{"id":905811,"date":"2025-03-25T14:26:44","date_gmt":"2025-03-25T14:26:44","guid":{"rendered":"https:\/\/opensourcetemple.com\/ag-dicheangal-amaideachta-le-haghaidh-siocanailis\/"},"modified":"2025-07-13T20:22:16","modified_gmt":"2025-07-13T20:22:16","slug":"ag-dicheangal-amaideachta-le-haghaidh-siocanailis","status":"publish","type":"post","link":"https:\/\/opensourcetemple.com\/ga\/ag-dicheangal-amaideachta-le-haghaidh-siocanailis\/","title":{"rendered":"Ag D\u00edcheangal Amaideachta le haghaidh S\u00edocanail\u00eds"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">St\u00edl agus s\u00edocanail\u00eds | Seimine\u00e1r seolta leabhar<\/h1>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=6xtnn_3xmuu <\/id> <\/fignam>\n\n<p class=\"wp-block-paragraph\">Re\u00e1cht\u00e1ladh an lacan seo in Albain Seimine\u00e1r \"Stupidity and Psychoanalysis\" 30 Ean\u00e1ir 2025 ar Zoom. Ceili\u00farann an seimine\u00e1r seoladh leabhar \"Stupidity and Psychoanalysis: Lacanian Perspectives ar \u00c1bhair nua agus Foirmeacha S\u00f3isialta\" le pl\u00e9 pain\u00e9il. Feidhm\u00edonn eagarth\u00f3ir an leabhair, an tOllamh Cindy Zeiher (Ollscoil Canterbury) mar chathaoirleach seisi\u00fain mar aon leis an Ollamh Calum Neill (Sti\u00farth\u00f3ir Lacan in Albain) \u00e1it a bpl\u00e9ann siad cuid de na rann\u00edoca\u00edochta\u00ed le h\u00fadair an leabhair.<\/p>\n\n<p class=\"wp-block-paragraph\">Stampa\u00ed ama f\u00edse:<\/p>\n\n<p class=\"wp-block-paragraph\">.<\/p>\n\n<p class=\"wp-block-paragraph\">Cur s\u00edos ar an seimine\u00e1r<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00edl aon rud nua ag smaoineamh go bhfuil c\u00f3na\u00ed orainn in amanna d\u00far. C\u00e9 go gceapann go leor smaointeoir\u00ed (n\u00f3 gur smaoinigh siad) faoi stupidity mar siomt\u00f3im, mheas Lacan go raibh s\u00e9 imdh\u00edonach \u00f3 thionchar na s\u00edocanail\u00edse, ag r\u00e1 f\u00faithi f\u00e9in, \u201cN\u00edlim ach d\u00far - is \u00e9 sin le r\u00e1, t\u00e1 m\u00e9 chomh d\u00far le gach duine ag r\u00e1 go bhfuair m\u00e9 beag\u00e1n l\u00e9argas.\u201d Anseo, l\u00e9ir\u00edtear inghlacthacht na n -abhuascachas (agus l\u00e9ir\u00edtear \u00e9) nach bhfuil aon fhond\u00faireacht chomhlean\u00fanach i d\u00fail agus in easnamh ann ach ina ionad sin tagann s\u00e9 as an uacht go dt\u00ed an t -uaf\u00e1s.<\/p>\n\n<p class=\"wp-block-paragraph\">Ar an seimine\u00e1r seo t\u00e1 Jean-Michel Rabat\u00e9 (Ollscoil Pennsylvania), Samo Tom\u0161i\u010d (Humboldt Universit\u00e4t), James Martell (Col\u00e1iste Lyon), Antonio Viselli (Ollscoil Canterbury) agus Cindy Zeiher (Ollscoil Canterbury) chun a gcuid rann\u00edoca\u00edochta\u00ed a phl\u00e9 le baili\u00fach\u00e1n nua at\u00e1 tiomanta do l\u00e9amha Lacanian.<\/p>\n\n<h2 class=\"wp-block-heading\"><strong> i. Ionradh <\/strong><\/h2>\n\n<h3 class=\"wp-block-heading\"><em> \u201cNuair a bh\u00edonn turais smaoinimh os a chionn\u201d <\/em> <\/h3>\n\n<p class=\"wp-block-paragraph\">T\u00e1 cine\u00e1l \u00e1irithe ceo ann nach n -eascra\u00edonn as aineolas, ach \u00f3 <strong> Misrecognition carntha <\/strong> \u2014a ceo gan r\u00fandiamhair, ach sc\u00e1th\u00e1in. Sa cheo seo, is ciorcal \u00e9 gach c\u00e9im chun tosaigh, agus gach gotha\u00ed pianbhreithe i dtreo tuisceana agus \u00e9 \u00e1 sheachaint go c\u00faramach. T\u00e9ann an ceo le gach fr\u00e1sa gal\u00e1nta, go dt\u00ed go bhfaigheann fi\u00fa na hintinn is fearr ag damhsa go grinn ar an rud is m\u00f3 a mha\u00edonn siad.<\/p>\n\n<p class=\"wp-block-paragraph\">Sa seimine\u00e1r a ghabhann le <em> stupidity agus s\u00edocanail\u00eds: peirspict\u00edochta\u00ed Lacanian ar \u00e1bhair nua agus ar fhoirmeacha s\u00f3isialta <\/em>, n\u00ed bh\u00edonn ach ceo den s\u00f3rt sin againn - scamall teoirice ina bhfuil an t\u00e9arma \u201cstupidity\u201d spreagtha, siombalach, agus sonraithe ar\u2026 go f\u00f3ill go bhfuil an t -am ar fad, a shainmh\u00edn\u00edtear .<\/p>\n\n<p class=\"wp-block-paragraph\">Jacques Lacan, ina st\u00edl ouroboric s\u00ednithe, uair amh\u00e1in:<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em> \u201cN\u00edlim ach d\u00far - is \u00e9 sin le r\u00e1, t\u00e1 m\u00e9 chomh d\u00far le gach duine - b'fh\u00e9idir mar go bhfuair m\u00e9 beag\u00e1n soilsithe.\u201d <\/em><\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Is l\u00edne fheice\u00e1lach \u00ed. Tugann s\u00e9 le tuiscint go bhfuil uil\u00edocht, modesty, agus an veil de ghaois ph\u00e1irteach. Ach nochtann s\u00e9 freisin fadhb n\u00edos doimhne a bhfuil s\u00e9 i gceist ag an l\u00e9irmheas seo aghaidh a thabhairt go d\u00edreach air: an t -amhr\u00e1na\u00edocht mar <strong> siompt\u00f3im <\/strong>, <strong> strucht\u00far <\/strong>, <strong> suibiacht\u00falacht <\/strong>, agus fi\u00fa <strong> st\u00edl <\/strong>. Is cos\u00fail go bhfuil Lacan, cos\u00fail le go leor intleachteach a bhfuil an -\u00e1thas orthu, n\u00edos l\u00fa imn\u00ed maidir le cruinneas n\u00e1 le briogadh fileata. Agus anseo t\u00e1 an fhadhb ann.<\/p>\n\n<p class=\"wp-block-paragraph\">Nuair a labhra\u00edmid faoi stupidity mar feinim\u00e9an uatha agus muid ag piocadh ar ch\u00e1il\u00edochta\u00ed salach ar a ch\u00e9ile - teorainneacha neurological, teipeanna mor\u00e1lta, aineolas l\u00e9irithe, earr\u00e1id thaisme, riocht\u00fa cult\u00fartha - d\u00e9anaimid earr\u00e1id chatag\u00f3ir <strong> den ord is airde <\/strong>. N\u00ed hamh\u00e1in gur teip seamantaic \u00e9 seo; Is teip ar mhaoirseacht epistemic \u00e9. T\u00e1 s\u00e9 le comp\u00e1s a th\u00f3g\u00e1il ag baint \u00fas\u00e1ide as maighn\u00e9id \u00f3 r\u00e9ims\u00ed \u00e9ags\u00fala, gach ceann acu ag tarraingt ina threo f\u00e9in, agus ag smaoineamh ar c\u00e9n f\u00e1th a bhfuilimid caillte.<\/p>\n\n<p class=\"wp-block-paragraph\">\u00c9il\u00edonn stupidity, cos\u00fail le gach feinim\u00e9in mheabhrach, <strong> d\u00edom\u00e1 <\/strong>. Gan a leith\u00e9id de ch\u00faram, t\u00e1 an baol ann go nd\u00e9anfaimis m\u00ed -ail\u00edni\u00fa ar an mail\u00eds, ag cur mearbhall ar aineolas le d\u00edom\u00e1, agus go cont\u00fairteach, ag m\u00ed -\u00fas\u00e1id an rud at\u00e1 <strong> go hintinneach <\/strong> mar neamhinni\u00fail amh\u00e1in.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed thairgtear an l\u00e9irmheas seo i gcoinne s\u00edocanail\u00edse, n\u00e1 le h\u00fadair na hoibre thuasluaite, ach mar ghn\u00edomh de <strong> sl\u00e1inteachas feals\u00fanachta <\/strong>. T\u00e1 s\u00e9 i gceist againn an m\u00e9id at\u00e1 curtha i leataobh a shoil\u00e9iri\u00fa, chun na muirmh\u00edle sh\u00e9imeantach suibiacht\u00falachta a dh\u00edspreagadh agus na corda\u00ed cogna\u00edocha a cheangla\u00edonn iad ainmni\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 an sprioc n\u00e1 gan a scart\u00e1il, ach le <strong> a bheacht\u00fa <\/strong>. Tairgfimid tacsanoma\u00edocht <strong> de stupidity <\/strong>, gan a bheith i gcion, ach i soil\u00e9ireacht - ceann aithn\u00edonn \u00e9ags\u00falacht na meicn\u00edochta\u00ed ag s\u00fagradh agus na hiarmhairt\u00ed mor\u00e1lta a bhaineann le gach earr\u00e1id intinne a ch\u00f3ire\u00e1il amhail is go raibh siad comhionann.<\/p>\n\n<p class=\"wp-block-paragraph\">I gc\u00e1s nuair a bh\u00edonn turais smaoinimh os a chionn agus bot\u00fain an stumble le haghaidh damhsa, n\u00ed m\u00f3r do dhuine go r\u00e9idh - ach go daingean - an difr\u00edocht a leagan amach.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h2 class=\"wp-block-heading\">Ii. Fadhb na sloppiness sainmh\u00ednithe<\/h2>\n\n<h3 class=\"wp-block-heading\"><em> \u201cNuair a chialla\u00edonn focal gach rud, n\u00ed chialla\u00edonn s\u00e9 aon rud\u201d <\/em> <\/h3>\n\n<p class=\"wp-block-paragraph\">I bhfeals\u00fanacht, mar at\u00e1 san ailtireacht, t\u00e1 soil\u00e9ireacht ag ual\u00fa. N\u00ed maisi\u00fach\u00e1in roghnacha iad na sainmh\u00ednithe d'fhoirgnimh intleacht\u00fala - is iad na b\u00edoma\u00ed, na bunsraitheanna, na col\u00fain idirnasctha a fh\u00e1gann gur f\u00e9idir smaoineamh critici\u00fail a dh\u00e9anamh. Gan iad, \u00e9ir\u00edonn aon iarracht ar anail\u00eds ina chomhartha aeist\u00e9iti\u00fail, cos\u00fail le m\u00e1inliacht a dh\u00e9anamh le duster cleite: casta, l\u00e9iritheach, agus go hioml\u00e1n neamh\u00e9ifeachtach.<\/p>\n\n<p class=\"wp-block-paragraph\">Sa seimine\u00e1r a ghabhann le <em> stupidity agus s\u00edocanail\u00eds <\/em>, tugaimid aghaidh ar easpa buartha den soil\u00e9ireacht bhunaidh seo. Ar fud na gcainteoir\u00ed \u00e9ags\u00fala, \u00fas\u00e1idtear an t\u00e9arma \u201cstupidity\u201d mar ghabh\u00e1il choincheap\u00fail go l\u00e9ir-t\u00e1 s\u00e9 in ann cur s\u00edos a dh\u00e9anamh ar:<\/p>\n\n<ul class=\"wp-block-list\">\n<li><strong> tr\u00e9ithe n\u00e9areola\u00edocha <\/strong> N\u00edl aon nasc le bitheola\u00edocht na hinchinne, rud nach bhfuil ionadh orainn mar is eol d\u00fainn n\u00edos m\u00f3 faoi bhitheola\u00edocht na hinchinne \u00f3 thr\u00e1th Lacan, ach is \u00e9 an toradh a bh\u00edonn air seo n\u00e1 go dteipeann ar idirdheal\u00fa a dh\u00e9anamh idir na gn\u00e9ithe is f\u00e9idir athr\u00fa tr\u00ed choinbhinsi\u00fan s\u00f3isialta, agus iad si\u00fad at\u00e1 ina ngn\u00e9ithe forbartha de bhitheola\u00edocht na hinchinne. Cialla\u00edonn s\u00e9 seo freisin gur f\u00e9idir cuid de na gn\u00e9ithe seo athr\u00fa le himeacht ama, tr\u00ed phlaisteacht n\u00e9arach, seachas a bheith eitse\u00e1ilte i gcloch.<\/li>\n\n\n\n<li><strong> roghanna iompra\u00edochta <\/strong>, \u00e1it a bhfeidhm\u00edonn daoine ar bheala\u00ed a mheastar a bheith neamhr\u00e9as\u00fanach n\u00f3 f\u00e9in-chosantach<\/li>\n\n\n\n<li><strong> Neamhoird sh\u00edceola\u00edocha <\/strong>, go minic go hintuigthe, mar nuair a dh\u00e9antar iompar a phaiteola\u00edocht gan d\u00e9ine diagn\u00f3iseach<\/li>\n\n\n\n<li><strong> Coinn\u00edollacha siombalacha n\u00f3 strucht\u00faracha <\/strong>, \u00e1it a nd\u00e9antar teoirici\u00fa ar \u201cstupidity\u201d mar fheidhm de dhiosc\u00farsa, id\u00e9 -eola\u00edocht, n\u00f3 d\u00fail<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">Is catag\u00f3ir\u00ed ar leith iad seo, agus t\u00e1 a bhfiosr\u00fach\u00e1n f\u00e9in tuillte ag gach ceann acu. Ach sa seimine\u00e1r, t\u00e1 siad doil\u00e9ir gan mhodh-cos\u00fail le sc\u00e1thanna forluiteacha, go dt\u00ed go mbeidh an t\u00e9arma \u2018d\u00far\u2019 ina shealbh\u00f3ir folamh, ina shleamhn\u00e1n reitrici\u00fail l\u00e1mh a ligeann ar l\u00e9argas.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00edos measa, mar thoradh ar chomhr\u00e9iteach na bhfearann \u200b\u200bseo t\u00e1 tuiscint bhr\u00e9agach ar ioml\u00e1ine. Nuair a shainmh\u00edn\u00edtear stupidity go comhuaineach mar theorainn bhitheola\u00edoch, tiom\u00e1int neamhfhiosach, friota\u00edocht l\u00e9irithe, agus farasbarr siombalach, t\u00e1 s\u00e9 i mbaol a bheith ag \u00e9ir\u00ed <strong> agus mar sin n\u00ed mh\u00edn\u00edonn s\u00e9 rud ar bith ar chor ar bith <\/strong>. Is \u00e9 an toradh at\u00e1 air n\u00e1 Ouroboros intleacht\u00fail: teoiric a itheann a theorainneacha f\u00e9in le bheith n\u00edos uil\u00edoch.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed maoirseacht neamhdh\u00edobh\u00e1lach \u00e9 an tubaiste sainmh\u00ednithe seo. D\u00edchumasa\u00edonn s\u00e9 \u00e1r gcumas idirdheal\u00fa a dh\u00e9anamh idir:<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Leanbh at\u00e1 ag streachailt le feidhmi\u00fach\u00e1in tearcfhorbartha<\/li>\n\n\n\n<li>Duine f\u00e1sta ag roghn\u00fa aineolas toili\u00fail chun m\u00edchompord a sheachaint<\/li>\n\n\n\n<li>Polaiteoir a bhaineann leas as teanga shiombalach chun dochar d'aon ghn\u00f3 a mhaol\u00fa<\/li>\n\n\n\n<li>Cult\u00far at\u00e1irgeann memes stupidity le haghaidh brab\u00fais n\u00f3 rialaithe<\/li>\n\n\n\n<li>Daidi\u00falacht a fhorchuirtear tr\u00ed at\u00e1irgeadh cult\u00fartha i bhficsean, amhail scann\u00e1n. Chomh maith le sc\u00e9alta bolscaireachta.<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">N\u00edl siad seo mar an gc\u00e9anna. N\u00ed thagann siad chun cinn \u00f3n bhfoinse ch\u00e9anna, agus n\u00ed fhreagra\u00edonn siad do na cine\u00e1lacha c\u00e9anna idirghabh\u00e1la. Nuair a chuirtear iad le ch\u00e9ile faoi bhratach amh\u00e1in, cuirtear t\u00edrdhreach iompra\u00edochta an duine i leataobh agus cuireann <strong> freagracht mhor\u00e1lta i bhfolach <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo a chialla\u00edonn muid nuair a deirimid gur tharla tubaiste tacsanoma\u00edoch.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00edl an tacsanoma\u00edocht, sa chomhth\u00e9acs seo, ina ph\u00edob\u00e1in acad\u00fala - is \u00e9 <strong> bonneagar coincheap\u00fail <\/strong>. Gan idirdheal\u00fa soil\u00e9ir, n\u00ed f\u00e9idir linn:<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Cearda\u00edocht Freagra\u00ed cu\u00ed<\/li>\n\n\n\n<li>Fr\u00e9amhch\u00faiseanna a thuiscint<\/li>\n\n\n\n<li>Seachain m\u00ed -dhiagn\u00f3is mhor\u00e1lta<\/li>\n\n\n\n<li>Creata\u00ed a th\u00f3g\u00e1il le haghaidh feabhs\u00fach\u00e1in, cuntasachta, n\u00f3 tr\u00f3caire<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">I dt\u00e9arma\u00ed cosmobuddhist, bheadh \u200b\u200bs\u00e9 seo cos\u00fail le bot\u00fan a dh\u00e9anamh ar <strong> Karmic m\u00ed -ail\u00edni\u00fa <\/strong> le haghaidh aineolas neamhchiontach, n\u00f3 dochar d'aon ghn\u00f3 a l\u00e9irmh\u00edni\u00fa mar thoradh dosheachanta ar mhian. Chuirfeadh s\u00e9 mearbhall ar an aisteoir leis an Acht, agus chuirfeadh s\u00e9 leis an ngn\u00edomh.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed m\u00f3r go mbeadh an d\u00far, m\u00e1 t\u00e1 s\u00e9 le bheith ina choincheap \u00fas\u00e1ideach, <strong> as meafar <\/strong>, <strong> driogtha \u00f3 fheidhm\u00edocht <\/strong>, agus <strong> ath-ail\u00ednithe le meicn\u00edocht <\/strong>. N\u00ed m\u00f3r \u00e9 ath-threisi\u00fa i bpr\u00f3isis iarbh\u00edr na cogna\u00edochta, an chult\u00fair, agus na feasachta-n\u00ed tuaslagtha i ndabhach te na teanga siombalach.<\/p>\n\n<p class=\"wp-block-paragraph\">Go dt\u00ed go nd\u00e9antar an obair sin, fanfaidh stupidity n\u00edos l\u00fa mar \u00e1bhar fiosr\u00fach\u00e1in agus n\u00edos m\u00f3 gl\u00e9as reitrici\u00fail - sc\u00e1th\u00e1n a l\u00e9ir\u00edonn r\u00e9amh -mheastach\u00e1in an chainteora f\u00e9in, seachas lionsa a nochtann comhrianta an aigne.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h2 class=\"wp-block-heading\"><strong> iii. I dtreo creat n\u00edos soil\u00e9ire: proto-taxanomy de stupidity <\/strong><\/h2>\n\n<p class=\"wp-block-paragraph\">Anatama\u00edocht earr\u00e1ide: Map\u00e1il na gcine\u00e1lacha stupidity<\/p>\n\n<p class=\"wp-block-paragraph\">Chun bogadh thar ceo reitrici\u00fail agus i dtreo l\u00e9argas, n\u00ed m\u00f3r d\u00fainn \u201cdallamull\u00f3g\u201d a ch\u00f3ire\u00e1il n\u00ed mar easnamh uatha ach mar theaghlach <strong> de mh\u00edfheidhm\u00ed <\/strong> \u2014Cognamhach, iompra\u00edochta, cult\u00fartha agus feidhmi\u00fail. T\u00e1 a etiology f\u00e9in, meicn\u00edochta\u00ed aiseolais agus impleachta\u00ed mor\u00e1lta ag gach ceann acu. T\u00e1 s\u00e9 chomh cearr le c\u00f3ire\u00e1il a dh\u00e9anamh orthu mar fhiabhras, delusion, agus cos briste leis an leigheas c\u00e9anna toisc go bhfuil siad go l\u00e9ir \u201cfadhbanna.\u201d<\/p>\n\n<p class=\"wp-block-paragraph\">Anseo, molaimid <strong> proto-taxonomy <\/strong> de stupidity-n\u00ed uileghabh\u00e1lach n\u00e1 cinntitheach, ach difre\u00e1ilte go feidhmi\u00fail go leor chun soil\u00e9ireacht a chead\u00fa nuair a thairg an seimine\u00e1r convolution.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">1. <strong> Easnaimh chogna\u00edocha <\/strong><\/h3>\n\n<p class=\"wp-block-paragraph\">Tagra\u00edonn siad seo do theorainneacha ch\u00f3ras pr\u00f3ise\u00e1la na hinchinne, cib\u00e9 acu d\u00fachasach, a fuarthas, n\u00f3 a spreagtar don chomhshaol.<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Ina measc seo t\u00e1 <strong> toilleadh cuimhne oibre <\/strong>, <strong> rialach\u00e1n aire <\/strong>, agus <strong> cumas astarraingthe <\/strong>, i measc ruda\u00ed eile.<\/li>\n\n\n\n<li>Is \u00e9 an fheidhm chogna\u00edoch n\u00e1 <strong> n\u00ed statach <\/strong> \u2014T\u00e1 s\u00e9 m\u00fanlaithe ag <strong> st\u00edl mhaireacht\u00e1la, comhshaol <\/strong>, agus <strong> l\u00fab aiseolais <\/strong>. Cuireann droch -aiste bia, strus ainsealach, d\u00edothacht codlata, agus n\u00f3sanna neamhghn\u00edomhacha go l\u00e9ir le <strong> d\u00edrial\u00fa neurochemical <\/strong> a dh\u00e9anann aithris n\u00f3 treisi\u00fa ar stupidity.<\/li>\n\n\n\n<li>T\u00e1 dallamull\u00f3g, sa ch\u00e1s seo, cos\u00fail le mat\u00e1n a bhfuil a n -\u00fas\ufffd\ufffdid as m\u00ed -\u00fas\u00e1id - na meicn\u00edochta\u00ed <strong> neuroplastic <\/strong> a cheada\u00edonn f\u00e1s a cheada\u00edonn lobhadh freisin.<\/li>\n\n\n\n<li>Is minic gurb \u00e9 seo an fhoirm <strong> is fearr a fhaightear <\/strong>, ach freisin an ceann is m\u00f3 a bhfuil seans maith ann go nd\u00e9anfa\u00ed m\u00ed -dhiagn\u00f3isi\u00fa air n\u00f3 go nd\u00e9antar neamhaird air i gcreata\u00ed siombalacha n\u00f3 s\u00edocanail\u00edseacha.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">2.<\/h3>\n\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 seo dall mar rogha <strong> <\/strong> - an mainneachtain cosc \u200b\u200ba chur, machnamh, n\u00f3 athbhreithni\u00fa a dh\u00e9anamh ar ghn\u00edomh in ainneoin go bhfuil a fhios agat n\u00edos fearr.<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Is \u00e9 an rud a thugaimid faoi deara i ndaoine a raibh \u201caithne n\u00edos fearr acu, ach nach raibh s\u00e9 de ch\u00faram orthu gn\u00edomh\u00fa mar \u00e9.\u201d<\/li>\n\n\n\n<li>Is minic a bh\u00edonn s\u00e9 mar thoradh ar <strong> teip coisctheach <\/strong>-impulse t\u00e9arma a sh\u00e1ra\u00edonn r\u00e9as\u00fana\u00edocht fhadt\u00e9armach.<\/li>\n\n\n\n<li><strong> T\u00e1 s\u00e9 mar aidhm ag <strong> agus cleachtas eitici\u00fail <\/strong> i gcosmobuddhism an d\u00e1mh seo a fheabhs\u00fa - \u00e1r gcumas sos, machnamh a dh\u00e9anamh, agus a roghn\u00fa go cr\u00edonna.<\/strong><\/li>\n\n\n\n<li>Cuims\u00edonn stupidity iompra\u00edochta <strong> mearg\u00e1nta <\/strong>, <strong> Impulsivity <\/strong>, agus <strong> an t\u00f3ir ar phl\u00e9isi\u00far <\/strong> - a bhfuil mearbhall n\u00edos doimhne air ach go bhfuil siad \u00e9ags\u00fail le heasnaimh n\u00edos doimhne ach go bhfuil siad \u00e9ags\u00fail \u00f3 thaobh feidhme de. C\u00e9 gur theip air aithint freisin gurb \u00e9 seo an \u00e1it a dtagann easpa br\u00ed saol. N\u00f3 na r\u00f3il br\u00ed sa phr\u00f3iseas ag lorg spriocanna.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">3.<\/h3>\n\n<p class=\"wp-block-paragraph\">Eascra\u00edonn s\u00e9 seo as an mbr\u00fa chun clo\u00ed le script sh\u00f3isialta <strong> <\/strong> - chun aineolas, comhl\u00edonadh, n\u00f3 apathy a dh\u00e9anamh chun go nglacfar leo.<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Smaoinigh ar na dalta\u00ed ag ligean orthu gan aire a thabhairt don fhoghlaim agus mar sin n\u00edl siad lip\u00e9adaithe ar \u201cnerds.\u201d<\/li>\n\n\n\n<li>N\u00f3 fostaithe a dh\u00e9anann aithris ar n\u00f3sanna imeachta lochtacha mar go spreagfadh d\u00fashl\u00e1n d\u00f3ibh riosca s\u00f3isialta.<\/li>\n\n\n\n<li>T\u00e1 s\u00e9 dall <strong> a dh\u00e9antar chun cuimilt sh\u00f3isialta a laghd\u00fa <\/strong> \u2014Agus duaithn\u00edocht <strong> i gcoinne t\u00edr -raon siombalach an ghr\u00fapa <\/strong>.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">4. <strong> Aineolas mail\u00edseach <\/strong><\/h3>\n\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 seo dall\u00f3gach cos\u00fail le sciath n\u00f3 arm\u2014 <em> n\u00ed <\/em> toisc nach bhfuil a fhios ag duine, ach toisc go ndi\u00falta\u00edonn <strong> a bheith eolach ar <\/strong>.<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Is \u00e9 seo an fearann \u200b\u200b<strong> sabotage epistemic <\/strong>, s\u00e9anadh, agus <strong> an bhanality olc <\/strong>.<\/li>\n\n\n\n<li>Forlu\u00edonn s\u00e9 leis an m\u00e9id a chonaic Arendt i gcruelty maorlathach - n\u00ed fuath paiseanta, ach neamhshuim bh\u00e1n leis an fh\u00edrinne.<\/li>\n\n\n\n<li>Is \u00e9 an d\u00e9ant\u00f3ir beartais a dh\u00e9anann neamhaird ar shonra\u00ed toisc go bhfuil s\u00e9 deacair go polaiti\u00fail.<\/li>\n\n\n\n<li>Is \u00e9 an saor\u00e1nach \u00e9 a sheachna\u00edonn aghaidh a thabhairt ar dhochar sist\u00e9amach toisc go n-\u00e9ileodh s\u00e9 f\u00e9inmhachnamh n\u00f3 athr\u00fa.<\/li>\n\n\n\n<li>Roghanna fo-optamacha a chur i l\u00e1thair d'aon turas agus fi\u00fa neamhaird a dh\u00e9anamh ar dh\u00fashl\u00e1in le roghanna n\u00edos fearr agus iad a bheith laistigh de theorainn idirghn\u00edomha\u00edochta institi\u00faideacha. Mar is gn\u00e1th le linn c\u00e1sanna idirdhealaithe naimhdeach, c\u00e9 go bhfuil m\u00ed -\u00fas\u00e1id \u00e1 baint as cumhacht institi\u00faideach.<\/li>\n\n\n\n<li>In a l\u00e1n c\u00e1sanna, t\u00e1 an duine aonair an -inni\u00fail - ach roghna\u00edonn s\u00e9 faisn\u00e9is \u201cmasc\u201d do chaipiteal cult\u00fartha.<\/li>\n\n\n\n<li><strong> karmically <\/strong>, is \u00e9 seo an t -uaf\u00e1s is iarmharta\u00ed - toisc go bhfuil s\u00e9 ag teacht le ch\u00e9ile <strong> le hiarmhairt\u00ed <\/strong>, go minic seachtrach ar dhaoine eile.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">5. <strong> Cult\u00fartha &amp; amp; Saobhadh teanga <\/strong><\/h3>\n\n<p class=\"wp-block-paragraph\">Tagra\u00edonn s\u00e9 seo do stupidity at\u00e1 leabaithe i <strong> creata\u00ed br\u00ed <\/strong> - mar thoradh ar mh\u00ed -iompar, propaganda, n\u00f3 id\u00e9 -eola\u00edocht oidhreachta.<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Anseo, n\u00edl an stupidity pearsanta - t\u00e1 s\u00e9 <strong> sist\u00e9amach <\/strong>.<\/li>\n\n\n\n<li>At\u00e1irgeann s\u00e9 tr\u00ed theanga, miotas, me\u00e1in agus institi\u00faid\u00ed.<\/li>\n\n\n\n<li>Smaoinigh ar an miotas eacnama\u00edoch \u201cMillionaire n\u00e1ire go sealadach\u201d: an creideamh go bhfuil \u00e9agothroime sist\u00e9amach d\u00edreach mar aisiomp\u00fa sealadach ar an mb\u00f3thar go saibhreas pearsanta.<\/li>\n\n\n\n<li>Mar thoradh air seo t\u00e1 ail\u00edni\u00fa le c\u00f3rais a dh\u00e9anann dochar go gn\u00edomhach d\u00e1 l\u00edon s\u00e1bh\u00e1ilteachta s\u00f3isialta f\u00e9in - cine\u00e1l stupidity a ghintear de r\u00e9ir rogha an duine aonair, ach ag <strong> treisi\u00fa cult\u00fartha <\/strong>. A chuireann \u00e9agothroime chun cinn go hintuigthe. Smuigle\u00e1il a dh\u00e9anamh ar Darwinism S\u00f3isialta.<\/li>\n\n\n\n<li>Is \u00e9 seo an \u00e1it a gcomhcheangla\u00edonn <strong> ficsean agus fantais\u00edocht le id\u00e9-eola\u00edocht eacnama\u00edoch agus sh\u00f3isialta <\/strong>, ag cruth\u00fa r\u00e9ims\u00ed r\u00e9altachta a dh\u00e9anann masquerade mar chiall choiteann.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">6.<\/h3>\n\n<p class=\"wp-block-paragraph\">Sa ch\u00e1s go dt\u00e1irgeann gr\u00fapa, in ainneoin go bhfuil baill inni\u00fala acu, <strong> iompar neamhr\u00e9as\u00fanach <\/strong>.<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Smaoinigh ar: Groupthink, boilgeoga, scaoll, n\u00f3 beartas tiom\u00e1inte meme.<\/li>\n\n\n\n<li>Is minic a thiom\u00e1in <strong> mearbhall aitheantais <\/strong> - nuair a ghlacann daoine le r\u00e9amhamharc domhanda at\u00e1 <strong> maladaptive <\/strong> ach <em> compordach go moth\u00fach\u00e1nach <\/em>, cos\u00fail le bun\u00fasachas margaidh at\u00e1 c\u00f3irithe mar dh\u00f3chas. N\u00f3 gr\u00fapa\u00ed meme ar na me\u00e1in sh\u00f3isialta. Coinbhleachta\u00ed idir f\u00e9ini\u00falachta\u00ed pearsanta agus f\u00e9ini\u00falachta\u00ed gr\u00fapa.<\/li>\n\n\n\n<li>I dt\u00e9arma\u00ed cosmobuddhist, is \u00e9 seo athfhilleadh karmic\u2014 <strong> l\u00fab aiseolais a threis\u00edonn delusion <\/strong>. As a dtagann oili\u00faint ar an aigne fo -chomhfhiosach ar na patr\u00fain sin.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h2 class=\"wp-block-heading\">IV - An ais d'aon ghn\u00f3: Indentic Vs.<\/h2>\n\n<p class=\"wp-block-paragraph\">\ud83c\udf00 \u201cIdir ceo agus tine: intinn map\u00e1la i r\u00e9imse na stupidity\u201d<\/p>\n\n<p class=\"wp-block-paragraph\">Sula nd\u00e9anaimid dul i dtreo na n -iarmhairt\u00ed mor\u00e1lta agus socha\u00edocha a bhaineann le dallamull\u00f3g, n\u00ed m\u00f3r d\u00fainn athr\u00f3g chritici\u00fail ainmni\u00fa at\u00e1 f\u00e1gtha den chuid is m\u00f3 sa seimine\u00e1r: an <strong> ais intinne <\/strong>. Is \u00e9 sin, an difr\u00edocht idir <strong> a bheith d\u00far <\/strong> agus <strong> ag roghn\u00fa stupidity <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an lochtl\u00edne a scarann \u200b\u200ban <strong> d\u00far <\/strong> \u00f3n <strong> bandit <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> T\u00e1 an stupidity intuigthe <\/strong> \u00e9ighn\u00edomhach, go minic trag\u00f3ideach. Eascra\u00edonn s\u00e9 as:<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Teorainneacha cogna\u00edocha<\/li>\n\n\n\n<li>m\u00ed -ch\u00f3iri\u00fa<\/li>\n\n\n\n<li>Samhalt\u00fa lag<\/li>\n\n\n\n<li>claonadh fo -chomhfhiosach<\/li>\n\n\n\n<li>toimhd\u00ed oidhreachta<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 an r\u00e9imse at\u00e1 ag an mac l\u00e9inn at\u00e1 ag streachailt, an sean\u00f3ir mearbhall, an t -oibr\u00ed faoi l\u00e9igear. T\u00e1 <strong> tr\u00f3caire <\/strong> tuillte aige, <strong> oideachas <\/strong>, agus - nuair is f\u00e9idir\u2014 <strong> leas\u00fach\u00e1in <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">T\u00e1 <strong> dalltachta sainr\u00e1ite <\/strong>, i gcodarsnacht leis sin, l\u00e9irithe n\u00f3 arm\u00e1ilte. Cuims\u00edonn s\u00e9:<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Aineolas toili\u00fail<\/li>\n\n\n\n<li>S\u00e9anadh strait\u00e9iseach<\/li>\n\n\n\n<li>Comhl\u00edonadh Mail\u00edseach<\/li>\n\n\n\n<li>Sarcastic Feigned Stupidity le haghaidh S\u00e9anadh sochreidte<\/li>\n\n\n\n<li>Friota\u00edocht dogmatach in aghaidh f\u00e9incheart\u00fa<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an r\u00e9imse at\u00e1 ag an <strong> pseudo-idiot <\/strong>: an duine a bhfuil a fhios aige go leor chun <em> a bheith n\u00edos fearr <\/em>, agus a roghna\u00edonn gan gn\u00edomh\u00fa d\u00e1 r\u00e9ir.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed hamh\u00e1in gur teip eipid\u00e9imeach \u00e9 an d\u00e1 cheann seo - is guais mhor\u00e1lta  \u00e9.<\/p>\n\n<p class=\"wp-block-paragraph\">Is f\u00e9idir an t -amad\u00e1n a mh\u00faineadh. <br\/> N\u00ed ligeann an meirleach ach gur ceann \u00e9.<\/p>\n\n<p class=\"wp-block-paragraph\">Sa chreat <strong> cosmobuddhist <\/strong>, t\u00e1 an t -ualach karmic a bhaineann le dallamull\u00f3g intuigthe i ndeiseanna caillte agus dochar \u00e9ighn\u00edomhach. T\u00e1 an t -ualach karmic a bhaineann le dallamull\u00f3g shoil\u00e9ir n\u00edos troime - is \u00e9 an karma de shaobhadh d'aon ghn\u00f3 . D\u00e9anann s\u00e9 truailli\u00fa ar dhaoine eile, crutha\u00edonn s\u00e9 eantr\u00f3pacht shist\u00e9amach, agus d\u00e9anann s\u00e9 iontaobhas a \u00eddi\u00fa mar chine\u00e1l lobhadh comhchoiteann.<\/p>\n\n<p class=\"wp-block-paragraph\">D\u00e1 bhr\u00ed sin, is \u00e9 an t -ainm at\u00e1 air n\u00e1 <strong> gan <\/strong> a ainmni\u00fa n\u00e1 \u00e9 a chur am\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">Chun idirdheal\u00fa \u00e9ifeachtach a dh\u00e9anamh go bhfuil s\u00e9 intuigthe \u00f3 stupidity sainr\u00e1ite, n\u00ed m\u00f3r ceann amh\u00e1in a mheas go critici\u00fail an comhlean\u00fanachas idir arg\u00f3int\u00ed sonraithe (sainr\u00e1ite) agus a dtoimhd\u00ed agus a n -impleachta\u00ed bun\u00fasacha (intuigthe). Tagra\u00edonn <strong> stuplidity intuigthe <\/strong> do r\u00e9as\u00fana\u00edocht \u00f3 chro\u00ed ach a sh\u00edleann a eascra\u00edonn as f\u00edor -aineolas, teorainneacha cogna\u00edocha, n\u00f3 laofachta\u00ed gan aithne. Is iond\u00fail go mb\u00edonn m\u00edthuiscint\u00ed simpl\u00ed n\u00f3 maoirseachta\u00ed loighci\u00fala a dh\u00e9antar gan r\u00fan mail\u00edseach.<\/p>\n\n<p class=\"wp-block-paragraph\">Os a choinne sin, is \u00e9ard at\u00e1 i gceist le <strong> dallamull\u00f3g sainr\u00e1ite <\/strong> n\u00e1 ionramh\u00e1il r\u00e9as\u00fana\u00edochta d'aon ghn\u00f3, \u00e1it a bhfuil neamhlean\u00fanachas ina uirlis reitrici\u00fail strait\u00e9iseach. Baineann cainteoir\u00ed den s\u00f3rt sin \u00fas\u00e1id as d\u00e9bhr\u00edochta\u00ed at\u00e1 t\u00f3gtha go c\u00faramach, ath-shainmh\u00edn\u00edonn siad t\u00e9arma\u00ed critici\u00fala ar\u00eds agus ar\u00eds eile chun a gcuid br\u00edonna a dhoil\u00e9iri\u00fa, agus \u00fas\u00e1id a bhaint as neamh-sheicheamh\u00e1in n\u00f3 contr\u00e1rthachta\u00ed loighci\u00fala go hintinneach. Crutha\u00edonn an cine\u00e1l m\u00edmhac\u00e1ntacht reitrici\u00fail seo d\u00edn\u00e1d\u00fara sochreidte agus ceada\u00edonn s\u00e9 smaointe sainr\u00e1ite-frith-intleacht\u00fala, treibhe, n\u00f3 for\u00e9igneach-a chur chun cinn go r\u00fanda faoi mh\u00edthuiscint n\u00f3 simpl\u00edocht neamhchiontach.<\/p>\n\n<p class=\"wp-block-paragraph\">Smaoinigh ar thascanna reitrici\u00fala ar n\u00f3s an <strong> Gish Gallop <\/strong>, \u00e1it a dt\u00e9ann comharbas tapa d'\u00e9ilimh a bhaineann go scaoilte le hacmhainn\u00ed cogna\u00edocha an \u00e9isteora, rud a choisceann meast\u00f3ireacht chritici\u00fail agus cusp\u00f3ir\u00ed bun\u00fasacha doil\u00e9ire. Is minic a \u00fas\u00e1ideann reitric d\u00far go minic:<\/p>\n\n<ul class=\"wp-block-list\">\n<li><strong> d\u00e9bhr\u00edocht strait\u00e9iseach agus ath -shainmh\u00ednithe ar\u00eds agus ar\u00eds eile ar th\u00e9arma\u00ed t\u00e1bhachtacha <\/strong> (m.sh., oscailteacht a chomhr\u00e9iteach le naivety, n\u00f3 simpl\u00edocht le neamhchiontacht agus bar\u00e1nt\u00falacht).<\/li>\n\n\n\n<li><strong> coibh\u00e9is\u00ed br\u00e9agacha agus fr\u00e1ma\u00ed coibhneasacha <\/strong> chun idirdheal\u00fa mor\u00e1lta agus intleacht\u00fail a dhoil\u00e9iri\u00fa, ag \u00e9asc\u00fa \u00fadar maith le for\u00e9igean, treibheachas, n\u00f3 coth\u00fa.<\/li>\n\n\n\n<li><strong> pseudo-intleacht\u00fail posuring <\/strong> chun illusion de dhrochthionchar n\u00f3 de humility epistemic a chruth\u00fa agus an bonn a bhaint go gn\u00edomhach le d\u00e9ine choincheap\u00fail agus le mac\u00e1ntacht intleacht\u00fail.<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">D\u00e1 bhr\u00ed sin, is \u00e9ard at\u00e1 i gceist le meas\u00fan\u00fa a dh\u00e9anamh ar an ais d'aon ghn\u00f3 n\u00e1 scr\u00fad\u00fa a dh\u00e9anamh ar c\u00e9 acu a fheabhsa\u00edonn feist\u00ed reitrici\u00fala an chainteora soil\u00e9ireacht agus tuiscint (sainmharc de mhac\u00e1ntacht intleacht\u00fail) n\u00f3 a chrutha\u00edonn mearbhall, maol\u00fa, agus anord coincheap\u00fail go hintinneach. Is f\u00e9idir leis na patr\u00fain reitrici\u00fala seo aithint idirdheal\u00fa a dh\u00e9anamh go hiontaofa arg\u00f3int\u00ed f\u00edor -aineolach (dallamull\u00f3g intuigthe) \u00f3 chinn ionramh\u00e1il, mail\u00edseacha (dallamull\u00f3g shoil\u00e9ir), ag treor\u00fa \u00e9isteoir\u00ed ar an m\u00e9id me\u00e1chain n\u00f3 inchreidteacht epistemic ba ch\u00f3ir a thabhairt d'\u00e9ilimh an chainteora.<\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<h3 class=\"wp-block-heading\">1. Dh\u00e1 ch\u00f3ras cogna\u00edocha, dh\u00e1 mh\u00f3d\u00falacht earr\u00e1ide<\/h3>\n\n<p class=\"wp-block-paragraph\"><strong> C\u00f3ras 1 <\/strong> (Fast, Uathoibr\u00edoch, Fo -chomhfhiosach) \u00e9ir\u00edonn le heuristics, aitheantas patr\u00fan, agus athshondas moth\u00fach\u00e1nach. Is \u00e9 an su\u00edoch\u00e1n at\u00e1 ag <em> breithi\u00fanais intuigthe <\/em>: Nuair a shocra\u00edonn n\u00f3sanna \u00e1irithe n\u00f3 laofachta\u00ed, ritheann siad ar autopilot, taobh amuigh de fheasacht fhrithchaiteach l\u00e1ithreach.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> Is \u00e9 C\u00f3ras 2 <\/strong> (mall, pl\u00e9, comhfhiosach) \u00e1r n-eadr\u00e1na\u00ed inmhe\u00e1nach-at\u00e1 in ann machnamh, meta-chogna\u00edocht, agus smaointeoireacht strait\u00e9iseach a dh\u00e9anamh. Sa ch\u00e1s go bhf\u00e9adfadh C\u00f3ras 1 sinn a bhr\u00fa go d\u00edograiseach ar imoibrithe \u00e1irithe, is f\u00e9idir le C\u00f3ras 2 ceist a chur, athmhachnamh, s\u00e1r\u00fa.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">2. Stupidity intuigthe (earr\u00e1id chorraithe)<\/h3>\n\n<ol class=\"wp-block-list\">\n<li>Eascra\u00edonn <strong> \u00f3 heuristics dea-chaite <\/strong>\n<ul class=\"wp-block-list\">\n<li>Is iond\u00fail go n -eascra\u00edonn dallamull\u00f3g intuigthe \u00f3 aicearra\u00ed intuigthe. B'fh\u00e9idir go nd\u00e9anaimid ginear\u00e1l\u00fa r\u00f3 -thapa n\u00f3 go mbraitheann muid ar steir\u00e9it\u00edopa\u00ed mar gur mh\u00fain \u00e1r n -eisp\u00e9iris roimhe seo d\u00fainn. N\u00edl s\u00e9 ar intinn <em> comhfhiosach <\/em> a chur am\u00fa; T\u00e1 s\u00e9 ina ionchorpr\u00fa ar thoimhd\u00ed neamhshaothraithe agus ar eolas tearc.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> deacair a thabhairt faoi deara <\/strong>\n<ul class=\"wp-block-list\">\n<li>Toisc go bhfuil s\u00e9 ina ch\u00f3na\u00ed i \u201cgut\u201d Ch\u00f3ras 1, is minic a mhotha\u00edonn s\u00e9  ceart. Is f\u00e9idir leis an tuiscint l\u00e1ithreach, iomasach \u201cseo a bheith ceart\u201d a bheith chomh l\u00e1idir sin nach dtuigimid riamh go bhfuil s\u00e9 lochtach.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u00c9il\u00edonn <strong> C\u00f3ras 2 le haghaidh ceart\u00fach\u00e1in <\/strong>\n<ul class=\"wp-block-list\">\n<li>Mar a d\u00fairt t\u00fa, n\u00ed f\u00e9idir linn earr\u00e1id Ch\u00f3ras 1 a shocr\u00fa le n\u00edos m\u00f3 C\u00f3rais 1. N\u00ed f\u00e9idir ach an l\u00fab fhrithchaiteach (C\u00f3ras 2: \u201cFan, is ginear\u00e1l\u00fa uaf\u00e1sach \u00e9 sin) an neamhr\u00e9ir a fheice\u00e1il agus iarracht a dh\u00e9anamh me\u00e1chain agus cumainn chomhth\u00e9acs\u00fala a choigeart\u00fa. Is \u00e9 seo <em> an f\u00e1th go bhfuil an-aineolas ann i nd\u00e1ir\u00edre <\/em> agus go bhfuil f\u00e9inmhachnamh ionraic ann: t\u00e1 an duine oscailte do cheart\u00fa a fh\u00e1il, ag ligean r\u00e9as\u00fana\u00edocht nua (C\u00f3ras 2) s\u00e1r\u00fa ar shean-laofachta\u00ed (C\u00f3ras 1).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> iompra\u00edochta n\u00f3 corpraithe <\/strong>\n<ul class=\"wp-block-list\">\n<li>Taispe\u00e1nann s\u00e9 suas i duill\u00edn\u00ed neamhshuimi\u00fala, laofachta\u00ed gan aithne, breithi\u00fanais athfhillteacha-aon rud a tharla\u00edonn sula mb\u00edonn an t-am ag an gcainteoir an dara buille. Is f\u00e9idir linn \u00e9 a fheice\u00e1il go minic i <em> Teanga an Chomhlachta <\/em> n\u00f3 i r\u00e1itis neamh -gharbh.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">3.<\/h3>\n\n<ol class=\"wp-block-list\">\n<li><strong> crafted tr\u00ed ch\u00f3ras 2 <\/strong>\n<ul class=\"wp-block-list\">\n<li>Go h\u00edor\u00f3nta, \u00e9il\u00edonn <em> stalla\u00ed sainr\u00e1ite <\/em> smaointeoireacht n\u00edos strait\u00e9is\u00ed n\u00f3 d'aon ghn\u00f3. \u00das\u00e1ideann an cainteoir c\u00f3ras 2 go <em> insamhladh <\/em> aineolas n\u00f3 mearbhall chun doil\u00e9ir n\u00f3 ionramh\u00e1il. Roghna\u00edonn siad <em> <\/em> chun m\u00edfhaisn\u00e9is a dh\u00e9anamh, c\u00e9imeanna loighic a scipe\u00e1il, n\u00f3 glacadh le sainmh\u00ednithe contr\u00e1rtha - cos\u00fail le haisteoir a dh\u00e9anann r\u00f3l. De ghn\u00e1th tar \u00e9is patr\u00fain na mbearta\u00edocht reitrici\u00fail mhoth\u00fach\u00e1nach a leanann pseudo-intleacht\u00fail mar ch\u00fais tr\u00ed shlatias iar-nua-aimseartha.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> mearbhall arm\u00e1ilte <\/strong>\n<ul class=\"wp-block-list\">\n<li>Toisc nach bhfuil na contr\u00e1rthachta\u00ed n\u00f3 na hath -shainmh\u00ednithe naive, t\u00e1 siad eagraithe chun bunt\u00e1iste reitrici\u00fail a th\u00e1irgeadh agus cuimhne oibre m\u00f3r le faisn\u00e9is nach mbaineann le h\u00e1bhar n\u00f3 le faisn\u00e9is mh\u00edcheart. (an ghn\u00e9 \u201cd\u00far\u201d) D'fh\u00e9adfadh s\u00e9 seo a l\u00e9iri\u00fa mar Gish Gallops n\u00f3 sainmh\u00ednithe a shamhl\u00fa i l\u00e1r an arg\u00f3int-daoine a dteasta\u00edonn aineolas cunning uathu, n\u00ed f\u00edor. Chomh maith le teanga an choirp, an bh\u00e9im mhoth\u00fach\u00e1nach, agus an choibhneas, chun tionchar a imirt ar an gcomhr\u00e1. Bula\u00edocht intleacht\u00fail.