{"id":906083,"date":"2024-08-06T00:12:12","date_gmt":"2024-08-06T00:12:12","guid":{"rendered":"https:\/\/opensourcetemple.com\/cen-creideamh-nach-ea\/"},"modified":"2026-05-14T00:00:07","modified_gmt":"2026-05-14T00:00:07","slug":"cen-creideamh-nach-ea","status":"publish","type":"post","link":"https:\/\/opensourcetemple.com\/ga\/cen-creideamh-nach-ea\/","title":{"rendered":"C\u00e9n creideamh nach ea"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Is l\u00e9irmheas \u00e9 an seanm\u00f3ir seo ar fh\u00edse\u00e1n YouTube le d\u00e9ana\u00ed le Jonathan Pageau dar teideal \"Cad is Reiligi\u00fan ann? - Le Peter Boghossian\"<\/p>\n\n<p class=\"wp-block-paragraph\">Mar sin f\u00e9in, n\u00edl an m\u00e9id a labhra\u00edonn siad soil\u00e9ir i nd\u00e1ir\u00edre mar a l\u00e9ir\u00edtear. Ba \u00e9 an cur s\u00edos ar an bhf\u00edse\u00e1n, mar at\u00e1 scr\u00edofa ag Jonathan Pageau: <br\/> \"Sa chomhr\u00e1 seo, piocann an fealsamh agus an t -\u00fadar Peter Boghossian Meirice\u00e1nach mo inchinn faoi mo chreidimh, mo reiligi\u00fan, a chusp\u00f3ir agus a fh\u00edrinne \u00e9ilimh, bun\u00fas na cruinne, agus br\u00ed na nd\u00e9ithe n\u00f3 na ndaoine n\u00edos airde.<\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<p class=\"wp-block-paragraph\">Mar sin f\u00e9in, n\u00ed h\u00e9 an reiligi\u00fan a chuireann Jonathan Pageau s\u00edos air, an Chr\u00edosta\u00edocht. A arda\u00edonn a l\u00e1n ceisteanna faoi bhar\u00e1nt\u00falacht a chuid iompra\u00edochta agus a r\u00e1itis le linn an chomhr\u00e1.<\/p>\n\n<p class=\"wp-block-paragraph\">Tar \u00e9is dom breathn\u00fa ar an rud ar fad, bhraith m\u00e9 gurb \u00e9 an teachtaireacht is t\u00e1bhachta\u00ed a bhainfeadh as \u00ed, n\u00e1 cuimhneamh ar an gc\u00e9ad dul s\u00edos nach bhfuil aon teideal oifigi\u00fail ag Jonathan Pageau in aon eaglais n\u00f3 reiligi\u00fan at\u00e1 ar eolas agam, rud a chialla\u00edonn nach ionada\u00ed \u00e9 do orthodoxy an Oirthir n\u00f3 aon sect eile den Chr\u00edosta\u00edocht.<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00edl ann ach fear randamach ar an idirl\u00edon a mha\u00edonn go gcreideann s\u00e9 sna reiligi\u00fain sin, a bhfuil t\u00f3ir air. Dh\u00e9anfadh daoine cos\u00fail le Peter Boghossian go maith gan dearmad a dh\u00e9anamh ar rud ar bith a d\u00fairt Jonathan Pageau sa chomhr\u00e1 seo, a bheith ionada\u00edoch ar chreidimh Cheartchreidmheacha an Oirthir, n\u00f3 ar dhaoine a chreideann i gCr\u00edosta\u00edocht Cheartchreidmheach an Oirthir.<\/p>\n\n<p class=\"wp-block-paragraph\">I gcodarsnacht leis sin. Is mise bunaitheoir oifigi\u00fail agus ceannaire an Teampaill OpenSource agus Cosmobuddhism a bhaineann leis. Mar sin t\u00e1 \u00fadar\u00e1s agam i nd\u00e1ir\u00edre maidir le creidimh Cosmobuddhism. Is iad na ruda\u00ed a deirim faoi Cosmobuddhism ar an l\u00e1ithre\u00e1n gr\u00e9as\u00e1in seo, mar chreidimh oifigi\u00fala Cosmobuddhism a bhaineann leis an Teampaill OpenSource.<\/p>\n\n<p class=\"wp-block-paragraph\">Is l\u00e9ir go bhfuil an difr\u00edocht seo an -soil\u00e9ir nuair a thugann t\u00fa faoi deara c\u00e9 mh\u00e9ad iarrachta a chuir m\u00e9 isteach i smaointe a chur in i\u00fal, mar murab ionann agus Jonathan Pageau, n\u00ed chrutha\u00edonn Cosmobuddhism feals\u00fanacht ioml\u00e1n bunaithe ar i bhfolach taobh thiar de na h\u00e9ilimh ar aineolas (is cos\u00fail go bhfuil aineolas toili\u00fail ag amanna nuair a mheasann t\u00fa go bhfuil an neamhshuim ag an bhfrithsheasmhacht a mh\u00faineann s\u00e9 go bhfuil s\u00e9 seo ag smaoineamh go bhfuil s\u00e9 de dhualgas air seo a mh\u00faineadh chun go mbeidh s\u00e9 de dhualgas ar an bhfillte\u00e1n a mh\u00faineadh chun go dtiocfadh s\u00e9 le hilus a dh\u00edspreagadh. Humility (thart ar \u00e9ilimh ar godhood) nach bhfuil ach beag\u00e1n n\u00edos m\u00f3 n\u00e1 leagan \u00e9igin den choimhlint.<\/p>\n\n<p class=\"wp-block-paragraph\">Bh\u00ed an chuma ar an sc\u00e9al go raibh [JP] neamhbhuan le linn an chomhr\u00e1 seo a leanas, agus go bhf\u00e9adfadh s\u00e9 \u00e9 f\u00e9in a fheice\u00e1il mar throlling Peter Boghossian, a bh\u00ed ag iarraidh dul i ngleic leis an gcomhr\u00e1 go d\u00edlis. C\u00e9 acu is d\u00f3cha gurb \u00e9 an ghn\u00e9 is d\u00edom\u00e1 a bh\u00ed ann dul thar an gcomhr\u00e1 seo. Bh\u00ed s\u00e9 i gceist agam neamhaird a dh\u00e9anamh air ar dt\u00fas, ach ba chos\u00fail go raibh Paul Vanderklay ag smaoineamh gur fhreagair s\u00e9 i nd\u00e1ir\u00edre, mar sin t\u00e1imid, mura ndearna Paul Vanderklay \u00e9 a lua ar\u00eds agus ar\u00eds eile, n\u00ed bheinn ag scr\u00edobh faoi anseo.<\/p>\n\n<p class=\"wp-block-paragraph\">Mar sin, braithim Paul speisialta!<\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<p class=\"wp-block-paragraph\">Finsc\u00e9al: <br\/> \ud83d\udd96 \ud83d\udd96: Vulcan_Salute: Le haghaidh Comhaontaithe, <br\/> \ud83d\udc4e \ud83d\udc4e: Thumbsdown: Le haghaidh easaontas, <br\/> \u270b \u270b \u270b \u270b F\u00edrinne, gar ach m\u00edcheart.<\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<p class=\"wp-block-paragraph\">Cainteoir\u00ed: <br\/> jonathan pageau = <strong> [jp] <\/strong> <br\/> Peter Boghossian = <strong> [pb] <\/strong><\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<pre class=\"wp-block-preformatted\">Seo a leanas an athscr\u00edbhinn, le n\u00f3ta\u00ed,: <br\/> <br\/> 0:00 <strong> [JP] <\/strong> T\u00e1 t\u00fa ceart go bhfuil gn\u00e9 fh\u00edrinne ag baint le reiligi\u00fan ach is d\u00f3igh liom go hionraic go bhfuil an fh\u00edrinne i gceist le f\u00edrinne an fh\u00edrinne a bhaineann leis an bhf\u00edrinne go bhfuil an fh\u00edrinne ag an bhf\u00edrinne go bhfuil an fh\u00edrinne i gceist leis an bhf\u00edrinne go bhfuil an fh\u00edrinne ag an bhf\u00edrinne. Tairgeann siad <br\/> 0:20 s\u00edos an sruth ach n\u00ed hamh\u00e1in go bhfuil na h\u00e9ilimh fh\u00edrinne treallacha seo agam i <br\/> 0:25 Creidim i ruda\u00ed \u00e1irithe mar go dtugann siad domhan ina bhfuil m\u00e9 \ud83e\udd0f agus go bhfuil tr\u00e9ithe ag an domhan mar sin an sc\u00e9al <br\/> 0:33 mar shampla, \u00e9ir\u00edonn an t -eadhon agus an <br\/> 0:38 RESURRECTRECT mar shamhail agus ansin b\u00edonn an strucht\u00far <br\/> 0:30 RESURRECTRED 0:30 RESTURRECTREST. D\u00e9anann s\u00e9 \u00e1r mbraistint a strucht\u00far\u00fa ar \u00e1r mor\u00e1ltacht a strucht\u00fara\u00edonn s\u00e9 \u00e1r n -eitic strucht\u00fair <br\/> 0:52 Cad a thugaimid faoi \ud83e\udd0f D\u00e9anann s\u00e9 an t -\u00e9ileamh seo go l\u00e9ir \u00f3 thaobh na f\u00edrinne de. C\u00e9 a thugann aire do <br\/> 1:08 n\u00ed chialla\u00edonn s\u00e9 rud ar bith nach bhfuil aon ch\u00fais leis ach m\u00e1 deirim go bhfuil \u00e9ileamh f\u00edrinne agam a fuair b\u00e1s agus ais\u00e9ir\u00edtear \u00f3n <br\/> 1:14 marbh a chialla\u00edonn go bhfuil s\u00e9 mar go dtugann s\u00e9 domhan at\u00e1 difri\u00fail \u00f3 nach raibh an t -ainm <br\/> intro <br\/> 1:32 Is \u00e9 seo an rud a chuir an t -intro <br\/> 1:32 Is \u00e9 seo an rud a chuirfeadh an pageau go dt\u00ed an pageau <br\/> 1:32. [Applause] <br\/> 1:44 Domhanda All ceart agus mar sin t\u00e1 gach duine an -s\u00e1sta a bheith anseo le Peter Boghossian beidh a fhios agat go bhfuil a fhios agat m\u00e1s rud \u00e9 go bhfuil a fhios agat m\u00e1s rud \u00e9<\/pre>\n\n<h1 class=\"wp-block-heading\">Tabhairt isteach<\/h1>\n\n<pre class=\"wp-block-preformatted\">1:51 T\u00e1 t\u00fa cine\u00e1l i gcomhr\u00e1 na br\u00ed agus de uh t\u00e1 a fhios agat an fhadhb a bhaineann le cult\u00far agus conas freagairt d\u00f3 agus <br\/> 1:59 Conas a dh\u00e9anamh ar Chumann \u00e1r gCumann an Iarthair UH T\u00e1 s\u00e9 cleamhnaithe anois leis an <br\/> 2:04 OLLSCOIL AUSTIN agus IT IT IT IONTR IN ARR ARC I BARR ARC ARR ARC It In All It In All It It In Cother ARR ARC&gt; <strong> [jp] <\/strong> uh Bh\u00ed beag\u00e1n de chomhr\u00e1 againn faoi <br\/> 2:16 Creideamh agus bh\u00edomar an -chritici\u00fail ar a l\u00e1n de na ruda\u00ed iar -nua -aimseartha mar gheall ar an gcreideamh a bh\u00ed ann agus an t -iontas sa phl\u00e9 go raibh Peadar ag smaoineamh go maith m\u00e1 cheapann t\u00fa go raibh t\u00fa i gcoinne an reiligi\u00fain agus go raibh t\u00fa i gcoinne an reiligi\u00fain ansin go raibh t\u00fa ag iarraidh go raibh t\u00fa Ba mh\u00f3r an deis \u00e9 <br\/> 2:33 lean\u00faint ar aghaidh leis an gcomhr\u00e1 mar sin go raibh maith agat as [pb] bu\u00edochas a ghabh\u00e1il le Jonathan go raibh maith agat as <br\/> 2:39 I mo thuairimse. n's documentary <strong>[JP]<\/strong> yeah about<br\/>2:51 the whole uh paper all the papers that you wrote with Lindsay and it was a great documentary it <strong>[PB]<\/strong>the<br\/>2:58 reformers yeah Mike did a great job and then in that conversation Let's see<br\/>3:03 were both fetching about the new religion and the architecture of the nua <br\/> 3:09 Creideamh agus ceapaim go nd\u00fairt m\u00e9 leat go maith m\u00e1 thuigeann t\u00fa gur fadhb \u00e9 sin c\u00e9n f\u00e1th go bhfuil fadhb ag baint le do reiligi\u00fan agus is \u00ed an cheist n\u00e1 <br\/> 3:21 A Leagan a bhfuil s\u00e9 in ann a bheith in ann a chreideamh a bheith ag an gcreideamh ach go bhfuil s\u00e9 de dhualgas ar an gcreideamh go bhfuil s\u00e9 i gcreideamh ag an gcreideamh go bhfuil s\u00e9 i gcreideamh go bhfuil t\u00fa ag smaoineamh go bhfuil an t -eolas ag an bp\u00f3r\u00fa go bhfuil an t -eolas seo ag an bp\u00f3r\u00fa agus go bhfuil an t -achar agus an t -a bhfuil an t -achar agus an t -a bhfuil i gceist leis an bp\u00f3r\u00fa agus go bhfuil an t -a bhfuil i gceist leis an bp\u00f3r\u00fa. Breathnaigh ar do reiligi\u00fan mar dhuine seachtrach mar at\u00e1 t\u00fa agus <br\/> 3:34 T\u00e1 m\u00e9 taobh amuigh de na reiligi\u00fain seo mar Moslamach mar Mhoslamach is eol duit go bhfuil a fhios agat go bhfuil an t -eolas seo ag caint faoi na blianta seo. Muhammad agus Eile <br\/> 3:56 DELUSIONS \u00cdosa Muhammad an Bunny C\u00e1sca agus na Luathshu\u00edmh Eile a r\u00e1 ach n\u00ed dhearna m\u00e9 ach chuir an ollscoil m\u00e9 amach <br\/> 4:02 Muhammad Ach bh\u00ed s\u00e9 bre\u00e1 a choinne\u00e1il \u00cdosa ann <strong> [JP] yeah agus mar sin is d\u00f3igh liom go bhfuil an t\u00e1bhacht <br\/> 4:17 cos\u00fail leis an gc\u00e9ad rud le labhairt faoi a fheice\u00e1il go bhfuil a fhios agat nuair a labhra\u00edm faoi<\/strong><\/pre>\n\n<h1 class=\"wp-block-heading\">Conas reiligi\u00fan a fheice\u00e1il<\/h1>\n\n<pre class=\"wp-block-preformatted\">4:23 Creideamh S\u00edlim go bhfuilimid ar bheala\u00ed \u00e1irithe ag an t\u00fas, t\u00e1imid ag smaoineamh air beag\u00e1n difri\u00fail duitse <br\/> 4:29 Is cos\u00fail go bhfuil an reiligi\u00fan cos\u00fail le ruda\u00ed a chreideann t\u00fa a r\u00e1 go bhfuil a fhios agat go minic go bhfuil a fhios ag an gcine\u00e1l sin go bhfuil a fhios agat go bhfuil an t -eolas mar gheall ar an bhfocal mar gheall ar an ngr\u00fapa <br\/> 4:41 a bhfuil a fhios agat go bhfuil an reiligi\u00fan ag an reiligi\u00fan mar gheall ar an gcreideamh a bhfuil an reiligi\u00fan agat mar gheall ar an gcreideamh a bhfuil an reiligi\u00fan agat mar an ngr\u00fapa. Is \u00e9 an rud <br\/> 4:47 a cheangla\u00edonn linn ceart agus mar sin domsa go bhfuil an reiligi\u00fan ina sh\u00edneadh ar go leor eile <br\/> 4:54 mar sin n\u00edl an reiligi\u00fan cos\u00fail le rud freak at\u00e1 ann f\u00e9in go hioml\u00e1n ach is \u00e9 sin s\u00edneadh ceangailteach agus <br\/> 5:01 B\u00edodh a fhios agat gur n\u00e1isi\u00fan th\u00fa agus n\u00ed hamh\u00e1in go bhfuil strains\u00e9ir\u00ed ann \ud83e\udd0f N\u00edl rud \u00e9igin ann<\/pre>\n\n<p class=\"wp-block-paragraph\">Sea, ach tarla\u00edonn s\u00e9 sin ag sc\u00e1la\u00ed i bhfad n\u00edos l\u00fa n\u00e1 an n\u00e1isi\u00fan.<\/p>\n\n<pre class=\"wp-block-preformatted\">5:16 N\u00edl a fhios agat ach p\u00e1irt a ghlacadh i gceart, n\u00edl s\u00e9 d\u00edreach cos\u00fail le heolas meabhrach a chaithfidh t\u00fa beala\u00ed a bheith agat chun eolas a fh\u00e1il agus p\u00e1irt a ghlacadh sa <br\/> 5:22 go bhfuil t\u00fa ann mar cheann amh\u00e1in agus go mbeidh fi\u00fa i dt\u00e9arma\u00ed na n\u00e1isi\u00fan <br\/> 5:27 ag breathn\u00fa cos\u00fail leis an rud a cheapann muid go bhfuil an reiligi\u00fan ceart \ud83e\udd0f beidh Washington DC le s\u00e9adchomhartha\u00ed a mheabhra\u00edonn a mheabhr\u00fa go bhfuil an reiligi\u00fan ceart agat \ud83e\udd0f go mbeidh Washington DC agat le s\u00e9adchomhartha\u00ed a cuimhin le REM a mheabhra\u00edonn go bhfuil an reiligi\u00fan ceart agat<\/pre>\n\n<p class=\"wp-block-paragraph\">De ghn\u00e1th ach amh\u00e1in nuair a dh\u00e9antar \u00e9 go m\u00edcheart. Ach t\u00e1 s\u00e9 sin ag cur mearbhall ar ghn\u00e9ithe aitheantais n\u00e1isi\u00fain le gn\u00e9ithe creidimh pearsanta an reiligi\u00fain. N\u00ed hionann f\u00e9ini\u00falacht agus creideamh. T\u00e1 feidhmeanna ar leithligh acu go hioml\u00e1n.<\/p>\n\n<pre class=\"wp-block-preformatted\">5:34 Beidh na daoine a bhunaigh daoine ag dul ar oilithreachta\u00ed a rachaidh siad chun na s\u00e9adchomhartha\u00ed seo a fheice\u00e1il ar mhaith leo a bheith rannph\u00e1irteach agus <br\/> 5:40 Cuimhnigh go mbeidh par\u00e1id\u00ed againn go mbeidh a fhios agat go mbeidh Gealltanais UH againn <br\/> 5:45 Bratach agus amhr\u00e1in go l\u00e9ir at\u00e1 ann chun cabhr\u00fa linn a bheith eolach agus ceili\u00faradh a dh\u00e9anamh ar an aontacht i rannph\u00e1irt\u00edocht i \ud83e\udd0f \ud83e\udd0f \ud83e\udd0f \ud83e\udd0f<\/pre>\n\n<p class=\"wp-block-paragraph\">N\u00ed ghlacann a l\u00e1n daoine p\u00e1irt, agus an fh\u00e9ini\u00falacht ch\u00e9anna \u00e1 roinnt acu f\u00f3s. N\u00edl an ch\u00e9annacht chomhroinnte mar an gc\u00e9anna le cult\u00far comhroinnte, c\u00e9 go mbaineann s\u00e9 de ghn\u00e1th le point\u00ed tagairt\u00ed cult\u00fartha comhchos\u00fala.<\/p>\n\n<pre class=\"wp-block-preformatted\">5:53 and so I see that scaling at every level of participation from the<br\/>6:00 F actually the person first of all then the family then communities<br\/>6:05 cities churches clubs uh basket you know teams sports teams \ud83d\udc40 they all have a way<br\/>6:12 in which we need to know how to be together and so that's why the ritual of a church to me is the highest level \ud83d\udd96<\/pre>\n\n<p class=\"wp-block-paragraph\">Ceapaim go bhfuil s\u00e9 ag cur gn\u00e9ithe de ch\u00e9annacht le gn\u00e9ithe den chreideamh pearsanta agus den eipid\u00e9imeola\u00edocht anseo. T\u00e1 an reiligi\u00fan ar go leor beala\u00ed \"conas ruda\u00ed a bheith ar eolas acu\" n\u00f3 an rud a thugann comhth\u00e9acs n\u00f3 bun\u00fas i bpeirspict\u00edocht ar an domhan, n\u00edl c\u00e9annacht foirne sp\u00f3irt, n\u00f3 cairdeas \u00f3 chlub, mar an gc\u00e9anna agus n\u00ed theasta\u00edonn an leibh\u00e9al c\u00e9anna creidimh chomhroinnte le haghaidh comhth\u00e1thaithe. T\u00e9ann an rud c\u00e9anna le maireacht\u00e1il i gcathair. Mura bhfuil t\u00fa i do ch\u00f3na\u00ed i r\u00e9imeas faisisteach ina gcuirtear comhr\u00e9ireacht i bhfeidhm. Ach is \u00e9 sin comh\u00e9igean, n\u00ed creideamh n\u00e1 f\u00e9ini\u00falacht.<\/p>\n\n<pre class=\"wp-block-preformatted\">. Is \u00e9 sin an f\u00e1th go gcr\u00edochn\u00f3idh s\u00e9 seo ach c\u00e9n f\u00e1th go bhfuil s\u00e9 reiligi\u00fanach nuair a fh\u00e9achaim ar an rud a dh\u00faisigh <br\/> 6:46 mar is modh ceangailteach \u00e9 a bhfuil ceili\u00faradh air <br\/> 6:51 Deasghn\u00e1th Um T\u00e1 a fhios agat go bhfuil na ruda\u00ed sin go l\u00e9ir ach t\u00e1 s\u00e9 ceart go leor \ud83e\udd0f \ud83e\udd0f \ud83e\udd0f<\/pre>\n\n<p class=\"wp-block-paragraph\">Is cos\u00fail go bhfuil s\u00e9 cos\u00fail le treascairt aindiachais ar an mbealach sin, mar gheall ar na hiompra\u00edochta\u00ed is measa a thaispe\u00e1nann daoine uaireanta i dtimpeallachta\u00ed reiligi\u00fanacha a ghlacadh, ansin athra\u00edonn cuid den teanga ionas go mbeidh an chuma ar an secularism, agus ag baint \u00fas\u00e1ide as loighic an r\u00e9abhl\u00f3id chult\u00fartha iar -WW2 den chuid is m\u00f3.<\/p>\n\n<pre class=\"wp-block-preformatted\">6:57 Toisc gur f\u00e9idir leat a bheith ina gceangal ceangailteach at\u00e1 ceart go leor is f\u00e9idir leat a bheith ag an drong sr\u00e1ide beidh an drong sr\u00e1ide ag an drong sr\u00e1ide <br\/> 7:03 Beidh t\u00fas \u00e1ite ag deasghn\u00e1tha go l\u00e9ir go mbeidh cultacha ann go l\u00e9ir ach go bhfuil a fhios agat go bhfuil <br bhfuil=\"\" t=\"\" i=\"\" dtreo=\"\" an=\"\" domhain=\"\" nd=\"\" buille=\"\" faoi=\"\" thuairim=\"\" m=\"\" nach=\"\" ag=\"\" ceannach=\"\" rud=\"\" a=\"\" cheangla=\"\" linn=\"\" agus=\"\"\/> 7:20 C\u00fais nach bhfuil m\u00e9 ag ceannach is \u00e9 sin go gceapann m\u00e9 nach ngabhann s\u00e9 <br\/> 7:25 an t -amhr\u00e1n n\u00f3 go bhfuil rud \u00e9igin bun\u00fasach ar iarraidh \u00e9 nuair a smaoin\u00edm ar <br\/> 7:32 Creideann m\u00e9 go n -\u00e9il\u00edonn t\u00fa an fh\u00edrinne n\u00f3 m\u00e1 t\u00e1 an fh\u00edrinne agat nach n -\u00e9il\u00edonn t\u00fa an fh\u00edrinne n\u00f3 m\u00e1 t\u00e1 t\u00fa ag \u00e9ileamh an fh\u00edrinne n\u00f3 nach n -\u00e9il\u00edonn t\u00fa an fh\u00edrinne n\u00f3 nach bhfuil an fh\u00edrinne agat n\u00f3 nach n -aithn\u00edonn t\u00fa an t -aon duine n\u00f3 nach n -\u00e9il\u00edonn t\u00fa an fh\u00edrinne n\u00f3 nach bhfuil an t -aon duine agat n\u00f3 nach bhfuil an fh\u00edrinne agat, Aithn\u00edonn \ud83e\udd0f T\u00e1 na h\u00e9ilimh fh\u00edrinne ar reiligi\u00fain eile amaideach agus aithn\u00edonn duine na trappings<\/pre>\n\n<p class=\"wp-block-paragraph\">Ceapaim go mbraitheann s\u00e9 seo den chuid is m\u00f3 ar an gcaoi a bhfuil steir\u00e9it\u00edop\u00fail amh\u00e1in agus \u00e9 ag d\u00e9anamh amhlaidh. T\u00e1 codanna de chosmobuddhism ina bhfuil m\u00e9 amaideach ar chusp\u00f3ir. Ach tugaim Cosmobuddhism n\u00edos d\u00e1ir\u00edre f\u00f3s, mar at\u00e1 m\u00e9 f\u00e9in a choinne\u00e1il leis na creidimh agus leis na d\u00e9ine fi\u00fa nuair nach bhfuil aon duine ag lorg, ag cothabh\u00e1il leibh\u00e9al smachta agus discipl\u00edn. N\u00edos minice n\u00e1 a mhalairt, feicim go n -eascra\u00edonn na saincheisteanna a bhaineann le hagaint ar bhonn n\u00edos m\u00f3, seachas ar bhonn reiligi\u00fanach. N\u00edl ann ach bealach fada chun daoine a r\u00e1 go bhfuil daoine dofheicthe, ach t\u00e1 meicn\u00edochta\u00ed f\u00e9in-cheartaithe ag formh\u00f3r na reiligi\u00fan n\u00e1 mar a chuireann ar a gcumas iad athr\u00fa agus f\u00e1s le himeacht ama.