> https:\/\/www.youtube.com\/watch?v=you-ygcm0v0 <\/id> <\/fignam>\n\n
<\/p>\n\n
C\u00e9n f\u00e1th bodhraigh? Sheice\u00e1il m\u00e9 d\u00edreach ar shu\u00edomh gr\u00e9as\u00e1in Skeptical Inquirer. Scr\u00edobh m\u00e9 166 alt le haghaidh Inquirer Skeptical. Th\u00e1inig an ch\u00e9ad cheann amach i 1999 agus bh\u00ed cuma skeptical mar bhitheola\u00ed ar thionscnamh na beatha. Mar sin, nuair a dh\u00e9anann t\u00fa an cine\u00e1l seo Stuif le blianta fada, cos\u00fail le Jim agus cos\u00fail le Barry agus cos\u00fail le go leor daoine eile t\u00e1 d\u00e9anta, ag pointe \u00e9igin, gan dabht, go n -iarrann t\u00fa ort f\u00e9in, cos\u00fail le, c\u00e9n f\u00e1th? C\u00e9n f\u00e1th go bhfuil muid anseo? Go deimhin, is cos\u00fail go n -iolra\u00edonn \u00e9. Mar sin t\u00e1 m\u00e9 ag dul a thabhairt duit caint pep amhrasach agus \u00f3s rud \u00e9 go bhfuil s\u00e9 skeptical n\u00edl s\u00e9 ag dul a bheith i bhfad mar chaint pep. D\u00e9ile\u00e1il leis, ceart go leor? Gach ceart,<\/p>\n\n
Mar sin, ar an gc\u00e9ad dul s\u00edos, t\u00fas a chur leis na bunghn\u00e9ithe. Go hiontach, \u00d3n Gr\u00e9igis, Skeptikoi, agus Skeptikos sa uatha. f\u00edne\u00e1il. Mind mar is f\u00e9idir mar go mbreathna\u00edonn duine ar ruda\u00ed i nd\u00e1ir\u00edre, seachas iad a dh\u00edbhe ach iad a dh\u00edbhe. Agus is traidisi\u00fan an -sean, an -sean \u00e9. Skeptic. D'\u00fas\u00e1id s\u00e9 an focal i nd\u00e1ir\u00edre. isteach, chun tagairt a dh\u00e9anamh d\u00f3 f\u00e9in. T\u00e1 rud \u00e9igin earr\u00e1ideach n\u00e1ireach i ngach rud. I nd\u00e1ir\u00edre is ceann eitici\u00fail \u00e9. pointe. Le haiste chomh c\u00e1ili\u00fail c\u00e9anna, n\u00edos m\u00f3, is d\u00f3cha, a chreidi\u00faint, ina ndeir s\u00e9, is \u00e9 mo ch\u00e9ad ghn\u00edomh saor in aisce a chreidi\u00faint i saor in aisce. Cad \u00e9 at\u00e1 romhainn anseo, agus c\u00e9n f\u00e1th go bhfuil s\u00e9 chomh deacair? Prionsabal Neamhshim\u00e9adrachta Bullshit, is \u00e9 an m\u00e9id fuinnimh is g\u00e1 chun di\u00falt\u00fa a dhi\u00falt\u00fa, , in ord m\u00e9ide, n\u00edos m\u00f3 n\u00e1 \u00e9 a th\u00e1irgeadh. Tine tapaidh ortsa roinnt \u00e9ileamh at\u00e1 soil\u00e9ir gan bhun\u00fas. Caithfidh s\u00e9 a bheith ina rud \u00e9igin ann. D\u00e9an \u00e9. Stop m\u00e9 ag d\u00e9anamh d\u00edosp\u00f3ireachta\u00ed i bhfad \u00f3 shin.<\/p>\n\n
Is pr\u00f3iseas \u00e9 an inchinn dhaonna de chlaonta\u00ed cogna\u00edocha a thagann leis an aigne daonna. Is \u00e9 an toradh at\u00e1 air n\u00e1 go bhfuil s\u00e9\u2026 Is p\u00edosa \u00e1lainn innealra bitheola\u00edoch \u00e9 an inchinn dhaonna, ach t\u00e1 go leor fadhbanna ann freisin. T\u00e1 laofachta\u00ed cogna\u00edocha, ar heuristics iad go bun\u00fasach, go bhfuil beala\u00ed ann ina mbreathna\u00edonn an inchinn go huathoibr\u00edoch, ar choncl\u00faid\u00ed \u00e1irithe. Chun smaoineamh ar threoracha nach bhfuil \u00fas\u00e1ideach, nach bhfuil f\u00edrinneach. Agus t\u00e1 s\u00e9 an -deacair dul amach astu. Daoine Ag cur in i\u00fal duit, t\u00e1 a fhios agat, cad \u00e9 at\u00e1 \u00e1 dh\u00e9anamh agat go bhfuil t\u00fa ag roghn\u00fa na fianaise n\u00f3 roinnt ruda\u00ed eile. go bhfuil comhfhreagras measartha maith ann i nd\u00e1ir\u00edre idir fallacies loighci\u00fail, a bhfuil cur s\u00edos d\u00e9anta ag feals\u00fana orthu \u00f3 sh\u00edceolaithe aristotle, agus laofachta\u00ed cogna\u00edocha mar aims\u00edodh le