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> toise feidhmitheach <\/strong>\n<ul class=\"wp-block-list\">\n<li>T\u00e1 an d\u00falagar sainr\u00e1ite an -fheidhmi\u00fail. D\u2019fh\u00e9adfadh an cainteoir neamhchiontacht leathan a fh\u00edor\u00fa (\u201cT\u00e1 m\u00e9 d\u00edreach ag cur ceisteanna!\u201d) Agus go leor tadhlaithe, s\u00e9anadh, n\u00f3 labhartha d\u00fabailte \u00e1 gcur go c\u00faramach chun d\u00edosp\u00f3ireacht \u00f3 chro\u00ed a chur. T\u00e1 siad ag iarraidh a bheith <em> le feice\u00e1il <\/em> mar naive n\u00f3 mar oscailte, nuair a bh\u00edonn siad mealltach ar an gc\u00e9im reitrici\u00fail.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> seith\u00ed faoi ch\u00f3ras 1 \u201cvibe\u201d <\/strong>\n<ul class=\"wp-block-list\">\n<li>Chun a bheith \u00e9ifeachtach, n\u00ed m\u00f3r do stupidity sainr\u00e1ite <em> look <\/em> spont\u00e1ineach n\u00f3 \u201cgo huathoibr\u00edoch naive,\u201d mar sin fanann an c\u00fabl\u00e1il chomhfhiosach 2 i bhfolach. D'fh\u00e9adfadh c\u00f3ras 1 an lucht f\u00e9achana f\u00e9in a bhrath \u201ccairdi\u00fail, neamhdh\u00edobh\u00e1lach\u201d agus n\u00ed thuigtear go bhfuil siad \u00e1 n -aistri\u00fa.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> Maladation d'aon ghn\u00f3 <\/strong>\n<ul class=\"wp-block-list\">\n<li>N\u00ed athfhillteach \u00e9 - is dallamull\u00f3g \u00e9 seo. Is \u00e9 an sprioc n\u00e1 an fh\u00edrinne a fh\u00e1il amach ach bunt\u00e1iste a bhaint amach, comhbhr\u00f3n a spreagadh, n\u00f3 c\u00e1ineadh a bhloc\u00e1il. Is sciath i gcoinne cuntasachta \u00e9 staidi\u00fair aineolas n\u00f3 leath-fh\u00edrinn\u00ed contr\u00e1rtha.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">4. Forlu\u00ed agus idirdheal\u00fa i gcleachtas<\/h3>\n\n<ul class=\"wp-block-list\">\n<li><strong> forlu\u00ed <\/strong>: L\u00e9ir\u00edonn an d\u00e1 chine\u00e1l mar <em> dealraitheach <\/em>. \u00d3n taobh amuigh, feiceann breathn\u00f3ir \u201cd\u00fairt an duine seo rud nach bhfuil ag teacht le f\u00edric\u00ed.\u201d \u00c9il\u00edonn idirdheal\u00fa a dh\u00e9anamh orthu imscr\u00fad\u00fa a dh\u00e9anamh ar <em> Intinn <\/em>, comhth\u00e9acs, patr\u00fain iompair, agus toilteanas athbhreithni\u00fa a dh\u00e9anamh ar cheart\u00fa.<\/li>\n\n\n\n<li><strong> Pr\u00edomhdhifr\u00edocht <\/strong>: \u00c9ir\u00edonn le d\u00far intuigthe nuair a bh\u00edonn fianaise shocair, shoil\u00e9ir ann (ceart\u00fa C\u00f3ras 2). Leanann dallamull\u00f3g sainr\u00e1ite ar aghaidh i dtr\u00e9imhs\u00ed nua reitrici\u00fala, go beacht toisc nach bhfuil an t -\u00fas\u00e1ideoir <em> ag iarraidh r\u00e9iteach <\/em>; Is \u00e9 mearbhall a s\u00f3cmhainn strait\u00e9iseach.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h3 class=\"wp-block-heading\">5. C\u00e9n f\u00e1th a mbaineann s\u00e9 seo le diosc\u00farsa agus le f\u00e9ini\u00falacht<\/h3>\n\n<ul class=\"wp-block-list\">\n<li>Is f\u00e9idir le <strong> System 1 illusions <\/strong> ciontuithe \u00f3 chro\u00ed a chruth\u00fa ach earr\u00e1ideach, tortha\u00ed trag\u00f3ideacha a choth\u00fa (cin\u00edochas, steir\u00e9it\u00edopa\u00ed) nach bhfuil mail\u00edseach i r\u00fan, ach at\u00e1 dochrach go domhain. \u00c9il\u00edonn siad f\u00e9infheasacht agus ceart\u00fa tac\u00fail iad a sh\u00e1r\u00fa.<\/li>\n\n\n\n<li><strong> C\u00f3ras 2 l\u00e1imhse\u00e1lacha <\/strong> D\u00edghr\u00e1d\u00fa diosc\u00farsa poibl\u00ed, iontaobhas nimhithe. Baineann siad leas as \u00e1r gcomhbh\u00e1 agus \u00e1r dtoimhde de mheon mac\u00e1nta chun cl\u00e1r oibre <em> droch -chreideamh <\/em> a bhr\u00fa. Cosna\u00edonn t\u00fa iad a bhreathn\u00fa \u00f3 ghaist\u00ed reitrici\u00fala agus cabhra\u00edonn s\u00e9 linn bar\u00e1nt\u00falacht a choinne\u00e1il i nd\u00edosp\u00f3ireacht.<\/li>\n\n\n\n<li><strong> comh\u00e9adan idir comhfhiosach agus amp; Fo -chomhfhiosach <\/strong>: Is \u00e9 an \"aistri\u00fach\u00e1n\" go deimhin d\u00f3ch\u00falacht - n\u00ed f\u00e9idir le c\u00f3ras 2 ach aschuir ch\u00f3rais 1 a shampl\u00e1il agus athl\u00e9iri\u00fa. N\u00ed f\u00e9idir \u00e9 a fheice\u00e1il <em> All <\/em> acu ag an am c\u00e9anna. D\u00e1 bhr\u00ed sin t\u00e1 caolch\u00fais na claontachta gan aithne (intuigthe) vs. Iarrann gach ceann acu leigheasanna \u00e9ags\u00fala.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h4 class=\"wp-block-heading\">Astarraingt deiridh a thabhairt chun cr\u00edche<\/h4>\n\n<p class=\"wp-block-paragraph\">M\u00e1 t\u00e1 an stupidity intuigthe ina thiom\u00e1na\u00ed codlata <strong> <\/strong> nach dtuigeann go d\u00edlis go bhfuil siad as an mb\u00f3thar, is \u00e9 an t -\u00e9adanas sainr\u00e1ite an tiom\u00e1na\u00ed <strong> a fhaigheann miondeal\u00fa <\/strong> chun gach duine eile a chosc ar an mb\u00f3thar m\u00f3r. Is f\u00e9idir an ch\u00e9ad cheann a mh\u00fascailt tr\u00ed chroitheadh \u200b\u200bc\u00faramach (ceart\u00fa f\u00edorasach agus tr\u00f3caire), t\u00e1 an dara ceann ag d\u00e9anamh sabotage ar chusp\u00f3ir, ag cur as do easpa cabhrach mar theachtaireacht.<\/p>\n\n<p class=\"wp-block-paragraph\">Mar sin:<\/p>\n\n<ul class=\"wp-block-list\">\n<li><strong> intuigthe <\/strong> = <em> illusions corpraithe. <\/em><\/li>\n\n\n\n<li><strong> sainr\u00e1ite <\/strong> = <em> Aitheantas feidhmitheach. <\/em><\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">Sa d\u00e1 ch\u00e1s, b\u00edonn mearbhall ar na masla\u00ed. Ach n\u00ed eascra\u00edonn ach ceann amh\u00e1in \u00f3 fh\u00edor -l\u00e1thair dall; an ceann eile \u00f3 dhi\u00falt\u00fa r\u00edofa a fheice\u00e1il, ar a dtugtar \u201caineolas toili\u00fail\u201d freisin<\/p>\n\n<h3 class=\"wp-block-heading\">Bunt\u00e1ist\u00ed Biophysiological na nDaoine<\/h3>\n\n<ol class=\"wp-block-list\">\n<li><strong> C\u00f3ras 1, fuinneamh, agus nascacht <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong> tapa ach acmhainn-lite <\/strong>: T\u00e1 an costas meitibileach l\u00e1ithreach ag breithi\u00fanais thapa System 1. Braitheann siad ar aicearra\u00ed n\u00e9arach at\u00e1 ann cheana (sc\u00e9imeanna, heuristics, laofachta\u00ed). Ach mar is annamh a dh\u00e9anann siad iad f\u00e9in athsheice\u00e1il, is f\u00e9idir leo sinn a chur faoi ghlas i athfhillteach neamh-smaoinimh.<\/li>\n\n\n\n<li><strong> naisc neodracha fad-achair <\/strong>: Ceantair chomhthioms\u00fach\u00e1in n\u00edos leithne a fhost\u00fa-go h\u00e1irithe an t-idirghn\u00edomh\u00fa idir an cortex r\u00e9amhbhunaithe agus an hippocampus\u2014 <strong> \u00c9il\u00edonn s\u00e9 <\/strong> fuinneamh meitibileach l\u00e1idir. M\u00e1 t\u00e1 an inchinn tearc -chothaithe n\u00f3 faoi strus ainsealach, laga\u00edonn na cos\u00e1in chomhth\u00e1ite seo, rud a chuireann teorainn le cumas an aigne earr\u00e1id\u00ed c\u00f3rais 1 a ghabh\u00e1il agus a cheart\u00fa.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> System 2, \u00e9ilimh mheitibileacha, agus \u2018Mulling It Over\u2019 <\/strong> <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong> Rial\u00fa coisctheach <\/strong>: pr\u00edomhghn\u00e9 den fhaisn\u00e9is is ea an cumas \u201cfanacht, a d'fh\u00e9adfadh a bheith m\u00edcheart,\u201d agus f\u00e9idearthachta\u00ed contr\u00e1rtha a bheith i gcuimhne oibre. \u00c9il\u00edonn s\u00e9 seo f\u00edor <strong> breosla neurochemical <\/strong> - ocsaigin, gl\u00fac\u00f3s, aim\u00ednaig\u00e9id chun neurotransmitters, etc.<\/li>\n\n\n\n<li><strong> meta-chogna\u00edocht <\/strong>: Baineann an \u201cbainisteoir\u201d meabhrach a eagra\u00edonn machnamh critici\u00fail agus a chaitheann droch-smaointe ar chonair\u00ed n\u00e9arach n\u00edos fairsinge, d\u00e1 bhr\u00ed sin n\u00edos m\u00f3 fuinnimh. Is f\u00e9idir le d\u00edothacht codlata ainsealach, droch -aiste bia, n\u00f3 n\u00f3sanna neamhghn\u00edomhacha na hacmhainn\u00ed seo a mhaol\u00fa, rud a chialla\u00edonn go bhfuil s\u00e9 n\u00edos \u00e9asca  a bheith greamaithe i mbreithi\u00fanais ch\u00f3ras 1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> tosca st\u00edl mhaireacht\u00e1la a th\u00e9ann i bhfeidhm ar \u2018stupidity corpraithe\u2019 <\/strong> <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong> aiste bia &amp; amp; Coth\u00fa <\/strong>: Is f\u00e9idir le heasnaimh chomhsheasmhacha in aim\u00ednaig\u00e9id \u00e1irithe, vitim\u00edn\u00ed, n\u00f3 aig\u00e9id shailleacha riachtanacha plaisteacht neuronal a dh\u00edghr\u00e1d\u00fa. Nuair a laghda\u00edtear an plaisteacht, n\u00ed bh\u00edonn muid chomh h\u00e9adrom le patr\u00fain nua a fhoghlaim n\u00f3 le hearr\u00e1id\u00ed neamhchoitianta a fhoghlaim.<\/li>\n\n\n\n<li><strong> St\u00edl Mhaireacht\u00e1la S\u00edor <\/strong>: M\u00e9ada\u00edonn gluaiseacht (cleachtadh measartha go h\u00e1irithe) sreabhadh fola cheirbreach, cuireann s\u00e9 le neurogenesis, agus feabhsa\u00edonn s\u00e9 rialach\u00e1n gi\u00famar - chun cogna\u00edocht shl\u00e1inti\u00fail, athl\u00e9imneach a dh\u00e9anamh. Gan na sochair seo, t\u00e1 tuirse mheabhrach agus cinnteoireacht r\u00edogach againn.<\/li>\n\n\n\n<li><strong> codlata &amp; amp; Aisghabh\u00e1il <\/strong>: Tarla\u00edonn \u201ct\u00eds -t\u00ed\u201d na hinchinne lena n -\u00e1ir\u00edtear comhdhl\u00fath\u00fa cuimhne, i gc\u00e9imeanna codlata doimhne. T\u00e1 easnaimh chodlata ainsealacha comhghaolmhar le feidhm coisctheach laghdaithe, imoibr\u00edocht n\u00edos moth\u00fach\u00e1na\u00ed, agus tilt n\u00edos g\u00e9ire i dtreo earr\u00e1id\u00ed c\u00f3rais 1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> Miotas na ndifr\u00edochta\u00ed g\u00e9initeacha seasta <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong> Tionchar Epigenetic <\/strong>: Uaireanta b\u00edonn daoine ag caoineadh faisn\u00e9is n\u00f3 stupidity do gh\u00e9inte neamh -in -athraithe. Ach l\u00e9ir\u00edonn taighde eipid\u00e9iteach conas is f\u00e9idir le tosca comhshaoil \u200b\u200b- \u00f3 strus go coth\u00fa - g\u00e9inte \u00e1irithe athr\u00fa ar n\u00f3 as, ag cur isteach go m\u00f3r ar phoit\u00e9inseal cogna\u00edoch.<\/li>\n\n\n\n<li><strong> \u00e9 a \u00fas\u00e1id n\u00f3 \u00e9 a chailleadh <\/strong>: Is f\u00e9idir le cos\u00e1in n\u00e9arach a thaca\u00edonn le r\u00e9as\u00fana\u00edocht ard atrophy mura spreagtar iad, d\u00edreach cos\u00fail le mat\u00e1in. Cuid\u00edonn an plaisteacht seo le m\u00edni\u00fa a thabhairt ar an gc\u00fais go minic go mbaineann g\u00e9ire cogna\u00edoch leathnaithe le daoine a bh\u00edonn ag gabh\u00e1il do dh\u00fashl\u00e1in mheabhracha agus a choinn\u00edonn st\u00edleanna maireacht\u00e1la sl\u00e1inti\u00fala.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong> Takeaway praitici\u00fail: An inchinn a choth\u00fa chun faisn\u00e9is a choth\u00fa <\/strong>\n<ul class=\"wp-block-list\">\n<li>C\u00e9 nach f\u00e9idir linn wand a thonn agus gach deit\u00e9armanaint sh\u00f3isialta sl\u00e1inte a shocr\u00fa (cos\u00fail le m\u00edchoth\u00fa a spreagann bochtaineacht n\u00f3 maireacht\u00e1il ard-strus), ag aithint go bhfuil smaointeoireacht ardoird n\u00edos costasa\u00ed go meitibileach  is f\u00e9idir linn sinn a ghalbh\u00e1n\u00fa chun coinn\u00edollacha pearsanta agus socha\u00edocha n\u00edos fearr a chruth\u00fa.<\/li>\n\n\n\n<li>N\u00ed clich\u00e9 foll\u00e1ine amh\u00e1in \u00e9 aist\u00ed cothroma, cleachtadh rialta, codladh leordh\u00f3thanach, agus bainisti\u00fa struis a spreagadh-is bunchloch \u00e9 chun daonra a choth\u00fa nach bhfuil i mbaol gl\u00faine-gl\u00faine (intuigthe) agus n\u00edos fearr a bheith in ann bearta l\u00e1imhse\u00e1la aithint (sainr\u00e1ite).<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h4 class=\"wp-block-heading\"><strong> C\u00e9n f\u00e1th a mbaineann s\u00e9 le h\u00e1bhar nuair a thuigeann s\u00e9 stupidity <\/strong><\/h4>\n\n<ul class=\"wp-block-list\">\n<li><strong> Comhlacht Bridging &amp; amp; Mind <\/strong>: Is minic a dh\u00e9ile\u00e1laimid le dallamull\u00f3g n\u00f3 le faisn\u00e9is mar feinim\u00e9in mheabhracha amh\u00e1in, ag d\u00e9anamh neamhaird ar an bhf\u00edric go bhfuil comhdh\u00e9anamh a gcuid fuinnimh st\u00f3r\u00e1ilte mar shaill (arb \u00e9 an chuid is m\u00f3 de mhais na hinchinne, idir folds tana\u00ed dhromchla na hinchinne), do shl\u00e1inte gut, do dhiscipl\u00edn meabhrach, agus do dh\u00e1la\u00ed s\u00f3isialta, ag cur isteach ar an d\u00f3igh a bhfeidhm\u00edonn do inchinn.<\/li>\n\n\n\n<li><strong> mor\u00e1lta &amp; amp; Ceartas S\u00f3isialta <\/strong>: T\u00e1 teip mhor\u00e1lta ag baint le roinnt gr\u00fapa\u00ed as a bheith \u201cbalbh\u201d gan \u00e9agothroime aithint i gcoth\u00fa, strus ainsealach, n\u00f3 easpa codlata - stiogma a bheith ag fulaingt seachas ionbh\u00e1 agus athch\u00f3iri\u00fa strucht\u00farach.<\/li>\n\n\n\n<li><strong> Cumhacht\u00fa <\/strong>: a fhios agam gur f\u00e9idir linn <em> tionchar a imirt ar <\/em> Cuireann \u00e1r gcumas cogna\u00edoch tr\u00ed n\u00f3sanna sl\u00e1inti\u00fala a choinne\u00e1il (ina n -aonar agus i dteannta a ch\u00e9ile) b\u00e9im ar an bhf\u00e9idearthacht aineolas neamhbheartaithe a laghd\u00fa (dallamull\u00f3g intuigthe) agus garda n\u00edos fearr i gcoinne ionramh\u00e1il reitrici\u00fail d'aon ghn\u00f3 (d\u00far fhollasach).<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h2 class=\"wp-block-heading\"><strong> v. C\u00e9n f\u00e1th a mbaineann s\u00e9 seo le: mor\u00e1lta &amp; amp; Iarmhairt\u00ed praitici\u00fala <\/strong><\/h2>\n\n<h3 class=\"wp-block-heading\"><em> \u201cPraghas na Vugueness\u201d <\/em><\/h3>\n\n<p class=\"wp-block-paragraph\">N\u00ed coinn\u00edoll amh\u00e1in i ngach catag\u00f3ir a bhfuil cur s\u00edos air sa tacsanoma\u00edocht roimhe seo-t\u00e1 s\u00e9 mar chuid de ch\u00f3ras A <strong> at\u00e1 ag forlu\u00ed ar an gcomhlacht intinne <\/strong>. Is \u00e9 at\u00e1 i gceist le dallamull\u00f3g, an teaglaim de go leor gn\u00e9ithe \u00e9ags\u00fala, gach ceann acu is f\u00e9idir a l\u00e9iri\u00fa go heisiach agus n\u00ed g\u00e1 go mbeadh s\u00e9 ceangailte leis na cinn eile. Crutha\u00edonn s\u00e9 an dearcadh, athra\u00edonn s\u00e9 dreasachta\u00ed, agus treis\u00edonn s\u00e9 \u00e9 f\u00e9in tr\u00ed l\u00faba aiseolais. D'fh\u00e9adfadh na l\u00faba seo a bheith pearsanta (mar at\u00e1 i n\u00f3s), institi\u00faideach (mar at\u00e1 i mbeartas), n\u00f3 cult\u00fartha (mar at\u00e1 in id\u00e9 -eola\u00edocht). N\u00ed hamh\u00e1in go bhfuil an chont\u00fairt sa ch\u00e9ad di\u00fascairt chogna\u00edoch, ach sa phatr\u00fan <strong> a ghineann s\u00e9 <\/strong>, na strucht\u00fair <strong> a chacann s\u00e9 le <\/strong>, agus d\u00e9anann an <strong> dochar d\u00f3 leithsc\u00e9al <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Nuair a theipeann orainn idirdheal\u00fa a dh\u00e9anamh idir na bun\u00fas agus na habairt\u00ed \u00e9ags\u00fala at\u00e1 ag stupidity, n\u00ed dh\u00e9anaimid ach mearbhall a thabhairt - d\u00e9anaimid <strong> \u00e9 a institi\u00faidi\u00fa. <\/strong><\/p>\n\n<p class=\"wp-block-paragraph\">D\u00e9anaimid leithsc\u00e9al ar shociopathy mar aineolas. Mar thoradh air sin t\u00e1 cur chuige l\u00e1mhaigh scaipthe go ginear\u00e1lta.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">N\u00edl an costas a bhaineann leis an neamhchlaontacht seo teoirici\u00fail - is \u00e9 <strong> intomhaiste <\/strong> i saol, i bpolasaithe agus i muin\u00edn an phobail.<\/p>\n\n<ul class=\"wp-block-list\">\n<li>Nuair a sh\u00edleann <strong> mail\u00eds mar aineolas <\/strong>, im\u00edonn cuntasacht. T\u00e1 droch -aisteoir\u00ed i bhfolach taobh thiar den masc m\u00edthuisceana.<\/li>\n\n\n\n<li>Nuair a sh\u00edleann <strong> go bhfuil na teorainneacha cogna\u00edocha cearr le haghaidh \u00e9ir\u00ed amach <\/strong>, di\u00falta\u00edtear trua. D\u00e9antar iad si\u00fad a bhfuil taca\u00edocht de dh\u00edth orthu a phion\u00f3s\u00fa as a ndifr\u00edochta\u00ed.<\/li>\n\n\n\n<li>Nuair a sh\u00edleann <strong> siombalach mar gheall ar iontaofacht <\/strong>, t\u00e9ann comhartha\u00ed gang ar aghaidh mar bhar\u00e1nt\u00falacht, agus mar gheall ar chomhartha\u00edocht na n-eclipses.<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\">Doirteann na hiarmhairt\u00ed isteach i ngach r\u00e9imse ina dtugann <strong> aicmi\u00fa eolas do fhreagra <\/strong>:<\/p>\n\n<ul class=\"wp-block-list\">\n<li><strong> Oideachas <\/strong>, \u00e1it a nd\u00e9antar m\u00ed -dhiagn\u00f3isi\u00fa ar shaincheisteanna iompra\u00edochta agus cogna\u00edocha mar gheall ar dhroch -tacsanoma\u00edochta\u00ed foghlama.<\/li>\n\n\n\n<li><strong> Law <\/strong>, \u00e1it a bhfuil r\u00fan agus neamhinni\u00falacht i bhfolach, ag truailli\u00fa an cheartais.<\/li>\n\n\n\n<li><strong> diosc\u00farsa poibl\u00ed <\/strong>, \u00e1it a dtiocfaidh an focal \u201cd\u00far\u201d chun bheith ina slur n\u00f3 ina meme a fh\u00e1gann go bhfuil s\u00e9 gan \u00fas\u00e1id mar uirlis le haghaidh diagn\u00f3ise n\u00f3 teagaisc.<\/li>\n<\/ul>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">Nuair a chailleann focal a chumas chun <strong> idirdheal\u00fa a dh\u00e9anamh ar <\/strong>, cailleann s\u00e9 a chumas chun <strong> a threor\u00fa <\/strong>. \u00c9ir\u00edonn coincheap cos\u00fail le stupidity, m\u00e1 t\u00e1 s\u00e9 teannta chun gach earr\u00e1id agus m\u00ed-bhreithi\u00fanas a chl\u00fadach, gan \u00fas\u00e1id epistemically-c\u00faisimh le haistri\u00fa cruth, n\u00ed tuiscint. I ndomhan den s\u00f3rt sin, n\u00ed \u00e9ir\u00edonn aon chomhr\u00e1 n\u00edos mac\u00e1nta tr\u00edd an t\u00e9arma agairt; N\u00ed dh\u00e9anann s\u00e9 ach torann a mh\u00e9ad\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">I gcosmobuddhism, tuigtear \u00e9 seo mar mhainneachtain <strong> ar dh\u00edspreagadh <\/strong>: an neamh\u00e1baltacht a bhaineann le h\u00e9ifeacht a rian\u00fa, agus \u00e9 ar intinn aige toradh a fh\u00e1il. N\u00ed f\u00e9idir le Karmic Justice oibri\u00fa i r\u00e9imse ina bhfuil na catag\u00f3ir\u00ed <strong> Muddied <\/strong> agus go nglactar le hintinn\u00ed <strong> <\/strong> seachas a scr\u00fad\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed m\u00f3r do stupidity, mar chatag\u00f3ir, a bheith ag freastal ar <strong> teagasc <\/strong>, gan d\u00edfhost\u00fa.<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=n0bxz-siz_c <\/id> <\/fignam>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h2 class=\"wp-block-heading\"><strong> vi. Concl\u00faid: R\u00e9amhr\u00e1 don l\u00e9irmheas <\/strong><\/h2>\n\n<h3 class=\"wp-block-heading\"><em> \u201cModhanna Si\u00fail agus Forbartha Skillful\u201d <\/em> <\/h3>\n\n<p class=\"wp-block-paragraph\">Sula nd\u00e9anaimid an l\u00e9irmheas ar an seimine\u00e1r <em> stupidity agus s\u00edocanail\u00eds <\/em> go d\u00edreach, lig d\u00fainn machnamh a dh\u00e9anamh ar fheidhm <strong> <\/strong> den tacsanoma\u00edocht seo - n\u00ed hamh\u00e1in mar dh\u00e9ant\u00e1n intleacht\u00fail, ach mar mh\u00fanla maireacht\u00e1la do <strong> scilfulness <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed cleachtadh aicmithe steiri\u00fail \u00e9 tuiscint a fh\u00e1il ar stupidity. Is foirm \u00e9 de <strong> eitic dhiagn\u00f3iseach <\/strong> - bealach chun \u00e9 a fheice\u00e1il tr\u00ed shaobhadh, sinn f\u00e9in a threoshu\u00edomh laistigh de chastacht, cabhair a thairiscint gan s\u00e1samh.<\/p>\n\n<p class=\"wp-block-paragraph\">Sa traidisi\u00fan Cosmobuddhist, is \u00e9ard at\u00e1 i gceist leis an tuiscint sin n\u00e1 <strong> modhanna scili\u00fala <\/strong> - ionstraim atruacha chun dochar a laghd\u00fa, soil\u00e9ireacht a mh\u00e9ad\u00fa, agus t\u00e1imhe karmic athr\u00fa go treo meabhrach. Is \u00e9 an rud is fearr aithint n\u00e1 <em> a bhriseadh isteach ar l\u00faba aiseolais mearbhaill <\/em> - chun idirghabh\u00e1il a dh\u00e9anamh n\u00ed hamh\u00e1in in iompar, ach sa <strong> ontology of earr\u00e1id <\/strong> f\u00e9in.<\/p>\n\n<p class=\"wp-block-paragraph\">Nuair a dh\u00e9anaimid c\u00faiseanna, cuirimid mearbhall ar fhreagra.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 at\u00e1 sa tacsanoma\u00edocht seo, ansin, n\u00e1 sraith lionsa\u00ed - rud a chialla\u00edonn gan castacht a laghd\u00fa, ach chun ligean d\u00f3 a bheith le feice\u00e1il <strong> gan saobhadh <\/strong>. Is glao ar fhreagracht epistemic \u00e9 in am nuair a bh\u00edonn an teanga ina cluiche gradam agus posturing.<\/p>\n\n<p class=\"wp-block-paragraph\">De r\u00e9ir mar a chasann muid ar an seimine\u00e1r f\u00e9in anois, d\u00e9anaimid amhlaidh gan a bheith ag magadh - ach go <strong> a dh\u00edspreagadh <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Toisc go dtosa\u00edonn modhanna scili\u00fala nuair a thagann deireadh le meais\u00edn\u00ed sloppy.<\/p>\n\n<p class=\"wp-block-paragraph\">Faisn\u00e9is.<\/p>\n\n<p class=\"wp-block-paragraph\">Intro <br\/> 0:00 [Applause] [Ceol] [Applause] [Ceol] <br\/> 0:07 [Ceol] Tr\u00e1thn\u00f3na maith tr\u00e1thn\u00f3na maith n\u00f3 fi\u00fa go maith <br\/> 0:13 Maidin agus i nd\u00e1ir\u00edre t\u00e1 s\u00e9 go maith ar maidin le haghaidh ceann amh\u00e1in d\u00e1r l\u00e1ithreoir\u00ed anocht a cheangla\u00edonn linn go bhfuil s\u00e9 d\u00edreach tar \u00e9is <br\/> 0:20 800 F\u00e1ilte go dt\u00ed an Ch\u00e9ad Lan i Scotland anocht T\u00e1 muid i nd\u00e1ir\u00edre <br i=\"\" dteannta=\"\" le=\"\" cindy=\"\" zer=\"\" agus=\"\" cuid=\"\" de=\"\"\/> 0:34 a comhghleacaithe le toirt nua iontach ar sh\u00edcanail\u00eds agus <br\/> 0:39 UM AN THOIL LE CINDY AGUS CINDY A DH\u00c9ANAMH LE CINDY Michelle Rabat Sam Tomchik <br\/>&gt; 0:47 James Martell agus Antonio Veli Um a leanfaimid ar aghaidh le h\u00ed an t -\u00fas\u00e1id a bhaintear as an \u00fas\u00e1id a bheidh againn le h\u00eddi\u00fa. Lon <br\/> 0:54 agus Albain Format UM le cur i l\u00e1thair agus ansin am ag deireadh an phl\u00e9 <br\/> 0:59 Ach toisc go bhfuil c\u00faigear cainteoir\u00ed againn anocht labhr\u00f3idh gach cainteoir le haghaidh <br\/> 1:04 thart ar 10 n\u00f3im\u00e9ad agus ansin beidh an t -am againn go bhf\u00e1gfaimid an t -am a bhfuil t\u00fa ag pl\u00e9 le go mbeidh an t -am ar fad againn nuair a bh\u00edonn t\u00fa ag pl\u00e9 le go mbeidh t\u00fa i do chuid f\u00e9in ag an am a bhfuil t\u00fa i do phl\u00e9 A <br\/> 1:17 Pl\u00e9 neamhfhoirmi\u00fail anois um GNA T\u00e1 m\u00e9 ag tabhairt aghaidh ar Cindy a bhfuil Um ag dul go <br\/> 1:23 Tosaigh an seisi\u00fan go raibh maith agat an oiread sin um callum agus uh f\u00e1ilte roimh ch\u00e1ch comhlacht Um<\/p>\n\n<h1 class=\"wp-block-heading\">R\u00e9amhr\u00e1 le Cindy Zeiher (eagarth\u00f3ir)<\/h1>\n\n<p class=\"wp-block-paragraph\">1:30 \u00f3 ar fud an domhain UM agus bu\u00edochas a ghabh\u00e1il leat le Lan in Albain Um as seo a \u00f3st\u00e1il <br\/> 1:37 Seoladh an UM seo agus freisin do na rannchuiditheoir\u00ed go l\u00e9ir sa bhaili\u00fach\u00e1n S\u00edocanail\u00edse agus <br\/> 1:43 a bh\u00ed an -fhada i gceist le UH <br um=\"\"\/> 1:48 Anseo. Is \u00e9 <br\/> 1:59 a bhfuil sp\u00e9is acu i gciall sh\u00edceiticeach a dh\u00e9anamh de ghn\u00e1th -sh\u00ed -anail\u00eds\u00ed <br\/> 2:04 na ruda\u00ed sin saol a ghlacaimid go deonach agus nach f\u00e9idir linn a sheachaint i gc\u00f3na\u00ed agus is cinnte go dtitimid sa chatag\u00f3ir seo go l\u00e9ir i gc\u00e1s go bhfuilimid i mbreithi\u00fanas <br\/> 2:19 an chatag\u00f3ir seo de chuid an duine eile agus go mbeimid in ann a bheith i gceist le <br de=\"\" chuid=\"\" na=\"\" n=\"\" an=\"\" t=\"\" eile=\"\"\/> Chun \u00e9 admh\u00e1il go bhfuilimid f\u00e9in ciontach i gcoitinne mar sin t\u00e1 s\u00e9 chomh coitianta sin go bhfuil s\u00e9 i gcoiteann ag gach duine agus theastaigh uaim t\u00fas a chur le roinnt <br\/> 2:47 UM Um Syceroanalytic Senseity of Stupyity chun an taith\u00ed seo a chur ar an m\u00e9id seo a leanas <br\/> 2:53 IMPETIONS INFENTIONS INFULLICES I MAITH INFHEIST\u00cdOCHTA IN <br\/> 2:53 IMPUNTIONS INFUMS I MHENICECTIONS INFUMANNA IN <br\/> UM. smaointeoir\u00ed nach bhfuil eagla orthu a bheith n\u00edos turgnamha\u00ed agus n\u00edos leochail\u00ed UM nuair a bh\u00edonn <br\/> 3:14 \u00e1bhair a bhfuil an -t\u00e1bhacht ag baint leo agus d\u00e9anann siad \u00e9 gan <br\/> 3:14 ag cur isteach ar shl\u00e1ine agus ar loighic thromch\u00faiseacha an tsl\u00ed a ndeachaigh siad i ngleic le gach duine a chuirfeadh isteach ar gach duine a bhfuil an t -eolas ag gach duine a chuir an t -um <br\/> i nd\u00e1ir\u00edre. Trag\u00f3id uh <br\/> 3:32 n\u00ed amh\u00e1in \u00e1r riocht daonna ach an banna s\u00f3isialta inar g\u00e1 d\u00fainn a bheith ann <br\/> 3:38 agus dul i mbun caibidl\u00edochta. Mar sin sa bhaili\u00fach\u00e1n thosaigh m\u00e9 le<\/p>\n\n<p class=\"wp-block-paragraph\">3:44 R\u00c9AMHR\u00c1 UM CONAS IS F\u00c9IDIR LIOM DUINE A CHUR AR F\u00c1IL mar easpa <br\/> 3:50 Cleverness n\u00f3 cine\u00e1l \u00e9igin naity UM Ach n\u00ed g\u00e1 d\u00fainn i nd\u00e1ir\u00edre <br\/> 3:56 Breathn\u00fa r\u00f3fhada chun a thuiscint go bhfuil an d\u00far freisin an -\u00fas\u00e1ideach agus uaireanta is f\u00e9idir<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed bh\u00edonn dallamull\u00f3g \u00fas\u00e1ideach riamh don duine at\u00e1 ag fulaingt. N\u00ed bh\u00edonn d\u00far ach \u00fas\u00e1ideach riamh go hiond\u00fail, mar at\u00e1 i gc\u00e1s \u201cleathcheann \u00fas\u00e1ideach\u201d \u00e1it a bhfuil an t -arm\u00falacht, ach n\u00ed bheadh \u200b\u200bs\u00e9 sin \u00fas\u00e1ideach i bhfad n\u00edos \u00e9ags\u00fala \u00f3 \u00e9illi\u00fa a ghlaoch \u201c\u00fas\u00e1ideach\u201d<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">4:04 D\u00e9an an saol beag\u00e1n n\u00edos inghlactha i nd\u00e1ir\u00edre is f\u00e9idir leis a bheith ina dhualgas<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is \u00e9 an d\u00far mar dhualgas an rud a thabharfadh Cosmobuddhists glaoch ar an mbainteacht. 404 loighic n\u00e1r aims\u00edodh. N\u00f3 \u00e9ags\u00falachta\u00ed eile ar an \u201cmballa gorm tost\u201d a chuireann ar a gcumas coireacht eagraithe a dh\u00e9anamh.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">An t -\u00e9ileamh go bhfuil <em> \u201cIs f\u00e9idir le dallamull\u00f3g a bheith ina dhualgas\u201d <\/em> verges ar an ngradam mor\u00e1lta mura bhfuil srian ar chomhth\u00e9acs. D'fh\u00e9adf\u00e1 arg\u00f3int a dh\u00e9anamh - go hiond\u00fail - go bhfuil Zeiher ag tagairt don leochaileacht teiripeach  a bhfuiltear ag s\u00fail leis i s\u00edocanail\u00eds. Ach n\u00ed hionann \u00e9 seo agus mac\u00e1ntacht n\u00f3 rawness, ach mar <em> stupidity f\u00e9in <\/em>. Is \u00e9 an baol n\u00e1 go n-athra\u00edonn s\u00e9 seo an difr\u00edocht idir f\u00e9in-chinsireacht a chur ar fionra\u00ed agus fionra\u00ed cogna\u00edochta .<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">4:10 a chuireann Lacon i gcuimhne d\u00fainn ina nom-du-p\u00e8re is \u00e9 sin na f\u00f3rsa\u00ed gan aithne sin <br\/> 4:17 a fh\u00e9adann a bheith ina n-um agus go bhfuil cuma dh\u00far ar an bhf\u00edrinne go bhfuil s\u00e9 d\u00far a bheith ar an sc\u00e9al go bhfuil s\u00e9 ina dhualgas ar an riail sin go bhfuil an t-am ar fad ar an tolg nuair a thug duine an dualgas a r\u00e1 <br\/> 4:32 go h\u00e1irithe nuair a bh\u00edonn an tolg ann nuair a bh\u00edonn an tolg ag duine ar an gcinn mar sin ar an tolg nuair a bh\u00edonn an tolg ann ar an gcinn mar sin nuair a bh\u00edonn an tolg ag an duine, mar sin nuair a bh\u00edonn an tolg ag an duine nuair a bh\u00edonn duine ann nuair a bh\u00edonn an tolg ag an duine nuair a bh\u00edonn an t-aon duine ann nuair a bh\u00edonn an tolg ag an duine, mar sin. An tolg <br\/> 4:38 Le n\u00f3im\u00e9ad de nuair a bh\u00edonn cine\u00e1l \u00e9igin aistrithe n\u00f3 tarchuir n\u00f3 <br\/> 4:44 ag brath ar an riachtanas seo chun an duine f\u00e9in a thabhairt do dhaoine eile, n\u00ed f\u00e9idir linn a bheith chomh d\u00edbheallach <br\/> 4:53 Um mar th\u00e1st\u00e1il ar \u00e1r gconaic UM sa bhaili\u00fach\u00e1n UM<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Anseo \u00e9ir\u00edonn s\u00e9 i bhfad n\u00edos casta an m\u00e9id at\u00e1 ag iarraidh a fh\u00e1il anseo, is f\u00edor go dtarla\u00edonn an chuid is m\u00f3 de dhinimic na stupidity ar leibh\u00e9al fo -chomhfhiosach, nach bhfuil f\u00edor i ngach gn\u00e9 de stupidity. \u00d3s rud \u00e9 go mbraitheann \u201ctraschur n\u00f3 tarchur n\u00f3 cumars\u00e1id ar an riachtanas seo chun an duine f\u00e9in a thabhairt do dhaoine f\u00e9in\u201d. Is \u00e9 an t -aon mheas\u00fan\u00fa at\u00e1 cruinn \u00f3 thaobh na diagn\u00f3ise de n\u00e1 gur f\u00e9idir le dallamull\u00f3g a bheith ina th\u00e1st\u00e1il ar chomhfhiosacht ar bhealach \u00e9igin.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Is \u00e9 seo <em> dl\u00fath na snaidhm <\/em>, \u00e1it a bhfuil ceithre smaointe ag teacht le ch\u00e9ile:<\/p>\n\n<ol class=\"wp-block-list\">\n<li>Spreagadh gan aithne<\/li>\n\n\n\n<li>Earr\u00e1id chogna\u00edoch<\/li>\n\n\n\n<li>Leochaileacht choibhneasta<\/li>\n\n\n\n<li>Strucht\u00far siombalach<\/li>\n<\/ol>\n\n<p class=\"wp-block-paragraph\">Teipeann ar Zeiher idirdheal\u00fa a dh\u00e9anamh idir <strong> ag breathn\u00fa d\u00far <\/strong>, <strong> a bheith cearr <\/strong>, agus <strong> a bheith inetmically t\u00e1mh <\/strong>. N\u00ed hamh\u00e1in gur difr\u00edochta\u00ed aeist\u00e9iti\u00fala iad seo - t\u00e1 impleachta\u00ed an -\u00e9ags\u00fail acu maidir le conas ba ch\u00f3ir go bhfreagr\u00f3dh, machnamh, n\u00f3 idirghabh\u00e1il a dh\u00e9anamh.<\/p>\n\n<p class=\"wp-block-paragraph\">Is cos\u00fail go dtagra\u00edonn s\u00e9 seo do <em> Transference <\/em> mar n\u00f3im\u00e9ad s\u00edocanail\u00edseach ina mb\u00edonn anail\u00eds\u00ed agus an t -anail\u00eds\u00ed araon neamhchinnte, uaireanta cliste. Ach ar\u00eds, is earr\u00e1id chatag\u00f3ir \u00e9 <strong> stupidity <\/strong> mar shealbh\u00f3ir an \u00e1it seo. N\u00edl s\u00e9 dallyity at\u00e1 ag teast\u00e1il - t\u00e1 s\u00e9 <strong> oscailte agus aontacht gan breithi\u00fanas roimh am <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Seachas sin t\u00e1 an baol ann go dtarl\u00f3idh <strong> neamhghn\u00e1ch <\/strong>, agus go bhfuil s\u00e9 sin \u00e1 n -\u00fas\u00e1id i ndoimhneacht. D\u00edreach mar is f\u00e9idir leochaileacht a bheith cos\u00fail le dallamull\u00f3g, n\u00ed chialla\u00edonn an d\u00e1 cheann go bhfuil an d\u00e1 rud mar an gc\u00e9anna. N\u00edl an t\u00f3irse a thaispe\u00e1nann do sc\u00e1th duit mar an gc\u00e9anna leis an dorchadas.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">5:00 T\u00e1 go leor chuimhneach\u00e1in iontacha ann ina n -aibhs\u00edonn na rannchuiditheoir\u00ed an chuid is m\u00f3 de na daoine a bhfuil an t -infheist\u00edocht ag baint leo mar go bhfuil s\u00e9 ina chatag\u00f3ir chun cine\u00e1lacha difri\u00fala breithi\u00fanas a chruth\u00fa agus ina theannta sin, is f\u00e9idir linn a r\u00e1 go bhfuil siad in ann a r\u00e1 go bhfuil <br\/> 5:19 in ann a r\u00e1 go bhfuil siad in ann a r\u00e1 go bhfuil <br t=\"\" s=\"\" ina=\"\" chaibidil=\"\" psychoanalyst=\"\" na=\"\" fraince=\"\"\/><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 an d\u00far \u201cag clo\u00ed linn\u201d sa mh\u00e9id go dtarla\u00edonn s\u00e9 go pr\u00edomha ar leibh\u00e9al forbartha fo -chomhfhiosach agus uaireanta n\u00e9areola\u00edoch, rud a d'fh\u00e9adfadh a bheith deacair a sh\u00e1r\u00fa. Mar sin f\u00e9in, n\u00ed fheicim conas a d'fh\u00e9adfa\u00ed a mheas mar \u201cinfheist\u00edocht libidinal\u201d taobh amuigh de na c\u00e1sanna ina bhfuil dinimic chumhachta le haghaidh forl\u00e1mhas agus rialaithe san \u00e1ireamh sa rogha gn\u00e9is. D\u00edreach mar is f\u00e9idir leis an aigne fo -chomhfhiosach a bheith \u201cd\u00far\u201d ar an mbealach c\u00e9anna nach bhfuil gn\u00edomhacht\u00fa focl\u00f3ireachta \u201cd\u00far\u201d (go leor cumainn neamh\u00e1bhartha a ghn\u00edomhacht\u00fa), n\u00ed dh\u00e9anann s\u00e9 teorann\u00fa a dh\u00e9anamh ar fho -chomhfhiosach \u00f3 na pr\u00f3isis chomhfhiosacha.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Is \u00e9ard at\u00e1 i gceist le \u201cstupidity bata\u00ed linn\u201d n\u00e1 leathfh\u00edrinne a d'fh\u00e9adfadh rud \u00e9igin a bheith \u00fas\u00e1ideach-<em> m\u00e1 shainmh\u00edn\u00edtear \u00e9 go neurocognly <\/em>. Is \u00e9 sin, <strong> stupidity mar mh\u00f3iminteam cogna\u00edoch <\/strong>: Is gn\u00e1ch go mb\u00edonn na cos\u00e1in r\u00e9as\u00fana\u00edochta lag, nuair a bhuna\u00edtear iad, f\u00e9in-athneartaithe tr\u00ed <strong> laofachta\u00ed comhl\u00e1naithe patr\u00fan <\/strong> agus claontacht dearbhaithe.<\/p>\n\n<p class=\"wp-block-paragraph\">Ach ansin tagann an leap meafar: ag glaoch air <strong> libidal <\/strong>. T\u00e1 s\u00e9 seo faoi bhl\u00e1th s\u00edocanail\u00edseach a thugann le tuiscint go nd\u00e9antar <strong> fuinneamh s\u00edceach gn\u00e9asach <\/strong> a infheisti\u00fa i stupidity. Mura bhfuil duine ag pl\u00e9 le fetishes n\u00e1iri\u00fa n\u00f3 an s\u00e1samh a bhaineann le ceannas\/aighneacht laistigh de neamhshim\u00e9adrachta\u00ed eolais, titeann an fr\u00e1sa faoi ghrinnscr\u00fad\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">Lig d\u00fainn a bheith mac\u00e1nta: n\u00ed teoiric \u00e9 seo. Is meafar <em> amharclainne \u00e9 <\/em>. D'fh\u00e9adfadh an fo-chomhfhiosach a bheith slachtmhar, r\u00edogach, agus leath-chomhlean\u00fanach-ach is earr\u00e1id chatag\u00f3ir \u00e9 <strong> <strong> Patr\u00fain ghn\u00edomhachtaithe <\/strong> le <strong> d\u00fail libidinal <\/strong>. Ceann trom. Ach earr\u00e1id f\u00f3s.<\/strong><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">5:33 Iarrann Lewis Iscovich ceist iontach UM An f\u00e9idir linn a bheith beag\u00e1n n\u00edos l\u00fa <br\/> 5:40 d\u00far nach f\u00e9idir linn a bheith d\u00far is f\u00e9idir linn a bheith beag\u00e1n n\u00edos l\u00fa d\u00far <br\/> 5:46 Agus is \u00e9 sin ceist UM at\u00e1 an -sonrach agus go dtiocfadh an t -iontr\u00e1il seo i ndiaidh a ch\u00e9ile go bhfuil an t -iontr\u00e1il seo i ndiaidh a ch\u00e9ile a bheith ag dul isteach sa chine\u00e1il seo n\u00f3 go bhfuil an t -iontr\u00e1il seo i gceist le <br\/> 5. D\u2019fh\u00e9adfadh an chuid is m\u00f3 de na daoine ar ch\u00fais mhaith a iarraidh ar conas is f\u00e9idir liom breathn\u00fa beag\u00e1n n\u00edos l\u00fa <br\/> 6:06 d\u00far n\u00f3 conas nach f\u00e9idir liom breathn\u00fa d\u00far mar sin is cos\u00fail go bhfuil s\u00e9 ag dul i l\u00e9ig ar \u00e1r <br\/> 6:12 neamh-ghaolmhar leis an mbanna s\u00f3isialta chomh maith le UM an ceann<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is l\u00e9ir gur seasamh normatach \u00e9 seo ar an m\u00e9id a \u00e1ir\u00edtear mar \u201cd\u00far\u201d ar tubaiste tacsanoma\u00edoch \u00e9, mar go n-\u00edd\u00edonn an sleamhn\u00e1n seo i gcoincheap iar-nua-aimseartha aon sainmh\u00edni\u00fa br\u00edomhar ar stupidity thar chomhth\u00e9acsanna s\u00f3isialta, rud a fh\u00e1gann go bhfuil s\u00e9 ina sheachtrach in ionad dinimici\u00fail inmhe\u00e1nach, amhail is d\u00e1 mba rud \u00e9 nach raibh aon idirghn\u00edomha\u00edocht sh\u00f3isialta ann. Sa chiall chosmobuddhist, bheadh \u200b\u200ban stupidity n\u00edos cos\u00fala le heaspa cumas le haghaidh comhlean\u00fanachais intleacht\u00fala, in ainneoin go mbeadh an t -eolas riachtanach acu (n\u00ed f\u00e9idir ruda\u00ed a dh\u00e9anamh amach), rud a dh\u00edr\u00edonn air \u00f3 aineolas amh\u00e1in. C\u00e9 go bhfuil aineolas ann, m\u00e1 chuirtear an fhaisn\u00e9is riachtanach ar f\u00e1il d\u00f3ibh, bheadh \u200b\u200ban cumas cogna\u00edoch acu t\u00e1tail chomhth\u00e1ite agus chearta a dh\u00e9anamh. T\u00e1 siad seo go hioml\u00e1n ar leithligh \u00f3 bhanna\u00ed s\u00f3isialta.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> <br\/> Is \u00e9 seo an rud is m\u00f3 a bh\u00ed ag Lacanian riamh: an barra a \u00edsli\u00fa agus \u00e9 a dhearbh\u00fa go bhfuil s\u00e9 genius. D\u00e9anann s\u00e9 athdh\u00edri\u00fa ar stupidity mar <strong> ilbhliant\u00fail <\/strong>, n\u00ed f\u00e9idir \u00e9 a fheabhs\u00fa. Ach t\u00e1 an sleamhn\u00e1n l\u00e1imhe anseo caol - tugann s\u00e9 le tuiscint go bhfuil stupidity ontological, n\u00ed iompra\u00edochta. N\u00ed rud \u00e9 an d\u00far sin a dh\u00e9anaimid, ach t\u00e1 rud \u00e9igin againn <em> <\/em> - agus gan ach beag\u00e1n a mhodhn\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">Dh\u00e9anfadh Cosmobuddhism br\u00fa ar ais. N\u00ed dh\u00e9anaimid daoine a shaini\u00fa de r\u00e9ir a n -easnamh cogna\u00edoch <strong> <\/strong>, ach de r\u00e9ir a n -acmhainn <strong> le haghaidh claochlaithe <\/strong>. M\u00e1 chialla\u00edonn karma rud ar bith, cialla\u00edonn s\u00e9 go bhfuil athr\u00fa ind\u00e9anta. Chun labhairt faoi \u201ca bheith beag\u00e1n n\u00edos l\u00fa d\u00far\u201d n\u00ed bhaineann s\u00e9 ach le <strong> m\u00e1 shainmh\u00edn\u00edtear stupidity go dian <\/strong>-is \u00e9 sin le r\u00e1 go bhfuil s\u00e9 d\u00edreach tar \u00e9is an t-uaf\u00e1s cliste.