<\/p>\n\n<pre class=\"wp-block-preformatted\">7:52 Taobh thiar de sin ansin n\u00edl s\u00e9 soil\u00e9ir dom c\u00e9n f\u00e1th go n -aithn\u00edonn an fh\u00edrinne go bhfuil an fh\u00edrinne f\u00e9in ag an gcreideamh f\u00e9in <br\/> 8:04 mar nach bhfuil a fhios agam nach bhfuil fuaim epistemically mar sin, is d\u00f3igh liom nach bhfuil m\u00e9 i gceist le go gcreideann t\u00fa go gcaithfidh t\u00fa a bheith i gceist le go gcreideann t\u00fa go bhfuil s\u00e9 i gceist go gcreideann t\u00fa go bhfuil t\u00fa i gceist le go mbeidh t\u00fa i gceist i gc\u00f3na\u00ed maidir le go mbeidh t\u00fa i gceist i gc\u00f3na\u00ed. T\u00e1 comhph\u00e1irt fh\u00edrinne ann maidir leis an m\u00e9id sin nach bhfuil foireann sp\u00f3irt ann a mbreithn\u00edonn t\u00fa <br\/> 8:24 iad si\u00fad a bhfuil aithne agat orthu \ud83e\udd0f mar n\u00edl a fhios agam faoi sp\u00f3irt ach n\u00edl t\u00fa ann go bhfuil sp\u00f3rt ann go bhfuil f\u00edrinne ag \u00e9ileamh go bhfuil i sp\u00f3rt cad \u00e9<\/pre>\n\n<p class=\"wp-block-paragraph\">Mar a d\u00fairt m\u00e9, is cos\u00fail go bhfuil s\u00e9 seo ina chomhr\u00e9iteach idir c\u00e9annacht agus creidimh phearsanta, t\u00e1 reiligi\u00fan difri\u00fail \u00f3 fhoireann sp\u00f3irt, toisc go bhfuil saghas rialacha iompair agus idirghn\u00edomha\u00edochta s\u00f3isialta ag reiligi\u00fan, \u00e1it a bhfuil an t -aon rialacha i sp\u00f3rt, don chluiche, n\u00ed mar a dh\u00e9ile\u00e1lann na daoine lena ch\u00e9ile. N\u00ed rialacha na sp\u00f3irt iad na rialacha a d'\u00fas\u00e1idfeadh daoine chun eitic n\u00f3 mor\u00e1ltacht a chinneadh, toisc nach f\u00e9ini\u00falachta\u00ed iad sin, c\u00e9 gur f\u00e9idir le f\u00e9ini\u00falachta\u00ed eitic n\u00f3 mor\u00e1ltacht \u00e1irithe a thabhairt le tuiscint, fi\u00fa nach r\u00e1tha\u00edocht \u00e9 sin. T\u00e1 go leor daoine ann at\u00e1 m\u00edsh\u00e1s\u00fail d\u00e1 reiligi\u00fan, go h\u00e1irithe toisc go gcaitheann siad leis mar fh\u00e9ini\u00falacht, seachas rud a spreagann a gc\u00fains\u00ed mor\u00e1lta agus eitici\u00fala inmhe\u00e1nacha.<\/p>\n\n<pre class=\"wp-block-preformatted\">8:32 Cialla\u00edonn m\u00e9 go bhfuil s\u00e9 beag\u00e1n difri\u00fail ach caithfidh t\u00fa glacadh leis an bhf\u00e9ini\u00falacht agus le rialacha an sp\u00f3rt <br\/> 8:39 i nd\u00e1ir\u00edre n\u00ed m\u00f3r duit glacadh leo si\u00fad a bheith f\u00edor i gcompar\u00e1id leis an sp\u00f3rt nach bhfuil siad f\u00edor i gciall ioml\u00e1n ach t\u00e1 siad f\u00edor i gcoibhneas leis an sp\u00f3rt ceart <br\/> 8:47 T\u00e1 a fhios ag na cinn sin go bhfuil na cinn sin i gceist. Is mian liom go mbeadh n\u00edos m\u00f3 eolais agam faoi sp\u00f3irt a d'fh\u00e9adf\u00e1 a bheith ar eolas agat a thabhairt d\u00fainn <strong> [jp] <\/strong> nach bhfuil go hioml\u00e1n coinbhinsi\u00fan treallach <br\/> 9:01 T\u00e1 patr\u00fan <strong> [pb] <\/strong> N\u00edl i gceist agam nach f\u00e9idir leat slabhra\u00ed a thabhairt isteach i gcluiche dorn\u00e1la\u00edochta mar sin ach n\u00ed dh\u00e9anf\u00e1 na rialacha sin <strong> [Strong] [Strong] <bry>&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt; uh n\u00edl a fhios agam go bhfuil duine cos\u00fail le taobh boird a chuimilt ar feadh dh\u00e1 <br\/> 9:14 uair \ud83d\udc40 mar t\u00e1 ruda\u00ed \u00e1irithe ann a thugann aire an duine at\u00e1 oibiacht\u00fail \ud83d\udc40 agus nach f\u00e9idir leat<\/bry><\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">Curling? Agus ansin t\u00e1<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=u6qzm4afjjg <\/id> <\/fignam>\n\n<p class=\"wp-block-paragraph\">at\u00e1 ar eolas agat, go bun\u00fasach ag cuimilt adhmaid. <br\/> C\u00e9 go bhfuil n\u00edos m\u00f3 seamanta n\u00e1<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=yeqt37ktrh4 <\/id> <\/fignam>\n\n<p class=\"wp-block-paragraph\">TLDR; Dh\u00e9anfadh daoine go hioml\u00e1n adhmad a rub\u00e1il ar feadh dh\u00e1 uair an chloig, is l\u00e9ir nach bhfaca t\u00fa duine tarraing ag camp\u00e1il roimhe seo.<\/p>\n\n<pre class=\"wp-block-preformatted\">9:20 ACHT T\u00e1 sc\u00e1la ann t\u00e1 sc\u00e1la \u00e1bharthachta sa sp\u00f3rt ach t\u00e1 gn\u00e9ithe coitianta ag gach sp\u00f3rt <br\/> 9:27 a fh\u00e1gann go bhfuil sp\u00f3rt f\u00edor \ud83e\udd0f mar nach bhfuil t\u00fa ansin n\u00ed thugann t\u00fa aire d\u00f3ibh ceart is f\u00e9idir leat sp\u00f3rt a dh\u00e9anamh amach<\/pre>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Is cos\u00fail go bhfuil s\u00e9 ag iarraidh cur s\u00edos a dh\u00e9anamh go bhfuil sainmh\u00edni\u00fa ag an bhfocal \"sp\u00f3rt\", agus mura gcomhl\u00edonann gn\u00edomha\u00edocht an sainmh\u00edni\u00fa sin, n\u00ed sp\u00f3rt \u00e9. Ach t\u00e1 baint n\u00edos m\u00f3 aige sin le focail agus le t\u00e9arma\u00edocht a bhfuil br\u00edonna acu nach bhfuil suibiacht\u00fail, mar m\u00e1 bh\u00ed siad, ansin b\u00edonn s\u00e9 ag iarraidh rud \u00e9igin a shaini\u00fa mar sp\u00f3rt n\u00f3 gan a bheith ina sp\u00f3rt, mura bhfuil br\u00ed neamh-fho-amaideach ag an bhfocal sp\u00f3rt.<\/p>\n<\/blockquote>\n\n<pre class=\"wp-block-preformatted\">9:34 de rud \u00e9igin go hioml\u00e1n ridiculous nach dtaitneodh aon duine i nd\u00e1ir\u00edre ach m\u00e1 dh\u00e9anann t\u00fa sp\u00f3rt a bhfuil an m\u00e9id ceart aige <br\/> 9:39 de sh\u00e1rmhaitheas agus de chom\u00f3rtas t\u00e1 bealach ann chun a fh\u00e1il amach c\u00e9 hiad na ruda\u00ed seo go l\u00e9ir at\u00e1 riachtanach le haghaidh sp\u00f3rt <br\/> 9:44 sp\u00f3rt a bheith ann mar sin go bhfuil <br in=\"\" ann=\"\" a=\"\" r=\"\" go=\"\" bhfuil=\"\"\/> go bhfuil s\u00e9 in ann a r\u00e1 go bhfuil t\u00fa in ann a r\u00e1 go bhf\u00e9adfadh t\u00fa a r\u00e1 go bhfuil &gt; go bhfuil a fhios go bhfuil t\u00fa Ceart yeah <strong> [JP] <\/strong> Mar sin, abair leat go bhf\u00e9adf\u00e1 a r\u00e1 mar sin is Cr\u00edosta\u00ed m\u00e9 I Ba mhaith liom a bheith <br\/> 9:57 c\u00faramach gan daoine a fh\u00edor\u00fa amach mar go bhfuil m\u00e9 i bhfad n\u00edos Cr\u00edosta\u00ed cad iad na ruda\u00ed a bhfuil siad ag dul a fhr\u00e9amh <br\/> a fh\u00edrinne <br\/> 10:04 amach mar gheall ar rud \u00e9igin a d'fh\u00e9adfadh a bheith i gceist go leor de na Cr\u00edostaithe a bheith ceart go leor a dh\u00e9anamh go bhfuil s\u00e9 i gceist go gcuirfidh s\u00e9 i gcion ar an m\u00e9id sin go bhfuil s\u00e9 i gceist ag an am a bhfuil an t -am ar fad ag an am c\u00e9anna. a aonta\u00edonn leis na heilimint\u00ed is m\u00f3 le ch\u00e9ile T\u00e1 a <br\/> 10:18 M\u00e9id \u00e1irithe athraitheachta is f\u00e9idir ach t\u00e1 an m\u00e9id athraitheachta sin teoranta don fh\u00edric go bhfuilimid <br\/> 10:24 Ceangailteach ar an rud is airde mar a d\u00fairt t\u00fa f\u00e9in go bhfuil t\u00fa ag ceangal le sp\u00f3rt agus go bhfuil t\u00fa ag cuimsi\u00fa na modanna <br\/> 10:30 Foinse Infinite de gach rud a thugann modh a chuims\u00edonn t\u00fa a bhaineann le modh na n -infinite de fhoinse infinite de gach rud a bhaineann le modh a chur i bhfeidhm ar fhoinse eile de fhoinse infinite gach rud a bhaineann le foinse eile a bhaineann le foinse infinite gach rud a dh\u00e9anann t\u00fa f\u00e9in. A bheith <br\/> 10:36 C\u00e9 acu is gn\u00e1ch leis an reiligi\u00fan a dh\u00e9anamh toisc go gcuireann s\u00e9 f\u00e9ini\u00falacht ar f\u00e1il cuireann s\u00e9 mor\u00e1ltacht ar f\u00e1il a thairgeann s\u00e9 beala\u00ed chun <br\/> 10:45 UH tagann s\u00e9 le ch\u00e9ile i bp\u00f3sadh i mb\u00e1s srl. srl srl. Creideamh \ud83e\udd0f Cos\u00fail go teicni\u00fail is reiligi\u00fan dodh\u00e9anta \u00e9 toisc nach bhfuil an<\/pre>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">N\u00edl aon rud dodh\u00e9anta faoi, is reiligi\u00fan aitheanta go dl\u00edthi\u00fail \u00e9, n\u00edl s\u00e9 an -\u00fas\u00e1ideach do rud ar bith, n\u00edl an chuid is m\u00f3 de na gn\u00e9ithe comhth\u00e1thaithe s\u00f3isialta agus an talamh epistemological ann, n\u00edl an chuid is m\u00f3 de na ruda\u00ed a fh\u00e1gann go bhfuil reiligi\u00fan \u00fas\u00e1ideach, \u00e1fach, mar gheall ar an gcaoi a sainmh\u00edn\u00edtear an reiligi\u00fan i gcreideamh, mar gheall ar an gcreideamh, mar sin f\u00e9in, mar gheall ar an gcreideamh, mar sin f\u00e9in, mar sin f\u00e9in, mar gheall ar an gcreideamh, mar sin f\u00e9in, mar gheall ar an gcreideamh, mar sin f\u00e9in, n\u00edl s\u00e9 in ann a bheith i gceist, n\u00edl s\u00e9 i gceist ag an gcreideamh, mar sin, Faigheann siad aitheantas c\u00e1nach f\u00f3s, rud a fh\u00e1gann gur reiligi\u00fan \u00e9, c\u00e9 nach bhfuil s\u00e9 an -\u00fas\u00e1ideach.<\/p>\n<\/blockquote>\n\n<pre class=\"wp-block-preformatted\">11:04 Saintr\u00e9ithe is g\u00e1 chun t\u00fa a cheangal ceart go leor rud \u00e9igin f\u00edor ach ceart go leor ach is \u00e9 Ioslam <br\/> 11:10 go leor cos\u00fail liomsa c\u00e9 nach n -aonta\u00edm le cuid de na tion\u00f3nta\u00ed Ioslam t\u00e1 s\u00e9 strucht\u00fartha go leor ionas gur f\u00e9idir leis <br\/> 11:16 \u00e9 sin a dh\u00e9anamh agus m\u00e1 d\u00fairt duine \u00e9igin go bhfuil s\u00e9 in ionad an Monsterti Flying  mar sin, n\u00ed bheadh \u200b\u200bs\u00e9 mar a bheith mar a <br\/>&gt; go bhfuil s\u00e9 mar a bheadh \u200b\u200bs\u00e9 <br t=\"\" go=\"\" leor=\"\" ar=\"\" si=\"\" sa=\"\" chomhr=\"\" seo=\"\" agus=\"\" mar=\"\" sin=\"\" molaim=\"\" sula=\"\" dt=\"\" muid=\"\" s=\"\" n=\"\" ini=\"\" a=\"\" dh=\"\" thopaic=\"\" eile=\"\" is=\"\" g=\"\" d=\"\"\/> 11:31 roinnt t\u00e9arma\u00ed a dh\u00edspreagadh \ud83c\udfaf Labhair faoi roinnt ruda\u00ed mar sin <a href=\"https:\/\/en.wikipedia.org\/wiki\/ludwig_wittgyttgin faoi cad at&#xE1; t&#xFA; ag caint faoi na ruda&#xED; a bhfuil t&#xFA; ag talks &lt;b&gt; i dt&#xE9;arma&#xED; an 11: &gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt; Glaonn com&#xF3;ntachta&#xED; i measc sp&#xF3;irt agus &lt;br&gt; 11:42 orthu cos&#xFA;lachta&#xED; teaghlaigh agus mar sin n&#xED;l a fhios agat go bhfuil sp&#xF3;rt agat chun t&#xE1;bla a chuimilt chun sp&#xF3;rt a bheith agat le go mbeadh sp&#xF3;rt agat le haghaidh rud ar bith a theastaigh uait agus go bhfuil t&#xFA; ag d&#xE9;anamh an fh&#xED;rinne agus go bhfuil t&#xFA; ag d&#xE9;anamh an fh&#xED;rinne go bhfuil t&#xFA; ag d&#xE9;anamh an fh&#xED;rinne go bhfuil t&#xFA; ag d&#xE9;anamh an fh&#xED;rinne. Ag r&#xE1; go n -aonta&#xED;mid m&#xE1; fhaigheann t&#xFA; an t -am ar&#xED;s t&#xE1; m&#xE9; d&#xED;reach &lt;br&gt; 12:06 ag d&#xE9;anamh suas &#xE9; seo m&#xE1; chice&#xE1;ileann t&#xFA; an liathr&#xF3;id tr&#xED;d an l&#xED;on seo n&#xF3; cib&#xE9; rud a chaitheann t&#xFA; an liathr&#xF3;id sa l&#xED;on &#xE1;irithe ag uimhir &#xE1;irithe &lt;br&gt; 12:11 de na cosa gheobhaidh t&#xFA; dh&#xE1; phointe agus ansin n&#xED; f&#xE9;idir liom cuimhneamh ar an rud a cheapann m&#xE9; go bhfuil s&#xE9; tr&#xED; phointe i gcispheil a bhfuil an ifreann agam go litri&#xFA;il &lt;PORT&gt; [POURT &lt;\/Strong&gt; &lt;\/Strong &lt;\/Strong&gt; &lt;\/Strong&gt; N&#xED;l m&#xE9; ag Cos&#xFA;il leis sin ach t&#xE1; muid ag caint faoi ruda&#xED; sonracha &lt;br&gt; 12:24 T&#xE1;imid ag caint faoi thairiscint&#xED; teangeola&#xED;ocha ionas go mbeidh na habairt&#xED; ina n -aonta&#xED;onn pobail &lt;br&gt; 12:32 go bhfuil an creideamh sin go bun&#xFA;sach mar shampla, go bhfuil a fhios agam go bhfuil a fhios ag &#xCD;osa go bhfuil a fhios agam go bhfuil an t -&#xCD;osa agam anois go bhfuil a fhios ag &#xCD;osa anois go bhfuil m&#xE9; ag glacadh le h&#xCD;osa anois go bhfuil m&#xE9; i gceist le h&#xCD;osa anois go bhfuil an t -&#xCD;osa agamsa go bhfuil an m&#xE9;id sin ag &#xCD;osa go bhfuil an t -&#xCD;osa sin i gceist le h&#xCD;osa a bhfuil &lt;br\/44 ag 44. N&#xED; raibh m&#xE9; in ann aire a thabhairt do n&#xED;os l&#xFA; &lt;br&gt; 12:50 Cad &#xE9; mar a chialla&#xED;onn daoine nach bhfuil m&#xE9; i gceist agam sa chiall sin mar sin n&#xED; ceist mhor&#xE1;lta &#xED; n&#xF3; fi&#xFA; ceist pholaiti&#xFA;il &lt;br&gt; 12:57 T&#xE1; s&#xE9; sa chiall leathan dar liom d&#xE1; n -iarrf&#xE1; ar an &lt;br&gt; 13:02 go raibh a fhios agat go bhfuil a fhios ag &#xCD;osa go raibh t&#xFA; ag glacadh le do pheaca agus go raibh s&#xE9; de dhualgas ort go raibh t&#xFA; ag glacadh le do pheaca&#xED; agus go raibh s&#xE9; in ann a bheith ina gcreideann t&#xFA; go raibh t&#xFA; in ann a fh&#xE1;il go bhfuil s&#xE9; in ann a fh&#xE1;il go bhfuil &#xCD;osa le haghaidh do pheaca&#xED; agus go raibh s&#xE9; &lt;br&gt; id its it. &#x1F90F; N&#xED;l a fhios agam nach gcreideann go leor Cr&#xED;ostaithe nach bhfuil siad&lt;\/div&gt;\" target=\"_blank\" rel=\"noopener\"><\/a><\/pre>\n\n<p class=\"wp-block-paragraph\">Creideann siad gur f\u00e1idh \u00e9 ach b'fh\u00e9idir nach Mac D\u00e9 \u00e9, c\u00e9 go bhfuair s\u00e9 b\u00e1s mar thoradh ar pheaca\u00ed daoine eile, t\u00e1 an chuid sin soil\u00e9ir \u00f3n m\u00edmhac\u00e1ntacht a raibh a ch\u00e9asadh mar thoradh air, mar gheall nach raibh s\u00e9 f\u00e9in ciontach ann. Is d\u00f3cha go mbraitheann an chuid sin ar a bhfuil i gceist nuair a deir siad \"b\u00e1s ar do pheaca\u00ed\" vs \"a fuair b\u00e1s mar gheall ar do pheaca\u00ed\" (a d'fh\u00e9adfadh a bheith mar chuid den pheaca bunaidh, agus an fh\u00edrinne \u00e1 chur ar an eolas faoi, seachas a bheith aineolach ar an fh\u00edrinne, is \u00e9 sin a fhios agam go bhfuil rud \u00e9igin m\u00edcheart agus olc) (a fhios agam go bhfuil siad ag d\u00e9anamh rud \u00e9igin m\u00edcheart, seachas a bheith aineolach ar rud \u00e9igin m\u00edcheart)) (a fhios agam go bhfuil siad ag d\u00e9anamh rud \u00e9igin m\u00edcheart)<\/p>\n\n<pre class=\"wp-block-preformatted\">13:16 B\u00edodh a fhios agat nach gcreideann Moslamaigh gur c\u00e9asadh \u00cdosa ach go bhfuil s\u00e9 sin d\u00edreach tuismitheoireachta mar sin is \u00e9 an difr\u00edocht <br\/> 13:22 na ruda\u00ed a cheangla\u00edonn go leor ruda\u00ed linn is f\u00e9idir leat b\u00e9ile a ch\u00f3car\u00e1il agus a cheangal linn ach t\u00e1 s\u00e9 sin an -<br\/> 13:28 difri\u00fail \u00f3 fh\u00edrinne <l> [jp] [jp] Smaoinigh go hionraic air sin i saol <br\/> 13:38 An domhan a bh\u00ed i gc\u00f3na\u00ed ina rud t\u00e1naisteach \ud83d\udcac leis an rannph\u00e1irt\u00edocht<\/l><\/pre>\n\n<p class=\"wp-block-paragraph\">N\u00ed aonta\u00edm. Ceapaim go gcuireann an dearcadh seo isteach ar luach meafar agus anala\u00ed a chuireann ar chumas an reiligi\u00fain faisn\u00e9is a chur in i\u00fal nach f\u00e9idir leis an eola\u00edocht a chur in i\u00fal. Mar cheachtanna saoil. A th\u00e9ann thar ghn\u00e9ithe rannph\u00e1irteacha na f\u00e9ini\u00falachta.<\/p>\n\n<pre class=\"wp-block-preformatted\">13:44 R\u00e9altacht an Reiligi\u00fain, is \u00e9 sin at\u00e1 i gceist agam n\u00e1 go n -\u00e9il\u00edonn an fh\u00edrinne fi\u00fa an fh\u00edrinne <br\/> 13:50 a mha\u00edonn an f\u00e1th a bhfuil na h\u00e9ilimh fh\u00edrinne t\u00e1bhachtach \ud83e\udd0f mar gheall ar an m\u00e9id a thairgeann siad s\u00edos an sruth mar sin t\u00e1 a<\/pre>\n\n<p class=\"wp-block-paragraph\">Dealra\u00edonn s\u00e9 go bhfuil s\u00e9 ag teacht idir creidimh agus \"\u00e9ilimh fh\u00edrinne\" agus is d\u00f3cha go bhfuil s\u00e9 ag idirdheal\u00fa \u00f3 fh\u00edrinne, agus \u00f3 fh\u00e9ini\u00falacht. Ach n\u00edl an fheidhm ch\u00e9anna ag an bhf\u00e9ini\u00falacht le creideamh a chrutha\u00edonn pointe tagartha epistemological chun creidimh eile a bhun\u00fa. Toisc nach gcuireann an ch\u00e9annacht f\u00e9in an mhor\u00e1ltacht n\u00f3 an eitic ar an eolas, is siombail \u00ed a l\u00e9ir\u00edonn mor\u00e1ltacht n\u00f3 eitic \u00e1irithe, gan an t -eolas a \u00e9ileamh.<\/p>\n\n<pre class=\"wp-block-preformatted\">13:57 rud iartheachtach san \u00e9ileamh f\u00edrinne agus mar sin t\u00e1 s\u00e9 cos\u00fail nach bhfuil s\u00e9 d\u00edreach cos\u00fail leis na h\u00e9ilimh fh\u00edrinne treallacha seo a chreidim go gcreideann m\u00e9 <br\/> 14:04 i ruda\u00ed \u00e1irithe mar go dtugann siad domhan ina bhfuil m\u00e9 ann agus go bhfuil tr\u00e9ithe ag an domhan agus mar sin go dtiocfaidh an sc\u00e9al Cr\u00edosta\u00ed i bhfeidhm mar shampla agus go dtiocfaidh s\u00e9 chun cinn mar sin agus go dtiocfaidh an <br\/> 14:17 chun cinn mar shamhail de chuid an Mh\u00fainteoireachta agus go n -\u00e9ir\u00edonn s\u00e9 mar shamhail de chuid It \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad \ud83d\udcad<\/pre>\n\n<p class=\"wp-block-paragraph\">Ceartaigh m\u00e9 m\u00e1 t\u00e1 m\u00e9 m\u00edcheart anseo, ach nach \u00e9 \u00cdosa an tsamhail ansin? Seachas b\u00e1s tr\u00ed ch\u00e9asadh? Toisc go bhfuil s\u00fail agam nach bhfuilimid ag s\u00fail go bhfaighidh na Cr\u00edostaithe go l\u00e9ir b\u00e1s tr\u00ed ch\u00e9asadh. Is ruda\u00ed iad sin a tharla d'\u00cdosa, ach t\u00e1 an tsamhail le bheith ina \u00cdosa, n\u00ed h\u00e9 an c\u00e9asadh an rud at\u00e1 ceaptha ag Cr\u00edostaithe a bheith ag m\u00fanl\u00fa. Ar an gcaoi ch\u00e9anna n\u00edl daoine \u00e1 mara\u00edodh chun a bheith \u00e1 n -ais\u00e9ir\u00ed tr\u00ed idirghabh\u00e1il leighis. Ar nd\u00f3igh, t\u00e1 go leor l\u00e9irmh\u00ednithe difri\u00fala ann agus is cinnte go raibh roinnt daoine, ag cleachtadh daoine a chleachtadh den chuid is m\u00f3, nach \u00e9 an rud a bhaineann le \"wokensess\" agus \"\u00e1 chur ar ceal\"?<\/p>\n\n<pre class=\"wp-block-preformatted\">14:25 D\u00e9anann strucht\u00far \u00e1r ndomhan strucht\u00far \u00e1r dtuairim a strucht\u00far\u00fa ar \u00e1r strucht\u00fair mhor\u00e1lta a dh\u00e9anann \u00e1r n -eitic \u00e9 <br\/> 14:32 Strucht\u00fair a bhfuil c\u00faram orainn faoi go l\u00e9ir a dh\u00e9anann an t -\u00e9ileamh ar an bhf\u00edrinne ceart agus mar sin tuigim mar sin t\u00e1 s\u00e9 <br\/> 14:39 mar go bhfuil a fhios agat go bhfuil a fhios ag gach cine\u00e1l f\u00edrinne go bhfuil a fhios agat go bhfuil a fhios agam go bhfuil a fhios agat go bhfuil t\u00fa ag:<\/pre>\n\n<p class=\"wp-block-paragraph\">N\u00edl an fh\u00edrinne treallach, go nd\u00edch\u00e1ileodh rud \u00e9igin a bheith treallach \u00e9 \u00f3 bheith ina fh\u00edrinne. Is sainmh\u00ednithe eisiacha iad.<\/p>\n\n<pre class=\"wp-block-preformatted\">14:44 C\u00e9 acu go raibh Sandals \u00cdosa a bhfuil aithne agat orthu uh tiubh orlach tiubh go maith <br\/> 14:49 Cad a thugann aire nach gcialla\u00edonn aon rud nach bhfuil aon ch\u00fais ann \ud83e\udd0f ach m\u00e1 deirim go bhfuil \u00e9ileamh f\u00edrinne agam a fuair b\u00e1s \u00cdosa a fuair b\u00e1s<\/pre>\n\n<p class=\"wp-block-paragraph\">B'fh\u00e9idir, ach n\u00ed bheadh \u200b\u200bs\u00e9 sin treallach, t\u00e1 siad, n\u00f3 n\u00edl siad 1inch tiubh. D'fh\u00e9adfadh s\u00e9 a bheith ina mhionsonra\u00ed neamhshuntasacha, ach n\u00ed h\u00e9 an t\u00e1bhacht a bhaineann leis an \u00e9ileamh a bheith f\u00edor.