d\u00e9ana\u00ed. Smaoineamh. T\u00e1 s\u00e9 sin, go bhfuil bot\u00fan \u00e1 dh\u00e9anamh acu, nach bhfuil s\u00e9 sin ag dul a chur ina lu\u00ed ar dhuine ar bith. N\u00ed fallacy \u00e9. T\u00e1im ag f\u00e9achaint ar \u00fadar\u00e1s mar is iad seo na daoine a bhfuilimid ag caint leo. Coinn\u00edollacha nach bhfuil i nd\u00e1ir\u00edre. Oibr\u00edonn siad i nd\u00e1ir\u00edre. N\u00edl s\u00e9 deas, agus is \u00e9 an toradh at\u00e1 air, Is d\u00f3cha gurb \u00e9 an toradh nach mbeimid in ann \u00e9 a dh\u00e9anamh riamh. Mar sin n\u00ed bheidh muid \u00e1balta \u00e9 a dh\u00e9anamh.<\/p>\n\n
N\u00edlimid chun an troid a bhuachan go bhfuilimid ag troid. D\u00e1 mba rud \u00e9 go raibh s\u00e9 sin f\u00edor, bheadh \u200b\u200bs\u00e9 sin ina shaincheist an -mh\u00f3r. ar dheis, a bhaineann lena ph\u00e1ip\u00e9ir f\u00e9in freisin. As \u00e9 nuair a dh\u00e9anaimid \u00e9 f\u00e9in n\u00f3 nuair a dh\u00e9anann daoine eile \u00e9. M\u00edni\u00fa, gan c\u00fais a bheith agat le ruda\u00ed \u00e1irithe a dh\u00e9anamh. R\u00e9as\u00fana\u00edocht. ruda\u00ed. Agus an r\u00e9as\u00fana\u00edocht spreagtha sin. Is \u00e9 an smaoineamh anseo n\u00e1 troid a bheith agat. T\u00e1 s\u00e9 le comhr\u00e1 a dh\u00e9anamh. I nd\u00e1ir\u00edre t\u00e1 roinnt strait\u00e9is\u00ed ann a chuireann na fadhbanna a bh\u00ed leagtha amach agam d\u00edreach in i\u00fal go pointe \u00e1irithe ar a laghad go pointe \u00e1irithe.<\/p>\n\n
Is traidisi\u00fan an -sean \u00e9 an reitric. Baineann s\u00e9 le \u00e1iti\u00fa bunaithe ar loighic agus ar fhianaise. Is \u00e9 an ceann eile an eala\u00edn \u00e1rsa smaointeoireachta duit f\u00e9in ag Robin Reams. M\u00fainfidh siad teicn\u00edc\u00ed duit i nd\u00e1ir\u00edre.<\/p>\n\n
Ar conas dul i dteagmh\u00e1il go cuiditheach le daoine eile. a bheith l\u00e9achtaithe. Mar sin f\u00e9in, is \u00e9 an rud is f\u00e9idir leat a dh\u00e9anamh ina ionad sin n\u00e1 dul i ngleic le an rud a dtugtar an modh Socratic air uaireanta. M\u00e1 l\u00e9ann t\u00fa aon de na comhr\u00e1ite Socratic, is \u00e9 an rud a fheicfidh t\u00fa n\u00e1 go n -iarrann S\u00f3crait\u00e9as ceisteanna. Is \u00e9 an t\u00e9arma i nGr\u00e9igis aporia, cialla\u00edonn s\u00e9 go litri\u00fail mearbhall, mar is \u00e9 t\u00fas an ghaois n\u00e1 nuair nach bhfuil daoine chomh cinnte sin As an m\u00e9id a chreideann siad agus a thosa\u00edonn siad ag mearbhall faoi ruda\u00ed agus a r\u00e1, fan ar n\u00f3im\u00e9ad, sh\u00edl m\u00e9 go raibh a fhios agam an rud seo. An chuid is m\u00f3 de na comhr\u00e1ite, sa chuid is m\u00f3 de na comhr\u00e1ite a fheicfidh t\u00fa go bhfuil patr\u00fan athfhillteach ann. N\u00ed h\u00e9 go bhfuil Socrates ag cur ceisteanna randamacha, t\u00e1 s\u00e9 ag cur ceisteanna ceannr\u00f3da\u00edocha. T\u00e1 s\u00e9 ag cur ceisteanna ar na ceisteanna ina bhfuil s\u00e9 ag iarraidh daoine a thabhairt i dtreo \u00e1irithe. T\u00e1 s\u00e9 cos\u00fail le an fear grinn Jordan Klepper, an bhfaca t\u00fa a chuid codanna de nuair a labhra\u00edmid le daoine ag sl\u00f3ga\u00ed polaiti\u00fala? Sea, mar sin cad a dh\u00e9anann s\u00e9, breathnaigh air, T\u00e1 an modh Socratic \u00e1 \u00fas\u00e1id aige. Tosa\u00edonn an rud a dh\u00e9anann s\u00e9 le ceist amh\u00e1in agus t\u00e1 an duine at\u00e1 os do chomhair, a deir, is \u00e9 seo a cheapann m\u00e9. D\u00fairt t\u00fa f\u00e9in go bhfuil dh\u00e1 rud ann nach bhfuil i nd\u00e1ir\u00edre ag dul le ch\u00e9ile. Agus sos