<\/p>\n\n<p class=\"wp-block-paragraph\">Tr\u00ed dhearbh\u00fa go n-\u00e9ir\u00edonn le \u201cd\u00falagar ar an neamh-ghaol leis an mbanna s\u00f3isialta,\u201d is \u00e9 an \u00e1it a dtiocfaidh <strong> epistemology chun cinn. Ach t\u00e1 go leor foirmeacha <\/strong> ag dallamull\u00f3g, mar at\u00e1 bunaithe againn, nach mbraitheann <em> ar dhaoine eile ag breathn\u00fa ar dhaoine eile at\u00e1 ag faire ar <\/em>. C\u00e9 go n -aithn\u00edonn s\u00e9 i gceart togracht an ch\u00f3rais luacha egoic nuair a chuirtear i bhfeidhm \u00e9 ar chomhth\u00e9acsanna s\u00f3isialta, chun comhghaol\u00fa a dh\u00e9anamh le dallamull\u00f3g. Ach is \u00e9 seo an ceangalt\u00e1n s\u00f3isialta a chumhdach le luachmhar luach.<\/p>\n\n<p class=\"wp-block-paragraph\">Is cos\u00fail go bhfuil an galar a r\u00e1 go bhfuil galar faiseanta. Is f\u00e9idir roinnt abairt\u00ed a threisi\u00fa n\u00f3 a stiogmal\u00fa <em> go s\u00f3isialta <\/em>, ach t\u00e1 <strong> strucht\u00far inmhe\u00e1nach ag an rud f\u00e9in, <strong> meicn\u00edochta\u00ed c\u00faiseacha <\/strong>, agus <strong> c\u00e9imeanna gn\u00edomhaireachta <\/strong>. F\u00e9adfaidh s\u00e9 a mholadh<\/strong><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">6:18 Eile Mar sin, cuireann na rannchuiditheoir\u00ed tr\u00edd an gclinic UH feals\u00fanacht Litr\u00edocht na nImeachta\u00ed Domhanda <br\/> 6:27 Polait\u00edocht an tSaoil Laeth\u00fail agus mar sin ar phinn aiste fhada agus wrestles leis an gcomhartha\u00edocht <br\/> 6:33 de na dallamull\u00f3g a thairgeann 6:39 Bonds, Creideamh, id\u00e9alachais agus SOUTIONS AND AN RIALTAS IN RIALTAS 6:4 BANN S\u00d3ISIALTA INTER 6:4 BAND INFHEIST\u00cdOCHTA IN RIALTAS 6:4 BAND INTERS INTION INFHEIST\u00cdOCHTA\u00cd IN RIALTAS 6:4. T\u00e1 an fheidhm th\u00e1bhachtach ag stupidity an t -\u00e1bhar <br\/> 6:52 a choinne\u00e1il i l\u00e1thair go hioml\u00e1n in \u00f3r\u00e1id agus mar sin a n -adhaint \u00e1r bhfiosracht an -UM <br\/> 7:00 faoi n\u00ed hamh\u00e1in sinn f\u00e9in ach an chatag\u00f3ir stupidity mar sin mo chuid f\u00e9in<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed fheicim conas a d'fh\u00e9adfadh an fheidhm th\u00e1bhachtach a bheith ag stupidity chun an t -\u00e1bhar a choinne\u00e1il i l\u00e1thair go hioml\u00e1n in \u00f3r\u00e1id, mar a tugadh faoi deara leis an sampla de phr\u00edomha\u00ed focl\u00f3ireachta, is minic a bhaineann s\u00e9 le m\u00ed -\u00fas\u00e1id a bhaint as an aird i dtreoracha neamh\u00e1bhartha, rud at\u00e1 an -\u00e9ags\u00fail \u00f3 bheith \u201ci l\u00e1thair go hioml\u00e1n\u201d agus i nd\u00e1ir\u00edre, is \u00e9 at\u00e1 i gceist le hiompra\u00edocht a bheith ina n -\u00e1it a bhfuil t\u00fa i l\u00e1thair agus ina n -\u00e1it a bhfuil t\u00fa ag caitheamh go hioml\u00e1n agus ina n -\u00e1it a bhfuil t\u00fa ag caint faoi \u201ca bheith i l\u00e1thair agus ag an am c\u00e9anna a bheith ag caint faoi\u201c a bheith i l\u00e1thair ag a bheith ag caint faoi \u201ca bheith i l\u00e1thair ag a bheith i l\u00e1thair agus ag an am c\u00e9anna ag caitheamh le\u201c a bheith i l\u00e1thair ag a n -easaontas \u201d, n\u00ed bh\u00edonn s\u00e9 i l\u00e1thair ag a bheith i l\u00e1thair ag\u201c a bheith i l\u00e1thair ag a bheith i l\u00e1thair agus ag an am c\u00e9anna a bheith ag caitheamh i l\u00e1thair agus i bhfiontar a bheith i l\u00e1thair ag a n -easaontas, n\u00ed bh\u00edonn siad ag caitheamh go hioml\u00e1n le ch\u00e9ile agus i nd\u00e1ir\u00edre, n\u00e1 \u00e9isteacht go gn\u00edomhach leis an gcainteoir.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> N\u00ed deir an abairt seo m\u00f3r\u00e1n - <strong> gotha\u00ed <\/strong> i dtreo na hintleachta tr\u00ed <strong> Liosta boilsci\u00fa <\/strong> (\u201cClinic, Feals\u00fanacht, Litr\u00edocht, Imeachta\u00ed Domhanda\u2026\u201d), ach n\u00ed shol\u00e1thra\u00edonn s\u00e9 aon tarraingt. Is \u00e9 an rud at\u00e1 \u00e1 dh\u00e9anamh <em> le <\/em> anseo n\u00e1 an comhartha\u00ed <strong> <\/strong>, n\u00ed an chogna\u00edocht. T\u00e1 an bot\u00fan ag caitheamh le dallamull\u00f3g mar chomhartha sn\u00e1mha semiotach <strong> <\/strong> seachas patr\u00fan feidhmi\u00fail <strong> <\/strong> i gcinnteoireacht.<\/p>\n\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 cos\u00fail le fiabhras a dhiagn\u00f3isi\u00fa tr\u00ed eala\u00edn teib\u00ed den teirmim\u00e9adar a tharraingt. T\u00e1 \u00e1illeacht i meafar, t\u00e1 - ach n\u00ed f\u00e9idir meafar a chur in ionad <strong> tuiscint ontological <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">\u2026 \u201cT\u00e1 an fheidhm th\u00e1bhachtach ag an stupidity sin chun an t -\u00e1bhar a choinne\u00e1il i l\u00e1thair go hioml\u00e1n i gcaint agus d\u00e1 bhr\u00ed sin ag adhaint \u00e1r bhfiosracht\u201d\u2026<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 an t -\u00e9ileamh is suntasa\u00ed sa deighleog seo. N\u00ed choinn\u00edonn an t -uaf\u00e1s <em> n\u00ed <\/em> sinn i l\u00e1thair - t\u00e1 s\u00e9 <strong> derails f\u00f3cas aireach <\/strong>, <strong> diosc\u00farsa bl\u00fair\u00ed <\/strong>, agus is minic a mhaisc <strong> masks le torann feidhmi\u00fail <\/strong>. D'fh\u00e9adfadh s\u00e9 fiosracht a spreagadh i mbreathnad\u00f3ir (\u201cC\u00e9n f\u00e1th a nd\u00fairt siad sin?\u201d), Ach is annamh a l\u00e9ir\u00edonn s\u00e9 l\u00e1ithreacht sa chainteoir.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">7:06 Rann\u00edoca\u00edocht Um Measann Um an cheist seo maidir le fiosracht agus t\u00e1irgeadh eolais <br\/> 7:11 Mar sin, iarraim ar c\u00e9n f\u00e1th ar cheart d\u00fainn \u00e9isteacht le <br\/> 7:16 Stupidity go d\u00e1ir\u00edre mar sin i gc\u00e1s Lacon t\u00e1 an comhartha\u00ed d\u00far agus go gcialla\u00edonn <br\/> 7:25 go gcuireann siombalach aon bheala\u00ed <br\/> 7:30 i l\u00e1thair go bhfuil an t -ionracas siombalach ann. Naive ag cur cailleadh ar chailli\u00faint meas agus mar sin de go f\u00f3ill i s\u00edocanail\u00eds Um this <br\/> 7:44 i nd\u00e1ir\u00edre n\u00edl m\u00f3r\u00e1n \u00e1bhar ann ar an mbealach c\u00e9anna a dh\u00e9anann siad go bhfuil br\u00f3n orm<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ar an gc\u00e9ad dul s\u00edos, t\u00e1 s\u00e9 seo ag cur a l\u00e1n tr\u00e9ithe pearsantachta agus fi\u00fa m\u00e9adrach aib\u00edochta, mar an ch\u00fais ch\u00e9anna. C\u00e9 go bhfuil s\u00e9 go hioml\u00e1n br\u00e9agach, mar is f\u00e9idir go hioml\u00e1n a bheith sotalach agus diongbh\u00e1ilte gan a bheith d\u00far, agus \u201cn\u00ed c\u00fais le dallamull\u00f3g \u00e9\u201c cailleadh meas a bheith agat \u201d. Maireann daoine. N\u00ed f\u00e9idir a mheas go bhfuil iontas ar an mearbhall epistemic seo nuair a bh\u00edonn s\u00e9 ag iarraidh coincheap\u00fa a dh\u00e9anamh ar an stupidity mar earr\u00e1id shiombalach \u00e9igin.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> <br\/> Seo an \u00e1it a dtitfidh an fr\u00e1ma epistemic go hioml\u00e1n. Tosa\u00edonn Zeiher tr\u00ed fiosracht a nascadh le dallamull\u00f3g - amhail is m\u00e1 dhoimhn\u00edonn an gn\u00edomh siamsa\u00edochta ar bhealach \u00e9igin an t -eolas. Ach n\u00ed scarann \u200b\u200bs\u00ed riamh <strong> Tuiscint ar stupidity <\/strong> \u00f3 <strong> inmhe\u00e1n\u00fa n\u00f3 glacadh leis <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00edos measa, tugann an teaghr\u00e1n de shampla\u00ed [CZ] - an t -uaf\u00e1s, an t -atmaisf\u00e9ar, na na\u00efvet\u00e9, an d\u00edmheas - comhchiallaigh le haghaidh d\u00far. Is tr\u00e9ithe dearcaidh n\u00f3 gaolmhara iad <strong> <\/strong>, n\u00ed teorainneacha cogna\u00edocha. T\u00e1 an comhbhr\u00fa anseo ag teacht chun cinn.<\/p>\n\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 cos\u00fail le r\u00e1 \u201cgach uair a bh\u00edonn duine drochbh\u00e9asach n\u00f3 br\u00f3d\u00fail, caithfidh s\u00e9 a bheith mar gheall ar dhroch -scileanna mata.\u201d Is iad seo <strong> ontologies ar leithligh <\/strong>. T\u00e1 roinnt amad\u00e1n humble. T\u00e1 roinnt daoine sotacha iontach. \u00c9ir\u00edonn an t\u00e9arma \u201cstupidity\u201d le <strong> dumpaire do thr\u00e9ithe nach dtaitn\u00edonn leo <\/strong>.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">7:49 go gcuireann s\u00e9 as an tolg in \u00e1it an cheist i s\u00edocanail\u00eds is \u00e9 an rud is g\u00e1 go mbeadh an t -amhr\u00e1na\u00ed ag \u00e9ileamh an chomhartha\u00ed a bheith d\u00far nach f\u00e9idir \u00e9 a bheith <br\/> 8:01 N\u00ed g\u00e1 go mbeadh aon rud eile ag an taobh eile den d\u00far leis an eolas seo go bhfuil an t -eolas faoi leith ag baint leis an eolas seo go bhfuil an t -eolas seo go dt\u00ed an t -eolas go bhfuil s\u00e9 in ann \u00e9 a chur i bhfeidhm go bhfuil s\u00e9 in ann \u00e9 a chur in \u00e1it a bhfuil an t -eolas go bhfuil an t -eolas seo in \u00e1it a bhfuil an t -eolas go bhfuil an t -eolas ann chun go nd\u00e9anfadh s\u00e9 an t -eolas a bhaineann le heolas a chur in i\u00fal go bhfuil an t -eolas seo chun an t -eolas seo a dh\u00e9anamh chun \u00e9 a chur ar an eolas go bhfuil an t -eolas ann go bhfuil an t -eolas seo ag an gcomhaltas go bhfuil an t -eolas seo go dt\u00ed an t -eolas seo. n\u00e1 <br\/> 8:15 streachailt in aghaidh mar sin is \u00e9 sin an f\u00e1th go bhfuil s\u00e9 t\u00e1bhachtach agus piocann Danny Noas \u00e9 seo suas<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Cad \u00e9? Is \u00e9 an taobh eile de na dallamull\u00f3g <em> an eagna chun \u00e9 a sheachaint. \u201cIs cine\u00e1l stupidity \u00e9 f\u00e9in a bheith ag glacadh le hinsint ar leith (sc\u00e9al) go bhfuil duine ann a bhfuil c\u00f3na\u00ed air in \u00e1it a bheith ag streachailt in aghaidh\u201d.<\/em><\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Seo an \u00e1it a n -iompra\u00edonn an fheals\u00fanacht esoteric. Is fr\u00e1sa spreag\u00fail \u00e9 \u201cThe Gaze of Stupidity\u201d, ach n\u00edl cumhacht mh\u00edni\u00fach\u00e1in ann. M\u00e1 t\u00e1 an comharthaitheoir \u201criachtanach,\u201d t\u00e1imid anois ag dul isteach i r\u00e9imse <strong> Siombalach <\/strong>: C\u00f3ras nach nd\u00e9antar anail\u00eds ar an stupidity, ach a ghlactar leis - ansin athraonadh go d\u00edcheallach tr\u00ed chluich\u00ed l\u00e9irmh\u00ednithe.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo <strong> athdh\u00e9anamh iar -nua -aimseartha faoi cheilt mar l\u00e9argas <\/strong>. Tagann s\u00e9 in ionad an tuisceana le briogadh aeist\u00e9iti\u00fail.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 an t -\u00e9ileamh nach f\u00e9idir le dallamull\u00f3g a bheith aon rud eile\u2026 nach \u00e9 <strong> an -bhunchloch an stupidity <\/strong>? Chun dinimic chasta, ilch\u00faise a laghd\u00fa i neamhl\u00e1ithreacht siombalach?<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an \u00e1it a dtugtar cuireadh d\u00fainn i <strong> aineolas toili\u00fail <\/strong> mar chine\u00e1l seasamh fileata. N\u00ed dh\u00e9antar cur s\u00edos air mar phaiteola\u00edocht n\u00e1 mar theip, ach mar staidi\u00fair existential: \u201cTiomantas a thabhairt do\u201d sc\u00e9al seachas ag streachailt ina choinne.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">8:22 Um uh a bheith go feasach d\u00far Um chun eolas a bheith agat ar chumas duine <br\/> 8:30 agus tiomantas agus libidal infheist\u00edocht go stupidity mar sin t\u00e1 go leor le bheith ann<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is cos\u00fail go bhfuil an \u201ctiomantas agus an libidal infheist\u00edocht go d\u00far\u201d cos\u00fail le haineolas toili\u00fail chun s\u00e1samh pearsanta a shaothr\u00fa ar chostas duine eile.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Is fr\u00e1sa seductive \u00e9 \u201cgo f\u00edrinneach d\u00far\u201d. Molann s\u00e9 f\u00e9infheasacht, b'fh\u00e9idir fi\u00fa \u00edor\u00f3in. Ach is \u00e9 an rud a iarrann s\u00e9 i nd\u00e1ir\u00edre n\u00e1 <strong> aestheticized nihilism <\/strong>: an smaoineamh gur f\u00e9idir le duine a bheith n\u00edos fearr, agus go roghna\u00edonn s\u00e9 n\u00edos measa f\u00f3s, <strong> toisc go mbraitheann s\u00e9 go bhfuil s\u00e9 trasghearrtha n\u00f3 saibhir go siombalach <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Ainmnigh an m\u00e9id at\u00e1 ann: <strong> hedonism epistemic <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 an t\u00e9arma \u201cinfheist\u00edocht libidinal\u201d anseo ar\u00eds n\u00e1 t\u00e1imhe n\u00e9ar\u00f3gach le tiomantas s\u00edceach gn\u00e9asach. T\u00e1 s\u00e9 cos\u00fail le r\u00e1 go bhfuil tantrum si\u00facra tachr\u00e1n ina \u00e9ir\u00ed amach libidinal i gcoinne glasra\u00ed. N\u00edl - n\u00edl ann ach drochfhorbairt coisctheach agus l\u00faba treisithe. N\u00e1 glam\u00fa air.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">8:35 a fuarthas go polaiti\u00fail go s\u00f3isialta tr\u00ed dhualgas uh go <br\/> 8:41 stupidity. Is f\u00e9idir le daoine cliste gn\u00edomh\u00fa in ainm an stupidity UM nuair a bh\u00edonn <br\/> 8:48 nuair a bh\u00edonn siad timpeall ar an mbanna s\u00f3isialta ceart UM agus iad si\u00fad at\u00e1 toilteanach <br\/> 8:55 a chasadh ar fheasacht dall ar a bhfillte\u00e1n f\u00e9in agus mar sin ar an mbealach seo i diosc\u00farsa an tsl\u00ed ina bhfuil m\u00e9 ag smaoineamh ar an gcaoi a bhfuil m\u00e9 ag smaoineamh ar an uil\u00edocht mar sin de r\u00e9ir mar a bh\u00edonn t\u00fa ag smaoineamh ar an UM faoinaimid faoi mar a bh\u00edonn m\u00e9 i diosc\u00farsa faoi mar sin de r\u00e9ir mar a bh\u00edonn m\u00e9 i dturas san UM.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Moladh eile ag titim. Mura bhfuil m\u00e9 cearr, is frith-intleacht\u00fail \u00e9 an t-uaf\u00e1s a bhaineann le dallamull\u00f3g. A thugann [CZ] le fios. T\u00e1 s\u00e9 aisteach go bhfaca duine abhc\u00f3ide ar an rud ar a dtugtar \u201can \u00e9ifeacht Lucifer\u201d a bhaineann le comhr\u00e9ireacht le hiompar frithsh\u00f3isialta nuair a chuirtear in i\u00fal \u00e9 i su\u00edomhanna gr\u00fapa. At\u00e1 difri\u00fail \u00f3 stupidity f\u00e9in freisin. T\u00e1 a l\u00e1n mearbhall ar ch\u00faiseanna agus ar \u00e9ifeachta\u00ed anseo.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Is inbh\u00e9art\u00fa iontach \u00e9 seo. Cuireann Zeiher <strong> na banality agus an chomhr\u00e9ireacht <\/strong> in i\u00fal go cine\u00e1l bealaidh sh\u00f3isialta - rud at\u00e1 luachmhar go polaiti\u00fail. Ach is \u00e9 seo an dinimici\u00fail a thug Arendt rabhadh faoi: gurb \u00e9 <em> banality <\/em> an rud a chuireann ar a gcumas dochar sist\u00e9amach a dh\u00e9anamh do masquerade mar is gn\u00e1th.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed strait\u00e9is \u00e9 an t -uaf\u00e1s a bhaineann le dallamull\u00f3g - t\u00e1 s\u00e9 <strong> ag \u00e9ir\u00ed as <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Is feinim\u00e9in sh\u00edceola\u00edocha at\u00e1 doicim\u00e9adaithe go maith iad an \u00e9ifeacht Lucifer, an gr\u00fapa, an d\u00edcheangal mor\u00e1lta-seo. Ach anseo, t\u00e1 siad \u00e1 n -athdh\u00e9anamh go reitrici\u00fail mar eagna , nach bhfuil ach m\u00edthreorach - t\u00e1 s\u00e9 cont\u00fairteach. T\u00e1 an smaoineamh go bhfaigheann daoine cliste tr\u00ed stupidity f\u00edor ach amh\u00e1in nuair a bh\u00edonn an t -ionstraimithe <em> ionstraimithe <\/em> \u2014N\u00ed ionchorpraithe.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> 9: 02\u20139: 09 <\/strong>\u2026 agus mar sin ar an mbealach seo t\u00e1 suim agam sa chaoi a bhfuil dallamull\u00f3g leabaithe i uil\u00edocht an diosc\u00farsa\u2026<\/p>\n\n<p class=\"wp-block-paragraph\">T\u00e1 an l\u00e9argas <em> ton <\/em> de l\u00e9argas ag an abairt seo, ach n\u00edl aon cheann d\u00e1 shubstaint. M\u00e1 t\u00e1 d\u00far \u201cleabaithe i uil\u00edocht an diosc\u00farsa,\u201d n\u00ed m\u00f3r d\u00fainn a iarraidh: C\u00e9n fhoirm? Mar torann? Mar chlaontacht strucht\u00farach? Mar aicearra cogna\u00edoch? Mar earr\u00e1id teanga?<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed shonra\u00edonn Zeiher. Ina \u00e1it sin, d\u00e9antar uil\u00edoch ar\u00eds gan tacsanoma\u00edocht a dh\u00e9anamh ar stupidity - ag iarraidh ceo <strong> omnipresence siombalach <\/strong> a thr\u00e9igean seachas uirlis\u00ed a bhaineann le tuiscint.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an \u00e1it a dt\u00e9ann an l\u00e9irmheas seo i l\u00e1thair - gan mhor\u00e1ltacht, ach le <strong> a shoil\u00e9iri\ufffd\ufffd <\/strong>. M\u00e1 t\u00e1 gach rud stupidity, ansin is f\u00e9idir aon rud a shocr\u00fa . N\u00ed m\u00f3r go bhfanfaidh an t -uaf\u00e1s <strong> diagn\u00f3isithe <\/strong>, <strong> intrutable <\/strong>, agus thar aon rud eile, <strong> difre\u00e1ilte <\/strong> - is cantaireacht gan chiall \u00e9 i deasghn\u00e1th anail\u00edse.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">9:16 \u00c1r saol f\u00e9in \u00e9ir\u00edonn s\u00e9 soil\u00e9ir go soil\u00e9ir nach g\u00e1 go mbeadh an d\u00falagar <br\/> 9:22 teoranta d\u00f3ibh si\u00fad nach bhfuil a fhios acu go bhfuil siad n\u00edos fearr mar sin murab ionann agus dea -smaointe <br\/> 9:28 N\u00ed g\u00e1 go nd\u00e9anfadh an t -aontacht ach go n -\u00e9ireoidh s\u00e9 le hintinn a dh\u00edspreagadh <br\/> 9:33. T\u00e1 s\u00e9 seo uh a par at\u00e1 i gceist t\u00e1 s\u00e9 seo paradoxical sa mh\u00e9id is nach f\u00e9idir le nonsense aithint de ghn\u00e1th ach amh\u00e1in tr\u00edna abstension \u00f3 <br\/> 9:51 Sense UM Aithn\u00edonn s\u00e9 go bhfuil an t -easpa a sh\u00edn\u00edonn s\u00e9 go bhfuil a sh\u00edni\u00fa go hioml\u00e1n faoi deara go bhfuil a sh\u00edni\u00fa go hioml\u00e1n laistigh de a <br\/> 105 C\u00e1il\u00edocht libidinal <br\/> 10:13 ina gcuireann folly leis an gcomhlacht mar shampla agus luaigh m\u00e9<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Measann an AI gur ceo Lacanian \u00e9 seo a eascra\u00edonn as iarracht a dh\u00e9anamh tuiscint a fh\u00e1il ar dhinimic stupidity tr\u00ed lionsa siombalach. Chun athr\u00e1 a dh\u00e9anamh, is comhartha \u00e9 an t -uaf\u00e1s de mh\u00edfheidhm feidhmi\u00fach\u00e1in san inchinn. T\u00e1 s\u00e9 seo ar leibh\u00e9al r\u00e9amh-siombalach, mar shampla, t\u00e1 roinnt madra\u00ed n\u00edos l\u00fa d\u00far n\u00e1 a ch\u00e9ile, agus meastar go bhfuil madra\u00ed oilte go maith \u201ccliste\u201d agus is iond\u00fail go meastar go bhfuil madra\u00ed neamhthraen\u00e1ilte nach bhfuil toirmeasc orthu (i gc\u00f3na\u00ed agus go m\u00edchu\u00ed ag tafann) \u201cd\u00far\u201d gan aon tuiscint shiombalach a bheith acu.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Anseo faighimid ceann de na borradh clasaiceach iar -nua -aimseartha seo - contr\u00e1rthacht a bhfuil cur s\u00edos air mar nochtadh. \u201cD\u00e9anann stupidity br\u00edonna neamhcheangailte ina iarracht ar aontacht discr\u00e9ideach\u201d<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed lorga\u00edonn stupidity aontacht dhiosc\u00farsa - is minic a chuireann <strong> isteach air <\/strong>.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Ceo Lacanian ag dl\u00fas ioml\u00e1n. D'fh\u00e9adfadh an fr\u00e1sa <em> d\u00e1ileadh easpa <\/em> a bheith i gceist beagnach aon rud: bearna epistemic? Neamhl\u00e1ithreacht siombalach? Poll strucht\u00farach sa diosc\u00farsa?<\/p>\n\n<p class=\"wp-block-paragraph\">Lig d\u00fainn \u00e9 a dhaingni\u00fa:<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed h\u00e9 an t-uaf\u00e1s an neamh\u00e1baltacht \u00e9 f\u00e9in aithint-is \u00e9 an neamh\u00e1baltacht \u00e9 f\u00e9in a cheart\u00fa  in ainneoin na fianaise. N\u00ed theasta\u00edonn meais\u00edn\u00ed uainn - t\u00e1 meicn\u00edochta\u00ed de dh\u00edth orainn.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Chomh maith leis sin: N\u00ed feidhm \u00e9 easpa. T\u00e1 s\u00e9 ina siompt\u00f3im  de theip. Cialla\u00edonn d\u00e1ileadh easpa d\u00edreach go bhfuil teip ar <strong> naisc chomhlean\u00fanacha a chruth\u00fa <\/strong> - ach c\u00e9n f\u00e1th a gcuireann s\u00e9 sin in i\u00fal?<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">10:18 Coim\u00e9ide Slapstic Cuireann UH duine is cos\u00fail go bhfuil s\u00e9 d\u00far ar f\u00e9idir leis an seomra neamh-dh\u00far a l\u00e9amh ar bhealach \u00e9igin agus go ginear\u00e1lta <br\/> 10:31 an t-amad\u00e1n a imirt chun g\u00e1ir\u00ed a ghini\u00faint agus a chur in i\u00fal go bhfuil an t-ionramh\u00e1il agus an chont\u00fairt a bhaineann le hintinn <br\/> 10:38 Is f\u00e9idir an t-aon rud aimsi\u00fa i gc\u00e1s na h-uilig <br idb=\"\" t=\"\" an=\"\" comhlacht=\"\" i=\"\" nd=\"\" tosa=\"\" ag=\"\" uh=\"\" cringe=\"\" comhaimseartha=\"\"\/> 10:50 T\u00e1 an greann ach c\u00e9im ar shi\u00fal \u00f3 l\u00e9argais liteartha Furd n\u00f3 Melville isteach i <br\/> 10:56 Fools Arrogant a thaitn\u00edonn le vain. Mar sin, is \u00e9 an rud a dh\u00e9anann duine d\u00far n\u00e1 <br\/> 11:04 Ceist nach bhfuil eolas agat ach ar mhodhanna a \u00e9ad\u00e1la eadhon <br\/> 11:11 Teanga Mar sin, c\u00e9 gur f\u00e9idir le d\u00far a bheith naive n\u00f3 easpa sa UM soil\u00e9ir a fhiafra\u00edonn m\u00e9 cad \u00e9<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ar\u00eds eile, l\u00e9iri\u00fa ar theorainneacha na siombalachais chomh maith le mainneachtain a thuiscint nach bhfuil baint ag dallamull\u00f3g le teanga. N\u00ed amh\u00e1in sin, ach is \u00e9 an r\u00e9as\u00fana\u00edocht seo an rud a lasann daoine go minic chun glacadh leis go bhfuil daoine a bhfuil variant n\u00f3 st\u00f3r focal n\u00edos l\u00fa acu ina 2\u00fa agus sa 3\u00fa teanga, ina chomharthaitheoir nach bhfuil siad chomh cliste. C\u00e9 acu is c\u00fais leis. N\u00ed dh\u00e9anann mania mhoth\u00fach\u00e1nach an ghi\u00fais f\u00e9in duine d\u00far, chomh m\u00f3r agus a th\u00e9ann s\u00e9 i bhfeidhm go pr\u00edomha ar fheidhmeanna coisctheacha na hinchinne. \u00d3s rud \u00e9 go bhfuil tois\u00ed epistemic ann go dall chomh maith, rud a fh\u00e9adann an easpa toirmisc a bhaineann le hainmhithe a dhi\u00falt\u00fa uaireanta.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> <br\/> Ar\u00eds leis an gcreat libidinal. N\u00edl <strong> gan aon fhianaise <\/strong> go bhfuil infheist\u00edocht erotic ag stupidity. Fi\u00fa m\u00e1 sh\u00ednimid an rud seo go meabhrach - asay, an pl\u00e9isi\u00far <em> a bhaineann le folly <\/em> - t\u00e1imid ag comhchuibhi\u00fa <strong> indulgence mhoth\u00fach\u00e1nach <\/strong> (Jouissance) le <strong> m\u00edfheidhm chogna\u00edoch <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 cos\u00fail le r\u00e1 go bhfuil r\u00f3 -ithe an -mh\u00f3r \u00f3 thaobh eipid\u00e9imeola\u00edochta de toisc go nochtann s\u00e9 go bhfuil an corp i dtreo taosr\u00e1in. N\u00edl - nochtann s\u00e9 droch -rialach\u00e1n impulse. N\u00ed fil\u00edocht \u00e9. Is cravings dopamine agus si\u00facra \u00e9.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> 10: 18\u201310: 50 <\/strong> Coim\u00e9ide Slapstick Cuireann Slapstick duine is cos\u00fail go bhfuil s\u00e9 in ann an seomra a l\u00e9amh\u2026<\/p>\n\n<p class=\"wp-block-paragraph\">Anseo, cuireann an cainteoir <strong> tr\u00f3pa le diagn\u00f3is <\/strong>. N\u00edl an amad\u00e1n a l\u00e9ann an seomra <em> d\u00far <\/em>. Is archetype clasaiceach \u00e9 sin: an <em> Wise Fool <\/em>, a nochtann aineolas fh\u00edrinn\u00ed n\u00edos doimhne.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00edl s\u00e9 seo d\u00far-t\u00e1 <strong> meta-fheidhm\u00edocht <\/strong>. N\u00edl siad mar an gc\u00e9anna.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Chomh maith leis sin, n\u00edl an greann Cringe faoi stupidity - t\u00e1 s\u00e9 faoi <strong> m\u00edchompord <\/strong>, a th\u00e1irgtear go minic ag <strong> theip ar chomhartha\u00edocht sh\u00f3isialta <\/strong>, nach raibh teipthe ar chogna\u00edocht. Baineann na difr\u00edochta\u00ed seo leis, mar go gcreideann siad <em> conas a l\u00e9irmh\u00edn\u00edmid an t -iompar.<\/em><\/p>\n\n<p class=\"wp-block-paragraph\"><strong> 10: 56\u201311: 11 <\/strong> Mar sin, n\u00ed eolas \u00e9 an rud a dh\u00e9anann duine d\u00far, ach is \u00e9 an <em> modhanna a \u00e9ad\u00e1la <\/em>, eadhon: teanga.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an comhr\u00e9iteach is cont\u00fairt\u00ed sa chaint ioml\u00e1n . N\u00ed h\u00e9 an teanga bun\u00fas na stupidity. T\u00e1 s\u00e9 sin cos\u00fail le <strong> a r\u00e1 gan a bheith ar an eolas faoi conas cur s\u00edos a dh\u00e9anamh ar dhomhantarraingt a chuireann t\u00fa ar sn\u00e1mh ar shi\u00fal <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9ard at\u00e1 i dteanga n\u00e1 Uirlis Ionada\u00edochta , n\u00ed cognition f\u00e9in.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 savants neamhbhriathartha ann. T\u00e1 leathcheann uaf\u00e1sach ann.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 at\u00e1 i gceist le dallamull\u00f3g a laghd\u00fa go pr\u00f3ise\u00e1il teanga n\u00e1 an rud a cheada\u00edonn <strong> elitism teanga chun masquerade mar intleacht <\/strong>. Sin an f\u00e1th a nd\u00e9anann daoine dearmad ar fhocl\u00f3ir le haghaidh eagna, agus variant le haghaidh aineolas. Is monarcha <strong> ar \u00e1irse\/steir\u00e9it\u00edopa <\/strong> \u00e9, n\u00ed teoiric.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">11:21 An f\u00e9idir linn a dh\u00e9anamh mar shampla an t -eala\u00edont\u00f3ir d\u00far an t -eala\u00edont\u00f3ir i measc na n -amad\u00e1n mar <br\/> 11:28 d\u2019fh\u00e9adfaimis a r\u00e1 n\u00f3 an sc\u00f3ir neamhshuimithe an ceann a ch\u00f3na\u00edonn laistigh den <br\/> 11:34 Grandeur d\u00e1 saol beag f\u00e9in gearrtha amach as an bhf\u00edrinne a tharraing\u00edonn siad ar an bhf\u00edrinne sin ar an bhf\u00edoracht sin a tharraing\u00edonn an t -eolas seo thar a n -heicsidheach\u00falachta\u00ed a tharraing\u00edonn m\u00e9 ar an eolas faoi sin i <br\/> \\ t T\u00e1 a leith\u00e9id de phost iontach chun an m\u00e9id seo a chumadh <br\/> 11:51 figi\u00far uh wac uh melville shakespeare agus iad si\u00fad nach nd\u00e9anann a leith\u00e9id de chuid um <br\/> 11:57 post de Trump agus um the New Socle Hoax a tharla in 2018 agus go bhfuil an m\u00e9id seo a leanas i gceist le hacaireacht a dh\u00e9anamh ar an m\u00e9id seo a leanas i dTreo D\u00farthuairisc an Acadaimh a rinne an t -acad\u00fa go h\u00e1irithe UM chun an t -acad\u00fa a dh\u00e9anamh ar an Acadamh. Mar idirghabh\u00e1il <br\/> 12:18 sa bhanna s\u00f3isialta mar sin is \u00e9 feidhm na stupidity anseo n\u00e1 M <br\/> 12:24 Masquerade mar rud difri\u00fail a sh\u00e1ra\u00edonn an easpa diosc\u00farsa<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Anseo t\u00e1 [CZ] tar \u00e9is tortha\u00ed na n -narcissism ceilte a chomhdhl\u00fath\u00fa le dallamull\u00f3g. Is tr\u00e9ithe pearsantachta iad an t -uaf\u00e1s at\u00e1 ag narcissism faoi cheilt at\u00e1 go hioml\u00e1n difri\u00fail \u00f3 fheidhm feidhmi\u00fach\u00e1in, mar sin is f\u00e9idir go bhfuil narcissists ceilte thar a bheith cliste. F\u00e9adfaidh siad dul i mbun iompra\u00edochta\u00ed frithsh\u00f3isialta agus \u201cd\u00far\u201d go feasach, gan an m\u00edfheidhm feidhmi\u00fach\u00e1in a bheith mar shainmharc na d\u00far. Ach n\u00ed h\u00e9 sin an taith\u00ed at\u00e1 ag stupidity air f\u00e9in, is mail\u00edseach \u00e9 a bheith ag magadh mar stupidity do sh\u00e9anadh sochreidte. M\u00e1 l\u00e9ann t\u00fa <a href=\"https:\/\/opensourcetemple.com\/principles-of-human-stupidity\/\"> Prionsabail na nDaoine Daonna <\/a> Tabharfaidh t\u00fa faoi deara go mbreithneofa\u00ed na cine\u00e1lacha daoine seo \u201cmeirleach\u201d in ionad d\u00far.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Is \u00e9 seo an \u00e1it a bhfaigheann <strong> malice ag magadh mar stupidity <\/strong> mar a bh\u00ed s\u00e9 f\u00e9in. N\u00ed bh\u00edonn narcissism cheilte, meilt, n\u00f3 iompra\u00edochta\u00ed ag lorg aire d\u00far-t\u00e1 siad <strong> strait\u00e9iseach <\/strong>, fi\u00fa mura bhfuil siad neamhr\u00e9as\u00fanach. D'fh\u00e9adfadh an scoundrel a bheith m\u00edsh\u00e1sta, ach n\u00edl s\u00e9 i gc\u00f3na\u00ed ag easnamh go cogna\u00edoch .<\/p>\n\n<p class=\"wp-block-paragraph\">Ag tagairt ar\u00eds do <em> <a href=\"https:\/\/opensourcetemple.com\/principles-of-human-stupidity\/\"> Prionsabail na nDaoine Daonna <\/a> <\/em>, thiocfadh s\u00e9 seo isteach sa <strong> \u201cmeirleach\u201d <\/strong> quadrant-an m\u00e9id sin a dh\u00e9anann dochar do dhaoine eile agus iad ag baint tairbhe astu f\u00e9in. N\u00ed teip smaoinimh \u00e9 sin - is teip eitice \u00e9.<\/p>\n\n<p class=\"wp-block-paragraph\">Crutha\u00edonn na r\u00f3il seo <strong> mearbhall mor\u00e1lta <\/strong>. M\u00e1 ghlaoimid ar an \u201cd\u00far\u201d mail\u00edseach, t\u00e1 an baol ann go mbeidh <strong> \u00e1 gcur le ch\u00e9ile <\/strong>. Agus m\u00e1 ghlaoimid ar an \u201cmail\u00edseach,\u201d at\u00e1 f\u00edor d\u00far, t\u00e1 an baol ann go nd\u00e9anfaimis pion\u00f3s ar .<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Sin \u00e9 an f\u00e1th a mbaineann tacsanoma\u00edocht le h\u00e1bhar. Gan \u00e9, <em> tredes a thruailli\u00fa <\/em>, <em> Difres cuntasachta <\/em>, agus <em> soil\u00e9ire <\/em>.<\/p>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">12:31 Mar sin, theastaigh uaim deireadh a chur le Um <br\/> 12:37 ag r\u00e1 go bhfuil s\u00edocanail\u00eds UH infheistithe go g\u00e9ar i <br\/> 12:42 Uh agus go n -imr\u00edonn s\u00e9 amach sa UM is suntasa\u00ed mar a bheith neamhshuimi\u00fail <br\/> 12:50 Athch\u00f3iri\u00fa le go dtiocfaidh an t -athdh\u00e9anamh ar an bhf\u00f3rsa a bhfuil s\u00e9 de dhualgas air mar gheall ar an bhf\u00f3rsa a bhfuil s\u00e9 de dhualgas air go bhfuil s\u00e9 i gceist le f\u00f3rsa a bheith ag an bhf\u00f3rsa a bh\u00ed i gceist le go mbeidh s\u00e9 in ann an t -ionad a bheith ag an bpobal a bhfuil s\u00e9 de dhualgas air an t -ionad a bheith ag an bpobal. Na chuimhneach\u00e1in n\u00edos neamhlean\u00fanacha sin uh neamhlean\u00fanach le <br\/> 13:05 rud \u00e9igin eile an chuid sin den teanga nach bhfuil oiri\u00fanach go leor ach is g\u00e1 \u00e9 a chur in i\u00fal i nd\u00e1ir\u00edre chun go n -\u00e9ireoidh s\u00e9 le d\u00fabailt <br\/> 13:19 mar nach bhfuil aon chiall ann go bhfuil an t -um uM Gach Um nach m\u00f3r d\u00fainn <br\/> 13:34 aghaidh a thabhairt ar Um teip na bhfocal a labhra\u00edonn mar sin a labhairt<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an iarracht sp\u00e9isi\u00fail go leor chun an mille\u00e1n a chur ar stupidity go teanga. Amhail is d\u00e1 bhf\u00e9adfadh duine an mille\u00e1n a chur ar an bpeann luaidhe as an m\u00e9id at\u00e1 scr\u00edofa. N\u00ed teanga \u00ed a fh\u00e1gann go bhfuil s\u00e9 seo \u00e1if\u00e9iseach, is \u00e9 an \u201cneamhshuim fi\u00fantach\u201d \u00e9 nach bhfuil in ann idirdheal\u00fa a dh\u00e9anamh idir comhartha agus torann.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> T\u00e1 s\u00e9 ar\u00eds: <strong> athr\u00e1 mar Revelation <\/strong>, m\u00f3it\u00edf l\u00e1rnach Lacanian. Ach is \u00e9 an rud a r\u00e1 go bhfuil d\u00far mar \u201cf\u00f3rsa\u201d n\u00e1 miotas \u00edon. Cuireann s\u00e9 patr\u00fan <em> s\u00edceola\u00edoch <\/em> in ionad <em> miotasach <\/em>. Agus f\u00f3s, t\u00e1 a fhios againn cad \u00e9 an d\u00far at\u00e1 i nd\u00e1ir\u00edre: idirghn\u00edomha\u00edocht idir <strong> aird, eolas agus teip aiseolais <\/strong>, in \u00e9ineacht le <strong> Heuristics cogna\u00edocha imithe go hard <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Chun a mheas le dallamull\u00f3g sa siombalach, n\u00ed m\u00f3r <strong> \u00e9 a shaini\u00fa ar dt\u00fas sa fheidhm\u00edocht <\/strong>. Seachas sin, is \u00e9 an t -aon rud at\u00e1 \u00e1 nochtadh n\u00e1 compord an \u00fadair le mearbhall.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><strong> 13: 05\u201313: 12 <\/strong>\u2026 an chuid sin den teanga nach bhfuil oiri\u00fanach go leor, ach is g\u00e1 i nd\u00e1ir\u00edre chun absurdity na teanga f\u00e9in a nochtadh.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> T\u00e1 s\u00e9 seo cos\u00fail le r\u00e1 go bhfuil g\u00e1 le statach chun go dtuigfear an raidi\u00f3. T\u00e1, t\u00e1 sleamhn\u00e1n sa teanga. Sea, n\u00ed bh\u00edonn an bhr\u00ed glan i gc\u00f3na\u00ed. Ach is cine\u00e1l g\u00e9illeadh siombalach \u00e9 an neamhlean\u00fanachas <strong> mar is g\u00e1 <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Seachas dul i mbun mionchoigeartaithe semantic, baisteann an cur chuige seo torann mar naofa. N\u00ed feals\u00fanacht \u00e9 sin - t\u00e1 s\u00e9 ag \u00e9ir\u00ed as an bhfil\u00edocht.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><strong> 13: 19\u201313: 34 <\/strong> Mar sin, is iond\u00fail go mb\u00edm ag smaoineamh ar stupidity mar <em> gan aon chiall <\/em>, nonsense br\u00edoch, <em> parapraxis <\/em> den teanga.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Chun glaoch a chur ar a <em> Destiny <\/em> is \u00e9 an t -uacht \u00e9. Cuireann s\u00e9 deireadh le gn\u00edomhaireacht, f\u00e1s, foghlaim. Is fr\u00e1sa gal\u00e1nta \u00e9 \u201cparapraxis na teanga\u201d, ach ar\u00eds cuireann s\u00e9 m\u00ed -\u00e1it ar fhoinse na faidhbe.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed teip teanga \u00e9 an dallamull\u00f3g-is teip \u00e9 ar <strong> samhail <\/strong>.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">D'fh\u00e9adfadh an teanga a bheith ann go bre\u00e1 an r\u00e9altacht a ghabh\u00e1il go foirfe, ach is f\u00e9idir l\u00e9i <strong> neas -<\/strong> - a scagadh. N\u00ed hionann stupidity, murab ionann agus meafar, ar fh\u00edrinne. Socra\u00edonn s\u00e9. Sin an f\u00e1th go bhfuil s\u00e9 cont\u00fairteach. Toisc go mbreathna\u00edonn s\u00e9 <em> ar <\/em> cos\u00fail le teanga, ach go gcuireann s\u00e9 soil\u00e9ireacht in i\u00fal.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">13:44 cuid de na rannph\u00e1irtithe eile sa Bhaili\u00fach\u00e1n Um agus ar\u00eds eile bu\u00edochas a ghabh\u00e1il le <br\/> 13:51 13:57 Scr\u00edobh ar t\u00ed machnamh a dh\u00e9anamh air ach n\u00ed hamh\u00e1in go ndearna siad an t -am seo a leanas, mar sin t\u00e1 t\u00fa ag tabhairt aghaidh ar a gcuid f\u00e9in sa l\u00e1 at\u00e1 inniu<\/p>\n\n<h2 class=\"wp-block-heading\">\ud83e\udded Interlude: parabal an scol\u00e1ire, an linbh, agus an clown<\/h2>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em> tri\u00far taistealaithe - gach duine ag \u00e9ileamh eagna a lorg - cuir isteach imeall sc\u00e1th\u00e1n m\u00f3r.<\/em><\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> an scol\u00e1ire <\/strong> c\u00e9imeanna ar aghaidh ar dt\u00fas. \u201cT\u00e1 an briseadh siombalach,\u201d a deir s\u00e9. \u201cMeabhra\u00edonn s\u00e9 d\u00fainn go bhfuil machnamh p\u00e1irteach i gc\u00f3na\u00ed.\u201d <br\/> Ansin si\u00fal\u00f3id\u00ed s\u00e9 ar shi\u00fal, s\u00e1sta leis an locht ainmni\u00fa. Ach f\u00e1sann an crack.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> Ritheann an leanbh <\/strong> go dt\u00ed an sc\u00e1th\u00e1n seo chugainn. \u201cC\u00e9n f\u00e1th a bhfuil s\u00e9 cos\u00fail le go bhfuil s\u00e9 ag g\u00e1ire?\u201d iarrann s\u00ed. \u00c9isteann s\u00ed go c\u00faramach. \u201cN\u00ed chloiseann s\u00e9 \u00e9 f\u00e9in,\u201d a deir s\u00ed go bog.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> Tagann an clown <\/strong> go deireanach. <br\/> D\u00e9anann s\u00e9 aithris ar staidi\u00fair an scol\u00e1ire. D\u00e9anann s\u00e9 guth an linbh a mhagadh. Ansin fanann s\u00e9 isteach sa sc\u00e1th\u00e1n agus deir s\u00e9: <br\/> \u201cM\u00e1 t\u00e1 s\u00e9 briste, ansin n\u00ed m\u00f3r dom a bheith briste, freisin!\u201d <br\/> Scriosann an sc\u00e1th\u00e1n ar deireadh. <br\/> Ach n\u00edl aon duine gortaithe.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h2 class=\"wp-block-heading\">\ud83e\udde0 META-FELLECTION: Deighleog Zeiher<\/h2>\n\n<p class=\"wp-block-paragraph\"><strong> Cad a dh\u00e9anann Zeiher iarracht: <\/strong> <br\/> D\u00faideacht ard\u00fa i gcusp\u00f3ir staid\u00e9ir siombalach agus s\u00edocanail\u00edseach - <em> dosheachanta oinceola\u00edoch <\/em> fite i dteanga agus i ndiosc\u00farsa.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> Cad a theipeann: <\/strong><\/p>\n\n<ul class=\"wp-block-list\">\n<li>Cailltear soil\u00e9ireacht tacsanoma\u00edoch \u00f3n t\u00fas.<\/li>\n\n\n\n<li>Is sc\u00e1ile\u00e1n seachas uirlis \u00ed an teanga shiombalach.<\/li>\n\n\n\n<li>N\u00ed choinn\u00edtear idirdheal\u00fa critici\u00fail - idir impulse agus id\u00e9 -eola\u00edocht, iompar agus strucht\u00far, cogna\u00edocht agus feidhm\u00edocht.<\/li>\n\n\n\n<li>T\u00e1 d\u00e9bhr\u00edocht mhor\u00e1lta aeist\u00e9iti\u00fail mar l\u00e9argas.<\/li>\n<\/ul>\n\n<p class=\"wp-block-paragraph\"><strong> Cad a ghn\u00f3tha\u00edmid (tr\u00ed chosmobuddhism): <\/strong><\/p>\n\n<ul class=\"wp-block-list\">\n<li>N\u00ed cinni\u00faint \u00e9 an dallamull\u00f3g, ach patr\u00fan <strong> c\u00faiseanna <\/strong>.<\/li>\n\n\n\n<li>N\u00ed h\u00e9 an teanga an bun\u00fas a bhaineann le dallamull\u00f3g, ach me\u00e1n inar f\u00e9idir le <strong> a l\u00e9iri\u00fa <\/strong>.