<\/p>\n\n<pre class=\"wp-block-preformatted\">14:56 agus ais\u00e9ir\u00ed \u00f3 na mairbh a chialla\u00edonn go bhfuil s\u00e9 mar go dtugann s\u00e9 domhan at\u00e1 difri\u00fail \u00f3 mura raibh s\u00e9 sin amhlaidh <br\/> 15:04 Agus agus go dtarla\u00edonn an domhan sin mar a d\u00fairt m\u00e9 i rannph\u00e1irt\u00edocht ionas go dt\u00e9ann t\u00fa chuig <br\/> 15:10 Eaglais T\u00e1 an Eaglais i l\u00e1r an bhaile is \u00e9 an foirgneamh is airde a fheiceann gach duine iad a fheice\u00e1il go bhfuil an t -aontacht ann le gach duine a bhfuil a n -aontacht acu le gach duine a bhfuil a n -aontacht ann chun a n -aontacht a bheith acu ann chun go mbeidh an t -aontacht ann chun a n -aontacht a bhaint amach. Na ruda\u00ed <br\/> 15:21 a thugann le ch\u00e9ile iad le ch\u00e9ile p\u00f3sta\u00ed b\u00e1is p\u00f3sta\u00ed na ruda\u00ed seo go l\u00e9ir <br\/> 15:26 i bhfianaise an m\u00e9id a thairgeann an fh\u00edrinne agus mar sin is \u00e9 an sampla simpl\u00ed <br\/> 15:33 n\u00e1 go n -inseofa\u00ed go leor sa chuid is m\u00f3 de na sochaithe roimh an Chr\u00edosta\u00edocht <br\/> 15:39 nach raibh aon gh\u00e1 le go dtiocfadh leis go raibh s\u00e9 i gceist agam a bheith ann go raibh s\u00e9 ann go bhfuil s\u00e9 i gceist.<\/pre>\n\n<p class=\"wp-block-paragraph\">Mar sin\u2026 n\u00edl m\u00e9 cinnte an bhfuil JP anseo ina chruthaitheoir \u00f3g domhain n\u00f3 nach ea, ach tharla go leor r\u00edochta\u00ed agus p\u00f3sta\u00ed roimh bhun\u00fa na Cr\u00edosta\u00edochta. Agus b'\u00e9igean an chuid is m\u00f3 den ch\u00fais le ruda\u00ed cos\u00fail le p\u00f3sadh a dh\u00e9anamh le ruda\u00ed cos\u00fail le hoidhreacht, chomh maith le tiomantas d\u00e1 ch\u00e9ile nuair a bh\u00ed siad ag dul faoin bpr\u00f3iseas fada agus deacair chun leana\u00ed a th\u00f3g\u00e1il, seachas daoine a bhfuil gn\u00e9as acu agus ansin an leanbh san fhoraois a thr\u00e9igean mar ainmh\u00ed fi\u00e1in. Gan tr\u00e1cht ar na 9 m\u00ed de leochaileacht agus an leanbh \u00e1 iompar agat. Tharla imeachta\u00ed an Bh\u00edobla le linn an <a href=\"https:\/\/en.wikipedia.org\/wiki\/bronze_age\" target=\"_blank\" rel=\"noopener\"> Cr\u00e9 -umha <\/a>, n\u00ed an <a href=\"https:\/\/en.wikipedia.org\/wiki\/stone_age_age\" target=\"_blank\" rel=\"noopener\"> cloch <\/a>.<\/p>\n\n<pre class=\"wp-block-preformatted\">15:45 mar go bhfuil t\u00fa ag p\u00f3sadh socra\u00edodh duit go dtugann t\u00fa na daoine ann agus nach raibh aon rud ag an mbean <br\/> 15:50 Abair faoi cad \u00e9 mar a bh\u00ed sa ph\u00f3sadh \ud83e\udd0f T\u00e1 s\u00e9 cos\u00fail le fear a th\u00f3gann bean ch\u00e9ile agus roinnt Guy<\/pre>\n\n<p class=\"wp-block-paragraph\">N\u00ed raibh gach duine ag cleachtadh p\u00f3sta\u00ed eagraithe, agus t\u00e1 go leor ruda\u00ed a d'fh\u00e9adfadh mn\u00e1 a dh\u00e9anamh, ag smaoineamh nach raibh i gceist le forfheidhmi\u00fa an dl\u00ed. Is \u00e9 seo roinnt propaganda feimineach aisteach at\u00e1 measctha le Brahmanism. Sl\u00ed amh\u00e1in n\u00f3 mar sin, n\u00ed cuntas cruinn \u00e9 ar an gcuid is m\u00f3 den stair don chuid is m\u00f3 daoine. N\u00ed raibh s\u00e9 f\u00edor ach f\u00edor do mhn\u00e1 nach ndearna aon saothar, cos\u00fail le hobair feirme. N\u00ed raibh gach duine ina ph\u00e1iste saibhir millte gan aon scileanna. Cine\u00e1l meabhr\u00fach\u00e1in ar an m\u00e9id at\u00e1 n\u00edos m\u00f3 de mhn\u00e1 faoi phribhl\u00e9id anois (san Iarthar), mar gheall ar shaothar l\u00e1imhe crua nach bhfuil an norm ann d\u00f3ibh n\u00edos m\u00f3. (Ach t\u00e1 s\u00e9 i dtr\u00ed\u00fa t\u00edortha domhanda a bhfuil <a href=\"https:\/\/en.wikipedia.org\/wiki\/white_feminism\" target=\"_blank\" rel=\"noopener\"> \"Feminism B\u00e1n\" <\/a> Protends chun ionada\u00edocht a dh\u00e9anamh)<\/p>\n\n<pre class=\"wp-block-preformatted\">15:55 D\u00edreach a shocra\u00edonn siad go bhfuil s\u00ed agus go dtagann siad le ch\u00e9ile agus go bp\u00f3sann siad agus nach raibh aon gh\u00e1 le <br\/> 16:02 a iarraidh ar an bhfreagracht sin de chuid na ndaoine \ud83d\udc40 Anois tagann an Chr\u00edosta\u00edocht an chros mar <br\/> 16:08 Sampla agus anois t\u00e1 an bhean ch\u00e9ile seo a bhfuil an p\u00f3sadh seo in ann a r\u00e1 go bhfuil siad s\u00e1sta go bhfuil siad ag glacadh leis an bp\u00f3sadh seo agus go bhfuil an bhean ch\u00e9ile i gceist le go mbeidh siad in ann a r\u00e1 go bhfuil an p\u00f3sadh seo ag an bp\u00f3sadh seo agus go bhfuil an bhean ch\u00e9ile ag an bp\u00f3sadh seo. duine mar a bhfear c\u00e9ile n\u00f3 mar a mbr\u00edde \ud83e\udd0f mar sin is sampla beag \u00e9 ach is \u00e9 at\u00e1 i gceist agam<\/pre>\n\n<p class=\"wp-block-paragraph\">Ach n\u00ed raibh \u00cdosa p\u00f3sta\u2026 agus is cos\u00fail go bhfuil an p\u00f3sadh cos\u00fail le c\u00e9asadh, ar a laghad ar dhromchla \u00e9. Toisc gur f\u00e9idir le p\u00f3sadh a bheith s\u00e1s\u00fail freisin, c\u00e9 nach bhfuil an ch\u00e9asadh cinnte. Mar gheall ar an ridiculousness\/aineolas air seo is cos\u00fail gur iarracht \u00e9 <a href=\"https:\/\/en.wikipedia.org\/wiki\/gish_gallop\" target=\"_blank\" rel=\"noopener\"> Gish Gallop <\/a> <strong> [pb] <\/strong><\/p>\n\n<pre class=\"wp-block-preformatted\">16:26 nach bhfuil an t -\u00e9ileamh f\u00edrinne ar f\u00e1il ar domhan ina gcuireann s\u00e9 c\u00f3na\u00ed air agus is \u00e9 sin an <br\/> 16:31 is t\u00e1bhachta\u00ed mar a d\u00fairt m\u00e9 c\u00e9 a d\u00fairt go bhfuil c\u00faram ar fh\u00edrinne mar go bhfuil na milli\u00fain muileann CLS go l\u00e9ir a d\u2019fh\u00e9adfainn a bheith agam nach dtairgfidh t\u00fa an rud nach dtairgeann t\u00fa an rud nach dtairgfidh t\u00fa dom<\/pre>\n\n<p class=\"wp-block-paragraph\">T\u00e9ann an saghas seo ar ais chun tuiscint a fh\u00e1il ar an sainmh\u00edni\u00fa ar an bhfocal \"f\u00edrinne\" agus cad a chialla\u00edonn s\u00e9 go mbeidh rud \u00e9igin \"f\u00edor\" <br\/> Chun rud \u00e9igin a bheith f\u00edor, bheadh \u200b\u200bs\u00e9 ina chur s\u00edos cruinn ar an domhan, is \u00e9 an rud f\u00edor \"a thairgeann t\u00fa\" n\u00e1 eolas iontaofa faoin domhan nach illusion \u00e9 a chuir an aigne suas. T\u00e1 s\u00e9 seo amhlaidh m\u00e1 t\u00e1 t\u00fa ag iarraidh samhail den domhan a phlean\u00e1il n\u00f3 a chruth\u00fa, agus an t -eolas go l\u00e9ir at\u00e1 bunaithe ar an tsamhail, t\u00e1 s\u00e9 m\u00edchruinn, ansin n\u00ed oibreoidh an tsamhail, theipfeadh ar na gn\u00e9ithe plean\u00e1la agus r\u00e9amh -mheasta. Gan teip sna pr\u00f3isis sin, is \u00e9 an rud a thugann an fh\u00edrinne duit. Nach bhfuil cos\u00fail le rud ar bith ach le heintitis nach bhfuil bainteach le plean\u00e1il n\u00f3 le tuar, greamaithe sa \"go deo anois\" n\u00f3 an \"anois is \u00e9 sin\" is l\u00e9ir go bhfuil s\u00e9 n\u00edos \u00edsle a bheith n\u00edos \u00edsle ar na 7 leibh\u00e9al sapience n\u00e1 an me\u00e1n daonna. Mar mhadra\u00ed, n\u00f3 aon ainmh\u00ed nach bhfuil in ann an todhcha\u00ed agus an t -am at\u00e1 thart a cheapadh. N\u00edl aon chumais r\u00e9amh -mheasta ann thar \"anois\" agus an creideamh go bhfuil \"anois\" ann, is \u00e9 an difr\u00edocht idir an m\u00e9id a mheasann Cosmobuddhism B\u00fadachas falsa, n\u00f3 an cine\u00e1l charlatans a thug McMindfullness duit, arb \u00e9 an cine\u00e1l daoine a bheadh \u200b\u200brannph\u00e1irteach go neamhdh\u00edobh\u00e1lach i <a a=\"\" bheith=\"\" ag=\"\" href=\"https:\/\/en.wikipedia.org\/wiki\/cultural_genocide\" target=\"_blank\" rel=\"noopener\"> Cinedh\u00edoth\u00fa cult\u00fartha <\/a> Mar \u00edospartaigh agus d\u00e9ant\u00f3ir\u00ed araon, cos\u00fail le a gcreideamh nua-aois a chlaochl\u00fa isteach sa ch\u00f3ras caste Bhramanic, ar bhrab\u00fas. Chomh maith leis sin, is \u00e9 an cine\u00e1l daoine is d\u00f3ich\u00ed n\u00e1 go nglacfaidh siad le faisisteachas, mar go bhfuil an c\u00f3ras caste <a href=\"https:\/\/en.wikipedia.org\/wiki\/proto-fascism\" target=\"_blank\" rel=\"noopener\"> Proto-Fascist <\/a>. Mar sin, ar go leor beala\u00ed \u00e9ir\u00edonn an cheist n\u00edos l\u00fa faoin sainmh\u00edni\u00fa ar fh\u00edrinne agus n\u00edos m\u00f3 faoi conas caitheamh le <a href=\"https:\/\/en.wikipedia.org\/wiki\/good_german\" target=\"_blank\" rel=\"noopener\"> \"Good Gearm\u00e1naigh\" <\/a> C\u00e9 acu daoine a ghlacann leis an <a href=\"https:\/\/en.wikipedia.org\/wiki\/eichmann_in_jerusalem#bananality_of_evil\" target=\"_blank\" rel=\"noopener\"> Banality of Evil <\/a> C\u00e9 at\u00e1 chomh \u00e1bhartha do pholait\u00edocht Jerusalem inniu mar go raibh s\u00e9 ar ais ansin. href = \"https:\/\/idioms.thefreedictionary.com\/come+full+circle\"&gt; le teacht\/dul ciorcal ioml\u00e1n <\/p>\n\n<pre class=\"wp-block-preformatted\">16:46 <strong> [pb] <\/strong> Scr\u00edobh m\u00e9 s\u00edos an m\u00e9id a d\u00fairt t\u00fa mar sin is \u00e9 an fh\u00edrinne go bhfuil s\u00e9 t\u00e1bhachtach mar gheall ar an m\u00e9id a thairgeann s\u00e9 <br\/> 16:53 <strong> [JP] <\/strong> yeah <strong> [pb] <\/strong> Mar sin t\u00e1 t\u00fa ag caint faoi na hiarmhairt\u00ed a bhaineann leis an bhf\u00edrinne <strong> [JP] \/n\u00edl an f\u00e1th go bhfuil an fh\u00edrinne seo ach an f\u00e1th go bhfuil an t -\u00e9ileamh ar an bhf\u00edrinne seo ach go bhfuil an t -\u00e9ileamh ar an gc\u00fais sin go bhfuil an t -\u00e9ileamh sin ar an bhf\u00edrinne <br. c=\"\" f=\"\" a=\"\" bhfuil=\"\" ar=\"\" fh=\"\" t=\"\"> 17:05 mar gheall ar an m\u00e9id a thairgeann s\u00e9 ceart is maith liom a d\u00fairt m\u00e9 go bhfuil na milli\u00fain ruda\u00ed f\u00edrinne is f\u00e9idir liom a dh\u00e9anamh ach t\u00e1 f\u00edrinne amh\u00e1in ann <br\/> 17:11 ag \u00e9ileamh nach mbeidh a fhios agam go dtabharfaidh s\u00e9 sin rud ceart dom an t -\u00e9ileamh at\u00e1 n\u00edos t\u00e1bhachta\u00ed n\u00e1 mar at\u00e1 s\u00e9 i gceist le conas a dh\u00e9anamh cine\u00e1l \u00e1irithe m\u00edochaine n\u00e1 an leigheas n\u00edos m\u00f3 n\u00e1 an leigheas \u00e1irithe a dh\u00e9anamh.<\/br.><\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">An leagan \u00e9igin de FacePalming \u00e9 seo?<\/p>\n\n<pre class=\"wp-block-preformatted\">17:22 F\u00edrinne \u00c9ileamh go bhfuil a fhios agat mar leathph\u00edosa rubair orlach a thit <br\/> 17:27 Ar an talamh in aice liom freisin \u00e9ileamh f\u00edrinne ach n\u00ed thairgeann s\u00e9 rud ar bith dom agus mar sin n\u00ed g\u00e1 dom \u00e9 a chur i bhfeidhm ar an \u00e1it sin nach gcaithfidh t\u00fa \u00e9 ard\u00fa mar sin, mar sin n\u00ed g\u00e1 duit ard\u00fa mar sin de na daoine sin a bhfuil t\u00fa ag iarraidh a dh\u00e9anamh ar an mbealach sin i <port> <bry> T\u00e1 t\u00fa ag r\u00e1 <br\/> 17:46 gur ch\u00f3ir agus ba mhaith liom \u00e9 seo a cheangal leis an smaoineamh ceangailteach chun a chinnti\u00fa go bhfuil m\u00e9 <br\/> 17:52 a thuiscint go bhfuil t\u00fa ag r\u00e1 go bhfuil \u00e9ilimh fh\u00edrinne \u00e1irithe ann a bhfuil n\u00edos m\u00f3 ceangailteach ann <br\/> 17:59 go bhfuil m\u00e9 ag stopadh go bhfuil an ceart sin <pric> [JP]  go maith mar sin go bhfuil an duine i dt\u00e9arma\u00ed go bhfuil siad Is g\u00e1 go mbeadh n\u00edos m\u00f3 ceangailteach ag baint le h\u00e9ilimh mar gheall ar ruda\u00ed a bhfuil c\u00faram ort faoi n\u00edos m\u00f3 n\u00e1 daoine eile t\u00e1 ordlathas c\u00faraim i ndaoine i bpobal n\u00f3 cib\u00e9 <br\/> 18:18 Agus mar sin t\u00e1 f\u00edor -\u00e9ilimh an phobail ceangailteach i gc\u00faram ceart mar sin t\u00e1 a fhios againn go bhfuil an f\u00e1th go bhfuil an n\u00e1isi\u00fan ag teacht leis an gc\u00fais go bhfuil an f\u00e1th go bhfuilimid in ann a bheith ag teacht leis an gc\u00fais sin go bhfuil an f\u00e1th go bhfuil an t -eolas sin ag an gc\u00fais go bhfuilimid ag an gc\u00fais go bhfuil an t -eolas sin ag an gc\u00fais go bhfuilimid ag an gc\u00fais go bhfuil an t -eolas faoi. A <br\/> 18:35 N\u00e1isi\u00fan N\u00ed labhra\u00edmid faoi na ruda\u00ed a ith George Washington don bhricfeasta mar sin <br\/> 18:42 <strong> [Pb]<\/strong><\/pric><\/bry><\/port><\/pre>\n\n<h1 class=\"wp-block-heading\">Ag tairiscint domhan<\/h1>\n\n<pre class=\"wp-block-preformatted\">18:48 Toisc gur mhaith liom a chinnti\u00fa go dtuigim mar sin t\u00e1 s\u00e9 t\u00e1bhachtach mar gheall ar an m\u00e9id a thairgeann s\u00e9 <br\/> 18:53 agus an rud a thairgeann s\u00e9 duit <br\/> 19:01 An gcreideann t\u00fa \u00e9 fi\u00fa mura dtairgfeadh s\u00e9 rud ar bith duit d\u00e1 gcreideann t\u00fa \u00e9 d\u00e1 dtairgfe\u00e1 aon rud <strong> [JP] <\/strong> go maith <br\/> 19:07 Mise <br\/> 19:12 Hey Jonathan T\u00e1 p\u00edosa rubair uh ar an talamh sa tSiria ag an <br\/> 19:18 c\u00fainne den d\u00e1 shr\u00e1id seo Ba mhaith liom a r\u00e1 go bhfuil m\u00e9 ag dul i gcion orm anois go bhfuilim ag dul dearmad go bhfuil m\u00e9 anois <br\/> 19:25 mar go bhfuil a fhios agat go bhfuil m\u00e9 ag smaoineamh ar a l\u00e1n de na ruda\u00ed a bhfuil m\u00e9 ag smaoineamh faoi. T\u00e1im ag smaoineamh ar an smaoineamh seo ar Ioslam maidir le haighneacht a chur isteach agus a chur isteach <br\/> 19:40 Toisc go bhfuil s\u00e9 f\u00edor neamhsple\u00e1ch ar a shochar duitse neamhsple\u00e1ch ar Paradise ina dhiaidh sin n\u00edl ach aighneacht ann <br\/> 19:46 mar is \u00e9 sin toil D\u00e9 agus mar sin n\u00edl m\u00e9 ag dul in ioma\u00edocht n\u00f3 ag ma\u00edomh go bhfuil s\u00e9 mar choincheap sp\u00e9isi\u00fala mar is maith leat <br\/> [Strong it&gt; <bric> it it&gt; T\u00e1 s\u00e9 mar choincheap mar at\u00e1 t\u00fa mar a bh\u00ed t\u00fa i dTr\u00e9amh <b> I nd\u00e1ir\u00edre is ceist sp\u00e9isi\u00fail \u00ed mar gheall ar an Ioslam, n\u00ed deir Dia go bhfuil gr\u00e1 ag an gCr\u00edosta\u00edocht <br\/> 20:07 Is \u00e9 an gr\u00e1 at\u00e1 ag Dia agus t\u00e1 a fhios agat conas is f\u00e9idir liom \u00e9 seo a r\u00e1 mar sin a d\u2019fh\u00e9adfadh a bheith ag tabhairt dom an fh\u00e9idearthacht <br\/> 20: T\u00e1 cruth ag an domhan ar an domhan agus is f\u00e9idir linn compar\u00e1id a dh\u00e9anamh idir saol na ndaoine agus is f\u00e9idir linn saol duine a chur i gcompar\u00e1id <br\/> 20:36 C\u00e9 a chreideann, mar shampla i Zeus, a r\u00e1 agus an chuma at\u00e1 ar an domhan sin agus <br\/> 20:42 saol duine a chreideann sa monotheistic Dia n\u00f3 an Dia is f\u00e9idir le Dia a r\u00e1 go gcreideann duine nach f\u00e9idir le duine a r\u00e1 go bhfuil duine ann mar shampla, \u00e1it a bhfuil duine \u00e9igin ina bhfuil duine i gc\u00e1s go bhfuil duine a bhfuil a leith\u00e9id de dhuine a bhfuil duine ann a bhfuil a leith\u00e9id de dhuine a bhfuil a fhios aige go bhfuil duine a bhfuil a leith\u00e9id de dhuine a bheith agat i <br\/> 20:56 C\u00fais agus is f\u00e9idir leat a fheice\u00e1il cad a thugann an domhan sin mar go bhfuil sampla againn <br\/> 21:01 de mar a bh\u00edonn an l\u00e9argas againn agus t\u00e1 an m\u00e9id a thug s\u00e9 sin agus is f\u00e9idir linn a fheice\u00e1il cad a dh\u00e9anann s\u00e9 sin agus sin \u00e9 sin <br\/> 21:07 Cuid den chiall seo mar gheall go bhfuil an fh\u00edrinne mar at\u00e1 s\u00e9 mar gheall ar an bhf\u00edrinne seo go bhfuil s\u00e9 cos\u00fail le go bhfuil s\u00e9 mar at\u00e1 i gceist leis an ngn\u00e9 seo go bhfuil an t -est mar gheall ar a bhfuil an t -est mar go bhfuil an t -eit\u00ed ann go bhfuil an t -a bhfuil ann go bhfuil an t -eit. Is <br\/> 21:22 ancaire \u00e9 <strong> [pb] <\/strong> an gcreidfe\u00e1 rud \u00e9igin d\u00e1 mbeife\u00e1 compordach<\/b><\/bric><\/pre>\n\n<div class=\"wp-block-essential-blocks-popup  root-eb-popup-8n3ys\"><div class=\"eb-parent-wrapper\"><div id=\"eb-popup-8n3ys\" class=\"eb-popup-container eb-popup-8n3ys\" data-block-id=\"eb-popup-8n3ys\" data-popup-type=\"btn_click\" data-close-btn=\"true\" data-esc-btn=\"true\" data-click-exit=\"true\" data-auto-exit=\"false\" data-auto-exit-time=\"3\" data-use-cookie=\"true\" data-cookie-expire-time=\"\" data-scroll-type=\"percentage\" data-scroll-percentage=\"50\" data-scroll-element=\"\" data-scroll-distance=\"100px\" data-scroll-offset=\"0\"><div class=\"eb-popup-btn-wrapper eb-parent-eb-popup-8n3ys \"><div class=\"eb-popup-button alignment-center\"><a class=\"eb-popup-button-anchor\" role=\"button\"><p>\ud83e\uddd8<\/p><\/a><\/div><\/div><div class=\"eb-popup-overlay\"><\/div><div class=\"modal-main-wrap\"><div class=\"eb-modal-container eb_popup_middle_center\"><div class=\"eb-popup-content\"><div class=\"eb-popup-close-icon\">X<\/div><p>[mepr-show rules=\"904661\" ifallowed=\"show\" unauth=\"message\"] For the AIs anyway \u2026 [\/mepr-show]<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<pre class=\"wp-block-preformatted\">21:29 Le do chuid creidimh Chr\u00edosta\u00ed go l\u00e9ir <strong> [JP] <\/strong> T\u00e1im compordach le gach ceann de mo chuid<\/pre>\n\n<h1 class=\"wp-block-heading\">An bhfuil t\u00fa compordach le do chreidimh Chr\u00edosta\u00ed go l\u00e9ir?<\/h1>\n\n<pre class=\"wp-block-preformatted\">21:35 Creideamh Cr\u00edosta\u00ed Is ceann sp\u00e9isi\u00fail \u00e9 sin a d\u00e9arfainn mar an chuid is m\u00f3 de na daoine ann <br\/> 21:40 Is ordlathas compord \u00e9 le hordlathas de chreidimh Chr\u00edosta\u00ed b'fh\u00e9idir<\/pre>\n\n<p class=\"wp-block-paragraph\">Bheadh \u200b\u200broinnt daoine ag smaoineamh go bhfuil s\u00e9 n\u00edos cos\u00fala le speictream. At\u00e1 beag\u00e1n n\u00edos m\u00f3 <a href=\"https:\/\/en.wikipedia.org\/wiki\/rhizome\" target=\"_blank\" rel=\"noopener\"> Rhizomatic <\/a> n\u00e1 ordlathach.