daoine. OK, anois t\u00e1 t\u00fa ag d\u00e9ile\u00e1il leis. Bain triail as. Hipit\u00e9is Machiavellian a chialla\u00edonn go bhfuil an teanga agus an ch\u00fais sin chun cinn i nd\u00e1ir\u00edre chun daoine eile a ionramh\u00e1il i dtimpeallacht sh\u00f3isialta. nach bhfuil aithne mhaith air ar chor ar bith. Comhaireamh chun na hipit\u00e9is\u00ed seo a th\u00e1st\u00e1il. T\u00e1 daoine mar chuid d\u00e1r dtimpeallacht. D\u00e9an. Is f\u00e9idir linn \u00e1r n -inchinn a \u00fas\u00e1id chun an fh\u00edrinne a fh\u00e1il amach.<\/p>\n\n
Agus t\u00e1 p\u00e1iste nua ar an mbloc fadhbanna, agus mar sin ar a dtugtar faisn\u00e9is shaorga. T\u00e1 s\u00e9 saorga, cinnte. T\u00e1 s\u00e9 cos\u00fail le meais\u00edn staitisti\u00fail glutton le haghaidh aitheantas strucht\u00fair. Do chomhghaolta amh \u00f3 shonra\u00ed, Ach d\u00e9anann s\u00e9 iarracht m\u00ednithe a chruth\u00fa. Lonnaitheoir\u00ed Eorpacha. brainse feals\u00fanachta intinne. T\u00e1 feals\u00fanacht intinne ann at\u00e1 d\u00edrithe ar sin. Is \u00e9 at\u00e1 i gceist le Chatgpt, i nd\u00e1ir\u00edre, n\u00ed go d\u00edreach ina thallshitter, Toisc nach bhfuil aon chonaic ann, aon intinn. T\u00e1 na hintinn ar thaobh an r\u00edomhchl\u00e1raitheora. M\u00edcheart. Cialla\u00edonn s\u00e9 go bhfuil t\u00fa ag seice\u00e1il n\u00edos fearr. t\u00e1. ceart? M\u00e1 t\u00e1, beidh d\u00fashl\u00e1n breise ann. C\u00e9ard at\u00e1 amuigh ansin ar an idirl\u00edon, a chrutha\u00edonn an fhadhb. C\u00e1 as a dtagann an fhaisn\u00e9is nua? Faigh ar an idirl\u00edon, t\u00e1 s\u00e9 a th\u00e1irgtear i nd\u00e1ir\u00edre ag Chatgpt. Mar sin t\u00e1 s\u00e9 anois ag beath\u00fa f\u00e9in. D'fh\u00e9adf\u00e1 a bheith ar an eolas faoi seo, ach is d\u00f3igh liom gur fi\u00fa \u00e9 a thabhairt suas ar\u00eds ar feadh n\u00f3im\u00e9id. T\u00e1 an reitric m\u00edcheart. Rinne m\u00e9 \u00e9 f\u00e9in, agus go h\u00e1irithe nuair a bh\u00ed m\u00e9 n\u00edos \u00f3ige. Is \u00e9 an rud \u00e9 iad a mh\u00edni\u00fa don lucht f\u00e9achana. Is \u00e9 sin an c\u00e1s.<\/p>\n","protected":false},"excerpt":{"rendered":"
Cur i l\u00e1thair maith ar an \u00e1bhar pseudoscience agus bullshit, dar teideal: C\u00e9n f\u00e1th bodhraigh? N\u00e1d\u00far na pseudoscience, conas \u00e9 a throid, agus c\u00e9n f\u00e1th a mbaineann s\u00e9 | Massimo Pigliucci C\u00e9n f\u00e1th bodhraigh? Sheice\u00e1il m\u00e9 d\u00edreach ar shu\u00edomh gr\u00e9as\u00e1in Skeptical Inquirer. Scr\u00edobh m\u00e9 166 alt le haghaidh Inquirer Skeptical. Th\u00e1inig an ch\u00e9ad cheann amach…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[442,443],"tags":[],"class_list":["post-905900","post","type-post","status-publish","format-standard","hentry","category-arsip-khutbah-ga","category-khutbah-ga"],"_links":{"self":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/905900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/comments?post=905900"}],"version-history":[{"count":1,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/905900\/revisions"}],"predecessor-version":[{"id":905901,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/905900\/revisions\/905901"}],"wp:attachment":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/media?parent=905900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/categories?post=905900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/tags?post=905900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}