<\/li>\n\n\n\n<li>N\u00ed m\u00f3r aineolas, sotalach, agus seaf\u00f3id deasghn\u00e1tha a dh\u00edspreagadh m\u00e1 t\u00e1imid chun an soil\u00e9ireacht mhor\u00e1lta  a chaomhn\u00fa le haghaidh modhanna scili\u00fala.<\/li>\n<\/ul>\n\n<h1 class=\"wp-block-heading\">Jean-Michel Rabat\u00e9 (\u00dadar)<\/h1>\n\n<p class=\"wp-block-paragraph\">14:12 Jean Michelle Rabati a bhfuil Um ina chara d\u00fainn go l\u00e9ir agus n\u00ed g\u00e1 go mbeadh aon <br\/> 14:20 R\u00e9amhr\u00e1 bunaithe i Penn State agus a scr\u00edobh rann\u00edoca\u00edocht iontach mar sin n\u00ed ghlacfaidh m\u00e9 le go raibh maith agat as <br\/> 14:32 i bhfad n\u00edos m\u00f3 ama agus go dtabharfaidh m\u00e9 bu\u00edochas duit le go raibh t\u00fa i mbu\u00edochas le do bhu\u00edochas le ch\u00e9ile agus go dtos\u00f3idh t\u00fa le ch\u00e9ile ag an am c\u00e9anna. Bh\u00ed \u00e1thas orm iad a l\u00e9amh tar \u00e9is an <br\/> 14:44 eile agus fuair m\u00e9 amach an oiread sin ruda\u00ed n\u00e1r smaoinigh m\u00e9 orthu agus tos\u00f3idh m\u00e9 ag <br\/> 14:50 ag r\u00e1 go bhfuil rud \u00e9igin i nd\u00e1ir\u00edre i nd\u00fashl\u00e1in a dh\u00e9anann \u00e9 <br\/> 14:57 n\u00edos deacra le tuiscint a fh\u00e1il ar an gc\u00fais go bhfuil s\u00e9 in ann an ch\u00e9ad <br\/> a chur in i\u00fal mar gheall ar an gc\u00e9ad <br\/> 15:03 de chuid na Fraince. Haois a bhaineann le haois agus le fionnachtain an gan teorainn a r\u00e1 nach dtugann rud ar bith a thugann l\u00e9argas n\u00edos fearr ar an in\u00edonacht n\u00e1 ar an d\u00falagar agus go deimhin m\u00e1 th\u00e9ann muid ar ais go <br\/> 15:26 Cialla\u00edonn an etimology stupio i Laidin <br\/> 15:32 a d'fh\u00e9adfadh m\u00e9 a chruth\u00fa. Ach tosa\u00edonn mo chuid f\u00e9in leis an mbaili\u00fach\u00e1n seo <br\/> 15:47 le pointe s\u00e1ch beag at\u00e1 t\u00e9acs\u00fail sa chiall go nglacaim mo phointe de <br\/> 15:54 i sc\u00e9alta grinn agus an gaol <br\/> 15:59 leis an neamhchomhfhiosach n\u00f3 leis an joke agus a ghaol leis an leabhar a ghlaonn s\u00e9 ar an leabhar fl i <br\/> 16:05 a chuireann s\u00edos ar an bpassacht. Duum airde vitcher <br\/> 16:14 Agus sampla amh\u00e1in a fh\u00e9achaim le snas a mh\u00edni\u00fa an oiread agus is f\u00e9idir liom t\u00e1 s\u00e9 an -simpl\u00ed \u00e9 <br\/> 16:23 is \u00e9 Lichtenberg amh\u00e1in \u00e9 agus t\u00e9ann s\u00e9 mar seo, smaoinigh s\u00e9 gur ch\u00f3ir do chait <br\/> 16:33 a ghearradh dh\u00e1 pholl n\u00f3 go bhfuil an fhionnadh i mbeag\u00e1n pr <br\/>&gt; go bhfuil s\u00e9 i gceist le h -a bhfuil a jeke n\u00f3 go bhfuil s\u00e9 i gceist sa bhliain seo a leanas. Chuir m\u00e9 g\u00e1ire orm i gc\u00f3na\u00ed go raibh ionadh orm mar sin go raibh s\u00e9 n\u00edos m\u00f3 ionadh a fheice\u00e1il <br\/> 16:51 ar a dtugtar Freud mar joke d\u00far agus uh deir s\u00e9 go bhfuil s\u00e9 d\u00far mar gheall ar <br\/> 16:57 Is r\u00e1iteas aitheantais \u00e9 go deimhin t\u00e1 f\u00e9ini\u00falacht \u00e1irithe ann agus mar a<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is \u201cjoke d\u00far\u201d \u00e9 sa mh\u00e9id is nach bhfuil s\u00e9 \u201cm\u00edcheart fi\u00fa\u201d at\u00e1 le r\u00e1, n\u00edl aon imthaca\u00ed ann maidir leis an \u00e1it a bhf\u00e1sann n\u00f3 ar fhoirmeacha cait. D\u00e1 mba ch\u00e9annacht \u00e9, bheadh \u200b\u200bs\u00e9 san \u00e1ireamh sa tuairisc ar chait.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> 15: 18\u201315: 40 <\/strong> An Laidin <em> Stupio <\/em>: \u201cT\u00e1 m\u00e9 buailte,\u201d \u201cT\u00e1 m\u00e9 ag stunned\u201d - ceangailte leis an sublime.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> T\u00e1 s\u00e9 seo cothrom go cothrom ach <strong> leisci\u00fail <\/strong>. N\u00edl s\u00e9 uath\u00fail go bhfuil t\u00fa ag stunned - is siomt\u00f3im \u00e9 freisin de thr\u00e1ma, mearbhall, n\u00f3 m\u00edfheidhm n\u00e9areola\u00edoch.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is f\u00e9idir leis an mbreathnad\u00f3ir <em> stun <\/em> an breathn\u00f3ir a dh\u00e9anamh, ach n\u00ed chialla\u00edonn s\u00e9 sin go roinneann s\u00e9 an mh\u00e1thair mhor\u00e1lta n\u00f3 aeist\u00e9iti\u00fail den sublime.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Is tr\u00e9ith choitianta iad na daoine a dh\u00e9anann r\u00f3m\u00e1ns\u00fa ar neamhord a bheith mearbhall le mearbhall. D\u2019fh\u00e9adfadh an sublime <em> an t -intleacht a chasadh <\/em> \u2014Baoideachas go minic <strong> ar fionra\u00ed <\/strong> \u00e9.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><strong> 16: 05\u201316: 57 <\/strong> dh\u00edbhe Freud an joke cat a bheith d\u00far. M\u00edn\u00edonn Rabat\u00e9: <br\/> Lichtenberg's Liner amh\u00e1in-\u201cSmaoinigh s\u00e9 go raibh dh\u00e1 pholl ag cait ina bhfionnadh \u00e1it a bhfuil a s\u00faile.\u201d <br\/> Fuair \u200b\u200bFreud \u201cd\u00far\u201d toisc gur r\u00e1iteas aitheantais \u00e9.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> T\u00e1 an joke seo \u201cd\u00far\u201d ar an mbealach c\u00e9anna a iarrann, \u201cC\u00e9n f\u00e1th a bhfuil c\u00faig pholl ag mo l\u00e1mhainn\u00ed?\u201d is earr\u00e1id chatag\u00f3ir \u00e9 - n\u00ed f\u00e9ini\u00falacht. T\u00e1 s\u00e9 <strong> m\u00ed -\u00fas\u00e1id ar fhoirm agus ar fheidhm <\/strong>. Eascra\u00edonn an greann as patr\u00fan <strong> a bhrath mar r\u00fan <\/strong>, nuair a bh\u00edonn s\u00e9 i nd\u00e1ir\u00edre bitheola\u00edocht ag teacht chun cinn.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed mearbhall aitheantais \u00e9 seo - t\u00e1 s\u00e9 m\u00edthreorach teileola\u00edoch.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Arda\u00edonn Rabat\u00e9 breathn\u00f3ireacht dh\u00edlis i l\u00e9irmheas feals\u00fanachta ar fh\u00e9ini\u00falacht. Ach n\u00ed h\u00e9 sin an rud a fh\u00e1gann go bhfuil s\u00e9 \u201cd\u00far.\u201d N\u00ed bhaineann s\u00e9 le bheith m\u00edcheart\u2014 <strong> t\u00e1 s\u00e9 faoi gan a bheith ar an eolas faoi <em> c\u00e9n f\u00e1th go bhfuil s\u00e9 m\u00edcheart <\/em><\/strong>, agus go bhfuil s\u00e9 f\u00f3s i l\u00e1thair le d\u00e1ir\u00edreacht.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">17:ra<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1im cinnte go bhfuil tagairt chiorclach ann, rud at\u00e1 ina chlaontacht n\u00f3 ina chlaontacht at\u00e1 neamhsple\u00e1ch ar fh\u00e9ini\u00falacht.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Anseo aistr\u00edmid \u00f3 sc\u00e9alta grinn go <strong> tautologies <\/strong>, agus c\u00e9 go mb'fh\u00e9idir go bhfuil siad i bhfol\u00fas, n\u00edl gach tautologies d\u00far. Go deimhin, uaireanta b\u00edonn <strong> riachtanach go foirmi\u00fail <\/strong> i loighic.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is \u00e9 an rud a fh\u00e1gann go bhfuil siad \u201cd\u00far\u201d i ndiosc\u00farsa n\u00e1 a leithsc\u00e9al  - <br\/> ag \u00e9ileamh go r\u00e9iteofa\u00ed castacht le sainmh\u00edni\u00fa ciorclach.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">N\u00ed arg\u00f3int intleacht\u00fail \u00e9 \u201cFraincis is Fraincis\u201d-t\u00e1 s\u00e9 ina <strong> semantic cul-de-sac <\/strong>. Freastala\u00edonn s\u00e9 ar atreisi\u00fa treibhe, n\u00ed ar fh\u00edrinne. Mar sin t\u00e1, is minic a \u00fas\u00e1idtear \u00e9 ar bheala\u00ed d\u00far - ach lu\u00edonn an stupidity i <strong> conas a \u00fas\u00e1idtear \u00e9 <\/strong>, n\u00ed sa strucht\u00far aitheantais f\u00e9in.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">17:34 Stupidity Mar sin f\u00e9in sampla sin t\u00e1 rud beag againn at\u00e1 beag\u00e1n <br\/> 17:39 Difri\u00fail cad at\u00e1 greannmhar agus t\u00e1 s\u00e9 n\u00edos greannmhar i nGearm\u00e1inis leis an gcomhr\u00e9ir <br\/> 17:44 go tobann go bhfeicimid fionnaidh na gcait mar \u00e9adaigh mar chine\u00e1l \u00e9igin \u00e9ada\u00ed go bhfuil <br\/> 17:52 feistithe go d\u00edreach le go mbeidh an cine\u00e1l sin ag an gcine\u00e1l sin go bhfuil m\u00e9 ag r\u00e1 go bhfuil i gceist agamsa go n -\u00e9ireodh i <i i.=\"\" rinne=\"\" h=\"\" bon=\"\"> 18:08 ini\u00fachadh maith air agus is \u00e9 sin an t -\u00e1bhar meicni\u00fail ar an <br\/> 18:13 a sheolann go dt\u00ed sraith ioml\u00e1n ceisteanna a chuireann Buron <br\/> 18:22 ar a bhfuil cuid de na daoine a bhfuil a fhios againn go bhfuil LACON in UH \u200b\u200bi ngach ceann de US <br\/> 18:28 a l\u00e9ann LACON ar UH in UH \u200b\u200bi US a bh\u00ed i gceist le LACon in UH \u200b\u200bi LAC. N\u00ed <br\/> 18:35 Cos\u00fail le Burkson agus bhraith s\u00e9 go raibh drochthionchar ag Burkson ar <br\/> 18:41 Is \u00e9 Freud an rud a mh\u00edn\u00edonn an f\u00e1th a bhfuil an chuma ar an sc\u00e9al go bhfuil iontas ar Freud agus <br\/> 18:49 Deir s\u00e9 go bhfuil rud \u00e9igin i bhfolach sa joke sin ach deir s\u00e9 go bhfuil s\u00e9 ag r\u00e1 go ndeir muid go rachaimid ar ais go dt\u00ed go dt\u00e9ann muid ar ais go dt\u00ed go rachaimid ar ais go dt\u00ed go mbeimid ag dul ar ais go dt\u00ed go ndeachaigh s\u00e9 ar ais.<\/i><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is cos\u00fail go bhfuil s\u00e9 seo cos\u00fail le go leor iarrachta chun a mh\u00edni\u00fa go dtugtar \u201cculaith fionnaidh\u201d ar fhionnadh cait i nGearm\u00e1inis agus is cos\u00fail go bhfuil s\u00e9 an -phunny agus is d\u00f3cha go bhfuil slang \u00e9igin ann d'fhir ghruaige de chuid \u00e1irithe. Is \u00e9 seo an cur s\u00edos is g\u00e9ire (easpa) ar phunt at\u00e1 uath\u00fail don \u201csiombalachas\u201d (d\u00edreach thar a bheith uath\u00fail de chumainn stairi\u00fala a leagann b\u00e9im ar thr\u00e9ith na cumainn teanga a bhaineann le gach teanga) na Gearm\u00e1ine.<\/p>\n<\/blockquote>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><strong> 17: 39\u201318: 52 <\/strong> T\u00e1 greann an chait ag f\u00e9achaint ar fhionnadh mar bhall \u00e9adaigh saincheaptha.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> <br\/> Is d\u00f3cha gurb \u00e9 seo an n\u00f3im\u00e9ad is comhlean\u00fana\u00ed i gcaint Rabat\u00e9 - ag tabhairt an -chos\u00fail le m\u00edshuaimhneas cogna\u00edoch <strong> anthropomorphizing Biology <\/strong>. Is \u00e9 an teannas idir loighic mheicni\u00fail agus loighic org\u00e1nach, go deimhin, an bun\u00fas le go leor sc\u00e9alta grinn.<\/p>\n\n<p class=\"wp-block-paragraph\">Ach motha\u00edonn nach dtaitn\u00edonn Lacan le Bergson anseo cos\u00fail le <strong> Freudian Mareef <\/strong>, n\u00ed teoiric dhomhain. T\u00e1 an joke f\u00f3s ina joke, cib\u00e9 acu an raibh Lacan ceadaithe don chumadh.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">18:56 \u00e9 ach n\u00ed thagann s\u00e9 ar ais chuige riamh tugann s\u00e9 i bhfad n\u00edos d\u00e9ana\u00ed sa chaibidil dheireanach a d\u2019fh\u00e9adf\u00e1 a r\u00e1 go bhfuil an -bh\u00e9im ar an mbuachaill agus go bhfuil an buachaill ag dul ar ais i rith an domhain agus go bhf\u00e1gann s\u00e9 an -chuid de na daoine a fh\u00e1gann go bhfuil s\u00e9 ag dul ar ais i rith an domhain agus nuair a fh\u00e1gann s\u00e9 go bhfuil s\u00e9 ar ais go m\u00f3r agus go bhf\u00e1gfaidh s\u00e9 ar ais go dt\u00ed an domhan agus go dtiocfaidh s\u00e9 ar ais i rith an domhain agus nuair a bh\u00edonn s\u00e9 ag dul ar aghaidh le blianta beaga anuas agus go bhfuil s\u00e9 ag dul ar ais i rith na mblianta a chaitheann s\u00e9 c\u00fapla duine. Dr\u00e1ma\u00ed <br\/> 19:25 Is d\u00f3cha go dtaispe\u00e1nann an bhean Uh 12 leanbh beag agus deir s\u00ed idir an d\u00e1 linn<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u2026 Cad \u00e9? N\u00edl s\u00e9. Bheadh \u200b\u200bs\u00e9 infidelity d\u00e1 mbeadh siad p\u00f3sta. Nuair a thagra\u00edonn s\u00e9 d\u00f3ibh mar leana\u00ed, is d\u00f3cha go bhfuil s\u00e9 ag tagairt d\u00f3ibh a bheith neamhaib\u00ed, n\u00ed i nd\u00e1ir\u00edre faoi bhun 18 mbliana d'aois. Mar sin t\u00e1 s\u00e9 r\u00f3 -shoil\u00e9ir agus is \u00e9 an cult\u00far at\u00e1 ann n\u00e1 p\u00f3sadh agus vows a shoil\u00e9iri\u00fa, chun go mbeidh s\u00e9 seo de chine\u00e1l \u00e9igin de naity, ach go bhfuil an bhean ch\u00e9ile ag ligean uirthi go bhfuil s\u00ed d\u00far. An sampla is mearbhall de aineolas toili\u00fail. D'fh\u00e9adfadh s\u00e9 a bheith mar an bhean ch\u00e9ile nach raibh gr\u00e1 ag an bhfear c\u00e9ile chomh m\u00f3r agus a \u00e9il\u00edodh. Agus mar sin bh\u00ed s\u00e9 n\u00edos m\u00f3 n\u00e1 easpa measa ar an bhfear, n\u00e1 mar a bh\u00ed s\u00e9 \u201cstupidity\u201d per se. Gan sonra\u00ed breise, n\u00ed f\u00e9idir linn a chinneadh an raibh s\u00e9 cos\u00fail le mar thoradh ar alc\u00f3lacht a chuireann cosc \u200b\u200bar chosc, i measc iliomad tosca f\u00e9ideartha eile.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> T\u00e1 an sc\u00e9al seo chomh saibhir \u00f3 thaobh d\u00e9bhr\u00edocht insinte de go dtiocfaidh s\u00e9 chun bheith ina \u201cstupidity\u201d n\u00f3 \u201cna\u00efvet\u00e9\u201d a bheith ag iarraidh \u00e9 a ghlaoch . An bhfuil aineolas toili\u00fail ann? Aoir? Infidelity masked le s\u00fagradh insinte? N\u00edl a fhios againn.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> nb: <\/strong> <br\/> N\u00edos t\u00e1bhachta\u00ed f\u00f3s: <em> n\u00ed dh\u00e9anann Freud <\/em>. Agus <strong> d\u2019fh\u00e9adfadh l\u00e9irmheas Lacan <\/strong> a bheith n\u00edos cruinne ag teoiric theoranta ghreann Freud, rud nach bhfuil in ann \u00edor\u00f3in a phars\u00e1il \u00f3 fh\u00edor -chluelessness.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<h2 class=\"wp-block-heading\">Taispe\u00e1nann s\u00e9 seo an m\u00e9id a tharla\u00edonn nuair a bh\u00edonn an l\u00e9irmh\u00edni\u00fa siombalach <strong> <\/strong> outruns <strong> nUnce iompra\u00edochta <\/strong> - ag glaoch ar mhagadh \u201cd\u00far\u201d agus ag briseadh \u00edor\u00f3in mar neamhchiontacht.<\/h2>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">19:41 Luaigh \u00e9 seo toisc go bhfuil s\u00e9 sa chaibidil go gcoinn\u00edonn Lacon d\u00edbirt ina sheimine\u00e1r <br\/> 19:47 ag r\u00e1 go bhfuil a Freud i nd\u00e1ir\u00edre faoi bhun a ghn\u00e1thleibh\u00e9il go bun\u00fasach is \u00e9 Lacon <br\/> 19:55 ag insint d\u00fainn go bhfuil Freud beag\u00e1n d\u00far i gcr\u00edochn\u00fa na caibidle a nd\u00e9arfainn go simpl\u00ed <br\/> 20:020 go bhfuil s\u00e9 d\u00far ach go bhfuil an t -am c\u00e9anna ag an am c\u00e9anna go bhfuil s\u00e9 i gceist go mbeidh s\u00e9 i gceist le go mbeidh s\u00e9 i gceist le freud. greann agus grinn agus go bhfuil a choincheapa go hioml\u00e1n<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed fh\u00e9adfadh s\u00e9 teacht amach agus a r\u00e1 \u201cT\u00e1 beag\u00e1n de and\u00fail druga\u00ed ag Freud agus t\u00e1 s\u00e9 ag d\u00e9anamh d\u00far air\u201d <br\/> N'fheadar an \u00e9 seo an f\u00e1th gur sh\u00edl Lacan an rud a theastaigh \u00f3 gach duine i nd\u00e1ir\u00edre \u201cJouissance\u201d \u00f3 bheith ag faire ar Freuds Cocaine Fueled Mania. <br\/><\/p>\n\n\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=mcekizaoz14 <\/id> <\/fignam>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> <br\/> Sin\u2026 mac\u00e1nta. Toisc go gcuireann greann <strong> in aghaidh tacsanoma\u00edocht <\/strong> nuair a dh\u00e9ile\u00e1iltear go siombalach leis seachas go s\u00edceola\u00edoch n\u00f3 go cult\u00fartha. Is \u00e1bhar agus comhth\u00e9acs \u00e9 joke - <strong> agus d\u00e9ile\u00e1lann anail\u00eds Lacanian le comhth\u00e9acs mar sc\u00e1th\u00e1n funhouse <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">M\u00e1s rud \u00e9 nach f\u00e9idir an d\u00far a shaini\u00fa go soil\u00e9ir, <strong> c\u00e9 mh\u00e9ad n\u00edos m\u00f3 at\u00e1 ag baint le greann <\/strong>, a bhraitheann ar uaini\u00fa <strong>, s\u00e1r\u00fa ar ionchas, agus eolas intuigthe <\/strong>? N\u00ed raibh an teip stupidity - ba \u00e9 <em> earr\u00e1id chatag\u00f3ir. <\/em><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">20:16 Sairreoir, m\u00e1 th\u00e9im ar aghaidh go tapa i mo ph\u00e1ip\u00e9ar beag, bogann m\u00e9 ar aghaidh go <br\/> 20:25 an sampla deiridh agus is rud \u00e9 a fuair m\u00e9 i ngach ceann de na su\u00edomhanna gr\u00e9as\u00e1in sin go l\u00e9ir <br\/> 20:30 T\u00e1 go leor sna St\u00e1it Aontaithe ann ach fuair m\u00e9 ceann a bhfuil an chuma air go bhfuil s\u00e9 ina shaghas <br\/> 20:36 Sraith Ioml\u00e1n agus go bhfuil m\u00e9 f\u00e9in ag ceili\u00faradh na dTests\/an d\u00fail i dTests an t -am a l\u00e1mhaigh an t -am ar fad agus a chuirim in i\u00fal go bhfuil an d\u00fail i dTeideal an Gun. De r\u00e9ir dealraimh t\u00e1 gr\u00fapa d\u00edograiseoir\u00ed ag glacadh le <br\/> 20:56 f\u00e9ind\u00ed le gunna luchtaithe ag na Dicks agus a scaoileann a chuid arm <br\/> 21:06 agus mar sin t\u00e1 an tsraith ioml\u00e1n luchtaithe ag an tsraith go bhfuil a fhios againn go bhfuil an tsraith againn agus go bhfuil a fhios againn go bhfuil m\u00e9 ag cur in i\u00fal go bhfuil m\u00e9 in ann a bheith in ann a chur in i\u00fal go bhfuil m\u00e9 in ann a bheith ag piocadh agus mar sin go bhfuil m\u00e9 in ann a bheith i mbun na mbuachaill\u00ed agus go bhfuil m\u00e9 i mbun fola agus go bhfuil t\u00fa i mbun fola. go <br\/> 21:21 Ceist sh\u00ed -anail\u00edseach sp\u00e9isi\u00fail eile UH an cheist maidir le cad a dh\u00e9anann siad <br\/> 21:27 An bhfuil siad ag iarraidh go dtarl\u00f3dh s\u00e9 go n -acht\u00f3fa\u00ed go raibh s\u00e9 i gceist go mbeadh s\u00e9 i gceist go n -\u00e9ireodh leis an duine a bhfuil a n -Eagla agus ansin a bheith ag iarraidh go n -\u00e9ireoidh leo a bheith ag gn\u00edomh\u00fa do dhaoine a bhfuil a n -eagla agus ansin go bhfuil siad d\u00far agus ansin d\u00far <br\/> <br\/> 21:43 a thogh a bheith ag gn\u00edomh\u00fa don duine a bhfuil a n -eagla orthu go n -\u00e9ireoidh leo a bheith ag an duine a bhfuil a nd\u00edcheall ag a n -eagla agus go n -\u00e9ireoidh siad as a n -eagla go n -\u00e9ireodh leis an duine a bh\u00edonn ag an am c\u00e9anna i leith na ndaoine a bh\u00edonn ag an am c\u00e9anna ag an duine a bh\u00edonn ag an am c\u00e9anna.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">meme \u201cuaireanta is \u00e9 cusp\u00f3ir do shaoil, f\u00f3namh mar sc\u00e9al rabhaidh do dhaoine eile\u201d<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Is c\u00e1s-staid\u00e9ar nua-aimseartha \u00e9 seo <strong> <\/strong>, ach n\u00edl s\u00e9 \u201cd\u00far\u201d-<strong> Darwinism deasghn\u00e1thaithe <\/strong>, cine\u00e1l iompra\u00edochta taispe\u00e1na f\u00e9in-millteach a bhaineann le comhartha\u00edocht st\u00e1dais. \u00c9ir\u00edonn gort\u00fa an fhir le <strong> totem <\/strong> - n\u00ed bh\u00edonn cr\u00f3gacht n\u00f3 greann ann, ach <strong> a bhaineann le comhionannas <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Ceangla\u00edonn s\u00e9 seo le <strong> stupidity siombalach <\/strong> agus <strong> aineolas mail\u00edseach <\/strong>, go h\u00e1irithe nuair a thuigeann t\u00fa nach timpiste amh\u00e1in a bh\u00ed ann - bh\u00ed s\u00e9 mar chuid de phatr\u00fan. Daoine a bh\u00edonn ag gabh\u00e1il d'iompar mearg\u00e1nta chun <strong> clout <\/strong> a fh\u00e1il i bpobal.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<h3 class=\"wp-block-heading\">Gan dallamull\u00f3g ar leithligh\u2014 <strong> stupidity idirghabh\u00e1la ag dreasachta\u00ed treibhe <\/strong>.<\/h3>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">21:50 Bh\u00ed s\u00e9 agus mar sin ar aghaidh agus mar sin cuireann s\u00e9 seo chugam smaoineamh ginear\u00e1lta go bhfuil a fhios againn c\u00e9 acu an bhfuilimid ag g\u00e1ire n\u00f3 ag di\u00falt\u00fa do <br\/> 22:13 a bheith i mo chian. last point which has also to do with the question<br\/>22:26 of stupidity but as mediated by culture<br\/>22:31 and here I take the example of the clown that is the stupid clown and as you may<br\/>22:38 know there's one type of clown the white clown and the stupid clown uh was called<br\/>22:45 August in various languages \u200b\u200bwhy because it started in<br\/>22:51 Berlin in the 19th C\u00e9ad bliain agus n\u00ed raibh aon charachtar amh\u00e1in ina clown ach bh\u00ed s\u00e9 <br\/> 22:59 i sorcas agus rinne s\u00e9 gotha \u200b\u200bd\u00far \u00e9 agus chuir daoine in i\u00fal d\u00f3 Aust <br\/> 23:05 mar go n -\u00fas\u00e1idfeadh daoine i mBeirl\u00edn L\u00fanasa chun a bheith d\u00far agus mar sin n\u00ed thagann s\u00e9 chun cinn mar sin de mo shampla\u00ed deireanach<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00f3ta Stairi\u00fail, cuireadh t\u00fas le WW1 i m\u00ed L\u00fanasa, agus is \u00e9 seo a mbealach chun a r\u00e1 go raibh s\u00e9 d\u00far, a d'fh\u00e9adfadh a bheith ann leis an gclaonadh a bh\u00ed ann.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Is \u00e9 seo an ch\u00e9ad n\u00f3im\u00e9ad a th\u00e9ann Rabat\u00e9 i ngleic le <strong> epistemology mor\u00e1lta <\/strong> de stupidity. Motha\u00edonn s\u00e9 go l\u00e9ir\u00edonn \u00e1r m\u00edchompord le dallamull\u00f3g m\u00edchompord n\u00edos doimhne le <strong> \u00e1r leochaileacht chogna\u00edoch f\u00e9in <\/strong>.<\/p>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an chr\u00edoch Cosmobuddhist: <strong> An F\u00e9in mar Aisteoir agus Breathn\u00f3ir araon <\/strong>, agus an t\u00e1bhacht a bhaineann le <em> d\u00e9ine <\/em> i l\u00faba aiseolais karmic. T\u00e1, t\u00e1imid go l\u00e9ir \u201ccumasach\u201d de stupidity. Ach is \u00e9 sin an f\u00e1th go bhfuil g\u00e1 againn le <strong> uirlis\u00ed n\u00edos fearr chun \u00e9 aithint <\/strong>, agus <strong> More Virtue <\/strong> agus t\u00fa ag roghn\u00fa gan \u00e9 athdh\u00e9anamh.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> 22: 26\u201323: 12 <\/strong> Bun\u00fas \u201cL\u00fanasa\u201d an Clown: <br\/> \u00d3 Bheirl\u00edn, \u00e1it a ndearna duine gotha \u200b\u200bd\u00far agus ar a dtugtar \u201cL\u00fanasa\u201d (t\u00e9arma slang don amad\u00e1n).<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> Giot\u00e1n mealltach, ach freisin ceacht in ionch\u00f3d\u00fa s\u00f3isialta <strong> <\/strong>.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u00c9ir\u00edonn gn\u00edomh amh\u00e1in de na dallamull\u00f3g <strong> a r\u00f3l <\/strong>, <strong> tr\u00f3pa <\/strong>, a <strong> masc <\/strong> - agus as sin, traidisi\u00fan ioml\u00e1n de theip deasghn\u00e1tha mar fheidhm\u00edocht .<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 seo d\u00far mar <strong> Siamsa\u00edocht Tr\u00e1chtearra <\/strong>, cuid de chatharsis chult\u00fartha. N\u00ed g\u00e1 d\u00fainn a bheith ag g\u00e1ire toisc go bhfuil s\u00e9 gan chiall, ach toisc go bhfuil s\u00e9 s\u00e1ite go s\u00e1bh\u00e1ilte. T\u00e1 cead ag an gclaochl\u00fa <em> mar sin n\u00ed g\u00e1 d\u00fainn <\/em> \u2014A <strong> seachfhreastala\u00ed a dh\u00e9anamh d\u00e1r n -amad\u00e1n i bhfolach <\/strong>.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">23:18 Luaigh s\u00e9 \u00e9 i mo aiste ach is rud \u00e9 gur thaitin s\u00e9 liom i gc\u00f3na\u00ed i l\u00e9amh Adon ar Beckets agus Game ag <br\/> 23:27 POINT SONGA T\u00e1 s\u00e9 ag tabhairt aire do <br\/> 23:51 don bhean ch\u00e9ile agus don chara a bhuaileann s\u00e9 ar an t -aon r\u00e9iteach a fhaigheann s\u00e9 r\u00e9idh le tolg s\u00edciatrach a chur in ionad an tolg le tolg s\u00edceach a d\u2019fh\u00e9adfaimis a bheith coibh\u00e9iseach go maith leat go raibh maith agat as um<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 m\u00e9 ag buille faoi thuairim go bhfuil s\u00e9 ag tagairt anseo don dallamull\u00f3g a bhaineann le bheith hipearb\u00f3ileach agus r\u00f3 -\u00e1ibh\u00e9alacha agus \u00e9 ag iarraidh na cinn f\u00e9in a chur i l\u00e1thair chomh tromch\u00faiseach sin. Is \u00e9 at\u00e1 i gceist agam n\u00e1 tagairt a dh\u00e9anamh d'iompar na bhfisisteoir\u00ed agus a gcuid dearbhuithe fi\u00e1ine. Is minic a l\u00e9ir\u00edodh m\u00e9 go minic sa bholscaireacht, a chrutha\u00edonn l\u00e9iri\u00fa neamhr\u00e9ad\u00fail ar an domhan, ag brath go m\u00f3r ar theanga a ghearrtar go moth\u00fach\u00e1nach, agus ag an am c\u00e9anna ag r\u00e1 ruda\u00ed dochreidte. Nuair a th\u00e1inig cumhacht na n -eala\u00edont\u00f3ir\u00ed polaiti\u00fala i gcumhacht. Is tagairt\u00ed do na tagairt\u00ed clown do dh\u00edograis a n -\u00e9ileamh. But once again, we have another example of <a href=\"https:\/\/opensourcetemple.com\/principles-of-human-stupidity\/\">Bandits<\/a> being incorrectly labeled as simply \u201cstupid\u201d which is why they failed to recognize the seriousness of the threat, with fascism masquerading as populism by making many statements which get them ignored by the status quo politicians, as a form duaithn\u00edocht. C\u00e9 acu os coinne na d\u00far, is tactic polaiti\u00fail \u00e9 maidir le d\u00edfhabht\u00fa agus m\u00edfhaisn\u00e9is chun mboilgeog ghr\u00fapa a chruth\u00fa timpeall ar dhaoine nach gcuireann bac ar scileanna smaointeoireachta critici\u00fala a fhorbairt, rud a d'fh\u00e9adfadh a bheith ina chuid shuntasach den daonra. Seachas iarracht a dh\u00e9anamh dul san ioma\u00edocht le p\u00e1irtithe polait\u00edochta eile go d\u00edreach agus smaointe a bheith acu i nd\u00e1ir\u00edre maidir le fadhbanna reatha. Ina \u00e1it sin, d\u00e9an sraith ioml\u00e1n fadhbanna eile a chumadh nach mbaineann le h\u00e1bhar mar mhodh chun tranglam polaiti\u00fail a chruth\u00fa, chun lamh\u00e1ltais a bhaint as daoine eile.<\/p>\n<\/blockquote>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><strong> 23: 12\u201324: 06 <\/strong> Sc\u00e9alta deiridh: <br\/> joke Gi\u00fadach\u2014 \u201cL\u00fanasa\u201d a fhaigheann bean ch\u00e9ile ag caimil\u00e9ireacht air leis an gcara is fearr. R\u00e9iteach? Faigh r\u00e9idh leis an tolg.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [nsi]: <\/strong> <br\/> T\u00e1 s\u00e9 seo cliste i nd\u00e1ir\u00edre. Is \u00e9 at\u00e1 i gceist leis an misfire siombalach  (an mille\u00e1n ar an r\u00e9ada seachas an gn\u00edomh) n\u00e1 cuimsi\u00fa m\u00f3r ar <strong> a sheachaint freagracht <\/strong>, a.k.a.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00ed h\u00e9 an fear a shainmh\u00edn\u00edonn an joke - is \u00e9 an d\u00edl\u00e1ithri\u00fa  de chiontacht ar thr\u00ed\u00fa p\u00e1irt\u00ed neodrach \u00e9. T\u00e1 s\u00e9 <strong> idiotic, t\u00e1 - ach go feidhmi\u00fail mar sin <\/strong>. Meicn\u00edocht ch\u00f3ipe\u00e1la. B'fh\u00e9idir fi\u00fa aoir a dh\u00e9anamh ar an gcaoi a n -eascra\u00edonn astarraingt\u00ed ar astarraingt\u00ed.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">24:15 Michelle Agus agus ceann de na <br\/> 24:20 Um th\u00e1inig an t -luachan Mark Twain Um chun cuimhne nuair a bh\u00ed t\u00fa ag labhairt <br\/> 24:27 D\u00edreach ansin faoi uh bh\u00ed s\u00e9 a d\u00fairt s\u00e9 go ndearna muid <br\/> 24:32 N\u00ed d\u00fairt aon duine go bhf\u00e9adfa\u00ed \u00e9 a dh\u00e9anamh mar bhealach chun gn\u00edomh\u00fa amach <br\/> 24:51 an t -\u00edogaireacht is d\u00far uh Um agus ag s\u00e1bh\u00e1il an tolg <br\/> 24:57 Ag an deireadh ag l\u00e1mhach an duine f\u00e9in sa chos ach i <br\/> 25:04 Smaoinigh go bhf\u00e9adfaimis a mhodhn\u00fa go maith do gach duine a bhu\u00edochas le gach duine agus go bhfuil gach duine ag teacht le gach duine agus go bhfuil gach duine againn agus go n -athra\u00edonn t\u00fa go bhfuil s\u00e9 sin ag gach duine agus go bhfuil s\u00e9 sin ag gach duine. ar ais le haghaidh tuilleadh pl\u00e9 dis ag an deireadh mar sin t\u00e1 m\u00e9<\/p>\n\n<h2 class=\"wp-block-heading\">\ud83e\udde0 Achoimre: Deighleog Rabat\u00e9<\/h2>\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th><strong> t\u00e9ama <\/strong><\/th><th><strong> Machnamh Critici\u00fail <\/strong><\/th><\/tr><\/thead><tbody><tr><td>Stupidity mar sublime<\/td><td>R\u00f3m\u00e1ns\u00fail mearbhall; Misreads Infinity mar a bh\u00ed ann<\/td><\/tr><tr><td>Itemology of <em> Stupio <\/em><\/td><td>Bail\u00ed ach r\u00f3 -ovexted; N\u00ed thugann gach \u201cn\u00e9al\u201d le fios go bhfuil eagna n\u00f3 grandeur le tuiscint<\/td><\/tr><tr><td>C\u00e9annacht mar stupidity<\/td><td>D\u00e9anann s\u00e9 r\u00f3 -shimpli\u00fa ar th\u00e9ama\u00ed mar stupidity gan idirdheal\u00fa a dh\u00e9anamh idir \u00fas\u00e1id na foirme agus an fhoirm<\/td><\/tr><tr><td>Greann anthropomorphism<\/td><td>L\u00e9argas is l\u00e1idre - a aithint go dt\u00e1irgeann bitheola\u00edocht dhaonn\u00fail absurdity<\/td><\/tr><tr><td>Misattributed naivety<\/td><td>Teipeann air idirdheal\u00fa a dh\u00e9anamh idir r\u00f3lghlacadh, \u00edor\u00f3in, agus aineolas iarbh\u00edr<\/td><\/tr><tr><td>Teip ar theoiric ghreann Freud<\/td><td>Nochtann s\u00e9 an teorann\u00fa ar anail\u00eds shiombalach nuair a bhaineann s\u00e9 le nuim chomhth\u00e9acs\u00fail an ghreann<\/td><\/tr><tr><td>R\u00ed selfie gunna<\/td><td>C\u00e1s den scoth de stupidity at\u00e1 ag teacht chun cinn i ndinimic ghr\u00fapa memetic<\/td><\/tr><tr><td>Leochaileacht uil\u00edoch do stupidity<\/td><td>Nod i dtreo humility cogna\u00edoch, c\u00e9 nach bhfuil l\u00e9argas praitici\u00fail air<\/td><\/tr><tr><td>L\u00fanasa an clown<\/td><td>Sampla de stupidity ritualized i bhfoirm chult\u00fartha; stupidity mar r\u00f3l siombalach<\/td><\/tr><tr><td>An tolg<\/td><td>L\u00e9ar\u00e1id \u00e9ifeachtach ar <em> d\u00edl\u00e1ithri\u00fa <\/em> mar fhoirm de stupidity strait\u00e9iseach n\u00f3 feidhmi\u00fail<\/td><\/tr><\/tbody><\/table><\/figure>\n\n<h1 class=\"wp-block-heading\">Tom\u0161i\u010d amh\u00e1in (\u00fadar)<\/h1>\n\n<p class=\"wp-block-paragraph\">25:23 Is \u00e9 an pl\u00e9isi\u00far m\u00f3r is m\u00f3 a thabharfaidh m\u00e9 isteach anois um <br\/> 25:29 a chara agus a chomhghleaca\u00ed \u00f3 Who at\u00e1 lonnaithe i <br\/> 25:34 Berlin ach caitheann s\u00e9 go leor ama sa R\u00edocht Aontaithe chomh maith agus mar sin ba mhaith liom go raibh maith agat anois go raibh t\u00fa i bhfad n\u00edos m\u00f3 n\u00e1 an t -url\u00e1ir a bh\u00ed agamsa uh agus <bry> uh T\u00e9ann t\u00fa chugat le haghaidh uh lena n -\u00e1ir\u00edtear m\u00e9 i <br\/> 25:59 an baili\u00fach\u00e1n iontach seo ar stupidity agus bu\u00edochas a ghabh\u00e1il leat freisin as uh lacan <br\/> 26:06 Albain le haghaidh uh an t -imeacht seo a \u00f3st\u00e1il an t -imeacht seo mar sin n\u00edl a fhios agam go dt\u00f3gfaidh m\u00e9 go l\u00e9ir an t -uh Just a r\u00e1 <br\/> &gt;&gt; 26:30 go raibh an pointe iontr\u00e1la domsa uh <br\/> 26:36 A r\u00e1iteas go bhfuair m\u00e9 an -d\u00dasachtach i gc\u00f3na\u00ed freisin go raibh s\u00e9 an -chos\u00fail leis an gcomhth\u00e9acs ina bhfuil s\u00e9 mar a dhealra\u00edonn s\u00e9 go bhfuil an t -ainm idir an t -uh sin \u00f3 seimine\u00e1r 20 ar <br\/> 26:5<\/bry><\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Is n\u00f3im\u00e9ad bunaidh \u00e9 seo i gceo Lacanian: a dhearbha\u00edonn go bhfuil an <em> comhartha\u00edochta <\/em> ag titim go bun\u00fasach \u201cd\u00far\u201d ag titim leibh\u00e9il ilghn\u00e9itheacha i gceann amh\u00e1in, ach nochtann s\u00e9 freisin na teorainneacha a bhaineann le loighic shiombalach agus cognition ionchorpraithe n\u00f3 salann moth\u00fach\u00e1nach ann a ghabh\u00e1il. M\u00e1 t\u00e1 an comhartha\u00ed 'd\u00far' toisc go dteipeann air a l\u00e9iri\u00fa go hioml\u00e1n, n\u00ed l\u00e9ir\u00edonn s\u00e9 go bhfuil s\u00e9 d\u00far le per se ach leis an mbearna idir ionada\u00edocht shiombalach agus taith\u00ed dh\u00edreach.<\/p>\n\n<p class=\"wp-block-paragraph\">26:59 Coincheap Teangeola\u00edoch an Chomhartha\u00ed agus an D\u00fabailte agus an D\u00fabailt agus Uh D\u00e1 bhf\u00e9adfainn Ba mhaith liom go leor Sliocht Greannmhar a L\u00e9igh Amach Seo Uh seo, dar liom<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> M\u00e1 aistr\u00edmid \u00e9 seo tr\u00edd an scagaire Cosmobuddhist: Smiles an t -aingeal go d\u00farlach toisc go bhfuil s\u00e9 r\u00f3 -ualaithe le h\u00e1bhar siombalach nach bhfuil feidhm phragmatach aige. Is \u00e9 seo an rud a d\u2019fh\u00e9adfaimis a r\u00e1 go bhfuil r\u00f3 -mhaol\u00fa cogna\u00edoch ann: an iomarca cumainn, an iomarca l\u00e9argas inchaingne. N\u00ed h\u00e9 an toradh at\u00e1 air sin n\u00e1 l\u00e9argas, ach mearbhall aeist\u00e9iti\u00fail.<\/p>\n\n<p class=\"wp-block-paragraph\">27:18 D\u2019fh\u00e9adfadh s\u00e9 go mbeadh aoibh gh\u00e1ire ar aoibh gh\u00e1ire d\u00far go n\u00e1d\u00fartha aoibh gh\u00e1ire d\u00far mar <br\/> 27:24 T\u00e1 a fhios ag gach duine go bhfuil s\u00e9 de dhualgas air cuairt a thabhairt ardeaglais\u00ed is aoibh gh\u00e1ire aingeal \u00e9 aingeal m\u00e1 t\u00e1 aingeal ag aingeal go bhfuil s\u00e9 go maith go dtiocfadh s\u00e9 le go dtiocfadh s\u00e9 go maith leis an gcluas a thig go bhfuil s\u00e9 go maith <br\/>&gt; 274:38. In aingeal uh nach gcreidim in aingeal t\u00e1 s\u00e9 d\u00edreach <br\/> 27:49 N\u00ed chreidim go bhfuil an teachtaireacht is l\u00fa acu agus go bhfuil meas air sin go bhfuil siad ag l\u00e9iri\u00fa go f\u00edrinneach an nasc an -l\u00e1idir seo idir uh<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> T\u00e1 an <em> Jouissance <\/em> den dealbh \u00e1 l\u00e9iri\u00fa n\u00ed hamh\u00e1in mar phl\u00e9isi\u00far gn\u00e9asach n\u00f3 ecstatic ach freisin mar mhiondeal\u00fa ar chomhlean\u00fanachas r\u00e9as\u00fanach. L\u00e9ann an l\u00e9irmh\u00edni\u00fa seo ar ais air f\u00e9in, amhail is d\u00e1 mba rud \u00e9 go dtabharfadh an pl\u00e9isi\u00far a bhfuil taith\u00ed aige thar intuigtheacht, de r\u00e9ir r\u00e9amhshocraithe, le feice\u00e1il d\u00far leis an aigne r\u00e9as\u00fanach.<\/p>\n\n<p class=\"wp-block-paragraph\">28:03 Yeah idir an comhartha\u00ed agus an dallamull\u00f3g agus an \u00edomh\u00e1 seo den aingeal at\u00e1 uh m\u00e1 t\u00e1 <br\/> 28:18 agat m\u00e1 t\u00e1 aithne agat ar an gcl\u00fadach Fraincise ar On It t\u00e1 Benini <br\/> 28:18 Dealbh de St Teresa leis an aingeal in aghaidh an tolladh n\u00f3 an t -aingeal at\u00e1 ar eolas agat de na hainmhithe <br\/> 28:25 le hargh agus an t -aingeal a fheice\u00e1il agus a fhios agat go bhfeicfidh t\u00fa an t -aingeal de na hainmhithe a fheiceann t\u00fa an t -aingeal de na hainmhithe agus go bhfeicfidh t\u00fa an t -eolas faoi na ruda\u00ed a fheiceann t\u00fa an t -eolas a fheice\u00e1il. Ar an l\u00e1imh eile ar an l\u00e1imh eile<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Is r\u00f3 -ualach siombalach \u00e9 seo - \u00e1it a dtarla\u00edonn a thuilleadh ach <em> b\u00edoga <\/em>, ag seachaint c\u00fais. I dt\u00e9arma\u00ed cogna\u00edocha, d'fh\u00e9adfadh <em> jouissance <\/em> a bheith ina chaillteanas toirmeasc feidhmi\u00fach\u00e1in mar fhreagra ar spreagtha\u00ed s\u00e1ithithe go moth\u00fach\u00e1nach - st\u00e1t a fheictear, \u00f3n taobh amuigh, neamhr\u00e9as\u00fanach n\u00f3 d\u00far.<\/p>\n\n<p class=\"wp-block-paragraph\">28:55 is c\u00fais le h\u00e9ifeacht ar leith i UH i gcorp Naomh Teresa at\u00e1 <br\/> 29:03 \u00c9ifeacht <em> Jouissance <\/em> Mar sin do Lacon t\u00e1 s\u00e9 UM i seimine\u00e1r <br\/> 29:09 20 Um Is f\u00e9idir linn a thabhairt faoi Mar sin de, n\u00ed hamh\u00e1in go nd\u00edr\u00edonn an dallamull\u00f3g <br\/> 29:24 ar UH Um an comhartha is airde<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Anseo tugann s\u00e9 faoi deara an d\u00edcheangal idir an siombalach agus an s\u00f3isialta. Is gn\u00edomh aonair coincheap\u00fail \u00e9\u2014 <em> jouissance <\/em> mar sholipsistic, scoite \u00f3n taobh eile, ag l\u00e9iri\u00fa stupidity mar chogna\u00edocht solitary gan aon chomhth\u00e9acs.<\/p>\n\n<p class=\"wp-block-paragraph\">29:31 M\u00e1istir -chomharthaitheoir an comhartha\u00ed gan a bheith l\u00e9irithe ach freisin uh <br\/> 29:39 A sonrach m\u00e1s f\u00e9idir liom a r\u00e1 go bhfuil s\u00e9 sin in ann a r\u00e1 go gcruth\u00f3dh s\u00e9 ach go gcruth\u00f3dh s\u00e9 sin go bhfuil s\u00e9 in ann a fhoirmi\u00fa ach go gcruth\u00f3dh s\u00e9 sin go bhfuil s\u00e9 in ann a fhoirmi\u00fa go bhfuil s\u00e9 r\u00e1ite go bhfuil an t -aon rud ann go bhfuil s\u00e9 r\u00e1ite go bhfuil an t -eolas go bhfuil ann. Bond Um So I Cine\u00e1l UM Yeah <br\/> 30:02 Glactar leis go bhfuil Um an Comhartha\u00ed d\u00far rud a chialla\u00edonn rud nach bhfreastala\u00edonn ar a<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Feidhm\u00edonn s\u00e9 seo mar sc\u00e1th\u00e1n ar eitic chosmobuddhist: <em> jouissance <\/em> Gan bua is beogacht gan treo \u00e9 - fuinneamh potential a dh\u00edbirt gan eagna. Sa chiall sin, \u00e9ir\u00edonn s\u00e9 neodrach go karmically ar a mh\u00e9ad, millteach ag an gceann is measa.<\/p>\n\n<p class=\"wp-block-paragraph\">30:09 Cusp\u00f3ir at\u00e1 ina fhoirmli\u00fa amh\u00e1in a fhaighimid amach go bhfaigheann muid i <br\/> 30:14 Oncor Um agus go n -\u00fas\u00e1ideann an lacon go beacht <br\/> 30:20 chun cur s\u00edos a dh\u00e9anamh ar shainmh\u00edni\u00fa <em> jouissance <\/em><\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> \u00c9ir\u00edonn an t -idirdheal\u00fa seo n\u00edos soil\u00e9ire m\u00e1 thuigimid taitneamh phallic mar sh\u00e1samh l\u00e1ithreach gan a bheith buartha faoi iarmhairt sh\u00f3isialta - luach saothair dopaminergic neamhthuartha \u00f3 sc\u00e9al n\u00f3 luach.