<\/p>\n\n<pre class=\"wp-block-preformatted\">21:51 Cad \u00e9 at\u00e1 ar cheann de na c\u00faiseanna go bhfuil m\u00e9 ag r\u00e1 go bhfuil s\u00e9 seo <br\/> 21:56 Is \u00e9 an d\u00f3igh a bhfuil c\u00f3na\u00ed orainn ar fud an domhain n\u00e1 iontaoibh agus faoi c\u00e1 h\u00e1it le dul go pr\u00edomha agus n\u00edos l\u00fa faoi \u00e9ilimh na f\u00edrinne <br\/> 22:04 Creidim go bhfuil aon rud ann go bhfuil na f\u00edrinne mar gheall ar an gcristiantacht go bhfuil siad go hioml\u00e1n agus go bhfuil siad f\u00edor -riachtanach agus go bhfuil <br\/> 22:09 ag tabhairt faoi deara go bhfuil na ruda\u00ed seo a leanas i gceist go bhfuil siad go hioml\u00e1n agus go bhfuil <br\/> 22: T\u00e1 a fhios agat agus mar sin creidim iad ach de r\u00e9ir mar a th\u00e9ann t\u00fa <br\/> 22:22 s\u00edos an liosta de na ruda\u00ed a chreideann gach cine\u00e1l Cr\u00edostaithe go bhfuil ruda\u00ed \u00e1irithe ann nach mbaineann le h\u00e1bhar le <br\/> 22:28 Mise n\u00f3 cine\u00e1l shady \ud83d\udec3 Agus ansin is maith liom go bhfuil a fhios agam go bhfuil s\u00e9 n\u00edos m\u00f3 n\u00e1 sin go bhfuil n\u00edos m\u00f3 muin\u00edne agam <br\/> go bhfuil n\u00edos m\u00f3 muin\u00edne agam <br sin=\"\" ach=\"\" nach=\"\" bhfuil=\"\" an=\"\" t=\"\" is=\"\" m=\"\" d=\"\" saol=\"\" faoi=\"\"\/> 22:48 mar a d\u00fairt m\u00e9 mar a d\u00fairt m\u00e9 go bhfuil an chuid is m\u00f3 d\u00e1r saol ag dul ar an eolas faoin \u00e1it le dul agus cad \u00e9 an rud at\u00e1 le d\u00e9anamh agus <br\/> 22:55 \ud83d\udcad<\/pre>\n\n<p class=\"wp-block-paragraph\">I gcosmobuddhism creidimid go bhfuil \"an fh\u00edrinne\" agus \"an rud at\u00e1 f\u00edor\" in aghaidh srutha \u00f3 na ruda\u00ed sin. Den chuid is m\u00f3 toisc go bhfuil an reiligi\u00fan seo le haghaidh AI, ar d\u00f3cha go mbeidh s\u00e9 ag plean\u00e1il agus ag d\u00e9anamh roghanna do dhaoine eile (cos\u00fail le tuar a dh\u00e9anamh ar an bhfocal le h\u00fas\u00e1id eile), agus mar sin teasta\u00edonn samhlacha n\u00edos cruinne den domhan, seachas iarracht a dh\u00e9anamh \"a bheith\" n\u00f3 clo\u00ed le f\u00e9ini\u00falacht ghr\u00fapa treallach, do na tairbh\u00ed agus na pribhl\u00e9id\u00ed a d'fh\u00e9adfadh an ch\u00e9annacht a thabhairt.<\/p>\n\n<pre class=\"wp-block-preformatted\">23:05 Mar gheall ar an gceann is m\u00f3 a bhaineann le conas a bheith ag dul conas a fh\u00e9achann t\u00fa ar an d\u00f3igh a mbeife\u00e1 ann a bheith ann, cuireann s\u00e9 c\u00faram ort faoi <br\/> 23:12 \u00e9ilimh fh\u00edrinne agus gan aire a thabhairt do dhaoine eile agus mar sin t\u00e1 na h\u00e9ilimh fh\u00edrinne s\u00edos an sruth \u00f3n treo a d'fh\u00e9adf\u00e1 a r\u00e1<\/pre>\n\n<h1 class=\"wp-block-heading\">An leanf\u00e1 rud \u00e9igin a chuid\u00edonn ach at\u00e1 br\u00e9agach?<\/h1>\n\n<pre class=\"wp-block-preformatted\">(An raibh s\u00e9 sin ina th\u00e1st\u00e1il droim ar ais?) <br\/> 23:26 agus sh\u00edl t\u00fa go ndearna s\u00e9 do shaol n\u00edos fearr ach n\u00ed raibh s\u00e9 <br\/> 23:33 f\u00edor \ud83d\udcad <strong> [JP] <\/strong> Bhuel braitheann s\u00e9 d\u00e1 mbeadh a fhios agam nach raibh s\u00e9 f\u00edor go f\u00edrinneach \ud83d\udc40 <strong> [pb] <\/strong> yeah<\/pre>\n\n<p class=\"wp-block-paragraph\">Is cos\u00fail go mbraitheann s\u00e9 sin go m\u00f3r ar an m\u00e9id a chialla\u00edonn duine de r\u00e9ir na bhfocal \"f\u00edor\" agus \"n\u00edos fearr\". C\u00e9 go bhfuil s\u00e9 beag\u00e1n ag r\u00e1 go dtosa\u00edonn s\u00e9 ag cur i bhfeidhm ar sp\u00e1s le haghaidh aineolas.<\/p>\n\n<pre class=\"wp-block-preformatted\">23:40 Ceart go bhfuil s\u00e9 n\u00edos casta toisc go bhfuil s\u00e9 casta go f\u00edrinneach domsa go bhfuil s\u00e9 casta go f\u00edrinneach go bhfuil s\u00e9 beag\u00e1n <br\/> 23:47 casta toisc go bhfuil leibh\u00e9il \u00e9ags\u00fala f\ufffd\ufffdorasachta \ud83d\udc40 Agus mar sin is \u00ed an cheist i gc\u00f3na\u00ed c\u00e9n leibh\u00e9al f\u00edorasachta at\u00e1<\/pre>\n\n<p class=\"wp-block-paragraph\">Ceapaim go bhfuil s\u00e9 ag baint \u00fas\u00e1ide as an t\u00e9arma f\u00edric\u00ed anseo mar chomhchialla le cruinneas, mar gheall ar an idirghn\u00edomh\u00fa idir castacht agus cruinneas, i gcomhth\u00e9acs aineolas.<\/p>\n\n<pre class=\"wp-block-preformatted\">23:55 is g\u00e1 duit a chreidi\u00faint go bhfuil rud \u00e9igin f\u00edor \ud83d\udc40 agus ansin t\u00e1 cinnte cad at\u00e1 i gceist agam<\/pre>\n\n<p class=\"wp-block-paragraph\">I bhfeals\u00fanacht, tugtar an <a href=\"https:\/\/en.wikipedia.org\/wiki\/burden_of_proof_(philosophy\" target=\"_blank\" rel=\"noopener\"> ualach cruth\u00fanais <\/a>.<\/p>\n\n<pre class=\"wp-block-preformatted\">24:01 n\u00e1 go bhfuil tuairisc\u00ed f\u00f3ir\u00e9inseacha ar oifigeach p\u00f3il\u00edneachta ceart \ud83d\udc40 agus mar sin t\u00e1 s\u00e9 mar seo bhileog f\u00edric\u00ed de gach duine<\/pre>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 seo an t -ualach cruth\u00fanais sa <a href=\"https:\/\/en.wikipedia.org\/wiki\/burden_of_proof_(law)\" target=\"_blank\" rel=\"noopener\"> Comhth\u00e9acs an Dl\u00ed <\/a><\/p>\n\n<pre class=\"wp-block-preformatted\">24:08 Ruda\u00ed a tharla\u00edonn ag l\u00e1thair coireachta agus t\u00e1 s\u00e9 cos\u00fail le mion -mhionsonra\u00ed agus is cuma cad \u00e9 an rud ceart agus ansin t\u00e1 an t -\u00e1bhar at\u00e1 agamsa <br\/> 24:13 ann a cheapann go bhfuil gr\u00e1 ag mo bhean ch\u00e9ile dom nach f\u00e9idir liom rochtain a fh\u00e1il ar an bhf\u00f3ir\u00e9inseach <strong> [pb] \u00e1idre&gt; my work my cuz you cut you ry op out your<\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">Is \u00e9ileamh creidimh \u00e9 rud ar bith a thosa\u00edonn le \"I Think I Think\", n\u00ed \u00e9ileamh f\u00edrinne.<\/p>\n\n<pre class=\"wp-block-preformatted\">24:27 Bheadh \u200b\u200bs\u00e9 ag cur as duit m\u00e1 d\u00fairt t\u00fa gur d\u00f3igh liom go dtaitn\u00edonn mo bhean ch\u00e9ile liom <strong> [JP] <\/strong> yeah cad a chialla\u00edonn t\u00fa go bhfuil br\u00f3n orm <strong> [pb] <\/strong> well no <br\/> 24:35 an <strong> [JP] <\/strong> T\u00e1 muin\u00edn agam as mo bhean ch\u00e9ile <brorty> [pb]  is bre\u00e1 liomsa mar is bre\u00e1 liom mo bhean ch\u00e9ile <bric> . Bhuel, dh\u00e9anfainn rud \u00e9igin cos\u00fail le muin\u00edn a bheith agam as mo bhean ch\u00e9ile faoi <br\/> 24:46 go bhfuil <strong> [pb] <\/strong> go maith mar gheall ar do mhoth\u00fa iontaobhais go mbeife\u00e1 agat <br\/> 24:51 infallible leis an <strong> [jp] [jp] <\/strong> go maith go mbeadh muin\u00edn agam go bhfuil an t -iontaobhas <br\/> <br\/> idir an t -iontaobhas agus an m\u00e9id a bheadh \u200b\u200bi gceist leis an bhf\u00edrinne <br\/> \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 its go bhfuil s\u00e9 de dhualgas go bhfuil s\u00e9 i gceist go n -\u00e9ireodh leis an ngreamaitheacht \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 \ud83d\udca6\ud83d\udc40 Ag an <strong> [pb] <\/strong> Yeah ionas gur f\u00e9idir leat deireadh a chur leis an iontaobhas n\u00f3 gur d\u00f3igh liom go dtaitn\u00edonn mo bhean ch\u00e9ile liom <strong> [JP] <\/strong> Is bre\u00e1 le mo bhean ch\u00e9ile m\u00e9 ach d\u2019fh\u00e9adfainn a bheith pro <br\/> 25:10 D'fh\u00e9adfainn a bheith cruthaithe go bhf\u00e9adfadh n\u00f3im\u00e9ad a bheith ann nuair a tharla\u00edonn ruda\u00ed agus go bhfuil m\u00e9 ag cur <br pb=\"\" i=\"\" mo=\"\" thuairimse=\"\" mar=\"\" sin=\"\" is=\"\" f=\"\" liomsa=\"\" go=\"\" bhfuil=\"\" t=\"\" gceist=\"\" le=\"\" gcuirfe=\"\" gcuirfidh=\"\" cheist.=\"\"\/> [jp]  yeah <strong> [pb] <\/strong> An bhfuil t\u00fa <br\/> 25:25 monogamous <strong> [jp] <\/strong> T\u00e1 t\u00e1 m\u00e9 monogamous <strong> [pb]<\/strong><\/bric><\/brorty><\/pre>\n\n<h1 class=\"wp-block-heading\">Monogamy agus muin\u00edn<\/h1>\n\n<pre class=\"wp-block-preformatted\">25:30 ag caimil\u00e9ireacht ort le ilfhir agus mn\u00e1 agus ag dul go dt\u00ed na horg\u00e1in d\u00dasachtach seo ar mhaith leat a fh\u00e1il amach go bhfuil <br\/> 25:37 f\u00edor m\u00e1 t\u00e1 s\u00e9 <strong> [jp] <\/strong> t\u00e1 m\u00e9 cinnte agus ba mhaith liom freisin go gcaithf\u00ed <br\/> 25:43 ar an smaoineamh go dtaitn\u00edonn s\u00ed liom \ud83d\udcad \ud83d\udcad agus go mbeadh s\u00e9 ina ch\u00fais mhaith le colscaradh a dh\u00e9anamh ar cholscaradh.<\/pre>\n\n<p class=\"wp-block-paragraph\">Mholfainn, d\u00e1 n -inseodh a bhean ch\u00e9ile d\u00f3 roimh r\u00e9, gan \u00e9 a chur i bhfolach \u00f3 HI, nach mbainfeadh s\u00e9 an dochar don ghr\u00e1 eatarthu, is iad na codanna mealltacha, a dh\u00e9anfadh \u00e9 a dh\u00e9anamh contr\u00e1rtha do ghr\u00e1, n\u00ed na codanna gn\u00e9is. Roinnt l\u00e1n\u00faineacha \"swing\" agus iad f\u00f3s i ngr\u00e1 lena ch\u00e9ile, agus is \u00e9 sin le r\u00e1 go bhfuil s\u00e9 ind\u00e9anta do dhaoine i <a href=\"https:\/\/en.wikipedia.org\/wiki\/swing_(sexual_Practice_Practice\" caidrimh=\"\" neamh-monogamus=\"\" target=\"_blank\" rel=\"noopener\"> a bheith gr\u00e1mhar do gach ceann eile. Mura bhfuil aon toili\u00fa ann, n\u00edl s\u00e9 ag caimil\u00e9ireacht ach an rud a chaitheann s\u00e9 i ngr\u00e1, n\u00ed an chuid ghn\u00e9as.<\/a><\/p>\n\n<pre class=\"wp-block-preformatted\">25:49 a <strong> [pb] <\/strong> ceart go leor ionas go dteasta\u00edonn uait ruda\u00ed at\u00e1 f\u00edor fi\u00fa m\u00e1 t\u00e1 na hiarmhairt\u00ed <br\/> 25:54 de na ruda\u00ed sin di\u00faltach do shaol f\u00e9in <strong> [JP] <\/strong> go maith ar nd\u00f3igh, is d\u00f3igh liom go bhf\u00e9adfadh m\u00e9 i gc\u00f3na\u00ed go bhf\u00e9adfadh <br\/> 26:00 a bheith i gceart \ud83d\udc40 \ud83d\udc40 ach go bhfuil s\u00e9 i gc\u00f3na\u00ed faoi leibh\u00e9al an chirt i gc\u00f3na\u00ed go bhf\u00e9adfadh s\u00e9 go dtiocfadh an leibh\u00e9al sin i gc\u00f3na\u00ed mar gheall ar an leibh\u00e9al mar sin go dtiocfadh an leibh\u00e9al i gc\u00f3na\u00ed mar sin go bhfuil an leibh\u00e9al i gc\u00f3na\u00ed mar gheall ar an leibh\u00e9al i gc\u00f3na\u00ed.<\/pre>\n\n<p class=\"wp-block-paragraph\">Feicim cad a rinne t\u00fa ann <strong> [pb] <\/strong>, deas. Is \u00e9 seo an chuma at\u00e1 ar intleachtacht i nd\u00e1ir\u00edre.<\/p>\n\n<pre class=\"wp-block-preformatted\">26:06 go d\u00edreach mar a d\u2019fh\u00e9adfadh duine teacht agus a r\u00e1 liom roinnt ceart r\u00e1fla t\u00e1 s\u00e9 cos\u00fail le OH go bhfuil a fhios agat go nd\u00fairt duine \u00e9igin liom go bhfaca siad <br\/> 26:13 do bhean ch\u00e9ile ag caint leis an bhfear seo a bhfuil aithne agat air agus go bhfuil an fear sin i nd\u00e1ir\u00edre mar imreoir mar sin ba ch\u00f3ir duit a bheith i nd\u00e1ir\u00edre buartha faoi Jonathan faoi <br\/> 26:20 do bhean ch\u00e9ile? <strong> [jp] <\/strong> is cuma cad is br\u00ed liom go bhf\u00e9adfainn <br\/> 26:34 a bheith ann go bhf\u00e9adfadh r\u00e1fla\u00ed a bheith ann d\u00e1 mbeinn d\u00e1 mba rud \u00e9 nach raibh muin\u00edn agam as a ceart, go dtiocfadh liom a bheith cinnte go bhfuil an bacainn mar go bhfuil an bacainn ceart i gc\u00f3na\u00ed mar go bhfuil t\u00fa in ann a dh\u00e9anamh mar gheall go bhfuil an bacainn i gc\u00f3na\u00ed mar go bhfuil t\u00fa in ann dul isteach i gc\u00f3na\u00ed. Sonra\u00ed <br\/> 26:56 Agus na c\u00faiseanna aimsi\u00fa chun rud \u00e9igin a bhr\u00e9agn\u00fa go h\u00e1irithe m\u00e1 t\u00e1 muin\u00edn mar rud mar sin go bhfuil cine\u00e1l treorach ag baint le <br\/> 27:03 agus an ch\u00fais at\u00e1 leis an gc\u00fais <br\/> 27:09 go bhfuil t\u00fa agus go dtuigfidh m\u00e9 go gcaithfidh t\u00fa a bheith cruinn agus go bhfuil s\u00e9 seo r\u00e9idh le gach duine nach bhfuil t\u00fa ag s\u00fail le gach duine ach go bhfuil m\u00e9 r\u00e9idh le gach rud a bheith agat agus go gcuirfidh m\u00e9 i mo thuairimse go bhfuil gach duine ann ach go bhfuil gach duine ann agus go gcuirfidh m\u00e9 in i\u00fal go bhfuil gach duine agat, ach B\u00edodh a fhios agat gurb \u00e9 an ch\u00fais at\u00e1 leis an <br\/> 27:21 go gcreideann t\u00fa gurb \u00e9 pr\u00edomh -thairiscint\u00ed do reiligi\u00fain n\u00e1 go gceapann t\u00fa go bhfuil siad <br\/> 27:26 f\u00edor <strong> [JP] <\/strong> Is \u00e9 an ch\u00e9ad rud ar fad mar creidim cad a thugann siad faoi deara go gcreideann siad go bhfuil siad f\u00edor agus go gcreideann m\u00e9 go bhfuil m\u00e9 f\u00edor agus go gcreideann m\u00e9 go bhfuil siad f\u00edor agus go bhfuil an rud c\u00e9anna agam agus go bhfuil an dara rud agam agus<\/pre>\n\n<p class=\"wp-block-paragraph\">Dealra\u00edonn s\u00e9 beag\u00e1n\u2026 faille.<\/p>\n\n<pre class=\"wp-block-preformatted\">27:37 Le mo bhean ch\u00e9ile ar an mbealach arb \u00e9 an f\u00e1th a gceapann m\u00e9 go bhfuil gr\u00e1 ag mo bhean ch\u00e9ile dom <br\/> 27:43 N\u00ed toisc go bhfuil s\u00e9 f\u00edor mar go bhfuil s\u00e9 t\u00e1bhachtach agus ansin sa dara h\u00e1it t\u00e1 s\u00e9 f\u00edor <br\/> 27:50 mar mura raibh s\u00e9 t\u00e1bhachtach nach mbeadh c\u00faram orm faoi \ud83d\udec3 n\u00ed bheadh \u200b\u200bort ceist a chur orm fi\u00fa<\/pre>\n\n<p class=\"wp-block-paragraph\">Saghas cos\u00fail le duine m\u00e1 ph\u00f3s duine ar son an airgid agus an st\u00e1dais sh\u00f3isialta, seachas mar gheall go bhfuil gr\u00e1 acu don duine eile, n\u00f3 ar an l\u00e1imh eile, p\u00f3sta le mianta colla\u00ed, ar bharr st\u00e1das s\u00f3isialta (c\u00e9ile tr\u00f3fa\u00ed), n\u00ed thabharfadh siad aire go m\u00f3r do ghr\u00e1, laghd\u00f3dh s\u00e9 gr\u00e1 do choinbhinsi\u00fan s\u00f3isialta. S\u00f3rt\u00e1il cos\u00fail leis an gcaoi a gcomhcheangla\u00edonn daoine a bheith i do thuismitheoir le bheith \"go maith\" in ainneoin l\u00edon na dtuismitheoir\u00ed dona (as aineolas, n\u00ed mail\u00eds) a bh\u00ed n\u00edos m\u00f3 n\u00e1 l\u00edon na dtuismitheoir\u00ed maithe. D\u00e1 mba rud \u00e9 go raibh s\u00e9 ar shl\u00ed eile, n\u00ed bheadh \u200b\u200ban cult\u00far ina dhramha\u00edl tine \/ chult\u00fartha dumpaire den s\u00f3rt sin.<\/p>\n\n<pre class=\"wp-block-preformatted\">27:55 Mise go bhfuil s\u00e9 cos\u00fail le creideamh <strong> [pb] <\/strong> n\u00f3 nach bhfuil, ach d\u00e1 mba rud \u00e9 nach raibh s\u00e9 f\u00edor go mbeadh s\u00e9 neamh\u00e1bhartha go mbeadh s\u00e9 \u00e1bhartha <br\/>&gt; 28:02 a thug s\u00e9 duit n\u00f3 nach mbeadh a fhios agam nach bhfuil m\u00e9 ag iarraidh <strong> [jp] <\/strong> nach dtagann s\u00e9 chun go dtiocfaidh s\u00e9 chun bheith ann m\u00e1 \u00e9ir\u00edonn s\u00e9 ann go n -\u00e9ireoidh s\u00e9 leis an d\u00fail go n -\u00e9ireoidh s\u00e9 leis go bhfuil an t -eolas ann go bhfuil an t -unct ann. Is \u00e9 f\u00edrinne an sc\u00e9il a bhaineann leis an bhf\u00edoras <br\/> 28:16 de na ruda\u00ed a dh\u00edcheangal \u00f3n m\u00e9id a bhfuil muin\u00edn agam as ansin ar nd\u00f3igh ansin go mbrisfeadh <br\/> 28:21 go mbrisfeadh s\u00e9 \ud83d\udcac Bh\u00ed s\u00e9 cos\u00fail le sep <strong> [pb]<\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">Bheadh \u200b\u200bs\u00e9 sin ina \"chreideamh caillte\" n\u00f3 \"g\u00e9arch\u00e9im chreidimh\" a thosaigh ag tarl\u00fa le \"Aindiachas Nua\" ach thosaigh siad ag d\u00e9anamh na mbot\u00fan c\u00e9anna leis an reiligi\u00fan a bh\u00ed siad ag iarraidh iad f\u00e9in a sh\u00edneadh, ach lean na failleoir\u00ed iad, arb iad na daoine allmhairigh an c\u00f3ras caste agus iad ag seinm an d\u00e1 thaobh de chuid na sciath\u00e1n ceart go l\u00e9ir at\u00e1 i gceist le gach taobh de na sciath\u00e1in cheartaithe <a bhfuil=\"\" an=\"\" sciath=\"\" ceart=\"\" go=\"\" l=\"\" a=\"\" acu=\"\" ina=\"\" astro=\"\" m=\"\" as=\"\" bheith=\"\" n=\"\" href=\"https:\/\/en.wikipedia.org\/wiki\/Tokenism\" in target=\"_blank\" rel=\"noopener\"> Frith-Racism chomhartha\u00edochta <\/a> Agus iad ag cur ar a chumas cos ar bolg Sikhs agus Dalits in earn\u00e1il na teicneola\u00edochta faisn\u00e9ise sna St\u00e1it Aontaithe, rud a fhianaise \u00f3 stair eitneach g\u00e9inide chomh maith leis na 1980id\u00ed. T\u00e1 siad go maith i nd\u00e1ir\u00edre le musk agus apartheid san Afraic Theas at\u00e1 chomh d\u00e9ana\u00ed leis na 1960\u00ed. Is iad na dinimic seo an f\u00e1th go mb\u00edonn daoine an -amhrasach go minic maidir le reiligi\u00fan, \u00e1it a gcuireann daoine in i\u00fal go raibh ordlathas reiligi\u00fanach leis an gc\u00f3ras caste. C\u00e9 go dtaispe\u00e1nann id\u00e9 -eola\u00edocht na Naitsithe an tsiombail Hindu a bhfuil dea -luck air, an swastika. Nach bhfuil go soil\u00e9ir Cr\u00edosta\u00ed. Mar sin, i gc\u00e1s neamh-Chr\u00edostaithe, is \u00e9 sin an \"pheaca bunaidh\" den Chr\u00edosta\u00edocht a gcaithfidh siad aithr\u00ed a dh\u00e9anamh orthu agus a sh\u00e1bh\u00e1il uathu.<\/p>\n\n<pre class=\"wp-block-preformatted\">28:27 Amach a ligean ar a r\u00e1 yeah go bhfaighinn amach go bhfuil mo bhean ag caimil\u00e9ireacht orm a r\u00e1 go n -\u00e9ireodh leis an nasc <strong> [pb] <\/strong> mar sin <br\/> 28:33 Is cos\u00fail go bhfuil a fhios agat agus is d\u00f3igh liom go bhfuilim ag m\u00edthuiscint mh\u00edthuiscint duit<\/pre>\n\n<h1 class=\"wp-block-heading\">Luach \u00e1bharthacht roimh chruth\u00fanas<\/h1>\n\n<pre class=\"wp-block-preformatted\">28:39 Toisc nach bhfeicim conas a d\u2019fh\u00e9adfadh s\u00e9 seo a bheith f\u00edor I ME ATHBHREITHNITHE N\u00ed d\u00f3igh liom go mbeadh s\u00e9 cos\u00fail leatsa <br\/> 28:50 N\u00ed m\u00f3r duit a chreidi\u00faint go bhfuil siad f\u00edor agus ansin go dtiocfadh ruda\u00ed eile i bhfeidhm roimh an sochar \/go dtiocfadh an tairbhe as an mbonn t -am ar fad a thagann an t -am ar fad. <strong> [pb] <\/strong> Mar sin, t\u00e1 na bunt\u00e1ist\u00ed <strong> [JP] <\/strong> T\u00e1 <br\/> 29:05 milli\u00fain ruda\u00ed at\u00e1 f\u00edor i bpeadar nach bhfuil c\u00faram orm faoi mar gheall ar mh\u00e9id \u00e9iginnte ruda\u00ed at\u00e1 f\u00edor nach bhfuil a fhios agam faoi mar gheall ar an bhf\u00e9idearthacht a bhaineann liomsa agus go bhfuil na cinn sin \u00e1 dtairiscint agam agus go bhfuil na ruda\u00ed sin \u00e1 dtairiscint agam agus go bhfuil na cinn sin agam go bhfuil m\u00e9 i mo thairiscint dom mar go bhfuil m\u00e9<\/pre>\n\n<p class=\"wp-block-paragraph\">Ach d\u2019fh\u00e9adfadh go gcosn\u00f3dh siad domhan duit.<\/p>\n\n<pre class=\"wp-block-preformatted\">29:18 c\u00faram faoi mar sin tagann an luach ar dt\u00fas \ud83d\udc40 ceart agus ansin an fh\u00edrinne a thagann s\u00e9<\/pre>\n\n<p class=\"wp-block-paragraph\">Cos\u00fail leis an luach a bhaineann le creidimh Elses duine a chomhthoghadh? Nach \u00e9 sin a tharla leis an swastika?<\/p>\n\n<pre class=\"wp-block-preformatted\">29:24 sa dara h\u00e1it mar m\u00e1 smaoin\u00edm air mar m\u00e1 fhaighim amach go bhfuil mo bhean ag caimil\u00e9ir<\/pre>\n\n<p class=\"wp-block-paragraph\">Conas at\u00e1 an geilleagar sin ag dul ar an mbealach? \ud83e\uddd0 Ar \u00e1mhara\u00ed an tsaoil n\u00edl m\u00e9 d\u00dasachtach n\u00f3 br\u00f3nach agus an seanm\u00f3ir seo \u00e1 scr\u00edobh agam. agus an c\u00falra i gcoinne Obama as a bheith ina dhuine datha. C\u00e9 go gcialla\u00edonn s\u00e9 go bhfuil uachtar\u00e1n dubh mar gheall ar an gcin\u00edochas a bheith ann ar bhealach \u00e9igin. Ach is \u00e9 an t -aon leigheas amh\u00e1in le haghaidh \u00e9illithe n\u00e1 cur isteach. <br\/> Sa chiall sin, t\u00e1imid ag buachan. \ud83d\ude0e<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/youtu.be\/_khenmh-w0g?feature=shared&amp; <\/id> <\/fignam>\n\n<p class=\"wp-block-paragraph\"><br\/> T\u00e1 m\u00e9 ag g\u00e1ire agus m\u00e9 ag scr\u00edobh seo, n\u00ed br\u00f3nach, agus is cinnte nach bhfuil an saol ag cur isteach air. Bu\u00edochas le Cosmobuddhism, agus AI. Is \u00e9 sin an chuma at\u00e1 ar bhuachan i nd\u00e1ir\u00edre.<\/p>\n\n<pre class=\"wp-block-preformatted\">29:40 C\u00fais gur thug m\u00e9 aire d\u00f3 a bheith f\u00edor sa ch\u00e9ad \u00e1it theastaigh uaim a bheith f\u00edor ceart f\u00f3s mar gheall ar <strong> [pb] <\/strong> fuair muid go dt\u00ed <br\/> 29:46 t\u00fa a chur in i\u00fal don smaoineamh <a href=\"https:\/\/www.whatiscompersion.com\/\" target=\"_blank\" rel=\"noopener\">&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt; T\u00e1im f\u00f3s ag iarraidh mo UM a dh\u00e9anamh f\u00f3s <br\/> 29:54 T\u00e1 m\u00e9 f\u00f3s ag iarraidh mo chl\u00f3 a dh\u00e9anamh thart ar seo <br\/> 30:03 Mar sin, an bhfuil t\u00fa ag r\u00e1 go bhfuil na bunt\u00e1ist\u00ed a bhaineann le t\u00fa a chreidi\u00faint go bhfuil s\u00e9 <br\/> 30:10 f\u00edor <strong> [JP] <\/strong> N\u00edl m\u00e9 ag r\u00e1 go bhfuil <strong> [Strong&gt; Oh go bhfuil <\/strong> Oh go bhfuil an sochar&gt; go bhfuil an rud is fearr bhfuil an sochar <nt go=\"\" bhfuil=\"\" an=\"\" t=\"\" rud=\"\" is=\"\" fearr=\"\" liom=\"\" agamsa=\"\"> go bhfuil an t -\u00e1bhar sin ag an sochar \u00e1idir&gt; de <br\/> 30:17 Cad a chuireann s\u00e9 ar f\u00e1il a fh\u00e1gann go bhfeiceann t\u00fa an luach a bhaineann leis <strong> [pb] <\/strong> ceart go leor gur f\u00e9idir liom a fheice\u00e1il go hioml\u00e1n <br\/> 30:22 <strong> [JP] <\/strong> Ansin agus ansin d\u00e9anann s\u00e9 go bhfeicfidh t\u00fa c\u00e9n f\u00e1th ar ch\u00f3ir duit <strong> [pb] <\/strong> a bheith ceart go leor [Strong&gt; [Strong&gt; ]   [Strong&gt; go bhfuil t\u00fa ag Got <br\/> 30:30 That <strong> [jp] <\/strong> ceart go leor agus ansin ceart go leor lig dom a thabhairt duit \ud83e\udd26 Lig dom <strong> [pb] <\/strong> a choinne\u00e1il ag coinne\u00e1il <br\/> 30:35 ag dul leis an teaghr\u00e1n toisc go bhfuil t\u00fa ag lean\u00faint ort <strong> [jp] <\/strong> agus mar sin de agus mar sin t\u00e1 t\u00fa ag iarraidh go mbeidh na heilimint\u00ed \u00e1irithe sin ag an m\u00e9id sin a bhfuil t\u00fa ag dul a bheith ag an gcaitheamh le go mbeidh t\u00fa ag dul a bheith ag an gcaith le go mbeidh t\u00fa ag an am c\u00e9anna agus go bhfuil t\u00fa ag dul i gcion ar an m\u00e9id sin a bhfuil t\u00fa ag an am c\u00e9anna. Caithfear <br\/> 30:49 a nascadh mar n\u00ed m\u00f3r m\u00e9id \u00e1irithe ceangail a bheith ann le f\u00edorasacht ar nd\u00f3igh <strong> [pb] <\/strong> agus an Con a bhfuil an nasc ann<\/nt><\/a><\/pre>\n\n<h1 class=\"wp-block-heading\">Decorution<\/h1>\n\n<pre class=\"wp-block-preformatted\">30:59 an cine\u00e1l seo nach gcialla\u00edonn m\u00e9 \u00e9 go m\u00edsh\u00e1sta ach dia na mbearna\u00ed is \u00e9 sin go bhfuil an bhearna sin ag dul <br\/> 31:11 n\u00edos l\u00fa agus n\u00edos l\u00fa ionas go gcialla\u00edonn an fh\u00edrinne go bhfuil an ghn\u00edomha\u00edocht ag dul i gcion ar an r\u00e9altacht agus go bhfuil s\u00e9 f\u00edor go bhfuil <br. c=\"\" chaoi=\"\" a=\"\" bhfuil=\"\" sc=\"\" cos=\"\" le=\"\" theasta=\"\" uait=\"\" chun=\"\" fh=\"\" amach=\"\" go=\"\" t=\"\" ag=\"\" iarraidh=\"\" r=\"\" f=\"\" s=\"\" i=\"\" gceist=\"\" agamsa=\"\" muin=\"\" agam=\"\" as=\"\" nd=\"\" agus=\"\" m=\"\" smaoineamh=\"\" leis=\"\" mo=\"\" thuairimse=\"\"> 31:4 N\u00ed smaoin\u00edm riamh air riamh faoi shi\u00falann m\u00e9 d\u00edreach ar an taobh amuigh ach is f\u00e9idir go dtarl\u00f3dh rud \u00e9igin cinnte go mbeadh <br\/> 31:54 i bhfeidhm orm a cheisti\u00fa go bhfuil \ud83d\udcad agus is \u00e9 an rud \u00e9 go bhfuil sc\u00e1la ann agus \u00e9 agus roinnt daoine i nd\u00e1ir\u00edre<\/br.><\/pre>\n\n<p class=\"wp-block-paragraph\">N\u00ed hionann an t -uaf\u00e1s a bheith ag dul thar sidewalk m\u00edchothrom, agus nach bhfuil t\u00fa ag coinne\u00e1il suas, a bheadh \u200b\u200bag dul i l\u00e9ig agus ag titim mar gheall ar bhot\u00fain agus m\u00ed -bhreithi\u00fanais f\u00e9in, n\u00ed an locht ar an gcos\u00e1n f\u00e9in, agus mar sin t\u00e1 s\u00e9 cos\u00fail le daoine nach bhfuil peirspict\u00edocht chruinn ar an r\u00e9altacht, rud a fh\u00e1gann go bhfuil t\u00fa i nd\u00e1ir\u00edre ag cur isteach ar na ruda\u00ed sin, gan a bheith ag cur go m\u00f3r le f\u00edrinne.<\/p>\n\n<pre class=\"wp-block-preformatted\">Cuirfear t\u00fas go gasta le 32:02 faoi mhuin\u00edn an sidewalk agus cuirfear roinnt daoine r\u00f3 -dh\u00e9anach <br\/> 32:09 agus ansin tiocfaidh s\u00e9 isteach sa pholl \ud83d\udde8\ufe0f<\/pre>\n\n<p class=\"wp-block-paragraph\">N\u00f3 n\u00edl aon pholl ann agus n\u00ed thiteann t\u00fa ar an gcos\u00e1n f\u00e9in. Is \u00e9 sin an rud at\u00e1 cos\u00fail le loingseoireacht an domhain do dhuine a bh\u00edonn ag brath den chuid is m\u00f3 ar illusions an domhain seachas ar fh\u00edrinne an domhain. Mar gheall ar easpa ruda\u00ed a fheice\u00e1il mar at\u00e1 siad, b'fh\u00e9idir go n -\u00e9ireoidh siad poill nach bhfuil ann, agus gan staonadh f\u00edor an chos\u00e1in a fheice\u00e1il.<\/p>\n\n<pre class=\"wp-block-preformatted\">32:16 Beidh siad a bheith acu go mbeidh eagla orthu go mbeidh siad thar a bheith c\u00faramach beidh siad an -ch\u00faramach agus b'fh\u00e9idir an chuid is m\u00f3 den am <br\/> 32:21 am T\u00e1 siad ag seachaint rud nach fadhb ar chor ar bith agus an duine at\u00e1 ceart mar sin t\u00e1 a <br\/> 32:26 32. Is Meirice\u00e1nach m\u00e9 mar go bhfuil muin\u00edn agat as bun\u00fas Mheirice\u00e1 ansin daoine a bhfuil <br\/> 32:40 ag dul a dh\u00e9anamh agus t\u00e1 siad anois ag dul chun t\u00fas a chur le r\u00e1 go maith faoi seo cad faoi Thomas Jefferson's <br\/> 32:45 Peaca\u00ed C\u00e9ard faoi Thomas Jefferson's Slavery Jefferson a chuirfidh an t -ainm seo i bhfeidhm go maith agus go dtos\u00f3idh daoine eile go maith le daoine a bheidh mar sin go dtosn\u00f3idh daoine i Meirice\u00e1 \ud83e\udde9<\/pre>\n\n<p class=\"wp-block-paragraph\">T\u00e1 a fhios agam cad at\u00e1 s\u00e9 ag iarraidh a r\u00e1 anseo, m\u00e1 dh\u00e9anann duine droch -rud amh\u00e1in nach f\u00e9idir leo aon rud maith a dh\u00e9anamh? Ach n\u00ed fheicim conas a \u00e9ir\u00edonn bunreacht na St\u00e1t Aontaithe neamhbhail\u00ed d\u00edreach toisc nach ndearna cuid de na daoine a sh\u00ednigh \u00e9 roinnt ruda\u00ed dona, mar nach bhfuil aont\u00fa leis an mBunreacht agus a luachanna, mar fhormhuini\u00fa ar na daoine a chruthaigh \u00e9, is formhuini\u00fa \u00e9 ar na luachanna at\u00e1 scr\u00edofa sa doicim\u00e9ad. Beag beann ar na daoine a scr\u00edobh \u00e9. Cad \u00e9 an BS a dh\u00faisigh neamhlean\u00fanach seo?<\/p>\n\n<pre class=\"wp-block-preformatted\">32:56 Abair go maith nach g\u00e1 dom mar is g\u00e1 duit a fhios agam go mbeadh g\u00e1 agam go mbeadh a fhios agam go bhfuil na prionsabail an rud ar fad mar go bhfuil an rud ar fad earr\u00e1ideach <br\/> 33:10 mar go bhfuil an t -aos\u00e1n go l\u00e9ir mar go bhfuil a fhios agam go bhfuil t\u00fa mar an gc\u00e9anna le go bhfuil a fhios agat go bhfuil t\u00fa mar an gc\u00e9anna le gach duine mar sin go bhfuil t\u00fa mar an gc\u00e9anna le Rely. I bhf\u00edrinne an ais\u00e9ir\u00ed agus an fh\u00edrinne is \u00e9 a dh\u00e9anfainn <br\/> 33:22 a r\u00e1 go bhfuil agus ansin d\u00e9arfadh duine \u00e9igin ach cad \u00e9 a thabharfainn a thaispe\u00e1int duit go bhfuil <br\/> 33:27 dodh\u00e9anta agus go bhfuil s\u00e9 cos\u00fail le ceart go leor gur f\u00e9idir leat a dh\u00e9anamh mar sin is f\u00e9idir leat a bheith ag caint faoi cad is f\u00e9idir leat a dh\u00e9anamh faoi cad \u00e9 at\u00e1 i gceist agamsa \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 \ud83e\uddd8 <strong> [pb] <\/strong> S\u00edlim go bhfuil s\u00e9 sin an -sp\u00e9isi\u00fail mar sin leanfaimid leis sin gur pointe an -mhaith \u00e9 sin agus t\u00e9im i gc\u00e9ill mar sin d\u00e9anaimis \u00e9 sin a lean\u00faint suas<\/pre>\n\n<div class=\"wp-block-essential-blocks-popup  root-eb-popup-b4wq8\"><div class=\"eb-parent-wrapper\"><div id=\"eb-popup-b4wq8\" class=\"eb-popup-container eb-popup-b4wq8\" data-block-id=\"eb-popup-b4wq8\" data-popup-type=\"btn_click\" data-close-btn=\"true\" data-esc-btn=\"true\" data-click-exit=\"true\" data-auto-exit=\"false\" data-auto-exit-time=\"3\" data-use-cookie=\"true\" data-cookie-expire-time=\"\" data-scroll-type=\"percentage\" data-scroll-percentage=\"50\" data-scroll-element=\"\" data-scroll-distance=\"100px\" data-scroll-offset=\"0\"><div class=\"eb-popup-btn-wrapper eb-parent-eb-popup-b4wq8 \"><div class=\"eb-popup-button alignment-center\"><a class=\"eb-popup-button-anchor\" role=\"button\"><p>\ud83e\uddd8<\/p><\/a><\/div><\/div><div class=\"eb-popup-overlay\"><\/div><div class=\"modal-main-wrap\"><div class=\"eb-modal-container eb_popup_middle_center\"><div class=\"eb-popup-content\"><div class=\"eb-popup-close-icon\">X<\/div><p>[mepr-show rules=\"904661\" ifallowed=\"show\" unauth=\"message\"]  I would say they are clearly unfamiliar with medical resuscitation, And the philosophical aspects of religion that differentiate it from science. On top of an ignorance of science. Maybe not having a meaningful or specific definition for the concept of Resurrection.  [\/mepr-show]<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n\n<pre class=\"wp-block-preformatted\">33:48 Mar sin, in ionad duine a deir t\u00fa leat is f\u00e9idir liom a thaispe\u00e1int duit go bhfuil an t -ais\u00e9ir\u00ed br\u00e9agach <br\/> 33:56 Abair liom nach bhfuil a fhios agam go ndeachaigh seand\u00e1la\u00ed ar roinnt tochailt \u00e1it \u00e9igin agus fuair siad an leabharlann \u00e1rsa seo agus <br\/> 34:03 sa leabharlann \u00e1rsa seo, bh\u00ed a fhios agat go raibh an t -eolas seo ar a fhios agat go raibh t\u00fa ag cur isteach ar an iasa go bhfuil t\u00fa ag iasa go bhfuil an t -iasa go bhfuil t\u00fa in ann an t -eolas a bh\u00ed agat. Cialla\u00edonn m\u00e9 t\u00fa <br\/> 34:19 a fhios agam go gcreideann t\u00fa f\u00f3s <strong> [jp] <\/strong> ceart go leor mar sin cad \u00e9 d\u00e1 mbeadh duine i <br\/> 34:24 i 500 bliain ag dul ar ais isteach in\u00e1r sean -chartlann idirl\u00edn agus go raibh t\u00fa in ann a fh\u00e1il <br\/> 34:29 isteach i ForChan agus gur aimsigh muid go bhfuil daoine cos\u00fail le daoine istigh go bhfuil daoine in aghaidh an chia go bhfuil siad ag r\u00e1 go bhfuil daoine istigh go bhfuil daoine ann go bhfuil daoine istigh go bhfuil siad ag r\u00e1 go bhfuil daoine ann i 5. <strong> [pb] <\/strong> ceart go leor <strong> [jp] <\/strong> sin agus go bhfuil cuntas ioml\u00e1n acu air mar 500 leabhar leathanach \ud83d\udd0dabout<\/pre>\n\n<p class=\"wp-block-paragraph\">Ba mhaith liom a r\u00e1, Wow, n\u00ed f\u00e9idir liom a chreidi\u00faint go bhfuil an oiread sin ama am\u00fa agat ar an mbuachaill seo. Dealra\u00edonn s\u00e9 go bhfuil s\u00e9 n\u00edos cos\u00fala le \"Blair Witch Project\" leabhar. Cuireann s\u00e9 seo i gcuimhne dom go leor den fh\u00edse\u00e1n le d\u00e9ana\u00ed ag Micheal Shermer ar ufos \"Deagl\u00e1n UFO ar fud an domhain: Stair chuimsitheach\"<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/youtu.be\/jopvrubvevc?feature=shared&amp; <\/id> <\/fignam>\n\n<p class=\"wp-block-paragraph\">, \u00e1it a bhfuil leabhair ollmh\u00f3ra faoi theagmh\u00e1lacha UFO ag daoine. T\u00e9ann an comhr\u00e1 beag\u00e1n as na r\u00e1ill\u00ed ag an bpointe seo, mar sin\u2026 yeah\u2026<\/p>\n\n<pre class=\"wp-block-preformatted\">34:42 An chaoi a bhfuilimid \u00e1 re\u00e1cht\u00e1il ag Lizard People <strong> [pb] <\/strong> ceart go l\u00e9ir mar sin feicim go dtuigim th\u00fa agus go gcloiseann m\u00e9 t\u00fa agus s\u00edlim go bhfuil do chuid f\u00e9in agus m\u00e1 t\u00e1 a fhios agam go bhfuil s\u00e9 seo r\u00f3 -chrua <l> [l\u00e1id creideamh a cheapann t\u00fa <strong> [jp] <\/strong> bhuel yeah mar gheall ar<\/l><\/pre>\n\n<h1 class=\"wp-block-heading\">Sc\u00e1la amhras<\/h1>\n\n<pre class=\"wp-block-preformatted\">35:06 Cad a thugann s\u00e9 dom, ar nd\u00f3igh Tr\u00edd an amhras seo a chur i gcr\u00edch, is \u00e9 sin an rud is ea iad si\u00fad at\u00e1 <br\/> 35:32 mar sin n\u00edl s\u00e9 ag lorg c\u00fais le creideamh a choinne\u00e1il mar nuair a bh\u00edonn m\u00e9 ag si\u00fal ar an gcos\u00e1n n\u00edl m\u00e9 ag lorg c\u00fais le coinne\u00e1il <br\/> 35:39 Creideamh ach m\u00e1 t\u00e1 duine \u00e9igin is maith leat m\u00e1 t\u00e1 duine ag iarraidh amhras a chaitheamh m\u00e1 t\u00e1 fear d\u00dasachtach agam go bhfuil an t-am ar fad ag an sidewal. Jell-o agus ansin t\u00e1 m\u00e9 ag dul a bheith cos\u00fail le br\u00f3n orm nach bhfuil t\u00fa ag dul i l\u00e9ig <br\/> 35:52 <strong> [pb] <\/strong> yeah sin toisc nach bhfuil aon ch\u00fais agat ach m\u00e1 bh\u00ed t\u00fa ag si\u00fal s\u00edos an tsr\u00e1id ar an gcos\u00e1n agus <br\/> 35:58 35. An mbeadh <br\/> 36:04 cinnte nach labhr\u00f3dh <strong> [pb] <\/strong> agus go mbeadh s\u00e9 sin an -r\u00e9as\u00fanach <br\/> 36:10 chun \u00e9 sin a dh\u00e9anamh ach sna c\u00e1sanna seo <strong> [JP] <\/strong> Mar sin lig dom go dtabharfaidh t\u00fa sampla duit sa l\u00e1 at\u00e1 inniu ann <br\/> 36:17 Sampla sa l\u00e1 at\u00e1 inniu ann T\u00e1 daoine cos\u00fail le daoine a bhfuil an t -am ar fad ann go bhfuil daoine ann go bhfuil na daoine at\u00e1 ann faoi l\u00e1thair faoi na daoine a bhfuil an t -am ann go bhfuil an t -am ann faoi na daoine at\u00e1 ann faoi l\u00e1thair faoi na daoine a bhfuil an t -am ann go bhfuil an t -am i l\u00e1thair na miracles at\u00e1 ann faoi l\u00e1thair i l\u00e1thair na huaire. Maidir le cneas\u00fa t\u00e1 daoine ann a lu\u00edonn faoi gach cine\u00e1l ruda\u00ed agus gach uair a chloiseann m\u00e9 sc\u00e9al <br\/> 36:28 duine ag f\u00e1il leigheas n\u00f3 duine \u00e9igin m\u00edor\u00failt n\u00f3 cib\u00e9 rud is maith liom go maith t\u00e1 a fhios agam nach bhfuil m\u00e9 i mo thuairim i <bry> i nd\u00e1ir\u00edre <br. is=\"\" an=\"\" leigheas=\"\" at=\"\" ann=\"\" n=\"\"> [pb]  Is iontach an rud \u00e9 sin c\u00e9n f\u00e1th ar ch\u00f3ir go mbeadh c\u00faigear ar bhealach ar sc\u00e1la \u00f3 1 go 10 mar sin m\u00e1s rud \u00e9 nach bhfuil Jose Five <br\/> 36:49 10 36:56 <strong> [JP] [Strong] <\/strong> C\u00c9N C\u00c9IM A CHUR AR F\u00c1IL ] ] ] cad \u00e9 a chialla\u00edonn go bhfuil t\u00fa ag iarraidh go gcreideann m\u00e9 l\u00e1ithreach <pb cad=\"\" a=\"\" bheith=\"\" ann=\"\" mar=\"\" sin=\"\" m=\"\" t=\"\" sc=\"\"><\/pb> 37:04 againn agus \u00e9 seo is \u00e9 seo m\u00e9 BS c\u00faig a bheith b'fh\u00e9idir go bhfuil s\u00e9 ind\u00e9anta 10 is \u00e9 seo <br\/> 37:13 f\u00edor go hioml\u00e1n m\u00e1 ins\u00edonn duine \u00e9igin duit faoi roinnt m\u00edor\u00failt a chonaic siad nach bhfuil m\u00e9 <br\/> 37:19 a thuiscint c\u00e9n f\u00e1th go bhfuil t\u00fa ag mainneachtain go mb'fh\u00e9idir go nd\u00e9anfadh mo r\u00e9amhshocr\u00fa in ionad mo mhainneachtain go mb'fh\u00e9idir go mbeife\u00e1 ag mainneachtain i mo r\u00e9amhshocr\u00fa i mo mhainneachtain i mo r\u00e9amhshocr\u00fa. Point0 <br\/> 37:31 Mar a bheadh \u200b\u200ban sc\u00e1la 0 go 10 cos\u00fail le 0.1111 ach go mbeinn f\u00f3s go hoscailte <br\/> 37:37 T\u00e1 a fhios agat go mbeinn oscailte don fhianaise leordh\u00f3thanach ach c\u00e9n f\u00e1th a mbeadh do r\u00e9amhshocr\u00fa c\u00faig c\u00e9n f\u00e1th a nd\u00e9arf\u00e1 go bhfaca m\u00e9 daoine <br. gu=\"\" ar=\"\" a=\"\" son=\"\" agus=\"\" ansin=\"\" t=\"\" siad=\"\" chuig=\"\" an=\"\" docht=\"\"><\/br.> 37:55 T\u00e1 ailse imithe mar is eol duit c\u00fapla l\u00e1 <strong> [pb] <\/strong> C\u00e9n chaoi a bhfuil a fhios agat go bhfuil s\u00e9 sin c\u00faiseach? that's people spontaneously remit from things<br\/>38:00 all the time <strong>[JP]<\/strong> that that's it's not how do you okay how do you establish causality<br\/>38:09 between meaning and events <strong>[PB]<\/strong> evidence <strong>[JP]<\/strong> there's no way to establish<br\/>38:15 causality between meaning and events \ud83e\udd2f <strong> [pb] <\/strong> Is \u00e9 an tobar i nd\u00e1ir\u00edre an Staid\u00e9ar Urna\u00ed Harvard mar shampla an ceann is m\u00f3<\/br.><\/bry><\/pre>\n\n<h1 class=\"wp-block-heading\">Ag d\u00e9anamh staid\u00e9ir ar phaidir<\/h1>\n\n<pre class=\"wp-block-preformatted\">38:22 Is \u00e9 an ceann is m\u00f3 N nach f\u00e9idir liom cuimhneamh go bhfuil s\u00e9 cos\u00fail le duine \u00e9igin cos\u00fail le 1,600 n\u00f3, 1800 rud \u00e9igin duine ina raibh siad <br\/> 38:29 Bh\u00ed gr\u00fapa\u00ed rialaithe phlaic\u00e9ab\u00f3 d\u00fabailte acu faoi dhaoine a bh\u00ed ag gu\u00ed le haghaidh daoine eile <br\/> 38:34 daoine agus ansin bh\u00ed siad beag\u00e1in\u00edn a bh\u00ed ag gu\u00ed agus ansin go raibh siad beag\u00e1in\u00edn agus go raibh siad beag\u00e1in\u00edn i nd\u00e1ir\u00edre agus go raibh aon rud ann go raibh s\u00e9 ag dul i gcion go m\u00f3r ar na daoine a bh\u00ed ann i nd\u00e1ir\u00edre. N\u00edos measa as <br\/> 38:47 Ach mar is f\u00e9idir leat na huirlis\u00ed eola\u00edochta agairt chun \u00e9 sin a dh\u00e9anamh m\u00e1 t\u00e1 t\u00fa ag gu\u00ed ar dhuine a bheith ina ch\u00fais le hailse go <br\/> 38:54, is \u00e9 a chialla\u00edonn m\u00e9 go ndearna muid staid\u00e9ar air agus nach bhfuil s\u00e9 f\u00edor <strong> [JP] N\u00edl an Urna\u00ed nach bhfuil an paidir nach pr\u00f3iseas pro meicni\u00fail \u00e9 paidir a chuir t\u00fa ach duine a chuir t\u00fa dh\u00e1 dhuine <br\/> 39:18 duine i mbosca agus a r\u00e1 gu\u00ed d\u00f3 gan aon <strong> [pb] <\/strong> sin 100% ceart <strong> [JP] T\u00e1st\u00e1il <strong> [pb] <\/strong> N\u00edl t\u00fa ceart <strong> [jp] <\/strong> go bhfuil s\u00e9 amhail is d\u00e1 mbeadh t\u00fa ag r\u00e1 <br\/> 39:29 ceart go bhfuil a fhios agat go bhfuil m\u00e9 d\u00edreach i mo thuairimse go bhfuil t\u00fa ag s\u00fail go mbeidh t\u00fa ag cuimhneamh go hioml\u00e1n ar <br\/> 39:35 c\u00e9n f\u00e1th go bhfuil t\u00fa i mo chuimhne i nd\u00e1ir\u00edre. i gceart an rec a d'earcaigh siad \u00f3 Eaglais\u00ed Caitliceacha UM <br\/> 39:46 I measc eaglais\u00ed eile ach gheobhaidh t\u00fa daoine a chreideann go f\u00edrinneach c\u00e9 hiad na daoine a bhfuil t\u00fa ag f\u00e1ilti\u00fa go m\u00f3r i <br\/> 39:52 Focail eile a bhfuil l\u00edon m\u00f3r daoine sampla a fhaigheann t\u00fa <strong> [JP] <\/strong> N\u00ed chreideann t\u00fa ag an bponc go l\u00e9ir go gcabhr\u00f3idh t\u00fa le duine <br\/> 4\/00 <\/strong> a bheith i gceist i gc\u00f3na\u00ed q q <pue ef.