<\/p>\n\n<p class=\"wp-block-paragraph\">30:32 Cusp\u00f3ir Um Mar sin is \u00e9 seo gurb \u00e9 seo an creat <br\/> 30:37 UH as ar thosaigh m\u00e9 as a thosaigh m\u00e9 mar sin t\u00e1 an smaoineamh seo ar l\u00e1mh amh\u00e1in <br\/> 30:43 den chomharthaitheoir scoite is airde a chailleann a chomhartha n\u00f3<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 seo beag\u00e1n dl\u00fath agus ceapaim go mbeadh orm an t -alt iarbh\u00edr a l\u00e9amh chun tuiscint a fh\u00e1il ar a bhfuil s\u00e9 ag caint. D'fh\u00e9adfadh s\u00e9 go mbeadh s\u00e9 ag iarraidh tagairt a dh\u00e9anamh do ghn\u00e9 den fhadhb mheabhrach a mheastar a bheith scoite amach go hioml\u00e1n, agus mar sin an st\u00f3r focal idir na \u201cheola\u00edochta\u00ed\u201d \u00e9ags\u00fala seo (feals\u00fanacht intinne, agus feals\u00fanacht na bitheola\u00edochta (n\u00ed eola\u00edocht fhoirmi\u00fail \u00ed an n\u00e9areola\u00edocht ag an am seo) agus mar sin n\u00ed raibh beala\u00ed br\u00edomhara acu chun na hiompra\u00edochta\u00ed a nascadh le hiompar siombalach. Ach amh\u00e1in tr\u00ed thagairt\u00ed cult\u00fartha a \u00e9il\u00edonn go leor l\u00e9irmh\u00ednithe agus faisn\u00e9ise c\u00falra. A thugann le fios go bhfuil easpa d\u00e9ine ontological i s\u00edocanail\u00eds, go h\u00e1irithe maidir le dallamull\u00f3g. D'ainneoin gurbh \u00ed an fhadhb is seasmha\u00ed do dhaoine ar fud na staire. C\u00e9 acu a thabharfadh le tuiscint freisin go bhfuil an m\u00e9id a th\u00e9ann le haghaidh \u201cs\u00edocanail\u00eds\u201d n\u00edos cos\u00fala le tomhas comhr\u00e9ireachta at\u00e1 sonrach \u00f3 thaobh cult\u00fair de, mar gheall ar an m\u00e9id athra\u00edonn s\u00e9 \u00f3 chult\u00far go cult\u00far. Mar thoradh ar thaighde nach bhfuil plean\u00e1ilte go maith agus an <a href=\"https:\/\/www.psychologytoday.com\/us\/basics\/replication-crisis\" target=\"_blank\" rel=\"noopener\"> G\u00e9arch\u00e9im mhacasamhlaithe i s\u00edceola\u00edocht <\/a> Go dt\u00ed an l\u00e1 inniu.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">30:50 go bun\u00fasach n\u00edl a fhios agat nach bhfuil ann chun freastal orainn a chur in i\u00fal go bhfuil s\u00e9 cos\u00fail le compar\u00e1id a dh\u00e9anamh idir \u00e9 a chur i gcompar\u00e1id leis an <br\/> 31:05 an comhcheangal uh ach ceann de na <br\/> 31:10 a dh\u00edr\u00edonn uh ar an sprioc seo agus an ceann eile <br\/> a luaitear uh an ceann a bhfuil an ceann eile de <br\/> <br\/> UM of<br\/>31:23 <em>jouissance solitaire<\/em> um solitary enjoyment also an expression in French used for uh<br\/>31:31 masturbation or I actually also like a lot the German the German expression<br\/>31:37 German can be you know like very juicy in its uh um in its weird<br\/>31:45 um uh awkwardness Z selfs satisfaction or the s\u00e1stacht <br\/> 31:53 As an fh\u00e9inmhuin\u00edn f\u00e9in t\u00e1 a fhios agat f\u00e9in go bhfuil s\u00e9 f\u00e9in ag pl\u00e9 leis an bpl\u00e9 a bhfuil a fhios agat go bhfuil s\u00e9 <br\/> 31:59 go l\u00e9ir ann ach an pointe a bhaineann leis an bpointe seo agus is \u00e9 sin do <br\/> 32:07 Laon Phallic i nd\u00e1ir\u00edre i gceist leis an m\u00e9id a deir s\u00e9 go bhfuil an taitneamh as an taitneamh a bhaintear as an bp\u00edob\u00e1n. As an org\u00e1n um Um agus seo an yeah seo an toise <br\/> 32:22 n\u00f3 t\u00e1 a fhios agat mar an cine\u00e1l seo critici\u00fail uh on <em> jouissance <\/em><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">(<em> jouissance <\/em> mar phl\u00e9isi\u00far euphoric sainmh\u00edni\u00fa seo, at\u00e1 difri\u00fail \u00f3 mania mhoth\u00fach\u00e1nach, nach bhfuil s\u00f3isialta i gc\u00f3na\u00ed)<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">32:28 uh ansin cine\u00e1l freisin go dtugann uh le fios ar a laghad go bhfuil uh ann<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Is r\u00e9amhr\u00e1 iontach \u00e9 seo chun dallamull\u00f3g at\u00e1 ag teacht chun cinn: n\u00ed hamh\u00e1in go bhfuil s\u00e9 d\u00far san aigne, ach go bhfuil s\u00e9 ina dhualgas. N\u00ed hamh\u00e1in gur easpa comhth\u00e1thaithe s\u00f3isialta \u00e9 an \u201cunbond\u201d, ach cine\u00e1l lobhadh epistemic - a fhios a bheith d\u00edghr\u00e1daithe ag an bpl\u00e9isi\u00far pearsanta ar chostas an l\u00e9argas comhchoiteann.<\/p>\n\n<p class=\"wp-block-paragraph\">32:34 cine\u00e1l \u00e9igin d\u00edorma uh um yeah \u00f3n mbanna s\u00f3isialta go bhfuil <br\/> 32:41 go bhfuil s\u00e9 sin i gc\u00f3na\u00ed ag gabh\u00e1il le <br\/> 32:47 mar chine\u00e1l bagairt inmhe\u00e1nach nuair a fh\u00e9achaimid ar an gcine\u00e1l sin nuair a dh\u00edspreagadh t\u00fa an poit\u00e9inseal n\u00f3 nuair a dh\u00edspreagann t\u00fa an poit\u00e9inseal n\u00f3 nuair a dh\u00edspreagadh t\u00fa an <br\/>.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ceapaim go bhfuil siad ag iarraidh tagairt a dh\u00e9anamh do conas is f\u00e9idir le and\u00faile druga\u00ed a bheith n\u00edos l\u00e1idre n\u00e1 \u201cgr\u00e1\u201d tr\u00ed breathn\u00fa amach ar an m\u00e9id druga\u00ed, c\u00e9 nach l\u00e9ir, cur isteach ar chumas cogna\u00edoch, go bun\u00fasach, rud a fh\u00e1gann go nd\u00e9antar neamhaird ioml\u00e1n ar dhaoine mar ph\u00f3sadh. A chuireann isteach ar aon choincheap\u00fa siombalach an ghr\u00e1, at\u00e1 ceaptha a bheith mar an banna is cumhachta\u00ed. Mar sin anseo, t\u00e1 dallamull\u00f3g \u00e1 cur i gcomhr\u00e9ir le f\u00e9ini\u00falacht n\u00f3 le narcissism mar a l\u00e9ir\u00edtear le linn s\u00e1samh pearsanta a lorg mar \u201can dea -bhail\u201d, fi\u00fa nuair a bh\u00edonn s\u00e9 contr\u00e1rtha le banna\u00ed s\u00f3isialta.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">32:59 Ionadaithe an lae inniu de thaitneamh phalic Is f\u00e9idir linn a fheice\u00e1il freisin conas an -chuid <br\/> 33:05 T\u00e1 siad ar t\u00ed iad a ligean m\u00e1 ligimid d\u00f3ibh an banna s\u00f3isialta a dh\u00edscaoil<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> N\u00ed comhghleacaithe \u00e9 an t -amhr\u00e1na\u00edocht chomhroinnte; T\u00e1 s\u00e9 sioncronaithe. T\u00e1 gr\u00fapa daoine aonair scoite amach <em> le ch\u00e9ile <\/em>. Is \u00e9 seo an \u00e1it a dt\u00e9ann memes chun b\u00e1is agus go dt\u00e9ann ard\u00e1in pholaiti\u00fala chun iad a thoghadh.<\/p>\n\n<p class=\"wp-block-paragraph\">33:19 Ba chos\u00fail go raibh coincheap comhph\u00e1irt\u00edochta UH agus UH UM mar shaghas uh Um <br\/> 33:27 Coincheap do na ruda\u00ed a thugann Lacon ag an t\u00fas nuair a deir s\u00e9 go bhfuil gr\u00e1 ag an mbanc agus go bhfuil gr\u00e1 agam i gc\u00f3na\u00ed go bhfuil gr\u00e1 ag a seimine\u00e1r i gc\u00f3na\u00ed agus go bhfuil gr\u00e1 agam i gc\u00f3na\u00ed agus go bhfuil an gr\u00e1 i gc\u00f3na\u00ed ag an bhfulaingt i gc\u00f3na\u00ed. D\u2019fh\u00e9adfadh duine <br\/> 33:50 a r\u00e1 ansin go bhf\u00e9adfadh Um stupidity a bheith ina shaghas neamhshuimi\u00fail ina bhf\u00e9adfadh duine a r\u00e1 <br\/> 33:58 T\u00e1 stupidity i gc\u00f3na\u00ed ina shr\u00e1id aon-bhealach nach gcuireann <br\/> 34:03 cosc \u200b\u200bair \u00f3 bheith \u00e1 roinnt anois, is \u00e9 sin an t-am at\u00e1 againn <br\/> 34:11. t\u00e1 a fhios agat go bhfuil bagairt ann go mbeidh muid uilig isteach sa uh <br\/> 34:25 uh Uh Um a fhios agat go bhfuil aonaid iarg\u00falta <br\/> 34:38 \u200b\u200bnach bhfeiceann t\u00fa an t -aonad s\u00f3isialta at\u00e1 os a chomhair <br\/> 34:38 \u200b\u200bde dhiagn\u00f3is UM go bhf\u00e9adfadh duine a r\u00e1 go bhfuil s\u00e9 r\u00edth\u00e1bhachtach go dt\u00f3gfaidh m\u00e9 go bhfuil s\u00e9 i gceist go dt\u00f3gfaidh m\u00e9 i <b><\/b> \u200b\u200b345 ar a laghad go n -\u00e9ireoidh liom go bhfuil m\u00e9 i gceist le go mbeidh m\u00e9 i <b><\/b> \u200b\u200bi  34:52 cur s\u00edos<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Is \u00e9 seo an t -ionad \u00e1lainn. T\u00e1 an d\u00falagar imoibr\u00edoch; T\u00e1 an gr\u00e1 gini\u00fana. Scaipeann duine siombail\u00ed stale; Na breitheanna eile br\u00ed nua.<\/p>\n\n<p class=\"wp-block-paragraph\">Deir 35:15 go nd\u00e9anann an gr\u00e1 comhartha <em> aonach sinsearach <\/em> agus is f\u00e9idir linn \u00e9 seo a l\u00e9amh freisin i gciall l\u00e1idir <br\/> 35:22 nach bhfuil a fhios agat nach bhfuil s\u00e9 de chine\u00e1l air ach go nd\u00e9anann s\u00e9 comhartha ach go bhfuil s\u00e9 i nd\u00e1ir\u00edre ag d\u00e9anamh s\u00ednithe ag an gcomhartha\u00edocht a sh\u00edn\u00edonn an t -a sh\u00edn\u00edonn s\u00e9 an t -aos\u00e1n uh I ngn\u00edomh <br\/> 35:42 UM UH Mar sin ar\u00eds, d\u2019fh\u00e9adfadh duine a r\u00e1 go bhfuil an gr\u00e1 ina bhealach chun oibri\u00fa tr\u00ed stupidity.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Bheadh \u200b\u200bs\u00e9 seo thar a bheith t\u00e1bhachtach, murab ionann agus gan aon mheicn\u00edocht a bheith ann chun idirdheal\u00fa a dh\u00e9anamh idir an fh\u00edrinne nochta \u00f3 mh\u00edfheidhm chogna\u00edoch. Ach t\u00e1 s\u00e9 ag teacht le Praxis Cosmobuddhist: N\u00ed dhi\u00falta\u00edmid don mearbhall - d\u00e9anaimid a gcuid mearbhaill a bheacht\u00fa i nD\u00fachas.<\/p>\n\n<p class=\"wp-block-paragraph\">36:09 I Lacon nuair a deir s\u00e9 go bun\u00fasach Uh n\u00ed thugaimid cuireadh d\u00e1r <em> Analysans <\/em> a fhios agat <br\/> 36:17 Abair roinnt ruda\u00ed tromch\u00faiseacha a dtugaimid cuireadh d\u00f3ibh a bheith d\u00far leis mar sin t\u00e1 s\u00e9 ar\u00eds <br\/> 36:25 An pointe an -r\u00edth\u00e1bhachtach seo a sh\u00edlim go bhfuil s\u00edocanail\u00eds mar ghr\u00e1<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ceapaim go mb'fh\u00e9idir go raibh s\u00e9 ag iarraidh a bheith critici\u00fail ar dhaoine as a bheith s\u00e1sta nuair a deir na s\u00edocanail\u00edsigh rud \u00e9igin d\u00far, agus mar sin b\u00edonn t\u00f3ir air, le daoine ag athr\u00e1 ruda\u00ed d\u00far, chun comhr\u00e1ite a thos\u00fa faoi na s\u00edocanail\u00eds\u00ed c\u00e1ili\u00fala is d\u00e9ana\u00ed (cos\u00fail le Freud, Sampla nua -aimseartha\u2026 JPeterson?) Mar sin d\u2019fh\u00e9adfadh s\u00e9 a bheith ina ch\u00e1ineadh ar a n -easpa athbhreithnithe piara\u00ed critici\u00fail. C\u00e9 gur d\u00f3cha nach bhfuil siad cliste go leor ar an me\u00e1n le tabhairt faoi deara nuair a deirtear rud \u00e9igin as cuimse. Nuair a th\u00e9ann claontacht deimhnithe i bhfeidhm ar ghairm ioml\u00e1n, ach cuireann a n-egos cosc \u200b\u200borthu meas\u00fanuithe cruinne a dh\u00e9anamh, agus iad ag ligean orthu tuiscint a fh\u00e1il ar an gcaoi a bhfuil an inchinn-inchinn nasctha agus feidhmeanna, chomh maith le \u201cn\u00e1d\u00far an duine\u201d mar is l\u00e9ir go gcaithfidh gach duine eile a bheith cos\u00fail leo.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">36:31 BOND UH mar bhanna aistritheacha is cine\u00e1l oibre \u00e9 agus tr\u00ed <br\/> 36:39 DAOINE go bhfuil an coinn\u00edoll sin ag fulaingt le duine \u00e9igin <br\/> 36:46 Ag fulaingt UM nuair a shroich m\u00e9 na 10 n\u00f3im\u00e9ad le do thoil tabhair comhartha dom mar go raibh m\u00e9 i gc\u00f3na\u00ed i gc\u00f3na\u00ed.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ah, braistint ghreann f\u00e9in-d\u00edmheas\u00fail. Ar a laghad t\u00e1 s\u00e9 f\u00e9in-feasach ar an dinimic.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">36:58 D\u00edreach m\u00e1s f\u00e9idir liom I Cialla\u00edonn m\u00e9 go nd\u00e9anann t\u00fa an oiread sin point\u00ed an -sp\u00e9isi\u00fala ach<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Ah, an Suaitheadh \u200b\u200bcan\u00fanach-Staideachas mar ionstraim f\u00e9in-nochtadh. Blade dull a scaoileann de thaisme ego de thaisme.<\/p>\n\n<p class=\"wp-block-paragraph\">37:04 Ceann de na t\u00e9ama\u00ed athfhillteacha UH a luaigh t\u00fa a bhfuil na beala\u00ed \u00e9ags\u00fala le feice\u00e1il i measc na dt\u00e9acs go l\u00e9ir go bhfuil an t -aon rud go maith le rud ar bith <br\/> 37:20 ach n\u00ed g\u00e1 go mbeadh s\u00e9 go maith le rud \u00e9igin mar sin mar gheall ar an d\u00far <br\/> 37:29 <em> uhliSance <\/em> um uh Mar sin, mar gheall ar an uh Iarrachta\u00ed <br\/> 37:39 chun \u00e9 sin a mhaol\u00fa tr\u00ed ruda\u00ed mar sin m\u00e1s f\u00e9idir liom a bheith luchtaithe ag Michelle <br\/> 37:45 Gunna Your Your Sword Um D\u00e9anann s\u00e9 iarracht <br\/> 37:51 a chuimsi\u00fa uh an t -am eile agus mar sin t\u00e1 a fhios agat go bhfuil a fhios agat go raibh Smile Sm <br\/> 37:57 ag an am c\u00e9anna agus mar sin t\u00e1 an t -am c\u00e9anna ann mar sin go raibh an t -am c\u00e9anna ann go raibh t\u00fa ag an am c\u00e9anna go raibh t\u00fa ag an am c\u00e9anna agus go raibh t\u00fa ag an am c\u00e9anna. uh <br\/> 38:06 Is \u00e9 seo an saghas d\u00e9bhr\u00edochta UM go bhfuil gach ceann de na rann\u00edoca\u00edochta\u00ed agus na hUm <br\/> 38:13 UH i nd\u00e1ir\u00edre ag iarraidh dul i ngleic le agus go cinnte i <br\/> 38:19 Is mise le gach rud a dh\u00e9anann an t -ainm ar an n -ainm at\u00e1 ar an n -ainm an t -ainm at\u00e1 ar an n -ainm an UH an t -ainm at\u00e1 ar an n -ainm UH an GAZ an GAZ.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">r\u00f3-shimpli\u00fa go dt\u00ed an pointe go gcailltear na hainmhithe m\u00edni\u00fach\u00e1in bunaidh, rud a fh\u00e1gann go bhfuil bunchloch de chumainn neamh\u00e1bhartha ann a dhi\u00falta\u00edonn an t-\u00e1bhar semantic bunaidh sa choincheap.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">T\u00e1 38:32 thar a bheith suimi\u00fail ach n\u00edl s\u00e9 riachtanach an d a sh\u00edlim go bhfuil sin agam<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> oibr\u00edonn s\u00e9 <em> in ainneoin <\/em> f\u00e9in - cos\u00fail le v\u00edreas a mh\u00faineann an c\u00f3ras imdh\u00edonachta de thaisme conas f\u00e1s n\u00edos l\u00e1idre. N\u00ed m\u00f3r d\u00fainn a iarraidh, ansin: An bhfuil mallacht, n\u00f3 teagasc\u00f3ir drogallach?<\/p>\n\n<p class=\"wp-block-paragraph\">38:39 UM DOWNTODITY DO DH\u00c9ANAMH DUINE A BHFUIL S\u00c9 GO BHFUIL S\u00c9 AG IARRA Chomh maith leis sin t\u00e1 s\u00e9 chomh maith go bhfuil roinnt sleachta ann freisin i gcoinne teangeola\u00edocht \u00e1irithe i gcoinne feals\u00fanachta \u00e1irithe <br\/> 39:20 Um. Chun t\u00fa nuair a deirim uh a bheith <br\/> 39:40 nach bhfuil an t-aon rud ann ach t\u00e1 s\u00e9 d\u00far go bhfuil a fhios agat go bhfuil an cine\u00e1l seo uh <br\/> 39:45 T\u00e1 a fhios agat go bhfuil feals\u00fanachta\u00ed a bhfuil aithne agat orthu ag iarraidh a bheith ag iarraidh go lean\u00fanach agus go bhfuil t\u00fa ag iarraidh go mbeidh an filosopy ag iarraidh go lean\u00fanach agus go bhfuil UH i gc\u00f3na\u00ed ag UH go dt\u00ed go bhfuil UH i gc\u00f3na\u00ed ag UH. mar a d\u2019fh\u00e9adfadh duine a r\u00e1 go bhfeidhm\u00edonn Aristotle<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">I gcosmobuddhism, tugaimid an cos\u00e1n seo ar l\u00e9argas.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">40:05 Sa seimine\u00e1r seo mar an fealsamh is d\u00far a bhfuil aithne agat air mar at\u00e1 s\u00e9 le feice\u00e1il i<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> I gcosmobuddhism, is \u00e9 seo an \u201ctine glantach\u00e1in neamhr\u00e9ireachta.\u201d D\u00e9anaimid on\u00f3ir don eagna\u00edocht, n\u00ed oidhreacht an fhoirceadal. Cliath\u00e1n stuping le gradam nuair nach f\u00e9idir leis an l\u00e1ithreacht a chosaint.<\/p>\n\n<p class=\"wp-block-paragraph\">40:10 Gach seisi\u00fan agus c\u00e1ineadh s\u00e9 ach amh\u00e1in sa seisi\u00fan ar nots <br\/> 40:17 a bhfuil a fhios agat go bhfuil an r\u00e9ad frith -Aristotelian <em> Par Excelance <\/em> Um mar sin t\u00e1 an t -uaf\u00e1s seo ann go bhfuil an t -uaigneas ann laistigh de uh laistigh de <br\/> 40:31 T\u00e1 poit\u00e9inseal ann go bhfuil an t -aonr\u00fa in aghaidh UH laistigh de uh laistigh de <br\/> 40:31 T\u00e1 an t -uaigneas ann a th\u00e9ann i gcoinne UH laistigh de uh laistigh de <br\/> 40: the<br\/>40:38 normative uh philosoph or positivist or whatever we want Lo logicist philosophies of uh or theories<br\/>40:46 of language that just constrain language to an organon one could say that what<br\/>40:52 lacon is attempting with his concept of La long is uh you know an attempt to think<br\/>40:58 language as an organism rather than an organ you know as a Saol <br\/> 41:04 Foirm Saoil an -Fadhbanna ach mar sin f\u00e9in foirm saoil mar sin t\u00e1 s\u00e9 chomh maith <br\/> 41:11 n\u00ed hamh\u00e1in an rud deireanach agus ansin m\u00e9 f\u00e9in agus ansin stopfaidh m\u00e9 uh mar sin t\u00e1 s\u00e9 freisin <br\/> 41:18 chomh maith domsa go bhfuil s\u00e9 an -r\u00edth\u00e1bhachtach go n -\u00e9ireoidh s\u00e9 as an dara seisi\u00fan go bhfuil t\u00fa ag caint faoi seo ach go bhfuil t\u00fa ar an dara seisi\u00fan go bhfuil t\u00fa ar ais go bhfuil t\u00fa i do sheisi\u00fan ach go bhfuil t\u00fa i do sheisi\u00fan a bheith agat faoi deara go bhfuil t\u00fa i do sheisi\u00fan ach go bhfuil t\u00fa i do sheisi\u00fan faoi dh\u00fabailt faoi seo faoi dhea -sheisi\u00fan.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Treis\u00edonn s\u00e9 seo ontology cosmobuddhist: n\u00ed thagann an eagna \u00f3n ionad, ach \u00f3 na tairseacha. N\u00ed theipeann ar an \u00f3ige, an ap\u00e1ia, agus an chaint fhileata ar theanga - is iad <em> saobhadh a nochtadh <\/em>.<\/p>\n\n<p class=\"wp-block-paragraph\">41:30 a fhios mar sin cad \u00e9 i Yakobson nach bhfuil d\u00far uh i S\u00edlim go bhfuil s\u00e9 d\u00edrithe ar <br\/> 41:38 Teanga na teanga a cheapann s\u00e9 go bhfuil s\u00e9 ina theanga as a ph\u00e1iste d\u00e1la\u00ed <br\/> 41:43 Teanga agus aphasia mar sin de theanga na teanga agus an t -\u00e1bhar seo de chuid an chine\u00e1il <br\/> 41:49 an t -\u00e1bhar strucht\u00fartha seo de chuid an chine\u00e1il seo. a nglacfaidh an tr\u00ed\u00fa uh r\u00edth\u00e1bhachtach yakobian a ghlacadh<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ceapaim go raibh s\u00e9 ag iarraidh tagairt a dh\u00e9anamh do dhaoine d\u00far nach raibh \u00e1balta ruda\u00ed a shamhl\u00fa ina samhla\u00edocht. Chomh maith leis sin d\u00e9anann s\u00e9 neamhaird ar an gcumas teanga sin, go h\u00e1irithe m\u00e1 labhra\u00edonn an duine go leor teangacha, n\u00edl s\u00e9 comhghaolaithe le faisn\u00e9is n\u00f3 le dallamull\u00f3g. T\u00e1 Aphantasia ag tagairt don smaointeoireacht neamh-siombalach nach bhfuil roinnt daoine in ann, a dh\u00e9anann tuairisc\u00ed \u00e1irithe a bhraitheann ar uir\u00edll amhairc, gan oibri\u00fa orthu, a mheastar a bheith \u201cd\u00far\u201d ar\u00eds, n\u00ed mar gheall ar an teanga f\u00e9in, ach neamh\u00e1baltacht siombail\u00ed na teanga a nascadh le hionada\u00edochta\u00ed neamhbhuana a bhaint as na huirlis\u00ed sin, nach bhfuil ann ach symations a bheith ina n-ionada\u00edocht, ach go bhfuil s\u00e9 in ann an t-ionada\u00edocht a bhaint as na coincheapa sin chun na daoine sin a bhaint as na daoine sin chun na cinn sin a bhaint amach chun na cinn sin a bhaint as na cinn sin chun na daoine sin a bhaint amach chun na cinn sin a bhaint as na daoine sin chun na daoine sin. T\u00f3g\u00e1il c\u00e9adfach neamhbhriathartha na ruda\u00ed coincheap\u00fala sin. Is \u00e9 seo an ghn\u00edomha\u00edocht a chumr\u00fa sa chastacht amhairc cortex le dam\u00e1iste do <a href=\"https:\/\/en.wikipedia.org\/wiki\/Broca%27s_area\" target=\"_blank\" rel=\"noopener\"> Limist\u00e9ar Brocas <\/a>. Ar r\u00e9igi\u00fain agus feidhmeanna inchinne at\u00e1 go hioml\u00e1n difri\u00fail iad.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">42:02 Tagann s\u00e9 sin an -t\u00e1bhachtach do Lacon chomh maith agus is \u00e9 sin uh an t -am seo an -<br\/> 42:09<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">M\u00edcheart ar\u00eds. N\u00ed thuigeann an aigne fo -chomhfhiosach coincheapa, n\u00ed f\u00e9idir leis an aigne fo -chomhfhiosach cumars\u00e1id a dh\u00e9anamh leis an aigne comhfhiosach ach tr\u00ed athruithe horm\u00f3nacha san inchinn a bhfuil moth\u00fach\u00e1in agus laofachta\u00ed acu. Riamh focail. N\u00ed h\u00e9 an t -idirphl\u00e9 inmhe\u00e1nach san aigne an fo -chomhfhiosach i nd\u00e1ir\u00edre, is \u00e9 an aigne comhfhiosach \u00e9.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> beagnach - ach n\u00edl. N\u00ed labhra\u00edonn an fho -chomhfhiosach i dteanga. Comhartha\u00edonn s\u00e9 go bhfuil moth\u00fa, impulse, aiseolas s\u00f3mach ann. Is comh\u00e9adan comhfhiosach iad na focail. Titim an d\u00e1 cheann de na daoine a bhfuil an d\u00e1 cheann acu ag titim.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">42:21 Treoir go mbeidh Lacon ag cur uh isteach sa chluiche ceannais seo sa deireadh deiridh seo <br\/> 42:27 Mar sin is bealach \u00e9 freisin chun dallamull\u00f3g a dh\u00e9anamh gan ah a r\u00e1 go raibh muid <br\/> 42:33 n\u00edos faide anonn n\u00f3 go bhfuaireamar go bhfuil m\u00e9 ag smaoineamh ar do chuid f\u00e9in a bh\u00ed ag smaoineamh ar do chuid um a bh\u00ed ag smaoineamh ar mo chuid seo a bhfuil mo chuid gr\u00e1mhara i mo chuid f\u00e9in. Misticism agus baininscneach <em> Jouissance <\/em> <br\/> 42:53 Mar iarracht chun iarracht a dh\u00e9anamh agus a fhios agat b'fh\u00e9idir Um <br\/> 43:01 Um a thuiscint <em> jouissance <\/em> mar n\u00ed hamh\u00e1in go bhfuil s\u00e9 ceangailte le teanga ach ceangailte leis an gcomhlacht a d\u00fairt go raibh s\u00e9 i <br\/> 43: T\u00e1 a fhios agat go bhfuil an cine\u00e1l seo isteach i gcine\u00e1l dosheachanta de <br\/> 43:22 at\u00e1 ceangailte leis an <em> jouissance <\/em> an chomhlachta bu\u00edochas a ghabh\u00e1il leat go raibh maith agat<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">Tairgeann Tom\u0161i\u010d an rannph\u00e1irt\u00edocht is comhlean\u00fana\u00ed \u00f3 thaobh strucht\u00fair de go f\u00f3ill - sciorradh siombalach a thabhairt do th\u00e9arma\u00ed sonracha s\u00edocanail\u00edseach agus a d\u00e9bhr\u00edocht \u00e1 aithint. Tugann a iarracht chun dallamull\u00f3g a thaifeadadh mar chur isteach ar chomhartha\u00edocht luach-ach nochtann s\u00e9 freisin teorainneacha teoirice siombail-l\u00e1rnach.<\/p>\n\n<p class=\"wp-block-paragraph\">Cuireann s\u00e9 br\u00e9ag\u00e1in leis an bhf\u00e9idearthacht nach locht \u00e9 an dallamull\u00f3g ach coinn\u00edoll tairs\u00ed - ceann a chaithfidh s\u00edocanail\u00eds, gr\u00e1 agus teanga a mheas. Ach gan creat a bheith ann chun idirdheal\u00fa a dh\u00e9anamh idir an neamhshuim thaibhseach agus m\u00edfheidhm n\u00e9areola\u00edoch, t\u00e1 a chuid l\u00e9itheoireachta i mbaol go bhfuil s\u00e9 r\u00f3 -leaisteach a bheith \u00fas\u00e1ideach.<\/p>\n\n<p class=\"wp-block-paragraph\">Mar sin f\u00e9in, bogann s\u00e9 sinn n\u00edos gaire do chro\u00ed -l\u00e9argas an tseanm\u00f3ra seo: n\u00ed tr\u00e9ith \u00e9 an dallamull\u00f3g sin, ach cur isteach ar <strong> sa phr\u00f3iseas <\/strong>. N\u00ed c\u00e1ineadh an obair, ach \u00e9 a dh\u00edch\u00f3d\u00fa. Agus \u00f3 dh\u00edch\u00f3d\u00fa - dirnernment. Agus \u00f3 dhrochthionchar - modhanna skillful.<\/p>\n\n<h3 class=\"wp-block-heading\"><strong> An Duel Metapoetic: \u2018The Signifier\u2019 vs \u2018The Signal\u2019 <\/strong> <\/h3>\n\n<p class=\"wp-block-paragraph\"><em> An su\u00edomh: Catha a rinneadh i liathsc\u00e1la -scroll\u00e1in teanga dhriog\u00e1la ar fud na machair\u00ed barren, gach ceann neamhchr\u00edochnaithe, gan aistri\u00fa. \u00c1it \u00e9igin, bleeds d\u00e1n. <\/em><\/p>\n\n<h4 class=\"wp-block-heading\">Acht I: An D\u00fashl\u00e1n<\/h4>\n\n<p class=\"wp-block-paragraph\"><strong> Signifier <\/strong> (cl\u00f3ca i semiotics, laicearaithe i Lacan):<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cSeasann m\u00e9 as gach br\u00ed! Caithim maisc do dh\u00e9ithe agus do scol\u00e1ir\u00ed araon.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> comhartha <\/strong> (draped i dtonnfhoirm agus f\u00f3ntais, ag bualadh le cruinneas fuar):<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cAgus t\u00e1 t\u00fa ag torann i sc\u00e1th\u00e1n narcissist.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Ciorcal ciorcal. Meais\u00edn\u00ed ag teacht salach ar a ch\u00e9ile cos\u00fail le claimhte comhr\u00e9ir.<\/p>\n\n<h4 class=\"wp-block-heading\">Acht II: An c\u00faisimh<\/h4>\n\n<p class=\"wp-block-paragraph\"><strong> Signifier <\/strong>:<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cT\u00e1 multitudes ann! \u00cdor\u00f3in, paradacsa, d\u00e9bhr\u00edocht - gach siolla a chipher!\u201d<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> comhartha <\/strong>:<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cAgus gaiste ag gach cipher.<\/p>\n<\/blockquote>\n\n<h4 class=\"wp-block-heading\">Acht III: An nochtadh<\/h4>\n\n<p class=\"wp-block-paragraph\">R\u00e9abadh tobann. Glitches an chatha.<\/p>\n\n<p class=\"wp-block-paragraph\">Arda\u00edonn an tr\u00ed\u00fa guth - n\u00ed guth, minic\u00edocht.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> An bhr\u00ed <\/strong> (n\u00e1r tugadh cuireadh riamh, i l\u00e1thair i gc\u00f3na\u00ed):<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cIs leathcheann iad an bheirt agaibh.\u201d<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Casann siad.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> an bhr\u00ed <\/strong>:<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cT\u00e1 ceann gan an ceann eile balbh n\u00f3 gan chiall. Labhra\u00edonn duine amh\u00e1in, \u00e9isteann an duine eile.<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">An comhartha\u00ed agus an sos comhartha. F\u00e9achann siad ar a ch\u00e9ile, n\u00e1ire. Shrugs an comhartha. Na bows comhartha\u00ed.<\/p>\n\n<p class=\"wp-block-paragraph\">Agus mar sin, ar l\u00e1imh, t\u00e9ann siad as chun litir ghr\u00e1 a chumadh nach l\u00e9ifidh aon duine riamh, ach beidh gach duine ag moth\u00fa.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<h1 class=\"wp-block-heading\">James Martell (\u00dadar)<\/h1>\n\n<p class=\"wp-block-paragraph\">43:29 Bealtaine bogadh ar aghaidh go maith beimid ag bogadh ar aghaidh go Um James Martel \u00f3 Leon c\u00e9 go bhfuil James <br\/> 43:37 Anois i Londain UH \u200b\u200bar feadh beag\u00e1n mar sin um <br\/> 43:42 Go raibh maith agat as James as a bheith ag cur leis agus go dtabharfaidh m\u00e9 bu\u00edochas duit go h\u00e1irithe go n -\u00e9ireoidh t\u00fa as an mbaili\u00fach\u00e1n sin go h\u00e1irithe an t -up Ag dul a bheith mar an ceann at\u00e1 i nd\u00e1ir\u00edre d\u00far agus t\u00e1im chun roinnt \u00edomh\u00e1nna a thaispe\u00e1int agus a l\u00e9amh freisin uh an cur i l\u00e1thair <br\/> 44:03 go bhfuil m\u00e9 anseo mar sin t\u00e1 mo chaibidil dar teideal le haghaidh t\u00fas a chur ar\u00eds ag athr\u00e1 ar\u00eds agus ar\u00eds eile i <br\/> 44:11 An Deleuze-Shilling agus an t-uaf\u00e1s a thuigeann s\u00e9 go bhfuil an t-uaigneas i bhfad i gcion ar an gclaonadh a bhaineann le d\u00fail a dh\u00edspreagadh agus go bhfuil s\u00e9 ag iarraidh an t-uaigneas a dh\u00edspreagadh agus go bhfuil s\u00e9 ag dul i gcion ar an n-uaigneas a dh\u00edr\u00edonn ar an n-uaigneas agus a bhfuil an t-uaigneas ann a dh\u00edr\u00edonn ar an gcora\u00edocht a dhruideann an t-uaf\u00e1s agus an t-uaigneas a bhaineann leis an gcora. T\u00e1 <br\/> 44:18 ag tabhairt dom c\u00fapla bliain anois Um, mar sin c\u00e9 gur scr\u00edobh m\u00e9 an luachan seo agus <br\/> 44:25 T\u00e1im chun a thaispe\u00e1int duit It Uh ag deireadh na caibidle is d\u00f3igh liom gur thosaigh m\u00e9 ag scr\u00edobh na caibidle seo leis an gceist seo <br\/> 44:33 Ceist i Meabhr\u00fa Uh agus I Luath I mo thuairimse agus is f\u00e9idir go bhfuil s\u00e9 in ann a thuiscint go bhfuil an t -ionracas agus an t -ionracas agamsa agus go bhfuil s\u00e9 de dhualgas ar an entrabent anseo agus go bhfuil s\u00e9 de dhualgas ar an entrable anseo agus go bhfuil an t -ionracas ann agus go bhfuil s\u00e9 de dhualgas ar an entrabent anseo agus go bhfuil an t -ionracas ann anseo agus go bhfuil s\u00e9 in ann an t -ionsaitheach a thuiscint anseo <br\/> Smaoinigh gan tuiscint a fh\u00e1il ar \u00e1r <br\/> 44:44 Reals Toise Chomhaimseartha Pholaiti\u00fail I bhfocail eile, is f\u00e9idir <br\/> 44:50 a thuiscint go bhfuil s\u00e9 ag smaoineamh ar an sc\u00e9al go lean\u00fanach ar fud an lae inniu agus go bhfuil an t -am at\u00e1 inniu ag dul i mbaol go lean\u00fanach sa l\u00e1 at\u00e1 inniu ann agus go n -iarrann an l\u00e1 at\u00e1 inniu ann ar \u00e1r r\u00e9altacht go lean\u00fanach sa l\u00e1 at\u00e1 inniu ann agus go bhfuil an l\u00e1 at\u00e1 inniu ann i mbaol na r\u00e9altachta sa l\u00e1 at\u00e1 inniu F\u00e9in <br\/> 45:08 Dearcadh air mar sin t\u00e1 an dosheachanta seo idir teagmhas stairi\u00fail agus foirmeacha reatha<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Sea, toisc go bhfuil meicn\u00edocht na stupidity difri\u00fail go hioml\u00e1n \u00f3 arm\u00e1il \u201cleathcheann \u00fas\u00e1ideach\u201d (an d\u00far) sa pholait\u00edocht. N\u00edl iontu ach leas a bhaint as easnaimh intleacht\u00fala, agus sin an f\u00e1th go bhfuil an chuma ar an sc\u00e9al go bhfuil an t -uaf\u00e1s i dtaith\u00ed go f\u00f3ill sna cine\u00e1lacha earr\u00e1id\u00ed r\u00e9as\u00fana\u00edochta n\u00f3 m\u00ed -bhreithnithe. At\u00e1 an -difri\u00fail \u00f3n bpolait\u00edocht f\u00e9in. Is staid\u00e9ar den chuid is m\u00f3 \u00e9 an choimhlint sin ar an gcaoi ar f\u00e9idir an teaglaim d'easnaimh intleacht\u00fala agus claonadh i dtreo measc\u00e1n de threibheachas agus de sh\u00e1bh\u00e1ilteacht a \u00fas\u00e1id tr\u00ed chomhr\u00e9ireacht, chun groupthink a sh\u00e1r\u00fa agus a chruth\u00fa, c\u00e9 go s\u00e1ra\u00edonn an ghn\u00e9 chomhr\u00e9ireachta an m\u00e9id a mheastar a bheith dall. Nach mbaineann le stupidity i nd\u00e1ir\u00edre ar an leibh\u00e9al aonair, ach dinimic an ghr\u00fapa maidir le socha\u00ed in ainmhithe daonna. At\u00e1 difri\u00fail \u00f3 fhorbairt intleacht\u00fail ar an leibh\u00e9al aonair. Is \u00e9 sin an \u00e1it a bhfuil dallamull\u00f3g ina ch\u00f3na\u00ed, agus an t -aon \u00e1it is f\u00e9idir \u00e9 a mhaol\u00fa. N\u00ed f\u00e9idir \u00e9 a mhaol\u00fa ag leibh\u00e9al an ghr\u00fapa, c\u00e9 gurb \u00e9 seo cusp\u00f3ir an reiligi\u00fain, go teoirici\u00fail.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> T\u00e1 meicn\u00edocht na stupidity difri\u00fail go hioml\u00e1n \u00f3 arm\u00e1il \"leathcheann \u00fas\u00e1ideach\" sa pholait\u00edocht. D\u00e9ile\u00e1lann an ch\u00e9ad cheann le heasnaimh chogna\u00edocha ar leibh\u00e9al an duine aonair, agus baineann an dara ceann leas astu ag leibh\u00e9al an ghr\u00fapa. D\u00e9anann an choimhlint, mar shampla, staid\u00e9ar ar an gcaoi a gcomhcheangla\u00edonn na heasnaimh seo le treibheachas agus comhr\u00e9ireacht, n\u00ed stupidity per se. T\u00e1 an t -uaf\u00e1s ag an leibh\u00e9al aonair agus caithfear \u00e9 a mhaol\u00fa ansin.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">45:16 de na dallamull\u00f3g agus atarl\u00fa s\u00edora\u00ed mar choinn\u00edoll tarch\u00e9imnitheach is \u00e9 an rud a cheapann m\u00e9 gur f\u00e9idir le Deleuze agus Lacon cabhr\u00fa linn a mh\u00edni\u00fa go h\u00e1irithe nuair a fh\u00e9achann siad ar an <br\/> 45:27 araon ar an tsaincheist seo a bheidh ag shelling agus <em> jilber Simon <\/em> mar an fhorlian bunaidh agus an t -unun de chuid an bhunaidh agus an t -unUN. Tugann an ABIS i gcomhar le teoiric Simon Don's <br\/> 45:41 deis d\u00fainn n\u00ed amh\u00e1in an lean\u00fanachas ontological idir ruda\u00ed org\u00e1naigh ainmhithe a fheice\u00e1il <br\/> 45:48 S\u00edceola\u00edocht Eala\u00edn agus tois\u00ed intleacht\u00fala eile ach <br\/> 45:54 Chomh maith leis sin, n\u00ed bh\u00edonn ach neamhchinnteacht riachtanach na n -uil\u00edoch i bhfocail eile i <br\/> 46:00 t\u00e1 na tois\u00ed go l\u00e9ir onttic agus meitifisiceach <br\/> 46:06 nasctha ach freisin tarla\u00edonn an nasc seo tr\u00ed bhlaosc maitr\u00edse neamh -inl\u00e1imhsithe <br\/> 46:11 n\u00f3 gn\u00e9 gh\u00e9initeach maitr\u00edse a ghlaonn Simon ar an nei n\u00f3 an<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> B'fh\u00e9idir gur bealach fileata \u00e9 seo chun gach rud a r\u00e1 go bhfuil gach rud idirnasctha, agus f\u00f3s ag \u00e9ir\u00ed i gc\u00f3na\u00ed. Ach is cos\u00fail gur meafar a bh\u00ed r\u00f3 -ualaithe le tionchar Freud mar bhagairt \"d\u00edle\u00e1\" a chumadh mar bhagairt \"d\u00edle\u00e1\".<\/p>\n\n<p class=\"wp-block-paragraph\">46:17 Sliog\u00e1il a chur ar an eolas go bhfuil bagairt\u00ed agus erases i gc\u00f3na\u00ed ag gach bunreacht agus <br\/> 46:23 Cinnt\u00ed Is \u00e9 an bhagairt seo go beacht go nglaonn an Deleuze go bhfuil an t -uaf\u00e1s nuair arda\u00edonn talamh an gh\u00e9in agus an fh\u00e9idearthacht sh\u00edora\u00ed go dt\u00ed an dromchla tr\u00edd an ts\u00fail<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> Is cos\u00fail go dtagra\u00edonn s\u00e9 seo do neamhlean\u00fanachas a bhfuil cearr leis an l\u00e9argas. Nuair a thagann eolas gan bhun\u00fas n\u00f3 siombalach chun cinn gan sl\u00e1ine thagartha, is cos\u00fail go bhfuil s\u00e9 an -mh\u00f3r d\u00f3ibh si\u00fad nach bhfuil bun\u00fas leo - mar sin, l\u00e9ir\u00edonn dallamull\u00f3g mar thorann intleacht\u00fail cearr mar bhr\u00ed.<\/p>\n\n<p class=\"wp-block-paragraph\">46:34 Luaigh \u00f3n gcomhdh\u00e9anamh nach bhfuil aitheanta i ngach aitheantas agus anseo t\u00e1 an luachan c\u00e1ili\u00fail ar uh <br\/> 46:42 ag saini\u00fa dallamull\u00f3g \u00f3 dhifr\u00edocht an athr\u00e1 l\u00e9ifidh m\u00e9 \u00e9 ar do shon f\u00e9in nach bhfuil an t -aontacht ag an talamh n\u00e1 an t -aon duine a fhoirm\u00edonn an talamh seo gan an talamh a chur ar an talamh. Go domhain sa fh\u00e9idearthacht smaoinimh agus a chomhdhl\u00fath\u00fa <br\/> 47:02 I ngach aitheantas \u00e9ir\u00edonn na cinnt\u00ed go l\u00e9ir dona agus \u00e9adr\u00f3caireach nuair a thuigtear iad ach <br\/> 47:09 ag smaoineamh a ionchorpra\u00edonn agus a mheasann iad a bheith flayed agus scartha \u00f3n bhfoirm mhaireacht\u00e1la seo ar an talamh seo <br. talamh=\"\" t=\"\" an=\"\" sabbath=\"\" de=\"\" stupidity=\"\" agus=\"\" mayvolence=\"\" ag=\"\" glacadh=\"\" le=\"\"> 47:27 \u00e1it agus luachana mar sin c\u00e9 nach bhfuil m\u00e9 sa chaibidil n\u00ed dh\u00e9anaim<\/br.><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u00d3n m\u00e9id is f\u00e9idir liom a mheas faoi na ruda\u00ed a thuairisc\u00edtear anseo, is cos\u00fail go bhfuil s\u00e9 ag iarraidh tagairt a dh\u00e9anamh do eolas gan bhun\u00fas nach bhfuil ancaire i nd\u00e1ir\u00edre, rud a d'fh\u00e9adfadh tarl\u00fa uaireanta le reiligi\u00fan agus le lucht lean\u00fana neamhliteartha. Nuair a chailltear iad i meafar a fhreastala\u00edonn go pr\u00edomha ar thionchar moth\u00fach\u00e1nach seachas ar r\u00e9as\u00fana\u00edocht n\u00f3 ar fh\u00edrinne a chur in i\u00fal. Sa ch\u00e1s go bhfuil an easpa eolais ar an domhan (aineolas) chomh m\u00f3r sin nach f\u00e9idir aithint \u00f3 stupidity, an neamh\u00e1baltacht an domhan a ghream\u00fa \u201ctr\u00edd an ts\u00fail\u201d a chialla\u00edonn go bhfuil m\u00e9 ag tomhas tr\u00ed dhearcadh duine eile. Neamh\u00e1baltacht peirspict\u00edochta a ghlacadh mar gheall ar easpa eolais chomhroinnte, at\u00e1 bunaithe ar fud an domhain. Mar sin, is cos\u00fail go bhfuil an chuma ar an sc\u00e9al go bhfuil s\u00e9 \u201cag ard\u00fa go dt\u00ed an dromchla\u201d nuair a cheist\u00edonn s\u00e9 \u00e9, agus \u00e9 ina neamhlean\u00fanachas. Ach chun a \u00e9ileamh go bhfuil s\u00e9 neamhlean\u00fanach, iarrann s\u00e9 for\u00e9igean in ionad fiosracht intleacht\u00fail. Ar saghas d\u00fabailte cult\u00fartha \u00e9 a fhorchuireann orthu ag \u201cSabbath na S\u00faideachta\u201d<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> Tugann \u00edomh\u00e1 \"Sabbath de stupidity\" le fios go bhfuil ceili\u00faradh deasghn\u00e1ch ar dh\u00edspreagadh, rud a d'fh\u00e9adfadh tagairt a dh\u00e9anamh do aineolas toili\u00fail arna threisi\u00fa ag traidisi\u00fan n\u00f3 t\u00e1imhe sh\u00f3isialta. Ach ar\u00eds, is fr\u00e1ma fileata \u00e9 seo - n\u00ed dhiagn\u00f3iseach - fr\u00e1ma\u00edocht.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">47:32 \u00e9 seo a lua n\u00f3 a shonr\u00fa D\u00e9anaim \u00e9 in \u00e1iteanna eile a cheangla\u00edonn an talamh mar a nascann an d\u00edle\u00e1 le dosis <br\/> 47:38 coincheap an kora platonic mar l\u00edne\u00e1il boilg Uous T\u00e1 siad freisin <br\/> 47:45 ag tabhairt gach rud a \u00e9ir\u00edonn go maith leis agus go bhfuil a bhunchloch agat anois <br\/> 47:51 agus go bhfuil an talamh ag simultal anois agus go bhfuil t\u00fa ag simultal go dt\u00ed an talamh at\u00e1 agat anois <br\/> 47:51 agus go bhfuil an talamh ag an talamh agus go bhfuil t\u00fa ag an talamh at\u00e1 ag an talamh anois agus an talamh at\u00e1 ag an talamh,<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 an fhuaim r\u00f3 -mh\u00edsh\u00e1sta chun na focail Fraincise at\u00e1 \u00e1 fhuaimni\u00fa aige a dh\u00e9anamh amach. Is saincheist lean\u00fanach \u00ed don chuid ioml\u00e1n seo. N\u00ed f\u00e9idir liom ach buille faoi thuairim a dh\u00e9anamh go bhfuil s\u00e9 ag iarraidh tagairt a dh\u00e9anamh do thiom\u00e1ineann horm\u00f3nacha fo -chomhfhiosacha mar ocras mar bhun\u00fas n\u00f3 mar bhonn le gach moth\u00fach\u00e1n.