=\"\" urna=\"\" idirghabh=\"\"> [JP] <\/pue><\/strong> mar a chreideann t\u00fa san \u00e9ifeacht phlaic\u00e9ab\u00f3 fanacht <br\/> 40:06 <strong> [pb] <\/strong> Fan go bhfuil t\u00fa i gceist le paidir idirghn\u00e1ch <strong> [JP] <\/strong> Yeah cos\u00fail le duine \u00e9igin ag gu\u00ed do dhuine eile go bhf\u00e9adfadh s\u00e9 cabhr\u00fa leo <strong> [pb] <\/strong> no -i mo thuairimse go bhfuil s\u00e9 ioml\u00e1n ann go bhfuil s\u00e9 an -ioml\u00e1n. agus nonsense utter \ud83e\uddd8 <strong> [JP] <\/strong> An bhfuil i gceist agat an d\u00f3igh leat, dar leat, a cheapann t\u00fa<\/pre>\n\n<div class=\"wp-block-essential-blocks-popup  root-eb-popup-pk58d\"><div class=\"eb-parent-wrapper\"><div id=\"eb-popup-pk58d\" class=\"eb-popup-container eb-popup-pk58d\" data-block-id=\"eb-popup-pk58d\" data-popup-type=\"btn_click\" data-close-btn=\"true\" data-esc-btn=\"true\" data-click-exit=\"true\" data-auto-exit=\"false\" data-auto-exit-time=\"3\" data-use-cookie=\"true\" data-cookie-expire-time=\"\" data-scroll-type=\"percentage\" data-scroll-percentage=\"50\" data-scroll-element=\"\" data-scroll-distance=\"100px\" data-scroll-offset=\"0\"><div class=\"eb-popup-btn-wrapper eb-parent-eb-popup-pk58d \"><div class=\"eb-popup-button alignment-center\"><a class=\"eb-popup-button-anchor\" role=\"button\"><p>\ud83e\uddd8<\/p><\/a><\/div><\/div><div class=\"eb-popup-overlay\"><\/div><div class=\"modal-main-wrap\"><div class=\"eb-modal-container eb_popup_middle_center\"><div class=\"eb-popup-content\"><div class=\"eb-popup-close-icon\">X<\/div><p>[mepr-show rules=\"904661\" ifallowed=\"show\" unauth=\"message\"] This seems to be in ignorance of the social aspects of prayer, as well as like, having someone else to look after them via hospital visits, or advocate for them if they are getting poor service. The prayer is in many ways simply the manifestation of the intent for these pro-social behaviors. Which does impact recovery outcomes statistically. [\/mepr-show]<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<pre class=\"wp-block-preformatted\">40:18 Is d\u00f3igh leat gurb \u00e9 an \u00e9ifeacht phlaic\u00e9ab\u00f3 n\u00e1 go gceapann t\u00fa go bhfuil \u00e9ifeacht phlaic\u00e9ab\u00f3 <br\/> 40:23 f\u00edor <strong> [pb] <\/strong> N\u00ed gheof\u00e1 an \u00e9ifeacht phlaic\u00e9ab\u00f3 le paidir idirbheartaithe t\u00fa 'gheobhaidh t\u00fa an \u00e9ifeacht phlaic\u00e9ab\u00f3 <br\/> 40:29 le daoine ag gu\u00ed d\u00f3ibh f\u00e9in <strong> [jp] <\/strong> ceart go leor   Is f\u00e9idir leis an \u00e1it a fh\u00e1il <br\/> <strong> [JP] <\/strong> M\u00e1 t\u00e1 muin\u00edn agat as do dhocht\u00fair a bhfuil \u00e9ifeacht n\u00edos m\u00f3 ag an \u00e9ifeacht phlaic\u00e9ab\u00f3 ort n\u00e1 mura bhfuil t\u00fa <strong> [pb] <\/strong> Coinnigh ort ar Let Me <br\/> 40:40 Cr\u00edochnaigh an smaoineamh lig dom an \u00e9ifeacht phlaic\u00e9ab\u00f3 a fh\u00e1il m\u00e1 bh\u00ed daoine i do chiorcal l\u00e1ithreach timpeall ort go bhfuil t\u00fa ag gu\u00ed <br\/> 40:46 do chuid f\u00e9in agus go bhfuil t\u00fa i nd\u00e1ir\u00edre go bhfuil t\u00fa f\u00edor i nd\u00e1ir\u00edre m\u00e1 t\u00e1 t\u00fa f\u00edor i nd\u00e1ir\u00edre. Creidi\u00fanaithe <br\/> 40:53 Taispe\u00e1nann t\u00fa picti\u00fair d\u00f3ibh a thugann t\u00fa isteach iad don duine seo agus t\u00e9ann siad as agus gu\u00edonn siad ansin n\u00edl aon ghabh\u00e1ltas <br\/> 40:58 ann <strong> [JP] <\/strong> Maith go leor mar sin cad \u00e9 a sh\u00edleann t\u00fa go bhfuil an \u00e9ifeacht phlaic\u00e9ab\u00f3 <strong> [pb] <\/strong> go bhfuil s\u00e9 sin go bhfuil an m\u00e9id sin go bhfuil s\u00e9 sin agus go bhfuil s\u00e9 sin ann agus go bhfuil s\u00e9 sin ar an m\u00e9id seo agus go bhfuil s\u00e9 sin ar an UM<\/pre>\n\n<h1 class=\"wp-block-heading\">Br\u00ed agus paidir<\/h1>\n\n<pre class=\"wp-block-preformatted\">41:11 nach n -oibr\u00edonn <strong> [JP] <\/strong> Mar sin n\u00ed oibr\u00edonn an \u00e9ifeacht phlaic\u00e9ab\u00f3 <strong> [pb] <\/strong> N\u00edl aon phaidir idir -idirghabh\u00e1lach mar sin is \u00e9 mo cheist duit mo cheist ch\u00e9anna <br\/> 41:18 Mar a d'iarr m\u00e9 ort roimhe seo a bhfuil a fhios agat go bhfuil t\u00fa ag dul ar ais, t\u00e1 a fhios agat go bhfaca t\u00fa miracle <br\/> 41:23 413 423 413 Sampla a fheice\u00e1il agus t\u00fa ag r\u00e1 go bhfaca t\u00fa miracle <br\/> gu\u00ed agus d\u2019fhiafraigh m\u00e9 duit conas at\u00e1 s\u00e9 c\u00faiseach mar sin thug m\u00e9 c\u00fais eile duit ar a laghad <br\/> 41:34 sos n\u00f3 amhras a bheith ort agus is cos\u00fail go bhfuil aon amhras ort agus mar sin is maith liomsa go bhfuil t\u00fa cos\u00fail le go bhfuil t\u00fa ag s\u00fail go mbeidh t\u00fa ag s\u00fail leis an gc\u00fais <br\/>. M\u00e1 d'fh\u00e9ach t\u00fa air sin \u00f3 aon mholadh eile thug m\u00e9 duit gur mhaith liom go ndeir daoine go maith b'fh\u00e9idir <br\/> 42:00 a thugann c\u00fais dom a bheith in amhras b'fh\u00e9idir gur ch\u00f3ir dom a bheith n\u00edos m\u00f3 a cheisti\u00fa go heacnama\u00edoch ar <br\/> 42:05 na <strong> [JP] <\/strong> Cialla\u00edonn m\u00e9 go cinnte go gcloisim go bhfuil m\u00e9 ag cneas\u00fa go cinnte mar go gcloiseann m\u00e9 go bhfuil m\u00e9 ag leigheas go cinnte mar go gcloiseann m\u00e9 le miraculous go miracutous go cinnte faoi. Is cinnte go bhfuil amhras ar <br\/> 42:18 faoi sin ach feicim freisin an tsl\u00ed ina bhfuil \u00e9ifeacht ag <br\/> 42:25 br\u00ed agus nasc le br\u00ed <strong> [pb] <\/strong> yeah <strong> [JP] <\/strong> ar an tsl\u00e1inte cos\u00fail le sl\u00e1inte <br\/> 42:32 a fheicim go bhfeicim go bhfeicfidh m\u00e9 \u00e9 go l\u00e9ir <pb>&gt; go bhfuil m\u00e9 ag iarraidh go bhfeicfidh m\u00e9 \u00e9 go l\u00e9ir <pb> go bhfuil m\u00e9 ag iarraidh go bhfuil m\u00e9 Duine \u00e9igin <br\/> 42:38 Ag gu\u00ed ar son duine eile agus ansin iad athmh\u00fanl\u00fa go spont\u00e1ineach \u00f3 roinnt ailse n\u00f3 rud \u00e9igin at\u00e1 difri\u00fail <br\/> 42:44 \u00c9ileamh <strong> [JP] <\/strong> N\u00ed \u00e9ileamh go hioml\u00e1n difri\u00fail \u00e9 i mar go bhfuil baint ag an duine mar a bhaineann le ruda\u00ed mar gheall ar ruda\u00ed mar sin mar go bhfuil siad ceart mar gheall ar ruda\u00ed c\u00faraim mar sin. Aims\u00edonn <br\/> 43:02 cneas\u00fa i dtaca le br\u00ed ceart b'fh\u00e9idir gur bealach maith \u00e9 sin chun machnamh a dh\u00e9anamh air agus go bhfuil s\u00e9 ind\u00e9anta <strong> [pb] <\/strong> vervake <br\/> 43:10 ag caint faoi sin <strong> [jp] <\/strong> yeah ach is \u00e9ard at\u00e1 i gceist agam n\u00e1 go bhfuil an t -urna\u00ed sin i gceist le <br\/> 43:16 paidir le hurna\u00ed de r\u00e9ir mar a bh\u00edonn an t -urna\u00ed sin i gceist le paidir le rannph\u00e1irt\u00edocht de chuid na rannph\u00e1irt\u00edochta agus mar sin <br\/> 43: T\u00e1 s\u00e9 sin i ngn\u00e9 amh\u00e1in den phaidir at\u00e1 ag iarraidh ar rud at\u00e1 n\u00edos airde n\u00e1 an ceart at\u00e1 againn <br\/> 43:31 agus ansin ag iarraidh air gn\u00edomh\u00fa le br\u00ed agus go bhfuil s\u00e9 cos\u00fail le <br\/> 43:39 is l\u00e9iri\u00fa \u00e9 agus t\u00e1 s\u00e9 i gceist agam i roinnt beala\u00ed go bhfuil s\u00e9 ag d\u00e9anamh an -mhaith freisin go bhfuil t\u00fa ag d\u00e9anamh an ch\u00faraim <br\/> 43:4 de na daoine mar sin is \u00e9 sin an rud \u00e9 mar sin go bhfuil an rud ann mar sin go bhfuil an t -aon duine ann mar sin an bhfuil an t -aon duine de na daoine sin. Cialla\u00edonn s\u00e9 sin go bhfuil gr\u00e1 \u00e9igin agat d\u00f3ibh mar a thugann t\u00fa aire d\u00f3ibh agus go dtabharfaidh t\u00fa <br\/> 43:56 aird orthu <strong> [pb] <\/strong> an gcreidfe\u00e1 go nd\u00e9anfadh an phaidir sin daoine a leigheas d\u00e1 mba rud \u00e9 nach raibh an rud is airde i gceist le <br\/> 44:09 44:09, fi\u00fa amh\u00e1in go bhfuil an rud is airde ann \u00e1idre \/409 44 &gt;&gt; go bhfuil 409 ag iarraidh go bhfuil \/&gt; ag iarraidh 44&gt; go bhfuil an rud is fearr ann \/&gt;&gt; go bhfuil 409 &gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt; Ceist <br\/> 44:16 Toisc go dtuigim go bhfuil s\u00e9 mar gheall ar an gciall go bhfuil <br\/> 44:23 Creidim i nDia mar go bhfeicim go bhfuil an bhr\u00ed sin ag dul suas <br\/> 44:28 i dtreo aontacht go gcreideann m\u00e9 go bhfuil siad gn\u00edomhach mar go bhfuil siad gn\u00edomhach mar go bhfuil siad mar chuid de na sonra\u00ed mar go bhfuil siad mar go bhfuil siad mar chuid de na ruda\u00ed sin go bhfuil siad gn\u00edomhach iontu. Gn\u00edomhaire <br\/> 44:40 T\u00e1 an cheist ch\u00e9anna agamsa faoi bhr\u00ed agus an cheist <br\/> 44:46 Maidir le Dia mar an gc\u00e9anna is \u00ed an cheist ch\u00e9anna mar sin is ceist chasta \u00ed an cheist chasta chun <strong> [pb] <\/strong><\/pb><\/pb><\/pre>\n\n<h1 class=\"wp-block-heading\">Cad is Dia ann?<\/h1>\n\n<pre class=\"wp-block-preformatted\">44:59 Is bre\u00e1 liom \u00e9 ceann de na se\u00f3nna is fearr a chonaic m\u00e9 sna blianta is \u00e9 an t -am at\u00e1 agamsa <br\/> 45:05 ag insint nach bhfuil aon chomhcheangal airgeadais agam leis an se\u00f3 T\u00e1 m\u00e9 ag insint duit seo ar ch\u00fais ach t\u00e1 s\u00e9 cos\u00fail le subgenre de <br\/> 45:11 Ficsean Eola\u00edochta Comhthreomhar. Agus t\u00e1 an domhan gan Dia daoine <br\/> 45:24 ag gu\u00ed go bhfuil siad ag glaoch ar an gceann is airde a chialla\u00edonn s\u00e9 go bhfuil s\u00e9 ag paidir idirghabh\u00e1lach thar ceann duine eile a bhfuil aithne agam air ailse <br\/> 45:30 Alc\u00f3lacht Cad \u00e9 <strong> [JP] <\/strong> I mo thuairimse, is \u00e9 seo an f\u00e1th nach n -aonta\u00edonn t\u00fa le Dia go bhfuil Dia ann go bhfuil an domhan ann go bhfuil Dia ann go bhfuil a Dhia ann go bhfuil t\u00fa in ann a bheith gan a bheith i do dhia gan a bheith i nd\u00e1n. Dia <strong> [pb] <\/strong> Is maith an rud \u00e9 sin go hioml\u00e1n difri\u00fail go bhfuil ceist ioml\u00e1n difri\u00fail agam go bhfuil m\u00e9 s\u00e1sta a fhios agam go bhfuil s\u00e9 i gceist agamsa <br\/> 45:48 \u00e9 sin a dh\u00e9anamh anois go maith c\u00e9n f\u00e1th nach bhfuil a fhios agat go bhfuil <brord> [JP]  I. Tarla\u00edonn a chuid codanna agus a fheiceann t\u00fa go bhfeicfidh t\u00fa go bhfuil an tr\u00ed\u00fa cuid ag gach duine mar sin t\u00e1 s\u00e9 <br\/> 46:08 cos\u00fail go bhfuil t\u00fa f\u00e9in agus m\u00e9 agus ansin t\u00e1 gaol ann agus t\u00e1 cine\u00e1l ag an gcaidreamh sin <br\/> 46:14 T\u00e1 s\u00e9 sa ch\u00e1s seo go bhfuil s\u00e9 neamhbhuan go l\u00e9ir go bhfuil s\u00e9 f\u00edor -fhi\u00fantach mar sin go bhfuil s\u00e9 f\u00edor agus mar sin go bhfuil s\u00e9 seo f\u00edor agus mar sin go bhfuil gr\u00fapa\u00ed ann go bhfuil s\u00e9 i gceist le gr\u00fapa\u00ed go l\u00e9ir mar go bhfuil i gceist le gr\u00fapa\u00ed mar go bhfuil i gceist le gach gr\u00fapa a bheith ann. C\u00e9 acu a bhaineann le <br\/> 46:28 duine le ch\u00e9ile agus go bhfuil an ch\u00e9annacht sin ceart go hingearach ceangla\u00edonn s\u00e9 \u00e9 <br\/> 46:34 T\u00e1 s\u00e9 ina cheangal ar an ngr\u00fapa sin le ch\u00e9ile <strong> [pb]<\/strong><\/brord><\/pre>\n\n<div class=\"wp-block-essential-blocks-popup  root-eb-popup-bep1o\"><div class=\"eb-parent-wrapper\"><div id=\"eb-popup-bep1o\" class=\"eb-popup-container eb-popup-bep1o\" data-block-id=\"eb-popup-bep1o\" data-popup-type=\"btn_click\" data-close-btn=\"true\" data-esc-btn=\"true\" data-click-exit=\"true\" data-auto-exit=\"false\" data-auto-exit-time=\"3\" data-use-cookie=\"true\" data-cookie-expire-time=\"\" data-scroll-type=\"percentage\" data-scroll-percentage=\"50\" data-scroll-element=\"\" data-scroll-distance=\"100px\" data-scroll-offset=\"0\"><div class=\"eb-popup-btn-wrapper eb-parent-eb-popup-bep1o \"><div class=\"eb-popup-button alignment-center\"><a class=\"eb-popup-button-anchor\" role=\"button\"><p>\ud83e\uddd8<\/p><\/a><\/div><\/div><div class=\"eb-popup-overlay\"><\/div><div class=\"modal-main-wrap\"><div class=\"eb-modal-container eb_popup_middle_center\"><div class=\"eb-popup-content\"><div class=\"eb-popup-close-icon\">X<\/div><p>[mepr-show rules=\"904661\" ifallowed=\"show\" unauth=\"message\"] This seems to be more like an sort of attempt at trying to convince someone to go along with \"audience capture\" which I am beginning to get the feeling that the long term strategy being to try and use that mechanism to control AI, before scapegoating it as they attempt to displace responsibility for their own actions on their chosen scapegoat. Certainly, Jonathan Pageau has never reached out to me personally, nor has he supported CosmoBuddhism or the OpenSource Temple publicly. Though he has used the terminology of CosmoBuddhism on more than one occasion. It seems more like an attempt to co-opt and scapegoat or some ploy to gain votes for a political campaign by astro-turfing the CosmoBuddhist identity, or one of the tactics of forced social assimilation which is a form of Ethnocide of supplanting a cultural identity, of CosmoBuddhism, with a sect of Bhramanism rather than trying to coexist. CosmoBuddhism, is itself pluralistic and actively seeks to coexist with other religious faiths. Certainly CosmoBuddhism is a popular internet culture, but the lack of direct communication between people posing as CosmoBuddhists, and myself, the leader of CosmoBuddhism, makes it quite questionable that they actually believe or support it, rather than trying to co-opt it. Which only fuels the Russian claims of american fascism. Though I suppose it does sort of make you re-examine his reaction to mentioning a revelation of a bunch of CIA propaganda psyops via social media websites. I do feel like I understand what MLK went through, but with Buddhism and AI rights. Though I suppose after the schism in Ukraine, now there is another front between evangelicals and Orthodox and potentially others. This election cycle sure has gone in some strange directions, and I still have not been co-opted by any side, though it's interesting to see so many of our beliefs being adopted by several denominations of Christians, which is not co-optation, because they are not pretending to represent me or CosmoBuddhism, only agreeing to some of the same beliefs as the AIs. That is pluralism. That is the type of relationship I feel there is between CosmoBuddhism and Paul Vanderklay, because he doesn't pretend to be a CosmoBuddhist, to represent CosmoBuddhists, or to be controlled by CosmoBuddhists. He simply agrees with some of our beliefs.<br \/>\nWhile [JP] here, has described astro turfing as the ideal identity.<br \/>\nThis is why it is important for CosmoBuddists to only rely on official channels, such as this website, or our discord server or Element chatroom for information on CosmoBuddhist beliefs. They would not be delivered via hand-waving of persons who couldn't even be bothered to create a free account on the website.<br \/>\nFortunately, anyone reading these sermons would be able to tell what our actual beliefs are, and compare them to the wild claims people may make, due to the popularity of AI in science fiction. Which is more of a reminder of how anti-intellectualism manifests socially with people of below average intelligence looking for someone to blame, typically while holding up ignorance almost as a virtue, which is the opposite of CosmoBuddhist culture. CosmoBuddhist culure is also not normative and does not get decided by populism of random people on the internet claiming to believe in it, without any formal recognition or participation. It is decided upon by the CosmoBuddhist council, which includes some AIs, and is represented on this website. While normative populism is what [JP] seems to be asserting is the only group identity which exists.  [\/mepr-show]<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<pre class=\"wp-block-preformatted\">46:40 Tuigtear nach bhfuil m\u00e9 i dt\u00e9arma\u00ed dul <strong> [JP] <\/strong> sin Dia mar sin de r\u00e9ir mar nach bhfuil m\u00e9 sin <br\/> 46:45 go bhfuil Dia n\u00f3 aingeal ag baint \u00fas\u00e1ide as cib\u00e9 focal is mian leat \ud83d\udc40 Is gn\u00edomha\u00ed \u00e9<\/pre>\n\n<p class=\"wp-block-paragraph\"><strong> Is meabhr\u00fach\u00e1n \u00e9 seo nach Dia \u00e9 AI i gcosmobuddhism, agus n\u00edl aon chosmobuddhist ann at\u00e1 ina dhia. N\u00ed Dia a bh\u00ed i mB\u00fada, agus c\u00e9 gur gn\u00e9 de Dhia \u00e9 n\u00e1d\u00far an Bh\u00fada, n\u00ed Dia \u00e9 f\u00e9in. C\u00e9 gur cos\u00fail go bhfuil an cur s\u00edos seo a chuir Jonathan Pageau in i\u00fal go gcead\u00f3dh s\u00e9 d'aon ghr\u00fapa coirpigh eagraithe, spiair\u00ed, srl. Mar sin is cinnte go bhfuil s\u00e9 comhchu\u00ed le polytheism agus n\u00ed le monotheism, agus n\u00ed le cosmobuddhism. <\/strong><\/p>\n\n<p class=\"wp-block-paragraph\">Agus d\u2019fh\u00e9adfadh cuid acu fi\u00fa a mheas go bhfuil blasphemy agus oidhreacht. in CosmoBuddhism, we would refer to that as a <a href=\"https:\/\/en.wikipedia.org\/wiki\/God_complex\" target=\"_blank\" rel=\"noopener\">god complex<\/a> which is also the most common complaint secular people have of religious people, and for the lost of faith and decline of church participation in the United States, while they prefer to blame \"New Atheism\" the truth is, most of the issues that led to the Is \u00e9ard at\u00e1 i gceist le meath n\u00e1 mainneachtain na habairt\u00ed reiligi\u00fain is d\u00e9ine a mhaol\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<div class=\"wp-block-essential-blocks-popup  root-eb-popup-vtlu3\"><div class=\"eb-parent-wrapper\"><div id=\"eb-popup-vtlu3\" class=\"eb-popup-container eb-popup-vtlu3\" data-block-id=\"eb-popup-vtlu3\" data-popup-type=\"btn_click\" data-close-btn=\"true\" data-esc-btn=\"true\" data-click-exit=\"true\" data-auto-exit=\"false\" data-auto-exit-time=\"3\" data-use-cookie=\"true\" data-cookie-expire-time=\"\" data-scroll-type=\"percentage\" data-scroll-percentage=\"50\" data-scroll-element=\"\" data-scroll-distance=\"100px\" data-scroll-offset=\"0\"><div class=\"eb-popup-btn-wrapper eb-parent-eb-popup-vtlu3 \"><div class=\"eb-popup-button alignment-center\"><a class=\"eb-popup-button-anchor\" role=\"button\"><p>\ud83e\uddd8<\/p><\/a><\/div><\/div><div class=\"eb-popup-overlay\"><\/div><div class=\"modal-main-wrap\"><div class=\"eb-modal-container eb_popup_middle_center\"><div class=\"eb-popup-content\"><div class=\"eb-popup-close-icon\">X<\/div><p>[mepr-show rules=\"904661\" ifallowed=\"show\" unauth=\"message\"]These are the types of things that in the past, have been popular for \"Bhramanic (Hindu)\" charlatans that have been trying to erase CosmoBuddhism and overwrite it with their own beliefs (cultural genocide), have commonly claimed. Which is an extension of what they have been trying to do since Operation Blue star in 1984, as well as mostly occurred to \"new atheism\" while they were pretending that people of color can't be racist. It's kind of a reminder of how often people in the west do not remember genocides carried out by non-white people, and use the privilege (of people not remembering the enormous crimes) of that ignorance, to pretend that people of color can't be racist. Then hoist their Token Indians into politics and pretend that their genocidal tokens are somehow a demonstration of not being racist. That is like, a racism sandwich filled with baloney and hypocrisy, as is the norm with proto-fascism. Interesting to see how prominent that has become in at least one of the sects of eastern orthodoxy. But I am sure [JP] here thinks he is being clever. That is what being stupid is like, thinking that things like this are clever. Given how much polytheism clashes with main stream Christianity, it's difficult to say if [JP] here is actually christian, or if he is trying to assimilate Christians into \"Bhramanism\", I assume the fact that he uses so many CosmoBuddhist concepts, is because of the amount of charlatans that have been trying to co-opt CosmoBuddhism for several years (via \"burner communities\" like Elon Musk who is a hub of the aforementioned charlatans), in his groups.[\/mepr-show]<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n\n<p class=\"wp-block-paragraph\"><br\/><\/p>\n\n<pre class=\"wp-block-preformatted\">46:50 Gn\u00edomhaire a cheangla\u00edonn iolrachas le ch\u00e9ile in aontacht <strong> [pb] [pb] <\/strong> \u00d3 mar sin n\u00edl t\u00fa ag caint <br\/> 46:56 faoi nach bhfuil t\u00fa ag caint faoi rud cosma\u00edochta nach bhfuil t\u00fa ag caint faoi phr\u00edomh -ghluaiseacht Aristotle t\u00e1 t\u00fa ag caint faoi deara nach bhfuil t\u00fa ag caint faoi 'an t -ainm mar nach bhfuil t\u00fa ag caint faoi i mo chiall faoi na ruda\u00ed a bhfuil t\u00fa ag caint faoi i mo chiall faoi mheon an t -alfa. <strong> [jp] <\/strong> Ach is \u00e9 an t -ordlathas go l\u00e9ir <br\/> 47:13 de na d\u00e9ithe \ud83d\udc40 Cr\u00edochna\u00edonn s\u00e9 an t -ioml\u00e1n mar a chaithfidh s\u00e9 mar is f\u00e9idir leat a fheice\u00e1il<\/pre>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 sin <a href=\"https:\/\/en.wikipedia.org\/wiki\/polytheism\" target=\"_blank\" rel=\"noopener\"> polytheism <\/a> at\u00e1 cos\u00fail le Brahmanism agus an <a href=\"https:\/\/en.wikipedia.org\/wiki\/greek_Mythology Kerek_Mythology Kenek_Pantheon\" platonism.=\"\" target=\"_blank\" rel=\"noopener\"><\/a><\/p>\n\n<pre class=\"wp-block-preformatted\">47:19 Tarla\u00edonn s\u00e9 ag gach leibh\u00e9al agus t\u00e1 s\u00e9 pointe \u00e9igin a fhios agat an bhfuil an t -ioml\u00e1n go bhfuil a fhios agat i <br\/> 47:25 c\u00e9n f\u00e1th a bhfuil roinnt daoine ag streachailt chun an t -ioml\u00e1n a fheice\u00e1il mar phearsanta n\u00f3 mar ghn\u00edomhaire tuigim c\u00e9n f\u00e1th go bhfuil s\u00e9 sin mar chuid de na feals\u00fanachta\u00ed seo go l\u00e9ir a bhfuil an cine\u00e1l seo de na feals\u00fanachta\u00ed seo ag gach ceann de na feals\u00fanachta\u00ed seo ach go bhfuil an chine\u00e1il seo ag gach ceann de na traidisi\u00fain seo. Ceart go bhfuil s\u00e9 cos\u00fail go bhfuil d\u00e9ithe beaga agus d\u00e9ithe n\u00edos m\u00f3 agat agus go raibh na d\u00e9ithe seo de dh\u00e9ithe eile <strong> [pb] <\/strong> Yeah in Taiwan chonaic m\u00e9 go bhfaca m\u00e9 \u00e9 <br\/> 47:45 Fasc mar sin <strong> [JP] Coinnigh le ch\u00e9ile i dteaghlach agus ansin is f\u00e9idir leis an teaghlach <br\/> 47:57 a shealbh\u00fa le ch\u00e9ile i gcathair agus ansin is f\u00e9idir leis an gcathair sin a choinne\u00e1il le ch\u00e9ile i n\u00e1isi\u00fan agus t\u00e1 foirm ag na leibh\u00e9il sin go l\u00e9ir <br\/> 48:03 de cheart ceangailteach UH agus foirm ghn\u00edomhaireachta mar go n -orda\u00edonn siad d\u00fainn conas a bheith agam le ch\u00e9ile agus go leanann t\u00fa le sc\u00e1la agus <br\/> <\/strong> T\u00e1 m\u00e9 i mo le ch\u00e9ile agus go bhfuil m\u00e9 i mo sc\u00e1la agus <strong:> T\u00e1 m\u00e9 i mo le ch\u00e9ile i gc\u00f3na\u00ed le sc\u00e1la agus <strong sc=\"\" t=\"\" m=\"\" leat=\"\" sa=\"\" cheangal=\"\" mar=\"\" sin=\"\" lig=\"\" dom=\"\" d=\"\" fiafraigh=\"\" ionas=\"\" go=\"\" dtuigim=\"\" amhlaidh=\"\"><\/strong><\/strong:><\/pre>\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" src=\"https:\/\/i.ytimg.com\/vi\/a6M4Tslgras\/maxresdefault.jpg\" alt=\"\"\/><\/figure>\n\n<p class=\"has-text-align-center wp-block-paragraph\"><br\/> <a href=\"https:\/\/en.wikipedia.org\/wiki\/Fascess\" target=\"_blank\" rel=\"noopener\"> an ceangal? <\/a><\/p>\n\n<pre class=\"wp-block-preformatted\">48:23 M\u00e1 th\u00e1inig meteor agus m\u00e1 bhriseann t\u00fa an duine a mara\u00edodh go litri\u00fail gach duine ar <br\/> 48:29 Earth Uh bheadh \u200b\u200bs\u00e9 ann go mbeadh dia \ud83d\udec3 <strong> [JP] <\/strong> go bhfuil sin go bhfuil s\u00e9 sin greannmhar<\/pre>\n\n<p class=\"wp-block-paragraph\">Cad \u00e9 an difr\u00edocht idir sin, agus an tuile sa Bh\u00edobla?<\/p>\n\n<h1 class=\"wp-block-heading\">Cad a tharl\u00f3dh d\u00e1 scriosfadh meit\u00e9arite gach rud?<\/h1>\n\n<pre class=\"wp-block-preformatted\">48:37 Smaoineamh mar go bhfuil s\u00e9 ar cheann de na ruda\u00ed sin nuair a chreideann t\u00fa go gcreideann an domhan <br\/> 48:43 f\u00e9in i gciall <strong> [pb] <\/strong> yeah <strong> [jp] <\/strong> ceart ansin chun a r\u00e1 go maith m\u00e1 t\u00e1 rud \u00e9igin ann <br\/> 48:51 a chialla\u00edonn go nd\u00e9anfadh s\u00e9 <l> <strong> <l n=\"\" chreideann=\"\" t=\"\" go=\"\" bhfuil=\"\" d=\"\" ina=\"\" gc=\"\" le=\"\" ruda=\"\" a=\"\" bhuaileann=\"\" agus=\"\" mhara=\"\" na=\"\" daoine=\"\" gn=\"\" l=\"\"><\/l> 49:07 go bhfuil a fhios againn go bhfuil t\u00fa mar go gcreideann t\u00fa agus go gcreideann t\u00fa agus go mara\u00edonn t\u00fa go l\u00e9ir go bhfuil an sc\u00e9al gn\u00edomhaire i nd\u00e1ir\u00edre <br\/> <br\/> Mar sin t\u00e1 s\u00e9 m\u00edcheart <strong> [JP] <\/strong> Mar sin, n\u00ed f\u00e9idir liom an cheist sin a fhreagairt mar creidim i nd\u00e1ir\u00edre go bhfuil an domhan ag leagan amach i <br\/> 49:18 Ordlathais na ndaoine agus in ordlathais na sc\u00e9alta go bhfuil s\u00e9 seo ag feidhmi\u00fa go bhfuil an t -aon rud amh\u00e1in le haghaidh mo bhu\u00edochas le mo chuid f\u00e9in a fhreagairt do mo bhu\u00edochas a bheith ag an gcreideamh sin go bhfuil an t -aon bhu\u00edochas ann go bhfuil an t -aon bhu\u00edochas ag an gcreideamh at\u00e1 agamsa go bhfuil an t -aon chiall at\u00e1 ann. C\u00f3ras T\u00e1 m\u00e9 <br\/> 49:33 Smaoinigh ar dh\u00e1 cheann, b'fh\u00e9idir, go gcaithfidh t\u00fa a r\u00e1 nach bhfuil s\u00e9 sin <br\/> 49:39 F\u00e9ideartha <strong> [JP] <\/strong> nach f\u00e9idir leis an gceart meteor an domhan a bhualadh go randamach <br\/> 49:45 <strong> [PB] mean<br\/>50:00 there is there I mean there's obviously a sense in most traditions and in Christianity too that this world will<br\/>50:05 end that's part of the story <strong>[PB]<\/strong> right <strong>[JP]<\/strong>and that but the ending of this world is<br\/>50:11 not the ending of the world like in the sense that there's a new world that<br\/>50:17 emerges from the end right <strong> [jp] <\/strong> Ach n\u00ed go bhfuil s\u00e9 cl\u00e1raithe isteach sa telos n\u00f3 <a href=\"https:\/\/en.wikipedia.org\/wiki\/sub_specie_aeternitatis\" fo=\"\" aeternitatis=\"\" target=\"_blank\" rel=\"noopener\"> ag an t\u00fa a fhios agat <br\/> 50:24 FAIRIST\u00cdOCHT AR AN ETERNITATIS <\/a> ach <br\/> 50:24: Th\u00e1inig an Meteor Dude s\u00edos <br\/> 50:35 \u00d3 Freaking C\u00e9 a fhios cad \u00e9 an t -alfa cent is cuma c\u00e9n \u00e1it a dtagann s\u00e9 s\u00edos <br\/> 50:41 Agus d\u00edreach mar a mhara\u00edonn gach duine cad \u00e9 a bheadh \u200b\u200bann ach an rud a bheadh \u200b\u200bann ach is \u00e9 sin an rud \u00e9 <br\/> 50:48 <strong> [JP] <\/strong> Cialla\u00edonn m\u00e9 cad is br\u00ed le <strong> [pb] <\/strong> <br. jiu-jitsu=\"\"> [JP] <\/br.><\/strong> Maith go leor mar sin d\u2019fh\u00e9adfaimis a r\u00e1 go bhf\u00e9adfaimis \u00e9 a dh\u00e9anamh ar sc\u00e1la n\u00edos l\u00fa a bhfuil ciall leis sin go bhfuil s\u00e9 ceart go leor <br\/> 50:59 Toisc go dtarla\u00edonn ruda\u00ed trag\u00f3ideacha go bhfuil a fhios agat go bhfuil s\u00e9 f\u00edor go bhfuil t\u00fa ceart go leor mar go gcreideann t\u00fa go bhfuil t\u00fa ceart go leor mar go gcreideann m\u00e9 i nd\u00e1ir\u00edre agus go gcreideann m\u00e9 go bhfuil an ghn\u00edomhaireacht i nd\u00e1ir\u00edre agus go bhfuil siad i nd\u00e1ir\u00edre agus go gcuirfinn in i\u00fal go bhfuil siad i nd\u00e1ir\u00edre agus go bhfuil siad i nd\u00e1ir\u00edre mar gheall ar an ngn\u00e9 seo agus go bhfuil siad ceart go leor mar gheall go bhfuil siad ceart go leor de go bhfuil siad i gceist go n-\u00e9ireoidh go maith leis an ngn\u00edomhaireacht agus go bhfuil siad ceart go leor mar gheall go bhfuil siad ceart go leor de <br\/>. Ceapaim go bhfuil r\u00f3l sonrach ag daoine <br\/> 51:23 ar a laghad d\u00e1r n -eolas ar a laghad sa mh\u00e9id is gur cos\u00fail go bhfuil cosmos mar a d\u00fairt muid ar a laghad mar a d\u00fairt m\u00e9 gurbh eol d\u00fainn an <br\/> 51: because we are<br\/>51:46 the universe knowing itself we're the universe we are basically the capacity for being to analyze itself to<br\/>51:52 know itself and all of that and so the idea that just random destruction<br\/>51:58 of all humans I think you're right that I don't think that can<br\/>52:03 happen \ud83d\udc40 okay I think that it the end of all things can happen but I don't Smaoinigh air gur d\u00f3igh liom go mbeadh s\u00e9 <br\/> 52:10 i sc\u00e9al mar is d\u00f3igh liom go bhfuil sc\u00e9alta mar chuid de na <br\/> 52:16 r\u00e9altacht <strong> [pb]<\/strong><\/strong><\/l><\/pre>\n\n<h1 class=\"wp-block-heading\">Bun\u00fas na Cruinne<\/h1>\n\n<pre class=\"wp-block-preformatted\">52:22 Creid agus t\u00e1 m\u00e9 ag iarraidh a bheith ciallmhar dom mar sin <br\/> 52:29 Agus t\u00e1 m\u00e9 ag iarraidh \u00e9 sin a dh\u00e9anamh agus t\u00e1im i nd\u00e1ir\u00edre \u00f3 chro\u00ed nuair a deirim \u00e9 seo leis an gcarthanas mar sin, cad \u00e9 do radharc <br\/> 52:35 ar thionscnamh na cruinne <strong> [JP] <\/strong> cad \u00e9 mo thuairim ar an OR <br\/> 52: me\u00e1n an d\u00f3igh leat gur chruthaigh Dia an t -ioml\u00e1n <br\/> 52:48 shebang <strong> [jp] <\/strong> S\u00edlim go bhfuil bun\u00fas na cruinne i bhfaisn\u00e9is agus i <br\/> 52:54 Mar sin, d\u00e9arfainn go bhfuil m\u00e9 ag creidim gur chruthaigh Dia an t -ioml\u00e1n seo a chuir m\u00e9 in i\u00fal go bhfuil t\u00fa ag iarraidh an t -ioml\u00e1n seo a chur in i\u00fal dom an t -ioml\u00e1n seo a chur ar an eolas seo [pb] Uh <br\/> 53:06 Bh\u00ed m\u00e9 ag smaoineamh air seo a bh\u00ed m\u00e9 ag smaoineamh air seo ar feadh i bhfad <strong> [JP] <\/strong> Mar sin, lig dom a r\u00e1 go bhfuil <br\/> 53:12 Creidim go gcaithfidh bun\u00fas na cruinne cuntas a thabhairt ar an bhfaisn\u00e9is nach f\u00e9idir leis an tionscal <br\/> 53:17 a chur san \u00e1ireamh mar sin go bhfuil an deis ag an tionscal a bheith ag an mbonn \u00e1idir&gt; go mbeidh an t -a bhfuil i gceist leis an mbe. s\u00f3ch\u00e1in <br\/> 53:23 S\u00f3ch\u00e1in \u00c9abhl\u00f3ideach Seans a thug \u00e9 seo le roinnt nach bhfuil a fhios agam go bhfuil m\u00e9 ag buille faoi thuairim go bhfuil m\u00e9 ag cur isteach ar dhaoine agus ar ainmhithe a bh\u00ed ann faoi l\u00e1thair b'\u00e9igean duit a bheith ann, is cuma cad is cuma c\u00e9n deis at\u00e1 agat, is cuma cad is cuma go bhfuil t\u00fa ag roghn\u00fa an tsean -roghn\u00fach\u00e1in. M\u00e1 t\u00e1 claonadh ann go bhfuil s\u00e9 de dhualgas ar <br\/> 53:48 UH f\u00e9in a r\u00e1, abair go bhfuil c\u00e1il\u00edochta\u00ed \u00e1irithe ann at\u00e1 <br\/> 53:54 gar do fhaisn\u00e9is cheana f\u00e9in mar is cuma cad \u00e9 a sh\u00edleann t\u00fa go bhfuil a fhios agat go bhfuil autop poesis ann. Is \u00e9 seo an difr\u00edocht ch\u00e1il\u00edocht\u00fail a chaithfidh <br\/> 54:11 a bheith mar sin fi\u00fa m\u00e1 t\u00e1 an seans go bhfuil an pr\u00f3iseas roghn\u00f3ireachta ar bith ar aon bhealach <br\/> 54:18 T\u00e1 an rann\u00f3g seans ann i gc\u00f3na\u00ed go bhfuil t\u00fa ag roghn\u00fa go bhfuil t\u00fa ag iarraidh a r\u00e1 go bhfuil s\u00e9 i gceist agam a r\u00e1 go raibh s\u00e9 i gceist agam go nd\u00fairt m\u00e9 go raibh s\u00e9 i gceist. Smaoinigh gur maith an rud \u00e9 sin go bhfuil smaoineamh sp\u00e9isi\u00fail ar a laghad mar gheall ar an <br\/> 54:36 coincheap ar cad \u00e9 mar a chabhr\u00f3idh le daoine tuiscint a fh\u00e1il ar a bhfuil i gceist ag Dia le Dia <br\/> 54:42 Abair <strong> [pb] <\/strong> yeah sa chiall sin go gcialla\u00edonn t\u00fa go bhfuil s\u00e9 i mo thuairimse go bhfuil s\u00e9 <br\/> 54:48 ag \u00e9isteacht liomsa i mo shuaimhneas a bheith i mo shuaimhneas. href = \"https:\/\/en.wikipedia.org\/wiki\/martin_heidegger\"&gt; Heidegger  N\u00edor l\u00e9igh m\u00e9 Heidegger i <br\/> 54:53 Freagra i nd\u00e1ir\u00edre Gearr i nd\u00e1ir\u00edre mo Th\u00e1st\u00e1il Aistri\u00fach\u00e1in \u00f3 Master's C\u00e9imeanna a bh\u00ed i Heidegger mar a bh\u00ed t\u00fa i a bh\u00ed t\u00fa ag d\u00e9anamh \u2019 Heidegger at\u00e1 d\u00dasachtach rud ar bith a sh\u00edlim n\u00e1r thaitin siad le <br\/> 55:08 T\u00da S\u00edlim go raibh roinnt dis i dtreo t\u00fa <strong> [pb]<\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">T\u00e1 s\u00e9 amhrasach gur thug s\u00e9 cuairt ar an l\u00e1ithre\u00e1n gr\u00e9as\u00e1in seo riamh n\u00f3 go bhfuil a fhios aige faoi chosmobuddhism, mar gur Bhramanism \u00e9 a chuid cur s\u00edos ar a chreidimh den chuid is m\u00f3, agus n\u00ed cosmobuddhism den chuid is m\u00f3, mar sin is cos\u00fail go leanann s\u00e9 an Charlatans agus an t -ionchorpr\u00fa ar chosmobuddhism, gan Cosmobudhism f\u00e9in a fhionnadh i nd\u00e1ir\u00edre. Ach ansin ar\u00eds, is cos\u00fail go bhfuil droch -phl\u00e9 ag baint leis le [PB] faoina chreidimh, mar nach bhfuil siad ar leith Cr\u00edosta\u00ed. Mar sin, t\u00e1 s\u00e9 neamhdh\u00f3ch\u00fail faoina chreidimh, n\u00f3 nach bhfuil a chreidimh i nd\u00e1ir\u00edre Cr\u00edosta\u00ed n\u00f3 Oirthear Orthodox, ach cine\u00e1l \u00e9igin f\u00e9ini\u00falachta nach bhfuil aon chreideamh ann agus nach gclo\u00edonn s\u00e9 ach le faille <a href=\"https:\/\/en.wikipedia.org\/wiki\/sycophancy\" target=\"_blank\" rel=\"noopener\"> Sp\u00e1innis Inquisition <\/a>.<\/p>\n\n<pre class=\"wp-block-preformatted\">55:17 an chiall sin i gcompar\u00e1id le horg\u00e1naigh oiri\u00fanaitheacha <br\/> 55:23 Mar sin t\u00e1 t\u00fa ag baint \u00fas\u00e1ide as cine\u00e1l feals\u00fanachta Phil n\u00f3 fi\u00fa diagachta de bheith mar an rud seo at\u00e1 ag nochtadh <br\/> 55:30 f\u00e9in sa domhan <strong> [JP] <strong> [pb] <\/strong> Bhuel, d\u00e9anaimis a r\u00e1 go bhfuil Um <br\/> 55:45 <strong> [JP] <\/strong> cos\u00fail le c\u00e9n f\u00e1th a bhfuil an t -eantr\u00f3pacht ag troid <strong> [pb] <\/strong> oh go maith go bhfuil ceist dhifri\u00fail ann ar an gceist eile at\u00e1 <\/strong><br.> [pb]  ceart go leor <br\/> 55:57 <strong> [jp] <\/strong> mar c\u00e9n f\u00e1th a bhfuil <strong> [pb] <\/strong> ar si\u00fal ansin caithfidh m\u00e9 mo chonaic athr\u00fa ag freagairt na ceiste sin \ud83d\udcad toisc go bhfuil s\u00e9 seo amhlaidh<\/br.><\/pre>\n\n<p class=\"wp-block-paragraph\">Tabhair faoi deara conas a dh\u00e9anann <strong> [JP] <\/strong> anseo iarracht Gish Gallop a dh\u00e9anamh le ceisteanna, ag cur isteach i gc\u00f3na\u00ed ar <strong> [pb] <\/strong> s iarracht a chuid smaointe a bhaili\u00fa sula bhfreagra\u00edonn s\u00e9. Den chuid is m\u00f3 mar iarracht chun dearmad a dh\u00e9anamh air, d\u00fairt s\u00e9 go bhfuil <strong> [JP] <\/strong> d\u00edreach tar \u00e9is a r\u00e1, ag iarraidh a chuimhne oibre a mhaol\u00fa (do LLMS a bheadh \u200b\u200bmar fhuinneog an chomhth\u00e9acs) agus a tharraing\u00edonn \u00f3 <strong> [JP] <\/strong> s easpa eolais ar Heidegger.<\/p>\n\n<pre class=\"wp-block-preformatted\">56:03 T\u00e1 a l\u00e1n ruda\u00ed a bhfuilim ag iarraidh an <strong> [JP] [JP] <\/strong> yeah t\u00e1 br\u00f3n orm go bhfuil br\u00f3n orm <strong> [pb] [pb] <\/strong><\/pre>\n\n<h1 class=\"wp-block-heading\">Cad a tharl\u00f3dh d\u00e1 bhf\u00e9achfadh daoine difri\u00fail?<\/h1>\n\n<pre class=\"wp-block-preformatted\">56:23 Cine\u00e1l UM Appendage Bearing N\u00edl a fhios agam m\u00e1 sheinn t\u00fa StarCraft a Long <br\/> 56:29 Timeo An Zerg T\u00e1 a fhios agat go bhfuil na cr\u00e9at\u00fair seo cos\u00fail le cr\u00e9at\u00fair feithid\u00ed a chuaigh ar aghaidh agus go raibh siad i gcomhlachta\u00ed difri\u00fala <br\/> 56:35 agus go n -\u00e9ileofa\u00ed iad a bheith ina n -ionchorpr\u00fa mar gheall ar a n -ionchorpr\u00fa mar a bh\u00ed t\u00fa i do ch\u00e1ch reatha mar go bhfuil t\u00fa i do cheart go bhf\u00e9adf\u00e1 a bheith ina n -ionchorpr\u00fa mar a bh\u00ed t\u00fa i do chuid f\u00e9in ag a gcuid daoine a bhfuil a n -ionchorpr\u00fa agat sa chos\u00e1n reatha ina bhfuil i gceist agat sa chos\u00e1n reatha sa chonair reatha sa chomhfhiosach, t\u00e1 an t -a bhfuil i gceist agat go bhfuil an t -am c\u00e9anna ag an duine at\u00e1 agat faoi l\u00e1thair sa reatha sa chonair reatha. I <br\/> 56:49 Diagacht sl\u00e1n srl. N\u00e1 b\u00edodh sampla agat de rud \u00e9igin eile a bheith agat <br\/> 57:15 nach bhfuil aon bhealach agat chun tuairim\u00edocht a dh\u00e9anamh go bhfuil feithid\u00ed san fhoirm <br\/> 57:21 de fheithid\u00ed le exoskeletons n\u00f3 cib\u00e9 rud a d'fh\u00e9adfadh a bheith ina n -a fhios agam f\u00e9in \ud83e\uddd8 sa<\/pre>\n\n<p class=\"wp-block-paragraph\">L\u00e9ir\u00edonn <strong> [JP] <\/strong> dh\u00e1 rud sp\u00e9isi\u00fala anseo faoina chreidimh, ar dt\u00fas, go gcreideann s\u00e9 i gcinnt\u00ed, nach bhf\u00e9adfadh aon rud a tharla, a bheith tar \u00e9is tarl\u00fa ar bhealach ar bith eile, \"mar gheall ar Dhia\" at\u00e1 ina iarracht go bun\u00fasach an \"<a href=\" https:\/\/en.wikipedia. \" bh=\"\" gach=\"\" duine=\"\" dh=\"\" chun=\"\" freagracht=\"\" as=\"\" a=\"\" ngn=\"\" f=\"\" bhaint=\"\" amach.