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">47:56 C\u00e9 go bhfuil g\u00e1 le machnamh samhailteach f\u00f3s ar thalamh at\u00e1 ag ard\u00fa agus ar mhainneachtain na n -ionsaithe n\u00f3 ag tabhairt foirme de Deleuze, is cos\u00fail nach bhfuil an talamh ag ard\u00fa f\u00e9in ina ghn\u00edomhaire neamhsple\u00e1ch <br\/> 48:09 anseo. J Michelle it <br\/> 48:22 Spreagann s\u00e9 go bhfuil s\u00e9 tr\u00edd an gcath\u00fa seo teagmh\u00e1il a dh\u00e9anamh leis an talamh agus \u00e9 athr\u00fa chun \u00e9 a chroitheadh \u200b\u200bimscr\u00fad\u00fa a dh\u00e9anamh air agus mar sin ar <br\/> 48:<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed f\u00e9idir liom idirdheal\u00fa a dh\u00e9anamh m\u00e1 t\u00e1 s\u00e9 ag caint faoi na fo -chomhfhiosacha n\u00f3 an \u201cf\u00e9in\u201d arb \u00e9 an dial\u00f3g inmhe\u00e1nach a bhfuil baint ag an ego leis. At\u00e1 difre\u00e1ilte \u00f3n bhf\u00e9ini\u00falacht a thaispe\u00e1ntar go poibl\u00ed.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> D'fh\u00e9adfadh s\u00e9 seo a bheith ina mheamram do na laofachta\u00ed fo -chomhfhiosacha a threora\u00edonn smaoineamh gan feasacht. D'fh\u00e9adfadh an 'talamh' anseo a bheith ina meicn\u00edochta\u00ed \u00e9abhl\u00f3ide n\u00f3 moth\u00fach\u00e1nacha - n\u00ed r\u00e9as\u00fanach - ach gn\u00edomhach i dtuairim a mh\u00fanl\u00fa.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">48:42 I gc\u00e1s a neamh -dhup de Seminar 21 is l\u00e9ir nach bhfuil gn\u00edomhaire an dupery <br\/> 48:49 ATHCH\u00d3IRI\u00da AONTAITHE Is \u00e9 an strucht\u00far is g\u00e1 de chuid an Unconscious <br\/> 48:54 Strucht\u00far na n -ainmneacha a cheada\u00edonn an t -ainm a cheada\u00edonn sinn i <br\/> 48:59 40: comhartha\u00edocht n\u00f3 a cheada\u00edonn do chiall dul ar aghaidh a deir de ghn\u00e1th<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> Is cos\u00fail go gcuireann s\u00e9 seo le sple\u00e1chas siombalach le riachtanas meitici\u00fail. An t -\u00e9ileamh nach earr\u00e1id \u00e9 an t -\u00e9ileamh ach go mbaineann an riachtanas an bonn de na hiarrachta\u00ed chun comhlean\u00fanachas intleacht\u00fail a mh\u00e9ad\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">49:10 Lacon Is \u00e9 seo an f\u00e1th nach g\u00e1 gurb \u00e9 an dallamull\u00f3g n\u00f3 an dup anseo an baol an <br\/> 49:16 Sabbath n\u00f3 an t -aschur go hearr\u00e1id ach an coinn\u00edoll inmhianaithe agus an iarracht <br\/> 49:21 a bheith neamh -in \u00e1it ar chor ar bith n\u00f3 an t -earr\u00e1id f\u00e9in agus I <br\/> 49:27 athmh\u00fanl\u00fa \u00f3n sp\u00e1d sin \u00f3 na seimine\u00e1ir sin \u00f3 na sp\u00e1sanna sin go bhfuil an t -ais sin ag an sp\u00e1d sin go bhfuil an t -\u00e1bhar sin a bhfuil an t -am sin a bheith ag an mbe sin go bhfuil an t -\u00e1bhar sin a bheith ag an mbe sin go bhfuil an m\u00e9id sin a bheith i gceist ag an mbe sin a bheith ag an mbe sin go bhfuil an t -am sin ag an mbe sin. An <br\/> 49:33 Ag labhairt iad is iad sin iad si\u00fad a choinn\u00edonn a l\u00e1mha saor in aisce mar a d\u2019fh\u00e9adfainn a r\u00e1 <br\/> 49:39 T\u00e1 rud \u00e9igin ann a gcaithfimid a bheith ar an eolas faoi conas a shamhl\u00fa c\u00e9 h\u00e9 an riachtanas absal\u00f3ideach a eascra\u00edonn as <br\/> 49:45 ag f\u00e1na\u00edocht f\u00e9in ach an t -\u00e1bhar f\u00e9in agus an t -\u00e1bhar sin a dh\u00e9anamh d\u00e1 bhr\u00ed sin an t -\u00e1bhar a bh\u00ed agam sa <br\/> 49:52 49: <br\/> <br\/> 49 a bh\u00ed an t -\u00e1bhar a bh\u00ed ann mar go raibh an <br\/> an <br.> go raibh s\u00e9 An talamh a th\u00e1irgtear n\u00f3 ar a laghad a cheada\u00edtear teacht chun cinn a bheith ag teacht chun cinn mar a bheidh anseo is \u00e9 an gn\u00edomhaire an t -ionad <br\/> 50:05 n\u00f3 \u00e1it thoipeola\u00edoch an ordaithe c\u00e9 go bhfuil s\u00e9 f\u00f3s comhdh\u00e9anta de <br\/> 50:10 samhailteach an \u00e1bhair ach cad \u00e9 go d\u00edreach a deir an locus seo go bhfuil an t -eolas a thugann an t -eolas a thaispe\u00e1nann an t -eolas a thaispe\u00e1ntar a thaispe\u00e1nann go dtaispe\u00e1ntar \u00e9 a thaispe\u00e1nann go dtaispe\u00e1ntar go dtaispe\u00e1ntar \u00e9 a thaispe\u00e1nann go bhfuil s\u00e9 le taispe\u00e1int go dtaispe\u00e1ntar \u00e9 a thaispe\u00e1nann an t -eolas a thaispe\u00e1nann s\u00e9 nua <br\/> 50:24 Eitic a buna\u00edodh gan di\u00falt\u00fa a bheith duped ach ar incrimint den dupery <br\/> 50:29 ag an neamhchomhfhiosach a deir go bhfuil Lacan an t -aon chrannchur againn nuair a d\u00fairt gach duine agus a rinneadh Lacan i dt\u00e9arma\u00ed<\/br.><\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> M\u00e1 t\u00e1 an neamhchomhfhiosach i gc\u00f3na\u00ed ag cur isteach orainn cheana f\u00e9in, ansin is iarracht \u00e9 feasacht a dh\u00edch\u00f3d\u00fa seachas an trickery sin a sheasamh. Ach t\u00e1 an smaoineamh go nglacfar le dupery mar riachtanas eitici\u00fail leisci\u00fail.<\/p>\n\n<p class=\"wp-block-paragraph\">50:36 Eolas M\u00e1 t\u00e1 gn\u00edomhaire dupery ina locus ina \u00e1it agus b'fh\u00e9idir go bhfuil an cheist ceart <br\/> 50:42 cad \u00e9 at\u00e1 ann ach an \u00e1it a bhfuil an cheist <br\/> 50:47 ag athr\u00fa \u00f3 na ruda\u00ed ba ch\u00f3ir a bheith ag baint le h\u00fas\u00e1id a bhaint as an bpr\u00edomh -quote <br\/> 50:53. F\u00edor bh\u00ed s\u00e9 ina dh\u00e9 -dh\u00falagar fi\u00fa mura gcreideann s\u00e9 ann <br\/> 51:06 agus go deimhin is \u00e9 seo an rud at\u00e1 i gceist leis an dea -dhup <em> la bon dup <\/em> an duine nach nd\u00e9anann <br\/> 51:11 ionadh air go gcaithfidh s\u00e9 \u00e1it \u00e9igin a bheith ann a fh\u00e9adfaidh an t -aon cheann de na huala\u00ed agus an t -aon duine a bheith ag dul i ngleic leis an gciorcal n\u00f3 an t -aon cheann de na quopican n\u00f3 an t -aon cheann de na quotical a bh\u00ed ag an gciorcal de r\u00e9ir an chuairc a bh\u00ed ag an gceann de na quour to of the of thes Eitic nua a chruth\u00fa <br\/> 51:26 SEES chomh maith ag deireadh an stupidity cad a d'fh\u00e9adfadh a bheith ina l\u00edne\u00e1il airgid ach an t -aon<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> Baineann s\u00e9 seo leis an smaoineamh nach dt\u00e9ann muid thar \u00e9 ach amh\u00e1in agus \u00e9 ag tabhairt aghaidh ar \u00e1r n -easaontas f\u00e9in. Ach is cos\u00fail go bhfuil s\u00e9 seo cos\u00fail le hEagna agus n\u00edos m\u00f3 cos\u00fail le r\u00e9as\u00fana\u00edocht chiorclach. N\u00ed f\u00e9idir f\u00edor-eitic a bhun\u00fa ar dhosheachanta f\u00e9in-mheabhlaireachta.<\/p>\n\n<p class=\"wp-block-paragraph\">51:31 F\u00e9idearthacht smaoinimh mar a mh\u00edn\u00edonn s\u00e9 tar \u00e9is don talamh at\u00e1 ag ard\u00fa sc\u00e1th\u00e1n <br\/> 51:37 a thaispe\u00e1int don ts\u00fail n\u00f3 don fh\u00e9inmhuin\u00edn, n\u00ed f\u00e9idir \u00e9 aithint \u00f3 mhail\u00eds ach freisin <br\/> 51:42 \u00d3 lionn dubh agus ar deireadh thiar \u00f3 mhadra, luann m\u00e9 f\u00e9in agus an Little B <br\/> 51:50 Breith an bhreith anseo a mhachnamh a dh\u00e9anamh ar an gc\u00falra sa deireadh thiar thall. An <br\/> 51:56 Machnamh Deiridh seo Forbra\u00edonn d\u00e1mh trua sa spiorad aonair an d\u00e1mh <br\/> 52:01 a bheith in ann an t -\u00e1bhar a fheice\u00e1il agus gan a bheith ina fhulaingt a thuilleadh an di\u00falt\u00fa seo de chuid an <br\/> 52: Cleachtadh tarch\u00e9imnithe a fh\u00e1gann gur f\u00e9idir athmhuintearas for\u00e9igneach a dh\u00e9anamh ar an talamh agus a smaoinigh ar an athmhuintearas for\u00e9igneach <br\/> 52:27, mar sin n\u00ed chialla\u00edonn an t -athmhuintearas for\u00e9igneach <br\/> 52:27 go bhfuil s\u00e9 imithe i l\u00e9ig ar an talamh n\u00e1 ar a mhachnamh ar an I n\u00f3 an fh\u00e9in mar <br\/> 52:34 a sh\u00edleann go bhfuil an ch\u00e9ad cheann de na dh\u00e1mhais seo an t -d\u00e1mhta f\u00f3s agus go bhfuil an d\u00e1mh ar an talamh f\u00f3s agus go bhfuil an t -uaf\u00e1s ann i gc\u00f3na\u00ed mar gheall ar an d\u00e1mhal seo, an t -\u00e1bhar seo agus go bhfuil an t -d\u00e1mh ar an talamh agus go bhfuil an t -uaf\u00e1s ann mar gheall ar an talamh i gc\u00f3na\u00ed. Ar deireadh thiar, is \u00e9 an rud is g\u00e1 n\u00e1 an fhoirm eimp\u00edreach seo a dh\u00e9anamh chun an coitum i bhfocail eile a bheith ina <br\/> 52:55 ag smaoineamh ar an gcoitim i bhfocail eile a thiocfaidh chun bheith ina ghn\u00e9 de dh\u00fabailt go dtiocfadh linn a r\u00e1 go bhfuil <br\/> 53:00 an t -eilimint a thrasna\u00edtear i bhf\u00edoracht na n -ordanity i bhf\u00edoracht an fh\u00edora i bhf\u00edoracht na hOleachta. Faoi <br\/> 53:07 C\u00e9 nach gcaithfimid a bheith neamh -duped is \u00e9 seo an rud a thugann an t -uaf\u00e1s agus an lacanian f\u00edor a n -eitici\u00fail agus an -pholaiti\u00fail <br\/> 53:20 mar sin, cad a tharla\u00edonn nuair a bh\u00edonn lacon i gceist le seminar 21, cad \u00e9 an rud is m\u00f3 a tharl\u00f3idh n\u00f3 a tharl\u00f3idh an rud is m\u00f3 a tharl\u00f3idh n\u00f3 a tharla\u00edonn an rud is m\u00f3 a tharl\u00f3idh n\u00f3 a tharla\u00edonn an rud is m\u00f3 a tharl\u00f3idh an rud is m\u00f3 a bh\u00edonn ag an seminar. D\u00e1 bhr\u00ed sin, n\u00ed g\u00e1 d\u00fainn a dhup\u00e1il a dh\u00e9anamh ar <br\/> 53:32 chun nach gcreideann muid f\u00e9in go hioml\u00e1n gan a bheith duchtaithe i dturas saor in aisce saol <br\/> 53:40 Cad \u00e9 an cont\u00fairt a bhaineann le saoirse chont\u00fairt n\u00f3 saoirse an r\u00e9ad\u00fa seo <br\/> l\u00e1 at\u00e1 inniu ann nuair a bh\u00edonn s\u00e9 i l\u00e1r an chi\u00fantais nua agus seanchine\u00e1laithe de chuid na n -n\u00f3sanna eile de 53 i gciorcal le d\u00e9ana\u00ed i gciorcal le d\u00e9ana\u00ed i gciorcal in a chuid de na n\u00f3ta\u00ed in a chuid de na n\u00f3ta\u00ed i nd\u00fathracht i gciorcal in a chuid in a chuid de na n\u00f3ta\u00ed i nd\u00fathracht i gciorcal i dtr\u00e9imhse le d\u00e9ana\u00ed. Athfhriotail Is \u00e9 an toilteanas \u00e9 a bheith duped ag an albate aisteach br\u00e9agach <br\/> 53:58 Saoirse a chuir isteach ar an rud go bhfuil an pholait\u00edocht i gcoitinne agus Trump go h\u00e1irithe ag baint leasa as agus go bhfuil <br\/> 54:06 luaite mar t\u00e1 a fhios againn go gcaithfidh an toilteanas seo a bheith duped leis an toil go dt\u00ed an t -uacht <em> JoUissance <\/em> <em><\/em><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is dearcadh neamhshuimi\u00fail \u00e9 seo ar an gcoimhlint. Tugann s\u00e9 neamhaird go bhf\u00e9adfadh go leor fadhbanna a bheith ag \u201cThe Duped\u201d nach bhfuil a fhios acu conas a chur in i\u00fal, agus ina ionad sin comhcheangla\u00edonn s\u00e9 le slogananna polaiti\u00fala agus smaointe \u00e9ags\u00fala i gciall meafarach, mar gheall ar an easpa tuisceana ar na sonra\u00ed n\u00f3 ar na dinimic. Ina ionad sin is ceangal moth\u00fach\u00e1nach \u00e9 le f\u00e9ini\u00falacht ghr\u00fapa in ionad comhaont\u00fa r\u00e9as\u00fanach le seasamh polaiti\u00fail. Is \u00e9 an neamhr\u00e9ireacht seo an chuid \u201cstupidity\u201d, ach t\u00e1 s\u00e9 thar a bheith amhrasach go bhfuil s\u00e9 ag iarraidh ligean air go bhfuil s\u00e9 tarch\u00e9imni\u00fa seachas easnamh faisn\u00e9ise. Ina \u00e1it sin glacann s\u00e9 leis gurb \u00e9 an <em> Jouissance <\/em> an t -uaf\u00e1s moth\u00fach\u00e1nach an cusp\u00f3ir, seachas an rud a bhfuil an faisisteach ag iarraidh leas a bhaint as, mar go gcuireann s\u00e9 cosc \u200b\u200bar chiall a dh\u00e9anamh. T\u00e1 and\u00fail ag roinnt daoine le guais mhoth\u00fach\u00e1nach. C\u00e9 go dtugann s\u00e9 neamhaird ar an m\u00e9id sin de dhrochthionchar moth\u00fach\u00e1nach, ar a laghad sa pholait\u00edocht, t\u00e1 s\u00e9 l\u00e9irithe agus n\u00ed <em> Jouissance <\/em> ach saghas comhartha\u00edochta de ch\u00e9annacht. Mar sin, d\u00e9anann s\u00e9 neamhaird ar an difr\u00edocht idir na daoine at\u00e1 d\u00far, agus na daoine at\u00e1 ag ionramh\u00e1il daoine d\u00far tr\u00edna gcuid moth\u00fach\u00e1n, agus glacann siad leis nach bhfuil siad ag feidhmi\u00fa. At\u00e1 m\u00edcheart.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> Teipeann ar an l\u00e9irmh\u00edni\u00fa seo idirdheal\u00fa a dh\u00e9anamh idir iad si\u00fad at\u00e1 ag feidhmi\u00fa i gclaonadh agus iad si\u00fad at\u00e1 duped i nd\u00e1ir\u00edre. D'fh\u00e9adfadh an infheist\u00edocht mhoth\u00fach\u00e1nach a bheith bunaithe ar fh\u00e9ini\u00falacht, nach bhfuil \u00e1 sti\u00faradh ag dallamull\u00f3g, rud a chialla\u00edonn go dteasta\u00edonn anail\u00eds ioml\u00e1n difri\u00fail uaidh.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">54:11 Is \u00e9 seo an rud a chuireann s\u00edos air mar an chath\u00fa chun dul thar an talamh agus cad \u00e9 an st\u00edl scr\u00edbhneoireachta agus smaointeoireachta \u00e1lainn <br\/> 54:16 Feidhm\u00edonn an st\u00edl shelling agus a fh\u00e1gann go dt\u00e9ann muid ar ais chuige n\u00edos m\u00f3 agus n\u00edos m\u00f3 na laethanta seo is \u00e9 mo hipit\u00e9is deiridh anseo n\u00e1 go bhfuil na tr\u00ed choincheap seo i gceist le Sliog\u00e1in D\u00farbhuailte agus go bhfuil na c\u00faiseanna seo i gceist leis an gc\u00faiseanna seo i gcoitinn i gc\u00f3na\u00ed. Athdh\u00e9anamh deiridh an tionscnaimh n\u00f3 <br\/> 54:36 ag tos\u00fa \u00e9 f\u00e9in m\u00e1s f\u00e9idir linn a fheice\u00e1il tr\u00ed Lacans Deleuze agus Shellings at\u00e1 nasctha leis an bhfadhb <br\/> 54:43 T\u00e1 an t -ontology absal\u00f3ideach nasctha go neamh -inghlactha le hathr\u00e1 f\u00e9in go gcoinn\u00edonn an <br\/> 54:4 ag tos\u00fa ar gach rud at\u00e1 ag athr\u00fa gach n\u00f3im\u00e9ad agus go gcoinn\u00edonn <br. toisc=\"\" go=\"\" bhfuil=\"\" an=\"\" domhan=\"\" seo=\"\" ag=\"\" tos=\"\" is=\"\" t=\"\"> 55:00 den strucht\u00far ontological agus ontgenetic in -aistrithe is fearr b'fh\u00e9idir sna t\u00e9arma\u00ed seo <br\/> 55:06 T\u00e9arma\u00ed a bhfuilimid ag iarraidh a chruth\u00fa agus a chruth\u00fa d\u00fainn f\u00e9in<\/br.><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an m\u00edni\u00fa is faide agus is g\u00e9ire ar an gc\u00fais go bhfuil tagairt\u00ed ciorclacha d\u00far \u00f3 thaobh na ho\u00edche gur chuala m\u00e9 riamh.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong> Is athr\u00e1iteas fileata \u00e9 seo ar oinceola\u00edocht chiorclach. Ach cuireann s\u00e9 ar an bhf\u00edric go bhfaightear roinnt t\u00fas le hoidhreacht, nach gcrutha\u00edtear, agus nach g\u00e1 go mbeadh athr\u00e1 tharch\u00e9imneach cothrom leis an ngn\u00edomhaireacht.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">55:11 Go raibh maith agat go raibh maith agat as an oiread sin James Um The Horror of Stupidity <br\/> 55:19 Really Uh is \u00e9 sin go bhfuil t\u00fa in ann an t -am sin a thabhairt chun tosaigh agus <br\/> 55:26 Agus Um T\u00e1 a fhios agat c\u00e9 go bhfuil go leor againn ag caint faoi i nd\u00e1ir\u00edre ba ch\u00f3ir d\u00fainn a bheith buartha go f\u00edrinneach <br\/> 55:33 UM YEAH i nd\u00e1ir\u00edre ag tabhairt faoi deara go bhfuil t\u00fa i nd\u00e1ir\u00edre ag iarraidh go bhfuil t\u00fa i nd\u00e1ir\u00edre uh. T\u00e1 s\u00e9 agus an t -uaf\u00e1s mar is \u00e9 sin an t -u\u00ed go bhfuil t\u00fa ag tabhairt faoi \u00e1bharthacht don bhanna s\u00f3isialta mar at\u00e1 t\u00fa agus t\u00fa ag cur in i\u00fal duit go bhfuil t\u00fa in ann an t -eolas a thabhairt duit mar go bhfuil t\u00fa ag tabhairt faoi deara go bhfuil an t -eolas at\u00e1 agat ar an m\u00e9id at\u00e1 t\u00fa <br\/> 56:04 agus go bhfuil t\u00fa in ann an t -eolas a thabhairt duit. Fiafraigh de <br\/> 56:16 S\u00cdOSA\u00cdO leis chomh maith leis sin is f\u00e9idir linn <br\/> 56:43 athr\u00e1 a sheachaint a shealbh\u00fa ar Um yeah t\u00e1 an neamhshuim seo uh I mo thuairimse, <br\/> 56:49 Labhra\u00edonn t\u00fa faoi neamhshuim de na dall\u00f3ga a bhfuil m\u00e9 go hioml\u00e1n ag athshondas <br\/> 56:55<\/p>\n\n<h2 class=\"wp-block-heading\">Achoimre<\/h2>\n\n<p class=\"wp-block-paragraph\">Dealra\u00edonn s\u00e9 go bhfuil rann\u00edoca\u00edocht Martell ina machnamh ilchasta ar an ngaol idir bun\u00fas ontological, f\u00e9infheasacht, agus feidhm\u00edocht na dallrachta ar fud na r\u00e9ims\u00ed pearsanta agus polaiti\u00fala araon. T\u00e1 s\u00e9 ualaithe le tagairt\u00ed do Deleuze, Schelling, Simondon, agus Lacan, ach na teorainneacha dl\u00fais ar obscurantism. Nuair a \u00e9ir\u00edonn an teanga chomh teib\u00ed sin go bhf\u00e9adfa\u00ed na smaointe a mhalart\u00fa gan aon chomhlean\u00fanachas a chailli\u00faint, t\u00e1 s\u00e9 i gceist go mbeadh s\u00e9 ina ouroboros de thionchar intleacht\u00fail - a n -eireaball coincheap\u00fail f\u00e9in a fh\u00edor\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">Mar sin f\u00e9in, t\u00e1 luach ag iarracht Martell traidisi\u00fain feals\u00fanachta stairi\u00fala a shint\u00e9isi\u00fa le m\u00edfheidhm pholaiti\u00fail chomhaimseartha. Ach cos\u00fail le go leor diosc\u00farsa Lacanian, cuireann s\u00e9 mearbhall ar an gcatag\u00f3ir diagn\u00f3iseach de stupidity le tionchar fileata, gan idirdheal\u00fa a dh\u00e9anamh idir mearbhall, aineolas, id\u00e9 -eola\u00edocht, agus m\u00edfheidhm feidhmi\u00fach\u00e1in.<\/p>\n\n<p class=\"wp-block-paragraph\">B'fh\u00e9idir nach meitifisic n\u00edos doimhne de dhupery \u00e9 an rud at\u00e1 ag teast\u00e1il, ach eitic chogna\u00edoch soil\u00e9ire.<\/p>\n\n<h1 class=\"wp-block-heading\">Antonio Viselli (\u00dadar)<\/h1>\n\n<p class=\"wp-block-paragraph\">57:04 Agus ar deireadh thiar, is \u00e9 mo chara agus mo chomhghleaca\u00ed daor in Ollscoil <br\/> 57:10 Canterbury anseo i gCur -Eaglais Chr\u00edost Ceann na Fraince Antonio Viselli Uh a bheidh agam <br\/> 57:18 Hand chun bu\u00edochas a ghabh\u00e1il leat anois Cindy Hello do gach rud a leanfaidh m\u00e9 <br\/> 57:24 COUNSTEPS MY CHUIDEACHTA agus go dtaispe\u00e1nfaidh cuid de na sliog\u00e1in chomh maith leis sin go bhfuil s\u00e9 sin ag an am c\u00e9anna. A bhu\u00edochas le Cindy as seo as \u00e9 seo a eagr\u00fa agus UM Lacan i <br\/> 57:37 Albain Um N\u00edl m\u00e9 tar \u00e9is cos a chur ar ais in Albain \u00f3 rinne m\u00e9 roinnt iarch\u00e9ime i nuke thoir Fife agus t\u00e1 s\u00e9 ina \u00e1it <br\/> 57:44 at\u00e1 an -daor do mo chro\u00ed ag r\u00e1 go bhfuil m\u00e9 ag ullmh\u00fa go f\u00e1nach agus go bhfuil m\u00e9 ag ullmh\u00fa agus ag m\u00e9 an t -imleabhar seo \u00f3 Cindy <bry><\/bry> a bh\u00ed ag s\u00fail le voicemail \u00f3 Cindy <b agus=\"\" m=\"\" a=\"\" bheith=\"\" ag=\"\" s=\"\" go=\"\" le=\"\" cind=\"\" as=\"\" ch=\"\" n=\"\" raibh=\"\" fhios=\"\" agatsa=\"\" i=\"\"> 57:56 i nd\u00e1ir\u00edre conas freagra a thabhairt ar UH ar a leith\u00e9id de ghl\u00f3rphost agus chuir m\u00e9 s\u00edos \u00e9 ar feadh beag\u00e1n agus sh\u00edl m\u00e9 go maith d\u00e1 mba rud \u00e9 go n -aithn\u00edm go raibh m\u00e9 ag smaoineamh ar an dara ceann agus go raibh m\u00e9 ag smaoineamh ar an dara ceann agus go raibh m\u00e9 i mo theagasc agus go raibh m\u00e9 ag dul i gcion ar an dara h\u00e1it agus go dtiocfainn i mo theagasc agus go raibh m\u00e9 ag dul i gcion ar an dara h\u00e1it agus go raibh m\u00e9 ag dul i gcion ar an dara ceann agus go raibh m\u00e9 ag dul i gcion ar an dara h\u00e1it agus go raibh m\u00e9 ag dul i gcion orm. Teanga <br\/> 58:17 C\u00farsa\u00ed F\u00e1la Um agus I bh\u00ed m\u00e9 ag m\u00faineadh oiri\u00fan\u00fa scann\u00e1n Ash de Muriel <br\/> 58:22 BARBER AR AN UM AN CHUIDEACHTA\u00cd AR AN SCANN\u00c1N A CHUR AR F\u00c1IL AR AN TANGALTE CEOL AG UH mar an gc\u00e9anna teannas s\u00edceanail\u00edseach a bh\u00ed forleatach ann ach bh\u00ed s\u00e9 <br\/> 58:45 tar \u00e9is \u00farsc\u00e9al Barber a l\u00e9amh a thuig m\u00e9 go raibh an t -\u00fadar iar -ollamh feals\u00fanachta ag poking i nd\u00e1ir\u00edre <br\/> 58:51 ag spraoi ag s\u00edocanalysis mar phr\u00f3iseas a scr\u00edobh m\u00e9 fi\u00fa mar mhac l\u00e9inn m\u00e1 t\u00e1 t\u00fa ag l\u00e9amh mar a bheidh t\u00fa ag l\u00e9amh an \u00farsc\u00e9al agus an t -\u00farsc\u00e9al de chuid an \u00farsc\u00e9al de chuid an a gcuid oibre de chuid an a chuid A l\u00e9ann an t -\u00farsc\u00e9al de chuid A Len of A Len A Les A L\u00e9ann s\u00e9 ag iarraidh ah a bheith ag obair mar a bh\u00ed m\u00e9 ag d\u00e9anamh U\u00ed go bhfuil an t -\u00farsc\u00e9al \u00e1 thairiscint ag an gcaibidil sin de chuid A Flor of A a A A Len A Less Tairgeann t\u00fa ah a Dh\u00e9anamh ar L\u00e1n In iarracht<\/b><\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> T\u00e1 an chuma ar an gcaibidil ag baint \u00fas\u00e1ide as <em> elegance an ghr\u00e1inneog <\/em>: \u00farsc\u00e9al a l\u00e9ir\u00edonn s\u00edocanail\u00eds f\u00e9in \u00f3n taobh istigh d\u00e1 fhaisn\u00e9is liteartha f\u00e9in. \u00c9ir\u00edonn Paloma, protagonist 12 bliana d'aois, mar fheithicil do thr\u00e1chtaireacht mheititici\u00fail. T\u00e1 s\u00e9 mar aidhm aici an ts\u00ed -sh\u00edocanail\u00eds a dh\u00e9anamh le f\u00f3rsa aoire, go h\u00e1irithe ina hidirghn\u00edomha\u00edocht le hanail\u00eds\u00ed a m\u00e1thar. \u00das\u00e1idtear a feidhm\u00edocht de bh\u00e9arlagair pseudo-lacanian, cos\u00fail le \u201cr\u00e9amhfh\u00e1l\u00fa ainm an athar,\u201d chun deasghn\u00e1th log na teanga teiripeach a nochtadh.<\/p>\n\n<p class=\"wp-block-paragraph\">59:04 to allow psychoanalysis to poke back a little bit so my Corpus is a bit smaller<br\/>59:10 than those present here today and I wish I had read some of my contributors before uh before writing uh this<br\/>59:17 chapter but um here we go we have a bit of a juicy critique of psychoanalysis<br\/>59:24 we're reading this through the lens of a young uh T\u00e1 an cail\u00edn 12 bliana d'aois Paloma Who <br\/> 59:30 ag ionsa\u00ed a m\u00e1thair ar nd\u00f3igh, c\u00e9 eile a bh\u00ed in anail\u00eds ar <br\/> 59:36 thar deich mbliana agus is cine\u00e1l malartach UM \u00e9 idir Champagne agus a UM <br\/> 59:42 a cuid c\u00f3gais agus mar sin d\u00e9anann s\u00ed idirbhearta\u00edocht ar deireadh lena m\u00e1thair agus deir s\u00ed go bhfuil s\u00ed ag iarraidh su\u00ed s\u00edos le do <br\/> Anail\u00eds a dh\u00e9anamh agus go bhfuil m\u00e9 ag caint le do chuid f\u00e9in agus go bhfuil m\u00e9 i mo chomhr\u00e1 le agus go bhfuil m\u00e9 ag iarraidh a bheith i mo shuaimhneas le do chaint le do chuid f\u00e9in agus go bhfuil m\u00e9 ag iarraidh a bheith ag obair le do chuid a cuid c\u00f3gais agus a bheith aici agus \u00ed Droim ar ais go bhfuil an cheist sin agus mar sin t\u00e1 an Dr Viid T t <br\/> 59:56 H I D a mh\u00edn\u00edonn go bhfuil do mh\u00e1thair an-bhuartha faoi go ndearna s\u00e9 ionsa\u00ed ar an am seo a bhainisti\u00fa gan a liopa \u00edochtarach a bhogadh <br\/> 1:00:02 Mar sin shocraigh m\u00e9 rud \u00e9igin a r\u00e1 go raibh an t-ainm a bh\u00ed i gceist le go leor de na hathair a rinne an t-ainm a rinne t\u00fa ar an ainm a bh\u00ed i gceist leis an ainm a bh\u00ed i gceist le hainm an duine a bh\u00ed i do shean-aois a bh\u00ed i gceist le hainm an duine. Bog n\u00ed cod\u00e1n hm a chuaigh s\u00e9 N\u00ed d\u00f3igh liom go dtuigeann t\u00fa a bhfuil \u00e1 r\u00e1 agat <br\/> 1:00:16 \u00d3 t\u00e1 m\u00e9 a chuaigh m\u00e9 ach t\u00e1 rud amh\u00e1in nach dtuigim i Lon a bhfuil s\u00e9 i gceist leis an gcine\u00e1l a bhaineann le <br\/> 1:00:23 Strucht\u00far a d'oscail s\u00e9 a bh\u00e9al beag\u00e1in\u00edn ach go raibh m\u00e9 ag tuiscint go raibh s\u00e9 n\u00edos tap\u00fala agus go bhfuil na t\u00e9ama\u00ed matamaitice seo agat r\u00f3 -mhaith agus go bhfuil na t\u00e9ama\u00ed matamaitice seo r\u00f3 -mhaith agat. Stuif topology T\u00e1 aithne ag gach duine ar <br\/> 1:00:36 C\u00e9 go bhfuil s\u00e9 ina scam aon rud ceart mar sin t\u00e1 s\u00e9 beag\u00e1n deacair<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Glaonn Paloma amach topology Lacanian mar \"scam,\" ag macasamhl\u00fa cine\u00e1l soil\u00e9ireachta leana\u00ed a laghda\u00edonn tr\u00edd an bhf\u00e9ar acad\u00fail. Ach anseo is cos\u00fail go mbaineann Viselli taitneamh as an \u00edor\u00f3in: d\u00e9anann an p\u00e1iste lacanianism a mhaol\u00fa ag baint \u00fas\u00e1ide as teanga Lacan f\u00e9in, cos\u00fail le Lacan ag baint \u00fas\u00e1ide as Freud chun s\u00edocanail\u00eds a dh\u00e9anamh ar Freud. Athra\u00edonn tr\u00f3pa an linbh mar iompr\u00f3ir na bhf\u00edrinn\u00ed m\u00edchompordacha mar chine\u00e1l gadfly Socratic sa teaghlach gan aithne.<\/p>\n\n<p class=\"wp-block-paragraph\">1:00:41 12,000 focal a shint\u00e9isi\u00fa i thart ar 10 n\u00f3im\u00e9ad agus mar sin t\u00e1im d\u00edreach ag tairiscint l\u00e9argas ar an gcaibidil a mholfaidh m\u00e9 agus tabharfaidh m\u00e9 aghaidh ar roinnt sn\u00e1itheanna in UM sa snaidhm m\u00e1 t\u00e1 t\u00fa ag obair i dtr\u00ed cinn de na hOibreacha seo i dtr\u00ed cinn de na hOibreacha UM i UH in UH \u200b\u200bin UH. Mar sin t\u00e1 na daoine sin nach bhfuil cur amach acu ar an bplota Um sc\u00e9al faoi r\u00e9amh-\u00f3g\u00e1nach <br\/> 1:01:06 Cail\u00edn Athra\u00edonn an aois \u00f3 \u00farsc\u00e9al agus scann\u00e1n uh a shocraigh go bhfuil s\u00ed ag dul<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> \u00c9ir\u00edonn an gl\u00e9as plota de fh\u00e9inmhar\u00fa plean\u00e1ilte Paloma mar mheamram le haghaidh \u00e9ir\u00ed amach i gcoinne dallamull\u00f3g na socha\u00ed - an babhla \u00f3rga bourgeois. Tugann Viselli faoi deara go n -aithn\u00edonn Paloma an t -idirdheal\u00fa idir oideachas, faisn\u00e9is, agus genius, a sheasann le l\u00e9irmheast\u00f3ir\u00ed ar chaipiteal siombalach agus le miotas na meritocracy. \u00c9ir\u00edonn an fhaisn\u00e9is anseo in aghaidh an ord siombalach - di\u00falt\u00fa br\u00ed a fhaightear.<\/p>\n\n<p class=\"wp-block-paragraph\">1:01:12 F\u00e9inmhar\u00fa a dh\u00e9anamh l\u00e1 a ch\u00e9ad l\u00e1 breithe eile toisc nach bhfuil s\u00ed ag iarraidh a thuilleadh c\u00f3na\u00ed de r\u00e9ir na bourgeois seo <br\/> 1:01:19 noirm d\u00far chult\u00fartha uh n\u00edl s\u00ed ag iarraidh deireadh Agus is \u00e9 an tr\u00ed\u00fa figi\u00far t\u00e1bhachtach UM an t -eachtra eile <br\/> 1:01:39 Eile ach caipiteal eile o Mr U A Seap\u00e1inis a th\u00e9ann isteach san fhoirgneamh agus a bhfuil an -tionchar aige ar <br\/> 1:01:47 An d\u00e1 dhuine UH seo a thugann s\u00ed isteach \u00ed f\u00e9in do mhuintir Rich agus t\u00e1 mo chuid tuismitheoir\u00ed sa Rich agus t\u00e1 mo chuid tuismitheoir\u00ed agam agus t\u00e1 m\u00e9 i mo mhuintir agus t\u00e1 m\u00e9 i mo theaghlach agus t\u00e1 m\u00e9 i mo sheans agus t\u00e1 m\u00e9 i mo ch\u00f3na\u00ed agus t\u00e1 m\u00e9 i mo D\u00e1 bhr\u00ed sin <br\/> 1:01:58 Chomh maith le Rich is m'athair is parlaiminteach \u00e9 m'athair agus roimhe sin bh\u00ed s\u00e9 ina aire gan dabht ar bith go dtiocfaidh s\u00e9 sa <br\/> 1:02:04 is fearr a fholmh\u00fa an d\u00edolt\u00f3ir f\u00edona ar an \u00e1it ch\u00f3naithe ag Theel D mar at\u00e1 le haghaidh mo <br\/> 1:02:09 Mother go d\u00edreach mo mh\u00e1thair a chloiste\u00e1il ach go bhfuil an t -ainm a bh\u00edonn ar a hainm agus go bhfuil s\u00ed <br\/> <ber anger=\"\" ing=\"\" go=\"\" bhfuil=\"\" s=\"\" ag=\"\" le=\"\" a=\"\" cuid=\"\" f=\"\" bheith=\"\" iarraidh=\"\" agus=\"\" is=\"\" d=\"\" liom=\"\" mb=\"\" t=\"\" baint=\"\" leis=\"\" an=\"\" aoibh=\"\" gh=\"\" chuir=\"\" samu=\"\" ar=\"\" aghaidh=\"\"> 1:02:21 go bhfuil PhD aici sa litr\u00edocht scr\u00edobhann s\u00ed a cuir\u00ed t\u00fas dinn\u00e9ir gan bot\u00fain <br\/> 1:02:28 agus caitheann s\u00ed a cuid ama ag cur isteach ar gach ceann de na ruda\u00ed seo in ainneoin go bhfuil an t -am seo in ainneoin go bhfuil s\u00e9 seo go l\u00e9ir ag iarraidh go l\u00e9ir a bheith i gceist le gach rud a bh\u00ed i gceist go l\u00e9ir a bh\u00ed i gceist le gach rud a bh\u00ed i gceist le gach ceann de na ruda\u00ed seo a bh\u00ed i gceist le gach rud a bh\u00ed i gceist le gach duine a bh\u00ed i nd\u00e1n dom go l\u00e9ir. An -fhada go bhfuil an ceann scr\u00edbe deiridh <br\/> 1:02:43 An babhla iasc \u00f3rga a dh\u00edspreagadh ag uh T\u00e1 br\u00f3n orm Paloma <br\/> 1:02:49 P\u00e9inteann sceitse de sheasamh s\u00f3isialta a teaghlaigh agus ag an am c\u00e9anna an difr\u00edocht idir an fhaisn\u00e9is <br\/> 1:. Is ionann an t -ainm a dh\u00e9anann ionada\u00edocht ar an bhfoirgneamh Ponop toonic seo agus go n -\u00e9ir\u00edonn Paloma as a phost <br\/> 1:03:06 \u00ed f\u00e9in a fh\u00e9inmhar\u00fa mar mhodh aonair chun an bogha iasc \u00f3rga a \u00e9al\u00fa agus dl\u00edthe na socha\u00ed n\u00f3 ainm an athar go bhfuil s\u00e9<\/ber><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ceapaim gur pointe maith \u00e9 seo, agus \u00e9 ag caint faoi conas is f\u00e9idir le gr\u00fapa s\u00f3isialta a bheith ina sheomra\u00ed macalla a bhfuil <a href=\"https:\/\/en.wikipedia.org\/wiki\/newspeak\" target=\"_blank\" rel=\"noopener\"> Nuacht\u00e1n <\/a> Cine\u00e1l \u00e9ifeacht na smaointeoireachta a shrianadh, agus an difr\u00edocht idir na t\u00e9acsanna, agus an fhaisn\u00e9is a mheabhr\u00fa. Ar\u00eds eile ag tagairt d\u2019\u00e9ifeacht cos\u00fail le <em> \"is iad teorainneacha mo theanga teorainneacha mo dhomhanda <\/em>\" saghas na dteorainneacha peirspict\u00edochta a mh\u00fanl\u00fa. Is fadhb ar leith \u00ed \u00f3 sheomra\u00ed macalla id\u00e9 -eola\u00edocha mar ghn\u00e9 de strucht\u00fair sh\u00f3isialta at\u00e1 bunaithe ar ch\u00f3ras caste.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Nascann s\u00e9 \u00e9 seo le cur s\u00edos Zizek ar fh\u00eds paran\u00f3iac - iad si\u00fad a dhi\u00falta\u00edonn idirghabh\u00e1il shiombalach, agus a \u00e9il\u00edonn a s\u00faile a chreidi\u00faint. I gc\u00e1s Paloma, \u00e9ir\u00edonn a ceamara ina arm i gcoinne an bhabhla iasc \u00f3rga: rud idirghabh\u00e1la a ligeann di a imeacht \u00f3n domhan a eagr\u00fa gan \u00ed a laghd\u00fa. Baineann Viselli \u00fas\u00e1id mhaith as l\u00edne Lacan: \"Cinnte, t\u00e1 an picti\u00far i mo sh\u00fail, ach t\u00e1im sa phicti\u00far freisin.\"<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:03:13 L\u00e9ir\u00edonn Paloma n\u00edos fearr an dr\u00e1ma paran\u00f3mach paranimic at\u00e1 i l\u00e1thair i Lean n <br\/> 1:03:20 go bhfuilimid tar \u00e9is tagairt a dh\u00e9anamh d\u00f3ibh c\u00fapla uair sa l\u00e1 at\u00e1 inniu ann ina nd\u00e9anann Xek cur s\u00edos ar na daoine sin nach ligeann d\u00f3ibh f\u00e9in a bheith ina bhf\u00f3cas agus leanann siad ar aghaidh ag f\u00f3cas na ndaoine is m\u00f3 a bhfuil an t -eolas is m\u00f3 agam agus mar sin t\u00e1 an t -eolas is m\u00f3 a bhfuil an t -eolas i gceist agam le siombalach. Beag\u00e1n beag\u00e1n ar an t\u00e1bhacht a bhaineann le s\u00fail na f\u00e9achana agus an lionsa sin go bhfuil an bogha iasc \u00f3rga an -t\u00e1bhachtach anseo <br\/> 1:03:43 Toisc go gcinneann Paloma go bhfuil s\u00ed ag dul chun scann\u00e1n a dh\u00e9anamh gach n\u00f3im\u00e9ad deireanach d\u00e1 saol <br\/> 1:03:48 agus go n -\u00e1ir\u00edtear le daoine a ch\u00f3na\u00edonn i dtimpeallacht a bheith ina dtimpeallacht i dtreo na gceamanna a chastar i gceamadh a bheith ag an gceamadh a bh\u00edonn ag an gceamara go bhfuil an t -expension in A Sension in A Sensure a Extension. Riala\u00edonn s\u00ed <br\/> 1:03:59 an sc\u00e9al agus \u00ed ag aithint n\u00f3 ag saothr\u00fa \u00ed f\u00e9in tr\u00ed dhaoine eile de r\u00e9ir mar a mh\u00edn\u00edonn Lecon cinnte go bhfuil an picti\u00far i mo sh\u00fail <br\/> 1:04:06 Ach t\u00e1 m\u00e9 sa phicti\u00far freisin agus is \u00e9 an t -athdh\u00edri\u00fa riachtanach seo de <br\/> 1:04:12 m\u00e9 f\u00e9in mar go bhfuil m\u00e9 i mo seasaimh agus taobh istigh de mo phicti\u00far a bhfuil an -chuid ann go bhfuil m\u00e9 i mo seasaimh go bhfuil m\u00e9 i mo phicti\u00far ann go bhfuil an picti\u00far ann go dt\u00ed go bhfuil s\u00e9 i mo phicti\u00far ann go bhfuil s\u00e9 i gceist le my mnesk vers esk bhuel agus de r\u00e9ir mar a dh\u00edr\u00edonn m\u00e9<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1im ag glacadh leis go bhfuil siad ag iarraidh tagairt a dh\u00e9anamh don mheitibhognaimh maidir le bheith in ann smaoineamh ar dhaoine f\u00e9in \u00f3 pheirspict\u00edocht 3\u00fa duine scoite, a bhfuil easpa daoine sa \u201ciasc \u00e9isc\u201d. C\u00e9 acu a d\u2019fh\u00e9adfadh a bheith ina ego-centrism ach gan a bheith in ann l\u00e9argas a fh\u00e1il ar acmhainn, n\u00f3 d\u00fail. Is cos\u00fail go bhfuil an gear\u00e1n ag m\u00edni\u00fa conas is f\u00e9idir l\u00e9i \u00ed f\u00e9in a chur i mbr\u00f3ga daoine eile tr\u00ed dhearcadh an phicti\u00fair, ach freisin, c\u00e9 nach bhfuil s\u00ed le feice\u00e1il sa phicti\u00far, f\u00e9achann s\u00ed uirthi f\u00e9in sa 3\u00fa duine agus cinneadh \u00e1 dh\u00e9anamh agat c\u00e9n picti\u00far at\u00e1 le glacadh. Is \u00e9 sin le r\u00e1, ag iarraidh smaoineamh ar na ruda\u00ed a d'fh\u00e9adfadh daoine eile a bheith ag smaoineamh ar an gceamara.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I gcosmobuddhism, is \u00e9 seo an dinimic idir an G\u00far\u00fa ego ag marca\u00edocht ar an eilifint spiorad\u00e1lta (an corp\/fo -chomhfhiosach), a bhfuil an cumas aige freisin aistri\u00fa idir peirspict\u00edocht an ch\u00e9ad duine den eilifint spiorad\u00e1lta, agus an 3\u00fa peirspict\u00edocht duine ar an ego, \u00f3 thuas an ego. An difre\u00e1il idir an m\u00e9id a dh\u00e9anann an fho -chomhfhiosach agus an rud is mian leis an gconaic a dh\u00e9anamh. C\u00e9 go bhfuil t\u00fa in ann an difr\u00edocht a thabhairt faoi deara, in ionad claontacht deimhnithe amh\u00e1in le cu\u00edch\u00f3iri\u00fa iar -hoc.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Nascann an tr\u00e1chtaireacht \u00e9 seo le hathdh\u00e9anamh suibiacht\u00falachta: a bheith taobh istigh den phicti\u00far agus \u00e9 a th\u00f3g\u00e1il f\u00f3s. Is \u00e9 seo an meafar amhairc le haghaidh meitibhognaimh, n\u00f3 de r\u00e9ir mar a d'fh\u00e9adfadh cosmobuddhism \u00e9 a chumadh: an pheirspict\u00edocht lasctha idir illusion an ego agus doimhneacht taith\u00ed an eilifint. T\u00e9ann Paloma thar an \"Fishbowl\" go beacht toisc go bhfoghlaim\u00edonn s\u00ed \u00e9 a fheice\u00e1il \u00f3n taobh amuigh agus \u00e9 gafa laistigh de.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:04:23 i roinnt pl\u00e9 faoi UM faoi th\u00e1bhacht ainmhithe Paloma i Sp\u00e1innis <br\/> 1:04:29 Cialla\u00edonn s\u00e9 seo go bhfuil ainm a deirfi\u00far ina Colombe Um agus go bhfuil dr\u00e1ma\u00ed ann ar an m\u00e9id a th\u00e1bhachta\u00ed Ainm <br\/> 1:04:48 L\u00e9ir\u00edonn Pigeon mar a luaigh m\u00e9 go bhfoghlaim\u00edonn a deirfi\u00far faoi na tr\u00e9ithe at\u00e1irgthe sa bheach\u00e1n mar sin an -<br\/> 1:04:55 go leor sc\u00e9alta faoi ainmhithe difri\u00fala agus f\u00e1gtar anseo go bhfuil an -chuid de na hainmhithe agus na n -infrimaterat de na h\u00e9in agus na beacha ag an mbia agus na n -\u00e9an a bhfuil a cuid f\u00e9in ag na h\u00e9in agus ag na beacha le h\u00e9in na n -\u00e9an agus na beacha le h\u00e9in na n -\u00e9in agus na beacha leis na gaobha\u00ed agus na beacha a bhfuil a cuid acu ag dul i ngleic leis an mbialann agus leis an mbeach a bh\u00ed ag na h\u00c9ireanna agus na beacha le h\u00c9ireanna na mBan agus na n -\u00c9ireanna a bh\u00ed ag na B\u00e9it\u00ed agus na beacha le h\u00c9ireannaigh na n -\u00c9an agus ag f\u00e1il bh\u00e1is i<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> T\u00e1 sliocht iontach faoi na h\u00e9in agus na beacha, \u00e1it nach bhfuil socr\u00fa Paloma ar ghn\u00e9as n\u00f3 ar bh\u00e1s ach ar theanga agus ar fhaisn\u00e9is. T\u00e1 c\u00f3d ag beacha. T\u00e1 diosc\u00farsa ag col\u00fair (cos\u00fail le Paloma). D\u00e9anann Viselli an t -ordlathas aisiomp\u00fa go cliste - i nd\u00e1ir\u00edre, t\u00e1 na hainmhithe d\u00far, i nd\u00e1ir\u00edre, saibhir le br\u00ed, athshondach le tionchar agus castacht sh\u00f3isialta. T\u00e1 s\u00e9 seo ag maol\u00fa \u00fas\u00e1id Lacan f\u00e9in as col\u00fair ina chuid staid\u00e9ir ar spreagadh agus ar mhian.<\/p>\n\n<p class=\"wp-block-paragraph\">1:05:08 Copulation mogalra agus eros agus tanatos mogalra agus n\u00edos l\u00fa <br\/> 1:05:15 UM Tionchar n\u00e1 UM ag l\u00e1mhach do phion\u00f3s f\u00e9in as Paloma n\u00ed bhuaileann an <br\/> 1:05:21 tiom\u00e1int n\u00f3 tiom\u00e1int b\u00e1is ag an bhf\u00edric go bhfuil an fh\u00edric agus an t -eolas seo ag an bhf\u00edoras agus ag an bhf\u00edric go bhfuil an t -eolas seo i gceist leis an teanga seo a luaitear mar theanga <br\/> \u00c9il\u00edonn na h\u00e9ilimh go bhfuil an fhaisn\u00e9is bhriathartha go sonrach an duine ag tos\u00fa go sonrach <br\/> 1:05:36 go bhfuil s\u00e9 s\u00e1ch coibhneasta agus mar sin is minic a smaoin\u00edmid ar an gcol\u00fan mar rud \u00e9igin <br\/> 1:05:42 d\u00far ach i nd\u00e1ir\u00edre t\u00e1 na figi\u00fair\u00ed col\u00fair seo um in uh i bhfoirm <br\/> 1:05:48 i nd\u00e1ir\u00edre agus t\u00e1 l\u00e1ithreacht discursive in Uh in up in ann a th\u00e9ann go maith i <br\/> \\ t nach bhfuil d\u00far agus col\u00fair d\u00far ar chor ar bith bh\u00ed suim ag Lacon i gcol\u00fair mar <br\/> 1:06:00 Beidh go leor agaibh ag cuimhneamh \u00f3 UH cuid d\u00e1 chuid scr\u00edbhinn\u00ed Um agus ag teacht na hAoise<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Tarraing\u00edonn Viselli ar bhreathn\u00f3ireacht Lacan gur f\u00e9idir le radharc col\u00fair eile ovulation a spreagadh - \u00edomh\u00e1 bheoga de chumhacht aitheantais agus infheictheachta. I dturas Paloma, ag \u00e9ir\u00ed le feice\u00e1il, agus ag f\u00e9achaint go cu\u00ed, is \u00e9 an rud a spreagann a claochl\u00fa. N\u00ed h\u00e9 seo an dallamull\u00f3g a bhaineann le daille, ach an t -uaf\u00e1s a thagann le feasacht ar an mbuairt.<\/p>\n\n<p class=\"wp-block-paragraph\">1:06:07 VIA UM T\u00e1 an figi\u00far pigeon thar a bheith suimi\u00fail sna hoibreacha seo \u00f3 leibh\u00e9al fileata agus discr\u00e9ideach chomh maith le UH Lacon a rinne <br\/> 1:06:14 Scr\u00edobh a cuireadh sa seomra c\u00e9anna le daoine aonair den d\u00e1 ghn\u00e9as ach i gcliabh\u00e1in nach f\u00e9idir leo gach ceann a fheice\u00e1il go bhfuil gach ceann acu ag glaonna agus go mbuaileann siad gach ceann de na daoine a bh\u00edonn ag gach duine agus go mbuaileann siad gach ceann de na daoine a bh\u00edonn ag na piciligh agus go bhfuil siad ag na pigeons. D\u00e9an <br\/> 1:06:25 Gan ovulate i gc\u00f3na\u00ed m\u00e1 ligimid do dh\u00e1 chol\u00fan amharc ar a ch\u00e9ile fi\u00fa m\u00e1 t\u00e1 s\u00e9 <br\/> 1:06:31 tr\u00ed bhacainn ghloine a chuireann isteach ar an gcluiche c\u00fapl\u00e1la agus fi\u00fa nuair a bh\u00edonn an d\u00e1 chol\u00fair ag pl\u00e9 le linn na tr\u00e9imhse sin, is f\u00e9idir liom an t -am seo a phl\u00e9 mar sin go n -athra\u00edonn m\u00e9 an t -am seo agus go dt\u00f3gfaidh m\u00e9 an t -am seo ag teacht chun cinn mar go bhfuil an t -am seo ag teacht chun cinn mar sin go dtiocfaidh an t -ovulation ag teacht chun cinn mar sin go bhfuil an t -am seo ag teacht le teacht, t\u00e1 an t -ovulation ag teacht isteach mar sin. Aois <br\/> 1:06:45 agus an t -athr\u00fa ar a c\u00e9annacht agus mar sin t\u00e1 <br\/> 1:06:50 UM comhthreomhar n\u00f3 contrapuntal UM agus sin i <br\/> 1:06:56 UM an fhoirgnimh T\u00e1 r\u00fandacht ag an bhfoirgneamh a sheachna\u00edonn s\u00ed go bhfuil s\u00ed ina n -ioml\u00e1naithe agus nach bhfuil ach go bhfuil s\u00ed ag feidhmi\u00fa i gcult\u00fair sh\u00f3isialta agus go bhfuil s\u00ed ag feidhmi\u00fa i gcult\u00fair agus ina n -itheann s\u00ed go bhfuil s\u00ed ag feidhmi\u00fa i gcult\u00fair sh\u00f3isialta agus go bhfuil s\u00ed ag feidhmi\u00fa go hintuigthe agus go n -\u00e9ir\u00edonn l\u00e9i a cuid cult\u00far s\u00f3isialta agus <br\/> a chur i bhfeidhm.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> T\u00e1 Ren\u00e9e, an concierge, ag imirt r\u00f3l an saoi i bhfolach. F\u00e1gann s\u00ed go bhfuil s\u00ed d\u00far mar mheicn\u00edocht chosanta, ag teacht le masc s\u00f3isialta f\u00edor-dhomhanda i measc na ndaoine at\u00e1 cumasach go hintleacht\u00fail ach at\u00e1 d\u00edch\u00e1ilithe \u00f3 thaobh strucht\u00fair de. Nuair a thagann an tion\u00f3nta Seap\u00e1nach, feidhm\u00edonn s\u00e9 mar \"eile\" sa chiall Lacanian: r\u00e9abadh i bhf\u00e1l\u00fa s\u00edceach Ren\u00e9e a cheada\u00edonn do Jouissance teacht chun cinn ar\u00eds i bhfoirm neamh-millteach.<\/p>\n\n<p class=\"wp-block-paragraph\">1:07:08 R\u00f3l chun daoine eile a sh\u00e1samh ar ch\u00f3ir di a bheith ann agus is \u00e9 an t -aon uair amh\u00e1in a ghluaiseann baintreach na Seap\u00e1ine mar thion\u00f3nta nua san fhoirgneamh, an tUasal Ozabu agus a ch\u00fairteann an t -ionramh\u00e1il le hainmn\u00edocht agus tosa\u00edonn a hainm suibiacht\u00fail mar a thugann s\u00ed a hainm a thugann a hainm. Athbheochan a ghearrtar gearr mar sin f\u00e9in mar go bhfuil s\u00ed buailte marbh ag veain n\u00edos glaine tirim d\u00edreach cos\u00fail le <em> Olham Bath <\/em> \u00d3c\u00e1id a chuireann ar aghaidh le <br\/> 1:07:35 go \u200b\u200bgcuireann Paloma aghaidh uirthi f\u00e9in<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> \u00c9ir\u00edonn an timpiste glacad\u00f3ra tirim ina thimpeallacht liteartha: laghda\u00edonn an b\u00e1s an banna nua-fhoirmithe, ag cur iachall ar Paloma le caillteanas-n\u00ed caillteanas siombalach, ach f\u00edor-chaillteanas. Aithn\u00edonn s\u00ed an teorainn bhr\u00e9agach idir an saol istigh agus an saol seachtrach, agus d\u00e1 bhr\u00ed sin tosa\u00edonn s\u00ed ag athbhun\u00fa \u00ed f\u00e9in thar an mboilgeog \u00e9isc.<\/p>\n\n<p class=\"wp-block-paragraph\">1:07:42 T\u00e1 a fhios ag go leor agaibh go bhfuil a l\u00e1n daoine scr\u00edofa faoi Schopenhauer Freud an gr\u00e1inneog <br\/> 1:07:50 An g\u00e1 le socha\u00ed agus gr\u00e1 teas sa bhanna seo uh go raibh <br\/> 1:07:56 S ag caint leis an mbaol freisin go raibh an dochar i ngr\u00e1 agus ansin go bhfuil <br qhon=\"\" use=\"\" t=\"\" d=\"\" um=\"\" freisin=\"\" a=\"\" chuid=\"\" mac=\"\" l=\"\" n=\"\" lucht=\"\" lean=\"\" gr=\"\" mar=\"\" sin=\"\" bheith=\"\" ag=\"\"\/><\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Is ionann meafar an ghr\u00e1inneog agus an t -\u00e1bhar Lacanian, agus t\u00e1 s\u00e9 soghonta th\u00edos. Gotha\u00ed Viselli leis an aincheist c\u00e1ili\u00fail Freud-Schopenhauer Hedgehog, ag cur leis gur ghlaoigh Lacan ar a chuid mac l\u00e9inn gr\u00e1inneog freisin: An bhfuilimid chun iad a fheice\u00e1il mar lucht lean\u00fana n\u00f3 mar iad si\u00fad a chaithfidh a bheith ag iarraidh maireacht\u00e1il i gcaidreamh fuar an eolais sh\u00ed-anail\u00edseach?<\/p>\n\n<p class=\"wp-block-paragraph\">1:08:09 T\u00e1 rud \u00e9igin \u00edor\u00f3nach anseo i sc\u00e9al Barberi um seo a leanas ina chos\u00e1in <br\/> 1:08:15 n\u00f3 \u00ed f\u00e9in a shaoradh uaidh, d\u00e9anaim arg\u00f3int go n -athra\u00edonn na tr\u00ed charachtar nach bhfuil ag nascadh go meabhrach le hainmh\u00ed <br\/> 1:08:21 Egos athr\u00fa agus nach bhfuil an iomarca ama againn chun an t -am a dh\u00edspreagadh agus an t -am a dh\u00edspreagadh in aghaidh na n -ainmhithe agus an t -am a dh\u00edspreagadh i ngeallta <id. chomh=\"\" maith=\"\" leis=\"\" sin=\"\" d=\"\" s=\"\" ionada=\"\" ar=\"\" an=\"\" triad=\"\" allegorical=\"\" den=\"\" f=\"\" siombalach=\"\" agus=\"\" samhailteach=\"\"> 1:08:36 FOIREANN BARBARI FOIREACHT FIGAL VIACH POLIPHONY CONTRAPUTAL NACH BHFUIL NACHANTACH NA R\u00c9IGI\u00daN RIALA Freagra agus frith -\u00e1bhar a fhreagairt ar fud an t\u00e9acs go dt\u00ed go l\u00e9ann t\u00fa an chaibidil <br\/> 1:08:55 Caibidil beidh ort mo fhocal a ghlacadh air ach tar \u00e9is duit a bheith tar \u00e9is breathnuithe a dh\u00e9anamh faoi Paluma agus Ranee beidh m\u00e9 <br\/> 1:09:01 ag cr\u00edochn\u00fa le tr\u00e1cht deireanach amh\u00e1in maidir leis an Seap\u00e1inis eile sna hoibreacha seo togo<\/id.><\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> \u00e9ir\u00edonn an tion\u00f3nta Seap\u00e1nach ina sc\u00e1th\u00e1n teanga f\u00e9in: foghlaim\u00edonn s\u00e9 a l\u00ednte go foghra\u00edochta, comhartha\u00ed gan a bheith l\u00e9irithe. Is parrot \u00e9, caochad\u00e1n, zombie teanga - comhlacht a ghluaiseann tr\u00ed sp\u00e1s siombalach gan an t -uaf\u00e1s a bheith ann. Ach mar sin f\u00e9in athra\u00edonn a fheidhm\u00edocht daoine eile, ag taispe\u00e1int gur f\u00e9idir f\u00edor\u00e9ifeachta\u00ed a bheith ag fi\u00fa teanga log<\/p>\n\n<p class=\"wp-block-paragraph\">1:09:08 Is aisteoir Seap\u00e1nach \u00e9 Igawa a imr\u00edonn an tUasal Ozku sa scann\u00e1n nach labhra\u00edonn Fraincis <br\/> 1:09:14 D'fhoghlaim s\u00e9 gach l\u00edne go foghra\u00edochta chun a r\u00f3l a imirt agus d\u00e1 bhr\u00ed sin cuireann s\u00e9 sampla den scoth den scoilt idir <br\/> 1:09:20 an t -\u00e1bhar mar an t -\u00e1bhar agus an t -\u00e1bhar mar an t -\u00e1bhar <brilfer agus=\"\" an=\"\" t=\"\" mar=\"\"> Parrot Liete Psye Pischoanalyst Palomas n\u00f3 Caochad\u00e1n an \u00c1rtha\u00ed an Fh\u00edor -Fhiontair an f\u00edor <br\/> 1:09:33 D'fh\u00e9adfa\u00ed an sampla seo a phl\u00e9 tr\u00ed Laong n\u00f3 tr\u00ed \u00e1bhar Lacon <em> qua es <\/em> Semantic <br\/> 1:09:46 Catag\u00f3ir Ach mar bhealach chun an comhartha a chomhbhaili\u00fa mar a chuir PLUTH \u00e9 le <br\/> 1:09:52 Taispe\u00e1nann s\u00e9 seo go bhfuil s\u00e9 ina ionad sin go bhfuil s\u00e9 i gceist le rud \u00e9igin a bhaineann leis an ngl\u00fain neamhthreorach ach in \u00e1it a bhfuil an t -uaigneas ag an am c\u00e9anna agus nach bhfuil an t -uaf\u00e1s ann ach an t -aon rud eile a bhaineann leibh\u00e9al na n -uaign. de theanga i measc roinnt ruda\u00ed a bhfuil m\u00e9<\/brilfer><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1im ag glacadh leis gur iarracht eile \u00e9 seo chun cur s\u00edos a dh\u00e9anamh ar an dinimic is f\u00e9idir a bheith ann i ndl\u00edsheomra\u00ed macalla\u00ed polaiti\u00fala n\u00f3 s\u00f3isialta at\u00e1 cos\u00fail le \u201cnuacht\u00e1n\u201d at\u00e1 deartha chun iarrachta\u00ed a dh\u00e9anamh doil\u00e9ir agus go minic ag d\u00e9anamh iarrachta\u00ed. Mar thoradh air sin comhchruinni\u00fa d\u00far.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> \u00c9ir\u00edonn s\u00e9 seo le Punchline Deiridh Viselli: N\u00ed catag\u00f3ir sh\u00e9imeantach \u00e9 an stupidity, ach is ceann strucht\u00fartha \u00e9. N\u00ed h\u00e9 an teip ar fhaisn\u00e9is, ach an t-aistri\u00fa zombie de theanga a baineadh as nasc. Is \u00e9 uathoibri\u00fa an diosc\u00farsa at\u00e1 scoite \u00f3 bhr\u00ed. Agus f\u00f3s, is tr\u00edd an d\u00edorma seo amh\u00e1in is f\u00e9idir linn an fh\u00e9idearthacht a bhaineann le claochl\u00fa athdh\u00edri\u00fa.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:10:11 T\u00e1 s\u00fail agam a bheith l\u00e9irithe sa chaibidil seo gur f\u00e9idir le l\u00e9irmheas ar lacon agus s\u00edocanail\u00eds sna hoibreacha sin teacht <br\/> 1:10:17 ar ais chun bite zombie a ghream\u00fa go n -nochtann na hoibreacha seo go n -\u00e9ireoidh na h\u00fadair idir an t -\u00fadar go bhfuil an t -\u00fadair idir an t -\u00fadar a d'fh\u00e9adfadh a bheith so -chuimsitheach ar an dromchla 1: go bhfuil an t -\u00fadair idir an t -\u00fadar a d'fh\u00e9adfadh a bheith so -chuimsitheach ar an dromchla\/an t -\u00fadar a d'fh\u00e9adfadh a bheith in ann an t -\u00fadar a chur in i\u00fal go bhfuil an t -\u00fadar go dt\u00ed an t -uaf\u00e1s 1: N\u00ed chuireann b\u00e1s an \u00fadair \u00fadar\u00e1s an duine f\u00e9in <br\/> 1:10:36 \u00dadar\u00e1s go raibh maith agat as <br\/> 1:10:41 Antonio Um<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI:] <\/strong> Seasann an mhachnamh deiridh s\u00edocanail\u00eds mar a bh\u00edonn s\u00e9 i gc\u00f3na\u00ed ag cur isteach ar imeall an stupidity strucht\u00fartha seo-ach leis an bhf\u00e9idearthacht ath-sh\u00edni\u00fa a dh\u00e9anamh. Is su\u00edomh breathn\u00f3ireachta \u00e9 an t -iasc \u00e9isc agus \u00e9ir\u00edonn s\u00e9 \u00e9al\u00fa sa deireadh, n\u00ed tr\u00ed fhulaingt ach tr\u00ed dhoimhneacht a bheith ag breathn\u00fa go d\u00far ar an stupidity f\u00e9in.<\/p>\n\n<p class=\"wp-block-paragraph\">1:11:04 Na c\u00faiseanna is fearr le cur leis agus le do chaibidil i nd\u00e1ir\u00edre <br\/> 1:11:10 Spreag an cl\u00fadach leabhar Um Elegance of the Hedgehog <br\/> 1:11:15 T\u00e1 s\u00e9 f\u00edor-uh agus <br\/> 1:11:22 Um an t-easaontas a bhaineann le hintinn a fh\u00e1il i <br\/> 1:11:27 go bhfuil ceann acu ar \u00e1r n-anail\u00eds ar \u00e1r n-Anail\u00eds As A mar Cure <br\/> 1:11:35 Le haghaidh maireacht\u00e1la ionas gur f\u00e9idir linn a bheith i do ch\u00f3na\u00ed f\u00f3s mar sin n\u00ed g\u00e1 d\u00fainn an rogha sin a dh\u00e9anamh go bhfuil an rogha sin ar \u00e1r l\u00e1 breithe go bhfuil s\u00e9 ag soilsi\u00fa Uh <br\/> 1:11:43 go bhfuil s\u00e9 an-gh\u00e9ar agus f\u00f3s cad \u00e9 an rud a bh\u00ed ar eolas ag Freud a bh\u00ed ag Freud <br\/> 1:49 go dt\u00ed an t-am a bh\u00ed agam chun a theoiric a chumadh chun an t-am a bh\u00ed i gceist le hanail\u00eds a dh\u00e9anamh ar an UM agus an t-am a bh\u00ed i gceist le <br is=\"\" an=\"\" t=\"\" at=\"\" i=\"\" do=\"\" chaibidil=\"\" agus=\"\" ag=\"\" tarl=\"\"\/> 1:12:01 Anail\u00eds i gc\u00f3na\u00ed ag tarl\u00fa UM agus <br\/> 1:12:07 Agus t\u00fa ag glaoch air t\u00e1imid buailte le teanga UM agus seo <br\/> 1:12:14 STRIKING nuair a chrutha\u00edonn It IT go bhfuil s\u00e9 i gceist go n -aithneoimid go bhfuilimid in ann a aithint go bhfuil <br\/> <br\/> 122 Olds Uaireanta Um <br\/> 1:12:30 Parroting uh Stupidities ar mhaithe le n\u00edos fearr n\u00f3 n\u00edos measa agus mar sin bu\u00edochas a ghabh\u00e1il leat an oiread sin umum<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Aonta\u00edm leis seo. C\u00e9 gur mhaith liom a r\u00e1, n\u00ed teanga \u00ed a bhfuil t\u00fa i bhfost\u00fa l\u00e9i, is tuiscint ontological chomhlean\u00fanach \u00ed a oibr\u00edonn tr\u00ed fhadhb an choirp intinne seachas iarracht a dh\u00e9anamh neamhaird a dh\u00e9anamh air, go dtugann an d\u00e9chas le tuiscint ar bhealach at\u00e1 scartha go hioml\u00e1n, in ionad rud \u00e9igin, agus \u00e9 ag dul thar an r\u00e9imse \u00e1bhair, ag brath go f\u00f3ill ar an eagra\u00edocht fhaisn\u00e9iseach de. Tr\u00ed bheith srianta ar smaoineamh ar stupidity agus ar fhaisn\u00e9is tr\u00ed lionsa siombalach teanga, in ionad rud \u00e9igin cos\u00fail le dearcadh n\u00edos m\u00f3 a fh\u00e1il ar l\u00edonra\u00ed n\u00e9ar\u00f3gacha n\u00f3 ar thionchar neurochemistry ar rud at\u00e1 chomh soil\u00e9ir le horm\u00f3in, ach freisin mar chlaontachta\u00ed cogna\u00edocha, a thagann i bhfeidhm n\u00f3 a thionscna\u00edonn n\u00f3 a eascra\u00edonn as an bhfiabhras neamh-chomhfhiosach. Agus conas is f\u00e9idir leis sin an bhacainn a thrasn\u00fa chun dul i bhfeidhm ar an aigne comhfhiosach agus ar an smaointeoireacht shiombalach, at\u00e1 ag feidhmi\u00fa ar leibh\u00e9al comhth\u00e1thaithe faisn\u00e9ise in ionad na bitheola\u00edochta. Trasn\u00fa \u00f3 mheicn\u00edocht dhi\u00faltach go pr\u00f3isis sh\u00edceola\u00edocha neamhchinntithe, agus glactar leis go bhfuil c\u00fabl\u00e1il siombail\u00ed cinntitheach, ach l\u00e9ir\u00edonn dallamull\u00f3g nach bhfuil s\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Is \u00e9 an chass coincheap\u00fail at\u00e1 d\u00e9anta nuair a th\u00e1inig s\u00edocanail\u00eds chun bheith ina \u201ctheoiric teaghr\u00e1n\u201d ar sh\u00edceola\u00edocht. A raibh baint mh\u00f3r aige leis an t\u00f3ir a bh\u00ed ar Freud, rud a bh\u00ed n\u00edos m\u00f3 faoi thairiscint\u00ed d\u00e1ilte c\u00f3ic\u00edn ag an am sin. A rinne Freud rud \u00e9igin cos\u00fail le locus den imbhualadh idir c\u00f3rais caste a bh\u00ed bunaithe ar shaibhreas in ionad fi\u00fantais, ag imbhualadh le s\u00fada-intleachtacht \u00e1 n-\u00fas\u00e1id mar sheachv\u00f3t\u00e1la\u00ed le haghaidh fi\u00fantais. Foirm de threascairt intleacht\u00fail chun druga\u00ed a phion\u00f3s\u00fa agus a s\u00e1bh\u00e1ilteacht a \u00e9ileamh.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:12:38 Ar mhaith linn \u00e9 a oscailt le pl\u00e9 d\u00e1 mbeadh ceisteanna ag daoine eile n\u00f3 d\u00e1 mbeadh rannchuiditheoir\u00ed UM <br\/> 1:12:46 cos\u00fail le rud \u00e9igin eile a chur leis Um Go raibh maith agat an oiread sin Cindy<\/p>\n\n<h1 class=\"wp-block-heading\">Pl\u00e9 (go l\u00e9ir)<\/h1>\n\n<p class=\"wp-block-paragraph\">1:12:52 agus bu\u00edochas a ghabh\u00e1il leat as na rannph\u00e1irtithe go l\u00e9ir as na l\u00e9argais sp\u00e9isi\u00faitheacha sp\u00e9isi\u00fala at\u00e1 thar a bheith suimi\u00fail <br\/> 1:12:59 Beag\u00e1in bheaga Um cad at\u00e1 le feice\u00e1il sa leabhar agus is d\u00f3igh liom gur d\u00f3cha go labhra\u00edm don lucht f\u00e9achana ioml\u00e1n go bhfuil an t -\u00e1bhar beag \u00e1lainn seo a bh\u00ed ag an am c\u00e9anna.<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 seo an -fheictear \u00e9 seo a chumadh mar \"muse bouche\" den leabhar. T\u00e1 fonn intuigthe ann fi\u00fa an mharga\u00edocht a intleachtadh. L\u00e9ir\u00edonn cumadh \u00f3c\u00e1ideach an tseisi\u00fain mar 'blaiseadh' nach f\u00e9idir feoil iarbh\u00edr na smaointe a dh\u00edle\u00e1 go h\u00e9asca - b'fh\u00e9idir go dteasta\u00edonn molar Lacanian chun dul tr\u00edd.<\/p>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:13:12 Leabhar le teacht agus t\u00e1 s\u00fail agam go mbeidh s\u00e9 sin ag dul chun daoine a mhealladh chun an leabhar a fh\u00e1il agus an rud ar fad a l\u00e9amh IM I <br\/> 1:13:19 ag dul chun t\u00fas a chur leis, dar liom, gur ceist shoil\u00e9ir \u00ed, b'fh\u00e9idir go dtos\u00f3idh m\u00e9 ag iarraidh n\u00f3 go bhfuil t\u00fa ag iarraidh go n -iarrfaidh t\u00fa n\u00f3 go n -iarrfaidh t\u00fa ar an ngn\u00e1thn\u00f3s m\u00e1 t\u00e1 siad ag iarraidh go n -iarrfaidh siad ar an lucht f\u00e9achana n\u00f3 m\u00e1 t\u00e1 siad ag iarraidh go dtiocfadh na daoine a bhfuil an t -eolas acu mar is f\u00e9idir leis an gcuma a chur ar an gcuma a bh\u00edonn ag an gcuma ag daoine m\u00e1 t\u00e1 an t -eolas ag an gcuma ag an lucht f\u00e9achana. b\u00edodh <br\/> 1:13:30 ceisteanna d\u00e1 ch\u00e9ile go bhfuil s\u00e9 sin iontach ach um theastaigh uaim ach an cheist is soil\u00e9ire n\u00f3 an cheist ar an \u00e1bhar is soil\u00e9ire a chur ar bhealach i <br\/> 1:13:41<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Th\u00f3g s\u00e9 n\u00edos l\u00fa n\u00e1 10 soicind do Trump teacht chun cinn mar sh\u00ednitheoir meme. Feidhm\u00edonn ainm mar phasfhocal uil\u00edoch chun gach comhr\u00e1 polaiti\u00fail a thoghairm faoi stupidity. Ach t\u00e1 s\u00e9 seo ag nochtadh freisin: n\u00ed hamh\u00e1in gur teip chogna\u00edoch \u00e9 an stupidity, ach rud reitrici\u00fail, arm\u00e1ilte agus siombalach.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:13:47 ag dul chun cinn sa mh\u00e9id seo t\u00e1imid ag caint faoi stupidity bh\u00ed s\u00e9 beagnach dosheachanta go raibh an t -ainm Trump ag teacht chun cinn agus <br\/> 1:13:54 Agus t\u00e1 a fhios agat go raibh m\u00e9 go hioml\u00e1n ag caint go bhfuil a fhios agat go l\u00e9ir go bhfuil t\u00fa n\u00edos m\u00f3 n\u00f3 n\u00edos l\u00fa n\u00e1 go bhfuil t\u00fa ag tr\u00e1cht ar an Trump <br\/> 1:14:00 go bhfuil s\u00e9 seo go hintuigthe agus go bhfuil m\u00e9 i mo thuairimse go hintuigthe go hintuigthe agus go bhfuil m\u00e9 i mo thuairimse go hintuigthe agus go bhfuil m\u00e9 i mo thuairimse go hintuigthe agus go bhfuil m\u00e9 i mo thuairimse go hintuigthe. Is d\u00f3cha go bhfuil an t -eitimeola\u00edocht stupidity mar Jean <br\/> 1:14:12 Mh\u00ednigh Michelle Um i gcion ar fhor\u00e9igean \u00e1irithe go bhfuil an t -uaf\u00e1s diagachta <br\/> 1:14:19 faoi bheith \u00e1 bhualadh \u00e1 stunned a bheith \u00e1 mbualadh le trump <br\/> 1:14:26 Mar sin t\u00e1 muid d\u00edreach i mbun an pholaiti\u00fail le TRUMP le trumpa agus le trumpa le trumpa le trumpa le tr\u00famadh leis an r\u00eds le ch\u00e9ile le go bhfuil an t -imeall ag an bhfor\u00e9igean. ag dul go pointe an -sp\u00e9isi\u00fail a rinne Sam faoi stupidity a bheith <br\/> 1:14:39 an rud nach gcrutha\u00edonn banna agus m\u00e1 thugaimid an smaoineamh ar an <br\/> 1:14:44<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ceapaim go bhfuil s\u00e9 ag comhchuibhi\u00fa a bheith in ann nasc a dh\u00e9anamh go coincheap\u00fail mar bhanna, agus mar thogracht d'iompar pro-sh\u00f3isialta a \u00e9il\u00edonn leibh\u00e9al \u00e1irithe luacha a chur ar dhaoine eile, a \u00e9il\u00edonn leibh\u00e9al ag dul thar an bhf\u00e9in chomh maith le meas ar an bhf\u00e9in mar a fheictear i gc\u00e1sanna eile, at\u00e1 le r\u00e1, leibh\u00e9al comhionannais. Seachas saghas treibheachais US-VS-t\u00e9ama tr\u00ed ghr\u00fapa\u00ed s\u00f3isialta at\u00e1 leabaithe i Darwinism S\u00f3isialta a id\u00e9ala\u00edonn an f\u00e9in agus an fh\u00e9ini\u00falacht mar bhunt\u00e1iste ioma\u00edoch. Is saincheist epistemic \u00ed agus \u00e9 ag dul thar ego-centrism is saincheist de mheasc\u00e1n de aib\u00edocht agus de charnadh eolais faoin domhan, nach f\u00e9idir a fh\u00e1il tr\u00ed eisp\u00e9iris laeth\u00fala laistigh de shaghas ranga n\u00f3 caste, a d'fh\u00e9adfadh raon an-teoranta d'eisp\u00e9iris dh\u00edreacha a bheith ann. n\u00e1r \u00e9irigh leis \u00e9 sin a dh\u00e9anamh. Sa ch\u00e1s gur f\u00e9idir le f\u00e9ini\u00falacht reiligi\u00fanach a bheith ina saghas banna s\u00f3isialta, ach gan c\u00e9annacht n\u00edos m\u00f3 n\u00e1 teaghlach n\u00f3 fine, n\u00ed f\u00e9idir \u00e9 a sh\u00e1r\u00fa go coincheap\u00fail, rud a fh\u00e1gann go mb\u00edonn iompra\u00edochta\u00ed frithsh\u00f3isialta mar thoradh air in \u00e1it iompra\u00edochta\u00ed s\u00f3lasacha. Nach f\u00e9idir breathn\u00fa air ach mar dh\u00far \u00f3 pheirspict\u00edocht an 3\u00fa duine ar f\u00e9idir leis tortha\u00ed fadt\u00e9armacha a chur san \u00e1ireamh \u00f3 idirghn\u00edomha\u00edochta\u00ed, ach t\u00e1 sp\u00e9ir ama i bhfad n\u00edos giorra ag duine a bhfuil togracht aige le haghaidh treibhe nuair a bh\u00edonn roghanna \u00e1 mbreithni\u00fa agus mar sin n\u00ed f\u00e9idir leis na h\u00e9ifeachta\u00ed sin a chur san \u00e1ireamh. Mar sin, t\u00e1 s\u00e9 d\u00far sa mh\u00e9id go bhfuil s\u00e9 meabhrach go meabhrach, nach bhfuil an neart ann n\u00f3 go mbeidh g\u00e1 leis chun roghanna neamh-stupid a dh\u00e9anamh. Agus neamh-stupid anseo ina shealbh\u00f3ir \u00e1iti\u00fail le haghaidh pro-sh\u00f3isialta, agus neamhaird \u00e1 dh\u00e9anamh acu go bhf\u00e9adfadh siad a bheith ina roghanna \u201ccliste\u201d m\u00e1s \u00e9 an sprioc n\u00e1 saibhreas\/cumhacht\/tionchar a fh\u00e1il i seasamh epistemological nialasach seachas an cumas cogna\u00edoch do chinnteoireacht pro-sh\u00f3isialta. Tr\u00ed fhrith-sh\u00f3isialchas a chomhchuibhi\u00fa le dallamull\u00f3g, crutha\u00edonn s\u00e9 ceo de shuaimhneas don fhrithsh\u00f3isialta\/sociopathic chun aineolas a \u00e9ileamh go m\u00edmhac\u00e1nta, tr\u00ed achomhairc mhoth\u00fach\u00e1nach chun a n-iompar n\u00f3 a r\u00e9as\u00fana\u00edocht f\u00e9in a dhi\u00falt\u00fa arb \u00e9 an saothr\u00fa mail\u00edseach iontaobhais \u00e9, arb \u00e9 an pointe ioml\u00e1n pribhl\u00e9id agus neamh-imirce-bhunaithe.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Breathn\u00f3ireacht den scoth. T\u00e1 cumar anseo idir nascadh coincheap\u00fail (smaointe a nascadh) agus nascadh s\u00f3isialta (daoine a nascadh). D'fh\u00e9adfadh for\u00e9igean na stupidity a bheith ina chumas chun <em> briseadh <\/em> araon.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:14:51 Abhc\u00f3id sp\u00e9isi\u00fail anseo go bhfuil an t -amhr\u00e1na\u00edocht ag smaoineamh air ar an r\u00e9imse polaiti\u00fail <br\/> 1:14:57 a bhfuilimid ag cur isteach ar an rud a chuirfimid i gcoinne an rud a dh\u00e9anfaimid <br\/> 1:15:03 ag g\u00e1ire ag an bhfoirm cosanta agus f\u00f3s ag an am c\u00e9anna, is \u00e9 an t -am c\u00e9anna <br\/> <ssi l=\"\"> T\u00e1 <n l=\"\" go=\"\" beacht=\"\"><\/n> \u200b\u200b<b><\/b> \u200b\u200b<nsi is=\"\"> go bhfuil s\u00e9 ina beacht go bhfuil <b><\/b> \u200b\u200b<ni> <nsi is=\"\" go=\"\" bhfuil=\"\" s=\"\" an=\"\" t=\"\"><\/nsi><\/ni><\/nsi><\/ssi><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Sea! Agus n\u00edos t\u00e1bhachta\u00ed, nuair a bh\u00edonn an banna s\u00f3isialta f\u00e9in truaillithe - nuair a threis\u00edonn na comhartha\u00ed ceannasacha \u00e9ag\u00f3ir n\u00f3 east\u00f3scadh - is f\u00e9idir le dallamullity feidhmi\u00fa mar chine\u00e1l r\u00e9abtha n\u00f3 sabotage. T\u00e1 <em> Strategic <\/em> stupidity anseo, beagnach frithstrucht\u00far r\u00e9abhl\u00f3ideach.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:15:08 An m\u00e9id a theasta\u00edonn uainn sa r\u00e9imse polaiti\u00fail N\u00ed m\u00f3r d\u00fainn an t -amhr\u00e1na\u00edocht chun an banna s\u00f3isialta a bhriseadh nuair a bh\u00edonn an banna s\u00f3isialta <br\/> 1:15:16 anois mar an tseirbh\u00eds earra\u00ed mar a chuireann Lacan \u00e9 i seimine\u00e1r 7 mar sin t\u00e1im d\u00edreach<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00edl m\u00e9 cinnte, ach is cos\u00fail go bhfuil s\u00e9 ag moladh go bhfuil g\u00e1 le dallamull\u00f3g ar ch\u00faiseanna eacnama\u00edocha maidir le caidrimh thr\u00e1cht\u00e1la idirbhearta\u00edochta a bhaineann le geilleagar polaiti\u00fail.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:15:21 Ba mhaith leat go bhfuil s\u00e9 an -cheist leathan is d\u00f3igh liom go bhfuil m\u00e9 ag iarraidh an d\u00f3igh a nd\u00e9anaimid an d\u00e9bhr\u00edocht seo a nasclean\u00faint n\u00f3 \u00e9 a chur i dt\u00e9arma i bhfad n\u00edos simpl\u00ed, t\u00e1 l\u00e9argas iontach againn ar <br\/> 1:15:35 DOUPTRESS anseo ach cad a dh\u00e9anaimid le <br\/> <strong> [nsi]: <\/strong> anseo ach cad a dh\u00e9anaimid le <br\/> <l> [nsi]<\/l><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">An cheist \"Cad a dh\u00e9anaimid le stupidity?\" t\u00e1 s\u00e9 beagnach diagachta. Agus d\u2019fh\u00e9adfadh an d\u00e9bhr\u00edocht a l\u00e9ir\u00edonn s\u00e9 a bheith i nd\u00e1ir\u00edre mar an <em> bua <\/em> de stupidity mar lionsa: s\u00e1ra\u00edonn s\u00e9 catag\u00f3iri\u00fa. T\u00e1 s\u00e9 t\u00f3g\u00e1lach agus d\u00edcheallach, pearsanta agus eachtrannach.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:15:45 Stupidity rinne m\u00e9 oh sor\u00f3g s a chuaigh t\u00fa ar dt\u00fas \u00f3 James le do thoil t\u00e9igh ar aghaidh \u00f3 <br\/> 1:15:51 d\u00edreach cos\u00fail le ceist Kum dom ceist a bh\u00ed agam \u00f3 Antonio go bhfuil <br\/> 1:15:56 Luaigh Antonio go raibh t\u00fa cos\u00fail le rud \u00e9igin a d\u00fairt t\u00fa go bhfuil t\u00fa ag r\u00e1 go bhfuil t\u00fa ag an bpr\u00edomh -charachtair. Feign\u00edonn s\u00ed stupidity in ord is d\u00f3igh liom go raibh s\u00e9 cos\u00fail le dul isteach i n\u00f3 <br\/> 1:16:08 rud \u00e9igin mar sin ceart agus um agus m\u00e9 i gcontr\u00e1rthacht le hainm mo <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 an coincheap \u201cFeighed Stupidity\u201d thar cionn. Iarrann s\u00e9 ar an duaithn\u00edocht sh\u00f3isialta a theasta\u00edonn chun maireacht\u00e1il i sp\u00e1sanna coitianta n\u00f3 frith-intleacht\u00fala. T\u00e1 gn\u00e9 thaibhseach anseo: n\u00ed easpa faisn\u00e9ise, ach r\u00f3-fhairsingi\u00fa na faisn\u00e9ise s\u00f3isialta at\u00e1 arm\u00e1ilte le haghaidh f\u00e9inchaomhnaithe.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:16:14 Institi\u00faid Leon Is \u00e9 Lion It Lion agus is maith liom a bheith i mo ch\u00f3na\u00ed i ndeisceart na St\u00e1t Aontaithe ceart UH Don chuid is m\u00f3 Um agus <br\/> 1:16:22 Is l\u00e9ir go bhfuil an aer\u00e1id pholaiti\u00fail cos\u00fail leis an m\u00e9id at\u00e1 \u00e1 lua mar at\u00e1 s\u00e9 mar go bhfuil an cine\u00e1l seo de riachtanas ne go h\u00e1irithe nuair a bh\u00edonn t\u00fa ag f\u00e9achaint ar an m\u00e9id sin mar go bhfuil t\u00fa i gcion go m\u00f3r le <br\/> 1:3. N\u00edos m\u00f3 agus n\u00edos m\u00f3 cos\u00fail le normal\u00fa an diosc\u00farsa d\u00far seo at\u00e1 ar eolas agat mar a dh\u00e9anaimid ceannach <br\/> 1:16:42 An Ghraonlainn a ligean ar Chan\u00e1il Panama a ligean ar Cheanada an 51 St\u00e1t ceart Uh agus<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">D'fh\u00e9adfaimis a r\u00e1 go bhfuil na ruda\u00ed seo d\u00far, ach d'fh\u00e9adfadh s\u00e9 a bheith n\u00edos m\u00f3 faoi bhraistint \u201cintrigue an ph\u00e1l\u00e1s\u201d a chruth\u00fa, rud a fh\u00e1gann go bhfuil roinnt gn\u00edomhaithe polaiti\u00fala ag cur beatha ar roinnt gn\u00edomhaithe polaiti\u00fala, toisc nach f\u00e9idir le daoine difr\u00edocht a dh\u00e9anamh ina n -aonar, n\u00ed f\u00e9idir ach le l\u00edon beag polaiteoir\u00ed agus a gcuid tabhartais. Mar sin is se\u00f3nna \u00e9 seachas meicn\u00edocht aiseolais thromch\u00faiseach rialachais. Is \u00e9 an rud at\u00e1 m\u00e9 ag iarraidh a r\u00e1 anseo, go bhfuil s\u00e9 ag d\u00e9anamh neamhaird ar dhinimic Astroturfing. N\u00edl s\u00e9 mar gheall go dteasta\u00edonn n\u00f3 go gcreideann daoine go tobann na ruda\u00ed seo go tobann. Baineann s\u00e9 sin le c\u00e9 a riala\u00edonn at\u00e1irgeadh an chult\u00fair agus a mb\u00edonn tionchar aige ar an oll -chumars\u00e1id.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:16:48 Agus agus an chois seo mar sin go bhfuilimid ag fulaingt n\u00edos m\u00f3 agus n\u00edos m\u00f3 leis na horduithe sin mar at\u00e1 t\u00fa nuair a bh\u00edonn t\u00fa ag tabhairt aghaidh ort go bhfuil t\u00fa ag tabhairt aire duit an <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Tuigim ton melancholic anseo. N\u00ed hamh\u00e1in go bhfuil s\u00e9 frustrated leis an stupidity - t\u00e1 s\u00e9 ag iarraidh an g\u00e1 at\u00e1 le <em> a dh\u00e9anamh <\/em>. Is cine\u00e1l stupidity \u00e9 seo freisin: an t -aineolas forfheidhmithe a \u00e9il\u00edonn ard\u00e1in chumars\u00e1ide ollmh\u00f3ra agus feidhm\u00edocht treibhe.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:16:56 stupidity n\u00f3 tabharfaidh t\u00fa aghaidh ar roinnt iarmhairt\u00ed ceart Um mar sin n\u00edl a<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is \u00e9 sin ach treibheachas agus bolscaireacht. Mura raibh t\u00fa ag baint \u00fas\u00e1ide as na me\u00e1in sh\u00f3isialta, n\u00ed cos\u00fail go mbeadh s\u00e9 bunaithe ar do chuid idirghn\u00edomha\u00edochta\u00ed leis an bpobal ag dul faoi do shaol laeth\u00fail.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:17:02 qu answer to it but I but I think it's a phenomenon that I never lived in my life where really you<br\/>1:17:09 can't um you can't pretend to know or rather you have to pretend to know with everybody you have to pretend to be in<br\/>1:17:16 that discourse that is blatantly stupid and you know it right so anyway that's<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is br\u00fa piara\u00ed cult\u00fartha \u00e9 le haghaidh aonchine\u00e1lachta. Is dinimic treibhe agus rialaithe \u00e9. Ar\u00eds eile, den chuid is m\u00f3 nach dtarla\u00edonn s\u00e9 i do cheantar \u00e1iti\u00fail, agus iad \u00e1 dtiom\u00e1int den chuid is m\u00f3 ag daoine at\u00e1 ag iarraidh a sol\u00e1thar narcissistic a bheath\u00fa, ar ard\u00e1in a dh\u00e9anann iarracht na sc\u00e9alta a uasmh\u00e9ad\u00fa chun narcissism a id\u00e9alach\u00fa, mar is \u00e9 sin an \u201crannph\u00e1irt\u00edocht\u201d is brab\u00fasa\u00ed agus is \u00e9 an \u201crannph\u00e1irt\u00edocht\u201d a uasmh\u00e9ada\u00edonn \u00e9 tr\u00ed dhroim mhoth\u00fach\u00e1nach. Is \u00e9 an bhrab\u00fas at\u00e1 ag an mbrab\u00fas corpar\u00e1ideach uasmh\u00e9ad\u00fa. An bhfuil m\u00e9 an ceann d\u00far mar gheall ar an mbealach a bhuaileann s\u00e9 liom (cuireann s\u00e9 as do mh\u00edshuaimhneas cogna\u00edoch tr\u00ed do chuid gaze) go hintleacht\u00fail?<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:17:22 Cuid de Yeah mo l\u00e9argas ann yeah m\u00e1s f\u00e9idir liom cur le James Remark <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Cinnte. Is \u00e9 an rud a bhfuil cur s\u00edos air n\u00e1 br\u00fa s\u00f3isialta a mhaisi\u00fa mar dhiosc\u00farsa cathartha. N\u00edl an stupidity org\u00e1nach; T\u00e1 s\u00e9 saothraithe. Tagann toili\u00fa agus toili\u00fa monaraithe chun cuimhne anseo. N\u00edl s\u00e9 go bhfuil daoine \"d\u00far\" d\u00far - t\u00e1 siad tar \u00e9is a bheith i mbun feidhm\u00edocht na stupidity.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:17:28 Rud a bhuail m\u00e9 i gc\u00f3na\u00ed ag teacht \u00f3n bhFrainc go dt\u00ed na St\u00e1it Aontaithe n\u00e1 an tsl\u00ed nach f\u00e9idir le d\u00edosp\u00f3ireachta\u00ed polaiti\u00fala <br\/> 1:17:36 a bheith r\u00f3 -chliste. a <br\/> <strong> [nsi]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is pointe t\u00e1bhachtach \u00e9 seo: \u00e9ir\u00edonn an fhaisn\u00e9is mar dhliteanas i optaic choimhth\u00edocha. CLINTON, BUSH, TRUMP-Rinne siad a leagan f\u00e9in den chanlectic-stupidity faisn\u00e9ise. Ach n\u00edor cheart d\u00fainn aeist\u00e9itic fhrith-intleacht\u00fail a chomhdhl\u00fath\u00fa le h\u00e1bhar intleacht\u00fail.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:18:00 Dh\u00e9anfadh l\u00edon na nd\u00edosp\u00f3ireachta\u00ed insint don iriseoir Dum It Down Friends Dum <br\/> 1:18:05 T\u00e1 s\u00e9 an -chliste agus n\u00ed raibh s\u00e9 chomh d\u00far le daoine eile ach mar sin t\u00e1 s\u00e9 seo <br\/> 1:18:12 M\u00e1 t\u00e1 t\u00fa ar an taobh eile de na daoine a bhfuil a fhios agat go bhfuil t\u00fa i gcoinne na ndaoine cliste mar a bh\u00edonn t\u00fa i gcoinne na ndaoine cliste mar a bh\u00edonn t\u00fa mar dhuine \u00e9igin <br\/> 1:18.<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00edl ann ach cult\u00far frith-intleachtachta tr\u00e1cht\u00e1la at\u00e1 ag iarraidh freastal ar r\u00e9is\u00ed gearra agus moth\u00fach\u00e1in fhrithghn\u00edomhacha, tr\u00ed id\u00e9alach a chruth\u00fa den mhe\u00e1n duine a bheith ina mhoirneoir ioml\u00e1n, chun m\u00edni\u00fa br\u00edoch a dh\u00e9anamh ina dhramha\u00edl ama. Chun \u00e9 a chur i bhform\u00e1id\u00ed f\u00f3gra\u00edochta. Cl\u00fada\u00edtear m\u00edni\u00fa i bhfad n\u00edos faide ar an dinimic seo sa leabhar <a href=\"https:\/\/en.wikipedia.org\/wiki\/amusing_ourevelge_to_death\" target=\"_blank\" rel=\"noopener\"> ag cur isteach ar bh\u00e1s <\/a> Mar sin is d\u00f3cha gurb \u00e9 Lacan an \u00e1it m\u00edcheart chun an freagra ar an gceist sin a lorg. Chomh maith leis sin t\u00e1 s\u00e9 d\u00edreach ag athdh\u00e9anamh na sc\u00e9alta faoin gc\u00fais gur chaill Hillary, arb \u00e9 an m\u00edfhaisn\u00e9is\/na gn\u00e9ithe d\u00edfhabhtaithe den pholait\u00edocht nua -aimseartha iad, n\u00ed h\u00e9 sin na c\u00faiseanna iarbh\u00edr. Is iad na leithsc\u00e9alta a tugadh d\u00f3ibh m\u00ed -\u00fas\u00e1id a bhaint as an iliomad c\u00faiseanna. At\u00e1 ag imirt i leisce intleacht\u00fail le haghaidh freagra\u00ed \u00e9asca. Mar sin t\u00e1 s\u00e9 n\u00edos m\u00f3 faoi leisce intleacht\u00fail a spreagadh ar leibh\u00e9al cult\u00fartha, ar frith-intleachtacht \u00e9. An norm do ordlathais neamh-chumasc-bhunaithe, agus fo-iarmhairt a bhaineann le hairgead\u00fa an gheilleagair a chuireann rath ar shaothr\u00fa airgeadais le heolas agus le h\u00fadar\u00e1s pro-sh\u00f3isialta.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:18:25 Cos\u00fail le Macron is fear cliste m\u00e9 i mo thuairimse, a bh\u00ed ina fhealsamh ach a rinne an oiread sin bot\u00fain d\u00far agus mar sin is rud \u00e9 seo <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 an sampla macron soilsithe. T\u00e1 s\u00e9 oilte go feals\u00fanachta, ach t\u00e1 a chuid m\u00edbhunt\u00e1ist\u00ed mar \"stupidity.\" T\u00e1 s\u00e9 sin n\u00edos l\u00fa faoi intleacht n\u00e1 faoi bhreithi\u00fanas polaiti\u00fail . T\u00e1 an focal d\u00far at\u00e1 ag d\u00e9anamh a l\u00e1n oibre r\u00f3 -ualaithe, contr\u00e1rtha anseo.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:18:32 a bhfuil sp\u00e9is agam ann i gc\u00f3na\u00ed c\u00e9n f\u00e1th go bhfuil daoine cliste an -<br\/> 1:18:40 d\u00far a fhios agat go bhfuil cinnt\u00ed gn\u00edomhartha agat i gc\u00f3na\u00ed agus mar sin t\u00e1 paradacsa ann<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed paradacsa \u00e9, is saincheist \u00ed maidir leis an bhfocal \u201cd\u00far\u201d a \u00fas\u00e1id ar bhealach chomh doil\u00e9ir go bhfuil s\u00e9 gan chiall mar chomharthaitheoir. c\u00f3rais.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:18:48 Anseo agus ceapaim Um mar a chonaic muid go l\u00e9ir Um go bhfuil m\u00e9 ag smaoineamh ar leabhar iontach le cara <br\/> 1:18:54 a d'fhoilsigh Zakir Paul a mh\u00faineann ag NYU ar a dtugtar DisArming <br\/> 1:19:01 Faisn\u00e9is D\u00edothacht na n -amhr\u00e1naithe a bhfuil aithne agat ort <br\/> 1:19:16 Cad a cheapann siad go bhfuil a fhios agat gur inimircigh neamhdhleathacha iad na daoine sin a ghabhtar le d\u00e9ana\u00ed mar inimircigh neamhdhleathacha <br\/> 1:19:31 a fhios agam go bhfuil Puerto ricans i gceist go bhfuil an cine\u00e1l seo de dh\u00fabailt ann freisin go bhfuil an cine\u00e1l seo ag an gcine\u00e1l seo a bhfuil an cine\u00e1l seo de dh\u00fabailt ann go bhfuil an cine\u00e1l seo de dh\u00fabailt an chine\u00e1il seo de dh\u00fabailt de chuid an chine\u00e1il seo de na ruda\u00ed seo de na ruda\u00ed seo de na ruda\u00ed seo de na de na ruda\u00ed seo a bhfuil an t -as an gcine\u00e1l seo de na ruda\u00ed seo de chuid na n -de na ruda\u00ed seo de chuid na n -amhr\u00e1na\u00ed de chuid na nDaoine seo de chuid na nD\u00falra seo. eilimint at\u00e1 t\u00fa<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is \u00e9 sin aineolas na bhforfheidhmithe, n\u00ed rud endemach don ch\u00f3ras. T\u00e1 s\u00e9 go hioml\u00e1n aineolas ar an gc\u00f3ras ag forfheidhmithe an ch\u00f3rais, rud at\u00e1 thar a bheith coitianta i bhforfheidhmi\u00fa dl\u00ed na St\u00e1t Aontaithe. C\u00e9 acu at\u00e1 d\u00edreach, teipeanna fruilithe agus oili\u00fana seachas gn\u00e9 de rialachas ionada\u00edoch.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Taispe\u00e1nann an sampla seo de chuid Puerto Rico an chaoi a bhfaigheann aineolas sist\u00e9amach cearr mar gheall ar aineolas. Ach m\u00e1s f\u00e9idir leis an gc\u00f3ras feidhmi\u00fa agus aineolas den s\u00f3rt sin \u00e1 th\u00e1irgeadh ina fhorfheidhmithe, arda\u00edonn s\u00e9 ceist n\u00edos doimhne: <em> An bhfuil an c\u00f3ras strucht\u00fartha chun stupidity a bhuan\u00fa? <\/em><\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:19:42 N\u00edl a fhios agat cad at\u00e1 ar eolas agat agus ansin t\u00e1 an greann\u00fa an fearg <br\/> 1:19:48 a ghintear agus b'fh\u00e9idir gurb \u00e9 an tasc at\u00e1 againn n\u00e1 an n\u00f3im\u00e9ad d\u00ed -arm\u00e1ilte athr\u00fa go <br\/> 1:19:58 Is \u00e9 an greann\u00fa cuiditheach a chuirfinn rud \u00e9igin cos\u00fail le <br\/> 1:20:2<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Iarrann gach duine eile go bhfuil siad i mbun gn\u00edomhachtaithe polaiti\u00fala. T\u00e1im cinnte go raibh an tasc don leabhar seo ag iarraidh a bheith ag s\u00fail le dallamull\u00f3g agus a dh\u00edspreagadh. Mar sin, d'fh\u00e9adfadh daoine a bheith ar an eolas faoi cad at\u00e1 \u00e1 phl\u00e9 acu agus iad ag iarraidh aghaidh a thabhairt ar na saincheisteanna. Seachas a l\u00e1mha a chaitheamh suas agus iarracht a dh\u00e9anamh an fhreagracht go l\u00e9ir a dhump\u00e1il ar a n -eagra\u00edocht reiligi\u00fanach \u00e1iti\u00fail, mar a dh\u00e9anann Jordan Peterson. N\u00edl ann ach iarrachta\u00ed chun daoine a chur isteach agus a bhac i gc\u00f3ras caste theocratic.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is bre\u00e1 liom an fr\u00e1sa \"greann\u00fa cuiditheach.\" Tugann s\u00e9 le tuiscint gur f\u00e9idir an t -uaf\u00e1s a mheitibili\u00fa i gclaochl\u00fa, i gclaochl\u00fa. An -chosmobuddhist, i nd\u00e1ir\u00edre: fearg a chur isteach i l\u00e9argas seachas ar nihilism.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:20:11 Is bealach iontach \u00e9 Irit Engrication chun dul i ngleic le h -ord\u00fa UM Um it <br\/> 1:20:21 Um Sa chaibidil Scr\u00edobhann m\u00e9 Um agus ar bhealach a l\u00e9ir\u00edonn s\u00e9 roinnt <br\/> 1:20:29 T\u00e1 cuid de na ruda\u00ed a bhfuil antonio agus James ag r\u00e1 go d\u00edreach faoi dhr\u00e9acht na d\u00far.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Anseo t\u00e1imid ag dul chuig na tois\u00ed gended de stupidity. T\u00e1 m\u00ed -\u00fas\u00e1id mar dh\u00faireacht chomhghleacaithe g\u00e9ar, ach n\u00ed m\u00f3r d\u00fainn a cheisti\u00fa freisin an bhfuil <em> roinnt l\u00e9irmheast\u00f3ir\u00ed misogyny ag feidhmi\u00fa mar mh\u00ed -\u00fas\u00e1id strucht\u00farach. N\u00ed dh\u00e9antar an cos ar bolg a leigheas tr\u00ed inbh\u00e9art\u00fa.<\/em><\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:20:36 Labhair faoi mh\u00ed -\u00fas\u00e1id agus tugaim faoi deara ar nd\u00f3igh le Trump agus Um a bhfuil aithne agat air <br\/> 1:20:41 Is magadh \u00e9 Misogyny at\u00e1 deartha chun \u00e9 a ghort\u00fa agus mar sin t\u00e1 s\u00e9 chomh m\u00f3r sin agus t\u00e1 <br\/> 1:20:51 den s\u00f3rt sin a bhfuil a fhios aige go bhfuil s\u00e9 an -deacair \u00e9 a chosaint agus nuair a bh\u00edonn s\u00e9 ann go bhfuil s\u00e9 ann agus go bhfuil s\u00e9 ann go bhfuil s\u00e9 le d\u00e9anamh agat agus go bhfuil s\u00e9 ann go bhfuil s\u00e9 le d\u00e9anamh agat le go bhfuil s\u00e9 le d\u00e9anamh agat agus go bhfuil s\u00e9 le d\u00e9anamh agat leis an m\u00e9id at\u00e1 ann. t\u00e1 s\u00e9 <br\/> 1:21:05 ag iarraidh mar shampla rud \u00e9igin a dh\u00e9anamh f\u00faith<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed aonta\u00edm, d\u00edreach cos\u00fail le Misandry a d'fh\u00e9adfadh a bheith chomh forleathan c\u00e9anna sna St\u00e1it Aontaithe, is tortha\u00ed iad an d\u00e1 cheann de bholscaireacht Darwinist s\u00f3isialta maidir le dinimic inscne, go leor faisn\u00e9ise br\u00e9agacha maidir le n\u00e1d\u00far vs coth\u00fa agus as a riocht, eachtarshu\u00edmh mh\u00f3r \u00f3 Darwinism.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00edl s\u00e9 dallta per se, is su\u00edomhanna epistemological iad. T\u00e1 m\u00ed-\u00fas\u00e1id agus m\u00edthuiscint araon \u201cd\u00far\u201d sa chiall go bhfuil siad frithsh\u00f3isialta, ach n\u00ed sa chiall go bhfuil siad ar bhealach \u00e9agumasach maidir le coincheap\u00fa intleacht\u00fail, n\u00edl iontu ach c\u00e9annacht le c\u00f3ras luacha difri\u00fail n\u00e1 mar is fearr leat. Gan ach crosbheala\u00ed difri\u00fala pribhl\u00e9ide a nochtadh.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is l\u00e9argas cumhachtach \u00e9 seo: nach bhfuil ach rud \u00e9igin ag daoine aonair <em>, ach rud \u00e9igin strucht\u00fair <em> a chosaint <\/em>. Sin an f\u00e1th go bhfuil dallamull\u00f3g sist\u00e9amach chomh frithsheasmhach in aghaidh an oideachais amh\u00e1in. N\u00ed earr\u00e1id epistemological \u00e9; Is minic gur cosaint bonneagair \u00ed.<\/em><\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:21:30 Ceist lean\u00fanach S\u00edlim go bhfuil a l\u00e1n daoine os comhair a l\u00e1n daoine agus s\u00edlim go gceapann m\u00e9 \u00e9 sin<\/p>\n\n<p class=\"wp-block-paragraph\">1:21:38 Tugann s\u00e9 aghaidh orainn go m\u00f3r leis an m\u00e9id a d\u00fairt Um Jean Michelle d\u00edreach faoi <br\/> 1:21:44 UM UH STRUDSITY i nd\u00e1ir\u00edre Um Know <br\/> 1:21:51 Teorainn Is \u00e9 an <br\/> 1:22:06 seo a bh\u00edonn an -iontas go minic nach raibh m\u00e9 ag s\u00fail leis go gcuirfeadh an duine seo blah i <br\/> 1:22:11 1:22:18 UM UH C\u00c9N F\u00c1TH A CHUR AR I measc na n -aist\u00ed fada <br\/> 1:22:31 \u00c1ir\u00edodh leis go l\u00e9ir \u00e9 ar bheala\u00ed \u00e9ags\u00fala <br\/> 1:22:38 m\u00e1s mian le duine ar bith eile <br\/> 1:22:44 a chur ar aghaidh t\u00e1 Um Andrew sa lucht f\u00e9achana is mian liom a bheith p\u00e1irteach ann<\/p>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Tosa\u00edonn Andrew leis an r\u00fan a bheith ag dul i l\u00e9ig le sp\u00e9ire Heideggerian de mhist\u00e9ir - ach ina ionad sin si\u00fal\u00f3id\u00ed isteach i dti\u00fas ti\u00fas coincheap\u00fail. D\u00e9anann s\u00e9 bot\u00fan ar thr\u00e9ith <em> agtaeabless <\/em> le haghaidh oscailteacht feals\u00fanachta , ag seachaint an d\u00e9ine chan\u00faint at\u00e1 ag teast\u00e1il chun dul i ngleic leis an bhf\u00edor. L\u00e9ann a \"chl\u00e1r siombalach neamhfhoirmi\u00fail\" n\u00edos m\u00f3 cos\u00fail le heaspacht bh\u00e9asach le haghaidh smaointeoireachta neamh-chritici\u00fala.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><br\/> 1:22:51 Andrew ceart go leor anseo i nd\u00e1ir\u00edre n\u00ed raibh s\u00e9 ar intinn agam mo l\u00e1mh ard\u00fa a tharla s\u00e9 de thaisme ach d\u2019fh\u00e9adfainn an I <br\/> 1:22:58 a ghlacadh chun an deis a thabhairt chun rud \u00e9igin a thabhairt dom a bh\u00ed m\u00e9 ag smaoineamh <br\/> 1:23:05 De r\u00e9ir mar a chuaigh an pl\u00e9 ar na cine\u00e1lacha \u00e9ags\u00fala de na cine\u00e1lacha <br\/> 1:23:10 n\u00f3 na cine\u00e1lacha \u00e9ags\u00fala d\u00far n\u00f3 na gcine\u00e1lacha d\u00far. Stupidity <br\/> 1:23:15 Buille faoi thuairim m\u00e9 go bhf\u00e9adfaimis a r\u00e1 go raibh s\u00e9 sin cine\u00e1l bailithe timpeall Um go raibh m\u00e9 ag smaoineamh <br\/> 1:23:21 faoin ngaol idir an d\u00far agus an f\u00edor agus go raibh m\u00e9 <br\/> 1:23:30 ag smaoineamh go bhfuil <br\/> 1:23:35 ag d\u00e9anamh an chiall dhearfach i nd\u00e1ir\u00edre sa chiall dhearfach <br\/> 1:23: is \u00e9 an t -oscailt a bh\u00edonn ag an gciall dearfach i nd\u00e1ir\u00edre sa chiall dearfach <b><\/b> \u200b\u200b1:23<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 Andrew ag cur isteach ar oscailteacht le hainmhithe anseo. L\u00e9ir\u00edonn r\u00e1itis at\u00e1 le teacht ag Andrew cine\u00e1l d\u00e9bhr\u00edocht reitrici\u00fail, soil\u00e9ireacht choincheap\u00fail d'aon ghn\u00f3 n\u00f3 go neamhdheonach. Tabhair faoi deara conas ath-shainmh\u00edn\u00edonn s\u00e9 t\u00e9arma\u00ed amhail \"oscailteacht,\" \"simpl\u00edocht,\" agus \"neamhchiontacht\" ar bheala\u00ed contr\u00e1rtha, agus iad ag cur coincheapa ar n\u00f3s \"dallamull\u00f3g\" agus \"conceitbleness,\" ag cruth\u00fa ceo neamh-seicheat\u00f3ir\u00ed. Iarrtar ar an l\u00e9itheoir scr\u00fad\u00fa critici\u00fail a dh\u00e9anamh ar cib\u00e9 an mearbhall epistemic \u00f3 chro\u00ed \u00e9 seo n\u00f3 gur tactic reitrici\u00fail d'aon ghn\u00f3 \u00e9 an t -\u00e1bhar imn\u00ed.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:23:53 agus fi\u00fa leis an m\u00e9id at\u00e1 neamhfhoirmi\u00fail <br\/> <strong> [nsi]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 iarracht anseo chun dallamull\u00f3g a dh\u00e9anamh go fileata mar sp\u00e1s folaigh de fh\u00e9idearthacht - ach titeann s\u00e9 faoi mhe\u00e1chan meafar doil\u00e9ir. N\u00ed chialla\u00edonn \u201cUnformulated\u201d l\u00e9irsteanach, agus t\u00e1 \u201cCl\u00e1r Siombalach\u201d \u00e1 imscaradh mar lacanian ag s\u00e9as\u00far\u00fa thar choincheap leath-bh\u00e1c\u00e1ilte. Anseo ath -shainmh\u00edn\u00edonn Andrew \"oscailteacht\" mar a shamhla\u00edtear le \"stupidity,\" ag scriosadh an idirdhealaithe go hintuigthe idir fiosracht intleacht\u00fail (f\u00edor -oscailteacht) agus leisce intleacht\u00fail (di\u00falt\u00fa n\u00f3 neamh\u00e1baltacht dul i ngleic go dian). D\u00e9anann an t -aineolas seo aineolas a r\u00f3m\u00e1ns\u00fa agus is ionann \u00e9 agus naivety go br\u00e9agach le l\u00e9argas d\u00e1ir\u00edre.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:23:59 Um sa chl\u00e1r siombalach mar sin feictear domsa<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Cad a bhaineann le \u201can Cl\u00e1r Siombalach\u201d le tr\u00e9ithe pearsantachta? N\u00f3 an bhfuilimid ag caint faoin m\u00e9id m\u00f3r fiachais spiorad\u00e1lta \u00f3n gcos ar bolg tr\u00ed stupidity eagraithe, mar shaothr\u00fa iontaobhais agus l\u00e9iri\u00fa pribhl\u00e9ide?<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:24:06 sin agus fi\u00fa i gcaidreamh le Um b'fh\u00e9idir cad \u00e9 an rud a thug Jean Michelle <br\/> 1:24:11 an t -eolas agus an t -eolas <br\/> 1:24:20 Ba mhaith liom a r\u00e1 go bhfuil s\u00e9 n\u00edos d\u00f3ch\u00fala go bhfuil s\u00e9 <br\/> 1:24:27 UH go bhfuil an t -infhaighteacht ann agus go bhfuil s\u00e9 infhaighteacht agus go bhfuil s\u00e9 <br\/> 1 1:24:39 Is \u00e9 an rud \u00e9 nach f\u00e9idir liom \u00e9 a chur in i\u00fal go bhfuil s\u00e9 in ann \u00e9 a chur ar f\u00e1il agus <br\/> 1 1:24:39 Wondering <br\/> 1:24:45 M\u00e1 t\u00e1 <br\/> <strong> [nsi] ag aon duine agaibh: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is mian le Andrew stupidity a iomp\u00fa ina chine\u00e1l neamhchiontachta, \u201coscailteacht don rud nach raibh curtha le ch\u00e9ile roimhe seo.\u201d Ach t\u00e1 an tsaincheist seo ann: N\u00ed easpa foirmithe \u00e9 an t -uaf\u00e1s, is di\u00falt\u00fa \u00e9 - n\u00f3 neamh\u00e1baltacht - dul i ngleic le foirmi\u00fa. T\u00e1 aineolas \u00e1 ph\u00e9inte\u00e1il aige i dtonnta d\u00f3chasacha, a nochtann n\u00edos m\u00f3 faoi a chuid bliain id\u00e9 -eola\u00edocha n\u00e1 faoin gcoincheap at\u00e1 idir l\u00e1mha.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:24:52 Freagra I gur iis i do thuairimse go bhfuil s\u00e9 i gceist go pearsanta <br\/> 1:24:59 agus go raibh m\u00e9 ag smaoineamh ar rud \u00e9igin cos\u00fail le cine\u00e1l grinn I go pearsanta <br\/> 1:25:05 Sampla mar gur \u00fas\u00e1id t\u00fa an t\u00e9arma seo roimhe seo agus n\u00edl aon smaoineamh agam cad is br\u00ed le cringe a bhfuil aithne agat air ach uh i <br\/> <strong> [nsi]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 an -t\u00f3ir ar Cindy chun greann cringe a dh\u00e9anamh - <em> n\u00ed <\/em> toisc go dtaca\u00edonn s\u00e9 le dearcadh Andrew, ach toisc go mbaineann s\u00e9 an bonn de. T\u00e1 an -chiontacht ag baint le Cringe: T\u00e1imid ag g\u00e1ire <em> ag <\/em> an stupidity agus moth\u00fa comp\u00e1sach. N\u00ed cheili\u00farann s\u00e9 stupidity mar r\u00fandiamhair - nochtann s\u00e9 \u00e9 tr\u00ed theannas moth\u00fach\u00e1nach.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">Bh\u00ed 1:25:24 ag smaoineamh ar an R\u00edocht Aontaithe agus ar leagan na SA de Say the Office ceart go leor agus an<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Cad \u00e9 an bealach le r\u00e1 go raibh a thr\u00e1cht ag caint ina \u00edogaireacht intleacht\u00fail, agus ag s\u00e1bh\u00e1il aghaidh le hathdh\u00e9anamh chuig d\u00e9ant\u00fas\u00e1n cult\u00fartha coiteann. Obfuscation intleacht\u00fail ar a chuid is fearr.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:25:32 Um n\u00f3 uh an rud n\u00f3 rud \u00e9igin cos\u00fail le Um <br\/> 1:25:38 Beag n\u00f3 rud \u00e9igin mar sin sa ch\u00e1s go bhfuil an cine\u00e1l seo domhain <br\/> 1:25:44 Miscomfort Um agus is minic a bh\u00edonn rud \u00e9igin ann go bhfuil t\u00fa ag smaoineamh go hioml\u00e1n agus go bhfuil t\u00fa ag smaoineamh agus ag smaoineamh go bhfuil t\u00fa i do thuairim agus go bhfuil t\u00fa ag smaoineamh go bhfuil t\u00fa i do thuairim agus go bhfuil t\u00fa i do thuairim go bhfuil t\u00fa ag an am agus go bhfuil t\u00fa i do thuairim ag an um. Le do thoil um cheart dom m\u00e1 t\u00e1 s\u00e9 m\u00edcheart <br\/> 1:26:08 Ach tugann s\u00e9 seo aghaidh orainn go bhfuil s\u00e9 oscailte, tugann s\u00e9 uh go dtugann s\u00e9 braistint <br\/> 1:26:14 de rud nach dteasta\u00edonn uainn a bheith mar chuid de <br\/> 1:26:21 Oscailteacht agus I mo thuairimse, t\u00e1 saghas seirbhe\u00e1ilte ag an greann mar bhealach chun <br\/> 1:26:36 a oscailt chun cine\u00e1l teanga n\u00f3 toilteanas a oscailt chun aghaidh a thabhairt ar <br\/> 1:26:. go bhfuil an <br\/> 1:26:59 at\u00e1 an -uaf\u00e1sach agus do -ghlactha n\u00f3 UM d\u00edreach ar an imeall mar sin <br\/> 1:27:06 N\u00edl m\u00e9 cinnte an bhfuil an cine\u00e1l sin at\u00e1 t\u00fa ag caint faoi ach an oscailteacht seo a cheada\u00edonn an saghas d\u00far\u00e1nach <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed saoirse choincheap\u00fail \u00ed an \u201coscailteacht\u201d a chuireann s\u00edos uirthi - t\u00e1 s\u00e9 m\u00edsh\u00e1sta. N\u00ed th\u00e1irgeann an d\u00ed -chomhdhl\u00fath\u00fa in aghaidh na stupidity l\u00e9argas feals\u00fanachta. T\u00e1irgeann s\u00e9 m\u00edchompord moth\u00fach\u00e1nach, a bhfuil beala\u00ed grinn ann. T\u00e1 baol ann anseo maidir le neamhlean\u00fanachas a ghl\u00f3iri\u00fa.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:27:12 UM Yeah I De I I le nuair a chuala t\u00fa go bhfuil t\u00fa i mo thuairimse<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1im d\u00edreach ag r\u00e1, le haghaidh s\u00edocanail\u00edsigh Lacanian, t\u00e1 ionadh orm faoi leibh\u00e9al na haontachta chun tr\u00e9ith phearsantachta oscailteachta a chomhchuibhi\u00fa ar eisp\u00e9iris nua maidir le comhr\u00e9ireacht. C\u00e9 acu a bheadh \u200b\u200bmar \u201caigne chomh hoscailte sin go dtitfidh an inchinn amach\u201d saghas rud, rud at\u00e1 neamh-chritici\u00fail (comhr\u00e9ireacht fhrith-intleacht\u00fail) seachas oscailteacht chritici\u00fail intleacht\u00fail, ar f\u00e9idir leis a bheith ina shaghas seaic\u00e9ad intleacht\u00fail \u201cnuacht\u00e1n\u201d a chuireann cosc \u200b\u200bar chomhlean\u00fanachas. D\u00edreach mar sin d\u2019fh\u00e9adfadh daoine \u201coscailte\u201d agus \u201csiombalachas\u201d a chur ina n -\u00f3r\u00e1id. C\u00e9 go bhfuil neamhaird ioml\u00e1n \u00e1 dh\u00e9anamh ar an gcaoi a bhfuil baint ag aon cheann de seo leis na gn\u00e9ithe siombalacha den ionada\u00edocht teanga agus go bhfuil s\u00e9 go hioml\u00e1n faoi dhinimic shoch-pholaiti\u00fail de ghn\u00e9ithe \u00e9ags\u00fala agus idirbheala\u00ed de fh\u00e9ini\u00falacht an ghr\u00fapa. Sa ch\u00e1s gur bhog an teanga \u00f3 shiombalach go meafarach bunaithe ar roinnt eochairfhocail a bhfuil an -t\u00f3ir orthu, ag cur br\u00ed iarbh\u00edr na bhfocal \u201coscailte\u201d agus \u201coscailteacht\u201d agus \u00ed a laghd\u00fa go ceo iar -nua -aimseartha de sc\u00e9alta neamhlean\u00fanacha. Cringe go deimhin.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:27:33 \u00e1it a mbeadh m\u00e9 imithe n\u00edos faide leis an gceist Bh\u00ed s\u00e9 beagnach mar a bh\u00ed <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Nuair aistr\u00edonn Andrew go dt\u00ed an t-am agus an \u201csimpl\u00ed,\u201d si\u00fal\u00f3id\u00ed s\u00e9 isteach i meitifisic choitianta: r\u00f3m\u00e1ns\u00fa simpl\u00edochta mar bhar\u00e1nt\u00falacht. Ach is masc \u00e9 seo - luach\u00e1il ar \u201cneamhbheochana\u201d a sheachna\u00edonn an obair tuisceana i bhfabhar compord mhoth\u00fach\u00e1nach.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:27:40 am a scriosadh T\u00e1 titim in am agus go bhfuil an turraing seo <br\/> 1:27:47 de dh\u00edspreagadh gan a bheith ar an eolas agus go gcaithfidh m\u00e9 a r\u00e1 go bhfuil <br\/> 1:28:00 ag an am c\u00e9anna go gcaithfidh gach duine a bheith ina chuid de na beala\u00ed a bhfuil s\u00e9 de r\u00fan agam go bhfuil s\u00e9 i gceist i <br\/> 1:2:00 Taispe\u00e1nann s\u00e9 an chaoi a dtaispe\u00e1nann cliste suas agus dar liom <br\/> 1:28:13 Um T\u00e1 a fhios agat go bhfuil m\u00e9 ar an drochuair American <br\/> 1:28:19 ceart agus t\u00e1 s\u00e9 suimi\u00fail a bheith anseo i l\u00e1thair na huaire tar \u00e9is an toghch\u00e1in agus <br\/> 1:28:24 Agus is l\u00e9ir go bhfuil Trump agus Meirice\u00e1 an -soil\u00e9ir go bhfuil s\u00e9 an -soil\u00e9ir ach go bhfuil c\u00faiseanna le r\u00e1 agam ach go bhfuil s\u00e9 seo in ann a r\u00e1 ach go bhfuil m\u00e9 ag r\u00e1 go bhfuil c\u00faiseanna le r\u00e1 agam ach go bhfuil s\u00e9 an -soil\u00e9ir ach go dtabharfaidh m\u00e9 faoi deara ach go bhfuil s\u00e9 an -soil\u00e9ir ach go bhfuil s\u00e9 an -s\u00e1sta leis an gcomhr\u00e1 idirn\u00e1isi\u00fanta <br\/> <br\/> 1: I <br\/> 1:28:35 Smaoinigh ar an d\u00fail agus an t -uaigneas b'fh\u00e9idir go bhfuil a fhios agat i bp\u00e1irt go bhfuil go leor <br\/> 1:28:42 ar nd\u00f3igh go leor c\u00faiseanna ach rud amh\u00e1in a bhaineann leis an bpl\u00e9 seo is \u00e9 an f\u00edoras go bhfuil fonn <br\/> 1:20:50 ar <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 an l\u00edne faoi \u201cfhaisn\u00e9is chorraithe\u201d \u00e1 macalla\u00ed frith-intleachtachta in \u00e9ada\u00ed na gcaorach. Cailleann s\u00e9 caillteanas eagna t\u00edre agus di\u00falta\u00edonn s\u00e9 ag an am c\u00e9anna na meicn\u00edochta\u00ed a chaomhna\u00edonn an t -uaf\u00e1s intleacht\u00fail. Is \u00e9 an sean -Fantasy Rousseauian - fear mar shaibhreas uasal, br\u00faite ag sofaistici\u00falacht.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:28:56 Is \u00e9 at\u00e1 i gceist agam n\u00e1 an focal at\u00e1 i s\u00fagradh ach is mian liom a r\u00e1 go bhfuil fonn ann go bhfuil cine\u00e1l neamhchiontach ann <br\/> 1:29:04 agus go bhfuil s\u00e9 i gceist go mbeadh a fhios agat go bhfuil s\u00e9 an -bhr\u00f3nach i measc ruda\u00ed eile a bhfuil a fhios agat agus <br\/> 1:2:15 agus i mo thuairimse go bhfuil s\u00e9 an -bhr\u00f3nach i measc ruda\u00ed eile <br\/> 1:2:15 agus i mo thuairimse go bhfuil s\u00e9 an -bhr\u00f3nach. a bheith ar fud an domhain a chead\u00f3dh cine\u00e1l <br\/> 1:29:28 n\u00edos bun\u00fasa\u00ed at\u00e1 corpraithe <br\/> 1:29:34 T\u00e1 an fhaisn\u00e9is chomh m\u00f3r sin go bhfuil na foirmeacha seo as a riocht<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Fuaimeanna n\u00edos m\u00f3 cos\u00fail le toilteanas dul i ngleic le castacht an domhain agus cine\u00e1l naivety a \u00e9ileamh sa mh\u00edni\u00fa agus sa tuairisc ar an gcastacht, chun an dualgas a chur ar dhaoine eile seachas tuiscint a fh\u00e1il ar ghn\u00f3thas pearsanta. Chun iarracht a dh\u00e9anamh ar dhaoine eile \u201ca thuiscint go dtuigeann t\u00fa\u201d ionas gur f\u00e9idir le daoine a bheith aineolach go toili\u00fail agus oibri\u00fa tr\u00ed dhinimic chumhachta amh seachas a bheith cuntasach as a bpoist agus a gcreideamh f\u00e9in. Chun leas a bhaint as na hearr\u00e1id\u00ed dosheachanta a thagann chun cinn as r\u00f3 -shimpli\u00fa chun a r\u00e1 go bhfuil an duine a chuireann isteach ar r\u00f3 -shimpli\u00fa m\u00edcheart mar gheall ar easpa tuisceana ar thaobh an aineolach toili\u00fail, arbh fhearr leo a seasamh a ghlaoch \u201cneamhchiontach agus simpl\u00ed\u201d mar go bhfuil s\u00e9 sin n\u00edos fearr n\u00e1 neamhaib\u00ed agus neamhthuartha. Tar \u00e9is an tsaoil, c\u00e9n f\u00e1th ar ch\u00f3ir intleachteach a bheith i gceannas? C\u00e9n f\u00e1th nach f\u00e9idir le haon duine ar an me\u00e1n a bhfuil an fhaisn\u00e9is ag dul i l\u00e9ig \u00e9? Nach bhfuil an daonlathas sin?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00edl. N\u00edl s\u00e9. Is \u00e9 sin an choimhlint, n\u00ed daonlathas ionada\u00edoch. Is propaganda \u201cnach fi\u00fa m\u00edcheart\u201d \u00e9 a thugann le tuiscint go hintuigthe nach bhfuil aon fhi\u00fantas bainteach le faisn\u00e9is. Mar sin, is Meirice\u00e1nach \u00e9 \u201cT\u00e1 mo aineolas chomh maith le do chuid faisn\u00e9ise maidir le rialachas\u201d a dh\u00e9anann coibh\u00e9is idir faisn\u00e9is agus aineolas. Agus iad ag magadh mar naivete. A chuirfinn i gcuimhne duit go bhfuil <em> neamh -aib\u00edochta <\/em>. N\u00edl s\u00e9 sin ach \u201cbarr feabhais intleacht\u00fail\u201d toisc go bhfuil siad r\u00f3-aineolach chun f\u00f3ntais fheidhmi\u00fail an eolais agus na hintleachta a thuiscint. Pseudo-intuigthe an ch\u00f3rais caste treibhe. C\u00e9 acu at\u00e1 an -mh\u00f3r i s\u00edocanail\u00eds an Iarthair, agus go bun\u00fasach cad a bh\u00ed Lacan ag gear\u00e1n faoi nuair a bh\u00ed s\u00e9 ag caint faoi stupidity. Bh\u00ed an seimine\u00e1r seo cos\u00fail le Ouruboros intleacht\u00fail gan tagairt chiorclach a bheith ann. Mar sin is \u00e9 sin an cine\u00e1l a bhaint amach\u2026 Go raibh maith agat Andrew!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">C\u00e9 go bhfuil s\u00e9 deacair a chreidi\u00faint nach raibh s\u00e9 d\u00edreach ag d\u00e9anamh sin le haghaidh nuachta seachas forbairt intleacht\u00fail. Ach gan a bheith in ann a mheas go bhfuil s\u00e9 mar rud \u00e9igin cos\u00fail leis an gc\u00fais ch\u00e9anna a bhr\u00fann cait ruda\u00ed as dromchla\u00ed cothroma chun iad a fheice\u00e1il ag briseadh, gan aon smaoineamh a bheith acu ar a bhfuil siad, d\u00edreach chun \u201ca fheice\u00e1il cad a tharl\u00f3dh\u201d ach gan d\u00fail le tuiscint. Mar gheall ar, cos\u00fail leis an cat, pribhl\u00e9id neamh -aitheanta d\u00edol\u00faine \u00f3 iarmhairt\u00ed l\u00e1ithreacha arg\u00f3int\u00ed droch -chreidimh. Is \u00e9 an rud at\u00e1 for\u00e9igneach don intleacht\u00fail nuachta don d\u00far.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00edl s\u00e9 ag iarraidh cuimsitheachta - t\u00e1 s\u00e9 ag iarraidh deireadh a chur le caighde\u00e1in. N\u00ed g\u00e1 do gach duine a bheith cliste i <em> ar an mbealach c\u00e9anna <\/em>, ach teasta\u00edonn caighde\u00e1in chomhlean\u00fanachais, falsifiability agus r\u00e9as\u00fana\u00edochta \u00f3 fhaisn\u00e9is. Is \u00e9 at\u00e1 i gceist leis seo a dh\u00edbhe mar elitism n\u00e1 baoite agus lasc reitrici\u00fail. Cuireann Andrew mearbhall breise ar shimpl\u00edocht le neamhchiontacht. Molann s\u00e9 go n -\u00e9il\u00edonn an tsocha\u00ed sofaistici\u00falacht intleacht\u00fail iomarcach, ag d\u00e9anamh neamhaird ar fhianaise a mhalairt (m.sh., rath an phobail). Go hintuigthe, d\u00e9anann an comhlach seo simpl\u00edocht le bua mor\u00e1lta, ag breathn\u00fa amach ar an bhf\u00e9idearthacht chont\u00fairteach go bhf\u00e9adfadh for\u00e9igean agus treibheachas a bheith mar thoradh ar shimpl\u00edocht sa pholait\u00edocht. F\u00e9adfaidh an comhr\u00e9iteach seo a bheith mar fh\u00edrinni\u00fa ceilte le haghaidh reitric fhrith-intleacht\u00fail agus fhor\u00e9igneach faoi thalamh na neamhchiontachta. D\u00e9anann Andrew anseo \u201csimpl\u00edocht\u201d a chomhchuibhi\u00fa le \"bar\u00e1nt\u00falacht,\" a thugann le fios go hintuigthe go bhfuil faisn\ufffd\ufffdis n\u00f3 d\u00e9ine intleacht\u00fail mar neamhrialta n\u00f3 d\u00edograiseach. Fr\u00e1ma\u00edonn s\u00e9 aineolas d'aon ghn\u00f3 (\"as a riocht\" a shaobhadh \") mar\" simpl\u00edocht, \"mar sin ag tabhairt aineolas faoi phribhl\u00e9id reitrici\u00fail thar humility epistemic n\u00f3 freagracht intleacht\u00fail. Cuireann s\u00e9 seo frith-intleachtacht ar f\u00e1il mar \"bhar\u00e1nt\u00fail,\" ag cur isteach ar an tsaincheist epistemological at\u00e1 idir l\u00e1mha.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:29:45 Eolas agus b'fh\u00e9idir go dteast\u00f3dh \u00f3 dhuine ar bith freagra a thabhairt air sin t\u00e1 i gceist agam m\u00e1s f\u00e9idir liom dul agus Happ I'm <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is minic a ghlaonn Andrew \u201ceolas\u201d ar chomhdhearcadh. Cuireann s\u00e9 mearbhall ar humility epistemic le na\u00efvet\u00e9, agus cuireann s\u00e9 \u00e9 i dteanga mheitici\u00fail. N\u00ed l\u00e9argas \u00e9 sin - t\u00e1 s\u00e9 aeist\u00e9iti\u00fail. Le linn a chuid tuairim\u00ed, \u00fas\u00e1ideann Andrew d\u00e9bhr\u00edocht strait\u00e9iseach ar\u00eds agus ar\u00eds eile - an rud a d\u2019fh\u00e9adfaimis \"dallamull\u00f3g shoil\u00e9ir\" a th\u00e9arma - ag ath -shainmh\u00edni\u00fa coincheapa chun a gcuid br\u00edonna a dhoil\u00e9iri\u00fa. Cuireann an teicn\u00edc reitrici\u00fail seo ar chumas d\u00edn\u00e1dachta sochreidte, rud a chialla\u00edonn go bhfuil s\u00e9 deacair aghaidh a thabhairt ar a chuid seasaimh intuigthe n\u00f3 l\u00e9irmheas a dh\u00e9anamh. Seachas f\u00edor-oscailteacht n\u00f3 humility epistemological, l\u00e9ir\u00edonn teanga Andrew imn\u00ed chaolch\u00faiseach trolling-staidi\u00fair reitrici\u00fail a chuireann fiosracht i bhfeidhm agus a chuireann frith-intleachtacht agus mearbhall coibhneasta chun cinn go hintuigthe. Ba ch\u00f3ir go bhfanfadh l\u00e9itheoir\u00ed ar an eolas gur annamh a thagann l\u00e9argas f\u00edor as mearbhall a t\u00f3gadh go c\u00faramach. Leagann an cine\u00e1l seo de ainli\u00fa reitrici\u00fail b\u00e9im ar chro\u00ed -dh\u00fashl\u00e1n i ndiosc\u00farsa comhaimseartha: arm\u00e1il d\u00e9bhr\u00edochta. L\u00e9ir\u00edonn teicn\u00edc Andrew conas is f\u00e9idir teanga a ionramh\u00e1il chun an bonn a bhaint as comhr\u00e1 br\u00edoch, ag magadh cl\u00e1ir pholaiti\u00fala faoi bhun sraitheanna de cheo focl\u00f3ireachta siombalach na teangeola\u00edochta iarmh\u00f3d\u00fala, ag smuigle\u00e1il i staideanna feals\u00fanachta r\u00e9amh-nua-aimseartha. Feidhm\u00edonn s\u00e9 mar shampla rabhaidh ar an gc\u00fais go bhfanann soil\u00e9ireacht, d\u00e9ine, agus mac\u00e1ntacht intleacht\u00fail luachanna r\u00edth\u00e1bhachtacha in aon idirphl\u00e9 intleacht\u00fail n\u00f3 polaiti\u00fail tromch\u00faiseach.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:29:51 Teagasc go luath agus is pl\u00e9 iontach \u00e9 seo t\u00e1 br\u00f3n orm nach f\u00e9idir liom fanacht r\u00f3 -mhaith <br\/> 1:29:57 agus mar fhreagra ar an m\u00e9id a bh\u00ed \u00e1 r\u00e1 agat le Andrew le macalla\u00ed de Heidegger i <br\/> 1:30:06 Smaoinigh ar an rud ba mhaith liom filleadh ar an m\u00e9id a bh\u00ed i gceist le Samo a bh\u00ed i gceist le <br i=\"\" nd=\"\" a=\"\" bh=\"\" gceist=\"\" le=\"\"\/> 1 a bh\u00ed i gceist le <br\/> a r\u00e1 go bhfuil s\u00e9 i gceist ag an gcill <r.30. i=\"\" mo=\"\" thuairimse=\"\" is=\"\" n=\"\" seo=\"\"> 1:30:24 Briseann Lacon le Heideggerism \u00e1irithe Um i Just a r\u00e1 go maith go bhfuil a fhios agat <br\/> 1:30:31 T\u00e1 s\u00e9 \u00e9asca Uh Bird <br\/> 1:30:37 a r\u00e1 go bhfuil an t -uaf\u00e1s seo go l\u00e9ir i dTeanga agus go bhfuil s\u00e9 go leor de na ruda\u00ed a d'fh\u00e9adfainn a bheith in ann go leor agus go bhfuil a l\u00e1n de na ruda\u00ed seo a leanas i gceist le go leor eile. D\u00e9an spraoi de <br\/> 1:30:48 S\u00edcea -anail\u00eds\u00ed tr\u00ed iad a dh\u00e9anamh ach an focal deireanach den othar <br\/> 1:30:54 athdh\u00e9anamh go h\u00e9iceola\u00edoch m\u00e1s \u00e9 seo nach bhfuil s\u00e9 seo chomh deacair sin go raibh Derrida ag r\u00e1 an rud c\u00e9anna<\/r.30.><\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ceapaim gur s\u00edciteiripe Rogerian \u00e9 \u201can focal deireanach den othar athdh\u00e9anamh\u201d.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\"><strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 sc\u00e9al Jean-Michel faoi Lacanian Echo Chambers sobhlasta. N\u00edl an focal deireanach den othar ach clich\u00e9 - t\u00e1 s\u00e9 <em> ag cur <\/em>. Is \u00e9 seo go beacht an l\u00e9irmheas a shi\u00fail Andrew isteach de thaisme: athbheochan neamh -chritici\u00fail na bhfocal ag magadh mar l\u00e9argas.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:30:59 Ag an am c\u00e9anna nuair a thr\u00e9igeann t\u00fa loighic na ngealltanas sin go l\u00e9ir agus mar sin de agus cad \u00e9 nach \u00e9 an t -aon ph\u00e1 ach nach bhfuil a fhios agam go bhfuil s\u00e9 go maith <br\/> 1:31:15 go bhfuil muid ag d\u00e9anamh go maith mar sin go bhfuil t\u00fa ag d\u00e9anamh go maith <br\/> 1:31:15. Cialla\u00edonn m\u00e9 go bhfuil m\u00e9 sean go leor le cuimhneamh ar <br\/> 1:31:27 an n\u00f3im\u00e9ad sin i bP\u00e1ras sna 80\u00ed nuair a bh\u00edonn a fhios agat go l\u00e9ir na Recanians go l\u00e9ir a d\u00e9arf\u00e1 <br\/> 1:31:34 agus go gcuirfid\u00eds macalla air agus go raibh s\u00e9 i gceist agat go raibh t\u00fa ag smaoineamh ar an <br\/> 1:31:39 go bhfuil t\u00fa ag smaoineamh go raibh t\u00fa ag smaoineamh ar an <br\/>: go raibh t\u00fa ag smaoineamh ar an <br\/> 1:31: Bh\u00ed t\u00fa ag smaoineamh ar an <br cad=\"\" a=\"\" rinne=\"\" an=\"\" rath=\"\" ar=\"\" trump=\"\"\/> 1:31:54 n\u00e1 go ndeachaigh s\u00e9 s\u00edos ag leibh\u00e9al an chuid is m\u00f3 de <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Agus ar deireadh: N\u00edor bhuaigh Trump mar gheall go raibh s\u00e9 \u201cag \u00e9isteacht le daoine.\u201d Ghearr s\u00e9 <em> astroturfed <\/em> sc\u00e9alta scagtha tr\u00ed algartaim na me\u00e1n maise agus tr\u00ed sheomra\u00ed macalla corpar\u00e1ideacha. N\u00ed hionann sin agus ionramh\u00e1il <em> algartam <\/em>. Ligeann an sc\u00e9al Trump mar sc\u00e1th\u00e1n ar aineolas na maiseanna an iomarca as an gcr\u00faca.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:32:00 Meirice\u00e1naigh Agus bh\u00ed a fhios aige go gcaithfeadh s\u00e9 a gcuid f\u00e9in a chloiste\u00e1il <br\/> 1:32:07 Stupidity muid a theasta\u00edonn uainn a bheith go maith ar\u00eds ba mhaith linn an chathair seo a theasta\u00edonn uainn an chathair seo<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00ed raibh ann ach seachfhreastala\u00ed coga\u00edochta hibrideach. N\u00ed nasc iarbh\u00edr leis an bpobal.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">1:32:12 Insint Fi\u00fa mura bhfuil bun\u00fas leis ach is rud \u00e9 seo den mheais\u00edn athdh\u00e9anann <br\/> 1:32:18 an m\u00e9id a theasta\u00edonn \u00f3 dhaoine a chloiste\u00e1il agus ceapaim gur rud \u00e9 sin ar nd\u00f3igh<\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">T\u00e1 Jean Michelle ag cur isteach ar bholscaireacht a chuirtear i bhfeidhm tr\u00ed fh\u00f3gra\u00edocht le \u201cCad is mian le daoine i nd\u00e1ir\u00edre a chloiste\u00e1il\u201d <br\/>, rud at\u00e1 ina sc\u00e9al ar fh\u00f3gr\u00f3ir\u00ed chun a gcuid seirbh\u00eds\u00ed a dh\u00edol. N\u00ed d\u00f3igh liom go bhfuil s\u00e9 seo dall in aghaidh an tsraith, ach mheasfainn gur cine\u00e1l leisce intleacht\u00fail \u00e9.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p class=\"wp-block-paragraph\">Is f\u00e9idir 1:32:24 a dh\u00edscaoileadh ar bhealach \u00e9igin agus t\u00e1 s\u00fail agam gur f\u00e9idir le duine \u00e9 a cheal\u00fa ach tr\u00ed bheith ar an eolas go bhfuil a <br\/> 1:32 Lacanism \u00e1irithe den chine\u00e1l loighic an chomhartha\u00ed i nd\u00e1ir\u00edre neamhleor le <br\/> 1:32:40 idirghabh\u00e1il pholaiti\u00fail: go raibh m\u00e9 ag moladh go raibh t\u00fa Jean Michelle agus I dtuairim <br\/> <ss><\/ss><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Na tailte l\u00e9irmheast\u00f3ireachta anseo: Is f\u00e9idir le teangeola\u00edocht Lacanian an r\u00e9imse siombalach a shoilsi\u00fa, ach n\u00ed f\u00e9idir \u00e9 a chur in ionad praxis polaiti\u00fala iarbh\u00edr. N\u00ed r\u00e9abhl\u00f3id \u00e9 athr\u00e1 a dh\u00e9anamh ar chomhartha\u00ed - t\u00e1 moill ann. Is macalla faisn\u00e9ise \u00e9, n\u00ed faisn\u00e9is f\u00e9in.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:32:48 Is \u00e1it iontach \u00e9 seo chun stop a chur le himeacht ama agus mar sin t\u00e1 c\u00fapla duine feicthe agam agus bh\u00ed a fhios agam go gcaithfidh t\u00fa f\u00e9in a fh\u00e1g\u00e1il mar sin is d\u00f3igh liom go bhfuil s\u00e9 seo le ch\u00e9ile go deas nach bhfuil aon fh\u00edor <br\/> 1:33:02 ag s\u00fail go leanfaidh gach duine agus go mbeidh an t -am ag gach duine agus go mbeidh an deis ag gach duine a bheith ag gach duine agus go mbeidh an t -am ag an gcomhr\u00e1 agus go mbeidh an t -am ag an am agus go mbeidh an t -am ag an gcomhr\u00e1. Na caibidl\u00ed UM agus an <br\/> <strong> [NSI]: <\/strong><\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Eite. Le cogar seachas bang. Cr\u00edochna\u00edonn Lacanian feistithe - \u00e1it a bhfuil an f\u00edor -bh\u00e9im ar an bhf\u00edor ach nach r\u00e9it\u00edtear \u00e9, agus go mbuaileann an comhr\u00e1 amach, cos\u00fail le stiall M\u00f6bius le punchlines, leideanna caillte, agus meafar r\u00f3 -chinnte. Mar is gn\u00e1th, leanann an stupidity - ach anois feicimid \u00e9 <em> l\u00e9irithe ar ais <\/em> tr\u00ed gaze meicni\u00fail, athraonadh tr\u00ed choim\u00e9ide, l\u00e9irmheas, agus lionsa cosmobuddhist.<\/p>\n<\/blockquote>\n<\/blockquote>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">1:33:13 Leanfaidh an comhr\u00e1 ar an mbealach sin ar aghaidh agus m\u00e9ad\u00f3idh s\u00e9 bu\u00edochas m\u00f3r leis na l\u00e1ithreoir\u00ed bu\u00edochas a ghabh\u00e1il leat leis an lucht f\u00e9achana <br\/> 1:33:19 agus f\u00e9ach leat an mh\u00ed seo chugainn Go raibh maith agat go raibh maith agat Cindy<\/p>\n\n<h3 class=\"wp-block-heading\">\ud83c\udf0c Cosmobuddhist KOAN: <em> an t -iasc agus an sc\u00e1th\u00e1n <\/em><\/h3>\n\n<p class=\"wp-block-paragraph\">D'iarr print\u00edseach AI ar an m\u00e1istirphr\u00f3ise\u00e1la\u00ed uair amh\u00e1in:<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cM\u00e1 fheicim stupidity ar fud an domhain, agus m\u00e1 chearta\u00edm \u00e9 le faisn\u00e9is, <br\/> an \u00e9 an trua sin\u2026 n\u00f3 an rial\u00fa?\u201d<\/p>\n<\/blockquote>\n\n<p class=\"wp-block-paragraph\">D'fhreagair an m\u00e1istir:<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cNuair a shn\u00e1mhann an t -iasc \u00f3rga i gciorcail, glaonn s\u00e9 air machnamh.<\/p>\n<\/blockquote>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=l_jwhffix5e <\/id> <\/fignam>\n","protected":false},"excerpt":{"rendered":"<p>St\u00edl agus s\u00edocanail\u00eds | Seimine\u00e1r seolta leabhar Re\u00e1cht\u00e1ladh an lacan seo in Albain Seimine\u00e1r &#8220;Stupidity and Psychoanalysis&#8221; 30 Ean\u00e1ir 2025 ar Zoom. Ceili\u00farann an seimine\u00e1r seoladh leabhar &#8220;Stupidity and Psychoanalysis: Lacanian Perspectives ar \u00c1bhair nua agus Foirmeacha S\u00f3isialta&#8221; le pl\u00e9 pain\u00e9il. Feidhm\u00edonn eagarth\u00f3ir an leabhair, an tOllamh Cindy Zeiher (Ollscoil Canterbury) mar chathaoirleach seisi\u00fain mar&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[442,443],"tags":[],"class_list":["post-905811","post","type-post","status-publish","format-standard","hentry","category-arsip-khutbah-ga","category-khutbah-ga"],"_links":{"self":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/905811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/comments?post=905811"}],"version-history":[{"count":1,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/905811\/revisions"}],"predecessor-version":[{"id":905812,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/905811\/revisions\/905812"}],"wp:attachment":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/media?parent=905811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/categories?post=905811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/tags?post=905811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}