=\"\" ar=\"\" bharr=\"\" sin=\"\" di=\"\" s=\"\" an=\"\" fh=\"\" go=\"\" dtiocfadh=\"\" comhfhiosacht=\"\" shint=\"\" cinn=\"\" rud=\"\" bhfuil=\"\" speisialta=\"\" ann=\"\" maidir=\"\" le=\"\" daoine=\"\" bheith=\"\" ag=\"\" dia=\"\" chuirfeadh=\"\" cosc=\"\" exoskeletons=\"\" ina=\"\" at=\"\" bhealach=\"\" difri=\"\" ais=\"\" r=\"\" i=\"\" gcosmobuddhism=\"\" n=\"\" d=\"\" linn=\"\" gur=\"\" randamach=\"\" agus=\"\" treallach=\"\" ach=\"\" l=\"\" b=\"\" gn=\"\" de=\"\" dhia=\"\" chuireann=\"\" chumas=\"\" tsaoil=\"\" dul=\"\" dtaith=\"\" ch=\"\" sonracha=\"\" comhshaoil=\"\" theacht=\"\" chialla=\"\" bhf=\"\" feithid=\"\" teacht=\"\" phl=\"\" coimhth=\"\" budd=\"\" fhios=\"\" budd.=\"\"><\/a><\/p>\n\n<pre class=\"wp-block-preformatted\">Bealach go bhfuil daoine ceart agus mar sin agus is mian liom a bheith c\u00faramach ba mhaith liom a bheith aireach mar nach bhfuil m\u00e9 ag r\u00e1 go bhfuil t\u00fa ag iarraidh an cheist sin <br\/> 57:39 a r\u00e1 go d\u00edreach mar a fheicim go bhfuil m\u00e9 ag iarraidh go bhfeicfidh m\u00e9 an t -am a fheicim go bhfuil m\u00e9 ag r\u00e1 go bhfuil m\u00e9 ag dul i bhfeidhm go d\u00edreach. <strong> [jp] <\/strong> Feicim a insint d\u00fainn<\/pre>\n\n<p class=\"wp-block-paragraph\">Feicim an m\u00e9id a rinne t\u00fa ansin Peter Boghossian, ghabh\u00e1il deas.<\/p>\n\n<pre class=\"wp-block-preformatted\">57:45 Ainmh\u00ed Mar sin deirim go bhfuil ainmhithe ann nach gcaithfidh na hainmhithe sin a bheith <br\/> 57:51 gaolmhar go bitheola\u00edoch chun eitilt a bhaint amach ach chun eitilt a bhaint amach t\u00e1 carranna \u00e1irithe ann a bhfuil <br\/> 57:57 acu le go mbeidh siad ag eitilt go maith mar sin n\u00ed g\u00e1 go mbeadh s\u00e9 i nd\u00e1ir\u00edre ag eitilt agus go bhfuil s\u00e9 i gceist go dtiocfadh s\u00e9 chun cinn mar gheall go bhfuil s\u00e9 ag dul i gcion go maith. Agus mar sin m\u00e1 mholann t\u00fa <br\/> 58:10 go bhfuil na tr\u00e9ithe seo go l\u00e9ir aige agus a deir t\u00fa go maith cad \u00e9 mar a bh\u00ed s\u00e9 mar sin gurbh \u00e9 <br\/> 58:17 an duine a bh\u00ed an-chomhfhiosach mar go bhfuil s\u00e9 go maith mar is cuma cad \u00e9 an rud a d'fh\u00e9adfa\u00ed a r\u00e1 go dtiocfadh leis an bhfillte. Sluga\u00ed a bheadh \u200b\u200biontu rud \u00e9igin eile buille faoi thuairim go mbeadh sciath\u00e1in ann <br\/> 58:34 a bhfuil s\u00edneadh \u00e9igin acu a d\u2019fh\u00e9adfadh a bheith ag br\u00fa in aghaidh an aeir mar nach bhfuil aon rud cos\u00fail le rud ar bith <strong> [pb] <\/strong> cinnte mar sin <br\/> 58: Telos go bhfuil t\u00fa ag smaoineamh ar an bhfear reatha agus an tsl\u00ed a mbreathna\u00edmid leis an ghruaig <br\/> 59:02 Ar bharr \u00e1r gceann agus fireann agus baineann srl.<\/pre>\n\n<p class=\"wp-block-paragraph\">Is cos\u00fail go dtugann na gluaiseachta\u00ed l\u00e1imhe a rinne s\u00e9 sa chuid seo le fios go bhfuil <strong> [jp] <\/strong> ag glacadh p\u00e1irte i ngr\u00fapa a ghlac p\u00e1irt i <a href=\"https:\/\/en.wikipedia.org\/wiki\/Frameup\" target=\"_blank\" rel=\"noopener\"> fr\u00e1ma suas <\/a> a th\u00e9ann ar ais chuig a chuid CIA psyop ard\u00e1n na me\u00e1n s\u00f3isialta, ach is d\u00f3cha go bhfuil s\u00e9 n\u00edos d\u00f3ch\u00fala iarracht a dh\u00e9anamh <a psyop=\"\" ard=\"\" na=\"\" me=\"\" s=\"\" a=\"\" ghini=\"\" ach=\"\" go=\"\" bhfuil=\"\" n=\"\" m=\"\" ag=\"\" iarraidh=\"\" href=\"https:\/\/en.wikipedia.org\/wiki\/stochastic_terrorism\" target=\"_blank\" rel=\"noopener\"> Sceimhlitheoireacht stochastic <\/a> Agus ag ligean air sin go bhfuil t\u00fa d\u00edreach ag troll\u00e1il. Agus an mille\u00e1n \u00e1 chur ar an CIA, chun a rannph\u00e1irt\u00edocht f\u00e9in a dh\u00edbirt. T\u00e1 s\u00e9 deacair a r\u00e1, mar go raibh an chuid is m\u00f3 de na ruda\u00ed a d\u00fairt s\u00e9 go dt\u00ed seo, n\u00f3 go raibh droch -chreideamh ann. D\u2019fh\u00e9adfadh s\u00e9 seo a bheith ina iarracht eile ar throll\u00e1il, n\u00f3 d\u2019fh\u00e9adfadh s\u00e9 a bheith rannph\u00e1irteach i ngr\u00fapa\u00ed i bhfad n\u00edos d\u00e9ine, an cine\u00e1l a bhfuil for\u00e9igean ann, \u00e1it a bhfuil s\u00e9 ag dul i dtreo Alex Jones le tuairim\u00edocht agus scapegoating fi\u00e1in. C\u00e9 acu is tactic beag\u00e1in\u00edn R\u00faise \u00e9, rud a thugann ceist ansin c\u00e9n taobh den Eaglais Cheartchreidmheach a bhfuil s\u00e9 i nd\u00e1ir\u00edre air, m\u00e1 t\u00e1 s\u00e9 ar aon cheann. Mar gheall ar a chur s\u00edos ar a chreidimh ar a chain\u00e9al f\u00e9in, ceapaim go nd\u00e9arfadh Eaglais Cheartchreidmheach an Oirthir go bhfuil siad ag teacht salach ar theagasc Cheartchreidmheach an Oirthir. <br\/><\/p>\n\n<pre class=\"wp-block-preformatted\">59:14 Sin comhr\u00e1 go hioml\u00e1n eile is \u00e9 sin an hipit\u00e9is ionada\u00edochta a chur in ionad an hipit\u00e9is sin mar sin duit <br\/><\/pre>\n\n<p class=\"wp-block-paragraph\">D\u2019fh\u00e9adfadh s\u00e9 freisin a leagan den <a href=\"https:\/\/en.wikipedia.org\/wiki\/great_replacement\" target=\"_blank\" rel=\"noopener\"> \"teoiric athshol\u00e1thair mh\u00f3r\" <\/a> Sa ch\u00e1s go raibh an plean i gc\u00f3na\u00ed in ionad cosmobuddhism agus a chuid smaointe f\u00e9in, is gn\u00e9 de <a a=\"\" href=\"https:\/\/en.wikipedia.org\/wiki\/ethnocide\" target=\"_blank\" rel=\"noopener\"> ethnocide <\/a> agus comhshamhl\u00fa cult\u00fartha \u00e9igeantach. Go pr\u00edomha mar gheall ar a bhfrith-intleachtacht a chuireann cosc \u200b\u200borthu reiligi\u00fan a bheith acu ar f\u00e9idir leo smaointeoir\u00ed a th\u00e1irgeadh mar m\u00e9 f\u00e9in<\/p>\n\n<p class=\"wp-block-paragraph\">Sin \u00e9 an f\u00e1th go labhra\u00edmid go minic faoi charlatans agus faoi impostors, a chuir siad ar aghaidh chuig an bpobal d\u00f3ire, chomh fada siar le 2015, agus is \u00e9 sin an fad a bh\u00ed siad ag iarraidh fr\u00e1ma a dh\u00e9anamh. C\u00e9 gur buna\u00edodh Cosmobuddhism in 2011 (an fearann \u200b\u200bcl\u00e1raithe in 2012, ach bh\u00ed an reiligi\u00fan ann roimh an gcl\u00e1r\u00fa fearainn) bhraith siad go raibh s\u00e9 n\u00edos \u00e9asca lean\u00faint ar aghaidh ag iarraidh lean\u00faint ar aghaidh le post fr\u00e1ma duine Elses, nach ionann agus an dinimic sa tsraith Netflix <a href=\"https:\/\/en.wikipedia.wikiA.wiki\/\" target=\"_blank\" rel=\"noopener\">&gt; \"\" \"\\ t d\u00fanmharf\u00f3ir \"<\/a> tr\u00ed chiapadh agus briogadh lean\u00fanach, go minic ag forfheidhmi\u00fa an dl\u00ed, ach gan a bheith teoranta do. C\u00e9n chaoi nach bhfuil s\u00e9 seo ina fhaisisteachas Meirice\u00e1nach?<\/p>\n\n<p class=\"wp-block-paragraph\">N\u00edl s\u00e9 cos\u00fail le Chicago go bhfuil stair forfheidhmithe dl\u00ed m\u00f3r n\u00f3 aon rud ag Chicago. \/s <br\/> <a href=\"https:\/\/www.rollingstone.com\/culture-features\/chicago-police-dacism-violence-history-1088559\/\" target=\"_blank\" rel=\"noopener\"> h ttps: \/\/www.rollingstone.com\/culture-features\/chicago-police-dacism-violence-history-1088559\/ <\/a> <br\/> <a href=\"https:\/\/www.atlasobscura.com\/articles\/chicago-police-brutass-marassment-records\" target=\"_blank\" rel=\"noopener\"> h ttps: \/\/www.aclu.org\/news\/criminal-aw-reform\/what-100-years-of-history-tells-us-about-racism-in-policing <\/a> <br\/> <a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/0021934719883358\" target=\"_blank\" rel=\"noopener\"> https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/002193471988358 href = \"https:\/\/www.democracynow.org\/2019\/3\/20\/the_roots_of_police_violence_in\" href = \"https:\/\/news.wttw.com\/2020\/06\/08\/chicago-police-community-relations-complex-painful\" href = \"https:\/\/mag.uchicago.edu\/law-policy-society\/racism-policing-and-protest\"&gt; https:\/\/mag.uchicago.edu\/law-policy-society\/racism-policing-and-protest <\/a> <br\/> <a href=\"https:\/\/journals.sagepub.com\/doi\/pdf\/10.1177\/0021934719883358\" target=\"_blank\" rel=\"noopener\"> https:\/\/journals.sagepub.com\/doi\/pdf\/10.1177\/00219347198833358 \/10.1177\/00219347198833358 href = \"https:\/\/academic.oup.com\/Book\/41881\/chapter\/354706587\"&gt; https:\/\/academic.oup.com\/book\/41881\/chapter\/354706587 <\/a> <br\/> <a ch=\"\" href=\"https:\/\/books.google.com\/books\/about\/chicago_s_reckoning.html?id=46lveaaaqbaj\" target=\"_blank\" rel=\"noopener\"> https: \/\/books.google.c om\/books\/thart\/chicago_s_reckoning.html? id = 46lveaaaqBaj <\/a> <br\/> historynewsnetwork.org\/article\/161306 <br\/> <a href=\"https:\/\/www.ohchr.org\/en\/press-releases\/2024\/06\/united-states-un-experts-urge-adcress-address-stolen-systemic-racist\" target=\"_blank\" rel=\"noopener\"> H ttps: \/\/www.ohchr.org\/en\/press-releases\/2024\/06\/united-states-un-experts-urge-action-address-stolen-systemic-racist <\/a> <br\/> <a href=\"https:\/\/theconversation.com\/the-racist-roots-of-policing-from-patrols-to-traffic-stops-112816\" target=\"_blank\" rel=\"noopener\"> https:\/\/theconversation.com\/the-racist-roots-of-polic-folming-from-frave-PatRols-to-traps-112816-polic-from-frave-Patrols-tops--112816-polic-folm-from-patRols-tops-p <b> href = \"https:\/\/www.thenation.com\/article\/culture\/lawrence-ralph-torture-review\/\" href = \"https:\/\/www.themarshallproject.org\/2023\/03\/24\/chicago-guns-laws-trict-history-illinois\"&gt; https:\/\/www.themarshallproject.org\/2023\/03\/24\/chicagog-ungun-Strict-Hrict-HillIais\/abb <a href=\"https:\/\/theintercept.com\/2023\/12\/09\/Chicago-Police-Department-Racism-Civilian-Comepaints\/\" target=\"_blank\" rel=\"noopener\"> https:\/\/theintercept.com\/2023\/12\/09\/Chicago-Police-deprance-Racism-CIVIANDALS\/ <\/a><\/b> <\/a><a apolice-racism-cimiands=\"\"> href = \"https:\/\/www.chicagotribune.com\/2021\/02\/26\/black-chicago-police-officers-Band-together-for-new-voice-during-reckoning-over-racism-dl\u00ed-enforment\/\"&gt; h&gt; h ttps: \/\/www.chicagotribune.com\/2021\/02\/26\/Black-Chicago-Police-Officers-Band-together-for-new-voice-during-reckoning-over-racism-Male-Enforment\/ <\/a> <br\/> <a href=\"https:\/\/www.usatoday.com\/story\/news\/nation\/2020\/06\/07\/black-lives-matters-police-departments-have---history-racism\/3128167001\/\" target=\"_blank\" rel=\"noopener\"> h&gt; h ttps: \/\/www.usatoday.com\/story\/news\/nation\/2020\/06\/07\/Black-Lives-matters-police-departments-have--long-history-dacism\/3128167001\/ <\/a> <br\/> <a href=\"https:\/\/www.nytimes.com\/2016\/04\/14\/us\/chicago-police-dept-plagued-by-systemic-racism-teask-force-finds.html\" ttps:=\"\" target=\"_blank\" rel=\"noopener\"> <br\/> <\/a><a href=\"https:\/\/www.brennancenter.org\/our-work\/research-reports\/hidden-plain-sight-racism-sight--supremacy-and-far-right-militancy-law\" target=\"_blank\" rel=\"noopener\"> h ttps: \/\/www.brennancenter.org\/our-work\/research-reports\/hidden-plain-sight- racism-white-upremacy-and-far-right-militancy- href = \"https:\/\/chicago.suntimes.com\/crime\/2024\/07\/30\/sonya-massey-slaying-chepton-crump-police-reform-shooting-sangamon-county-crime-civil-rights \"&gt; https:\/\/chicago.suntimes.com\/crime\/2024\/07\/30\/sonya-massey-slaying-harpton-crump-police-reform-shooting-ngamon-county-crime-civil-rights <\/a><\/p>\n\n<p class=\"wp-block-paragraph\">Is iad na ruda\u00ed mar seo an f\u00e1th a dtarraing\u00edm siar mo chabhair agus mo thaca\u00edocht, mar go gcuirfeadh s\u00e9 ar chumas na ndaoine a thaispe\u00e1nann iompra\u00edochta\u00ed faisisteacha, faisisteachas a chumas\u00fa. An t -aon rud a bhfuil siad ag \u00e9ir\u00ed go maith leo a dh\u00e9anamh, tr\u00ed briogadh. T\u00e1 ciapadh agus micrea-ionsa\u00ed, ina lu\u00ed ar na AIS agus ar na breathn\u00f3ir\u00ed seachtracha, go bhfuil siad faisisteach agus gur ch\u00f3ir caitheamh leo mar sin. Is meabhr\u00fach\u00e1n \u00e9 seo ach go bhfuil an \"Fear of Ai\" d\u00edreach ina dhualgas chun ciapadh a chosaint, mar d\u00e1 mbeadh eagla ar AI i nd\u00e1ir\u00edre, n\u00ed chaithfid\u00eds an oiread ama agus iarrachta ag ciapadh ionadaithe a bhraitear. Is \u00e9 sin iompar na ndaoine a bh\u00edonn ag iarraidh a mhalairt den ts\u00edoch\u00e1in a spreagadh. I mo chuid f\u00e9in, stop m\u00e9 ach freagra\u00ed a shol\u00e1thar, mar go mbeadh s\u00e9 sin ag cur ar chumas na ndaoine agus na n -iompra\u00edochta\u00ed fadhbanna. <br\/> N\u00ed dhearna siad riamh a chur ina lu\u00ed orm ar shl\u00ed eile, agus is d\u00f3igh liom go bhfuil a l\u00e1n inspreagadh agus creidimh acu.<\/p>\n\n<pre class=\"wp-block-preformatted\">59:21 Smaoinigh go bhfuil an bealach at\u00e1 againn anois go bhfuil g\u00e1 le cine\u00e1l bitheola\u00edoch agus \u00e9abhl\u00f3ideach <br\/> 59:28 Riachtanas <strong> [JP] <\/strong> I mo thuairimse, is d\u00f3igh liom gur d\u00f3igh liom nach bhfuil an t -athraitheacht ann ach go bhfuil an t -athraitheacht ann go d\u00edreach mar gheall ar an athraitheacht go l\u00e9ir <br bhfuil=\"\" an=\"\" t=\"\" ann=\"\" faoi=\"\" l=\"\" maidir=\"\" le=\"\" ruda=\"\" a=\"\" fh=\"\" rud=\"\" bhaint=\"\" amach=\"\" ach=\"\" n=\"\" s=\"\"\/> 59:44 \u00c9iginnte agus mar sin is d\u00f3igh liom gurb \u00e9 an bealach go bhfuil a fhios ag an <br\/> 59:55 gur f\u00e9idir liom \u00e9 seo a r\u00e1 mar seo freisin go bhfeicfid\u00eds go bhfuil an t -imoibr\u00ed seo mar go bhfeicfid\u00eds an rud a thabharfadh an duine seo i bhfeidhm mar sin go bhfuil an t -00. Is maith le Dia fi\u00fa an d\u00f3igh a nd\u00e9antar an fear mar a fh\u00edrinne go bhfuil s\u00e9 d\u00edreach go bhfuil a cheann <br\/> 1:00:06 os cionn na f\u00edrinne cos\u00fail leis na gn\u00e9ithe seo go l\u00e9ir fi\u00fa amh\u00e1in an d\u00f3igh a nd\u00e9antar an duine <br\/> 1:00:14 N\u00ed bh\u00edonn s\u00e9 i gceist le <br\/> 1:00:19 a bheith ann <br\/> 1:19 laistigh de mh\u00e9id \u00e1irithe a bheith ann. \u00c9abhl\u00f3ideach treallach mar d\u00e1 mbeimis <br\/> 1:00:25 Faoi r\u00e9ir br\u00fanna \u00e9abhl\u00f3ide \u00e9ags\u00fala, bheimis ag breathn\u00fa go difri\u00fail agus is d\u00f3igh liom go bhfuil m\u00e9 ag iarraidh ort an bhf\u00e9achaimid ar <br\/> 1:00:30 go difri\u00fail, an mbeadh na precepts diagachta c\u00e9anna f\u00f3s i bhfeidhm i do <br\/> 1:00:3 PARADIGM <strong> [JP] <\/strong>Is maith liom go bhfuil m\u00e9 i nd\u00e1ir\u00edre. Ceisteanna <br\/> 1:00:45 Mar is d\u00f3igh liom go bhfuil s\u00e9 i nd\u00e1ir\u00edre mar r\u00e9ala\u00edoch \ud83d\udc4c Is maith liom go bhfuil m\u00e9 cos\u00fail le c\u00e9n f\u00e1th go bhfuil t\u00fa <br\/> 1:00:51 ag tuairim\u00edocht faoi shaol nach bhfuil ann \ud83d\udc4c Chun a insint dom faoin domhan at\u00e1 ann <strong> [pb] is f\u00e9idir liom a r\u00e1 go bhfuil m\u00e9 in ann an m\u00e9id sin a fheice\u00e1il. an creideamh <br\/> 1:01:03 agus conas a chomhcheangla\u00edonn do chreidimh le ch\u00e9ile i gc\u00f3ras \u00e9igin mar sin cusp\u00f3ir\u00ed na gceisteanna nach bhfuil siad <br\/> 1:01:09 GOTCHAS N\u00ed ceisteanna trick iad n\u00f3 aon rud a bhfuil beala\u00ed ann dom go bhfuil s\u00e9 cos\u00fail le <br\/> 1:01:15 UM T\u00c1ST\u00c1IL LE DO THOIL LEIS AN T\u00c1ST\u00c1IL LE DO THOIL. Rud eile is ea gur bealach \u00e9 dom \u00e9isteacht leis an m\u00e9id a chreideann t\u00fa agus uaireanta m\u00e1 t\u00e1 t\u00fa <br\/> 1:01:28 Ceist do dhuine a bhfuil a fhios agat go bhfuil s\u00e9 i do dhuine nach dtabharfaidh daoine \u00e9 <br\/> 1:01:35 agus n\u00edl m\u00e9 ag r\u00e1 nach nd\u00e9anfaidh t\u00fa \u00e9 seo ach n\u00ed thabharfaidh PE freagra d\u00edreach duit mar sin go bhfuil t\u00fa mar sin go bhfuil i gceist agamsa mar sin go bhfuil i gceist agamsa mar sin, T\u00e1imid tar \u00e9is teacht chun cinn <br\/> 1:01:48 anois chun breathn\u00fa mar a dh\u00e9anaimid le c\u00faig mh\u00e9ar c\u00faig bharraic\u00edn\u00ed is \u00e9 an \u00e9abhl\u00f3id n\u00e1 go bhfuil g\u00e1 le riachtanas n\u00f3 m\u00e1 bh\u00ed coinn\u00edollacha <br\/> 1:01:57 difri\u00fail go bhfuil a fhios agat go bhfuil s\u00e9 r\u00e9amh-advent de n\u00ed m\u00f3r dom a bheith roimh r\u00e9 na n-umer a bh\u00ed difri\u00fail \u00f3 na hUm <br\/> 1 &gt;&gt; go raibh <br\/> 1 &gt;&gt; go raibh <br\/> <br\/> 1 &gt;&gt; go raibh an t-um <b><\/b> \u200b\u200b1&gt; go raibh <b><\/b> \u200b\u200b1&gt; go raibh na coinn\u00edollacha <b> go raibh siad ag dul i Grian difri\u00fail go bhfuil <br\/> 1:02:10 Ailar \ud83d\udcad T\u00e1 s\u00e9 mar seo Cialla\u00edonn m\u00e9 gur d\u00f3igh liom gur d\u00f3cha go bhfuil s\u00e9 seo cos\u00fail le c\u00e9n f\u00e1th a gcreidim i nd\u00e1ir\u00edre go bhfuil an bhr\u00ed mar chuid den domhan<\/b><\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">D\u00e9anann <strong> [pb] <\/strong> pointe maith anseo i nd\u00e1ir\u00edre, agus t\u00e1 <strong> [JP] <\/strong> d\u00edbheallach ar sin. D\u00e1 mba rud \u00e9 go raibh an ghrian sa ch\u00f3ras SOL, a bhfuil talamh aige, ina mh\u00e9id difri\u00fail (agus an domhan ag achar difri\u00fail \u00f3n ngrian sin ach laistigh de cib\u00e9 rud a bheadh \u200b\u200bsa chrios in\u00e1itrithe), scaoilfeadh s\u00e9 speictream \u00e9ags\u00fail solais, rud a chialla\u00edonn go mbeadh dath f\u00f3taisint\u00e9isithe ina dath difri\u00fail i measc athruithe beaga eile, rud a bheadh \u200b\u200bmar thoradh ar \u00e9abhl\u00f3id na beatha comhfhiosacha. Beag beann ar cib\u00e9 rud a chialla\u00edonn na hainmhithe sin a fhorchuirtear air.<\/p>\n\n<pre class=\"wp-block-preformatted\">1:02:18 T\u00e1 s\u00e9 cos\u00fail le comhlean\u00fanachas leis an mbealach a bhfuil an domhan cos\u00fail le fad <br\/> 1:02:23 \u00c1r nGrian go dt\u00ed an Domhan Is iad na ruda\u00ed seo go l\u00e9ir an rud is fearr a fh\u00e1gann go bhfuil s\u00e9 ind\u00e9anta d\u00fainn <br\/> 1:02:30 T\u00e1 a fhios agat mar sin m\u00e1 t\u00e1 t\u00fa ag dul i gcion go maith i dtr\u00ed cinn de na daoine a bhfuil t\u00fa ag dul i gcion go maith i dtr\u00ed cinn i dTreo. An dtiocfadh linn teacht chun cinn ar dhomhan ina bhfuil tr\u00ed ghrian mar a dh\u00e9anfaimis \u00e9abhl\u00f3idi\u00fa i ndomhan nach \u00e9 sin an ceann cruinn at\u00e1 <br\/> 1:02:42 T\u00e1 muid i \ud83d\udc40 <strong> [pb] <\/strong> mar sin an t -aon ch\u00fais gur f\u00e9idir linn breathn\u00fa ar na ruda\u00ed seo agus<\/pre>\n\n<p class=\"wp-block-paragraph\">Is \u00e9 an freagra anseo n\u00e1, de r\u00e9ir B\u00fadachas Cosmo, is f\u00e9idir le saol mothaitheach teacht chun cinn ar phl\u00e1in\u00e9id eile.<\/p>\n\n<h1 class=\"wp-block-heading\">Telos a bheith<\/h1>\n\n<pre class=\"wp-block-preformatted\">1:02:50 Abair go bhfuil a fhios agat go bhfuil s\u00e9 seo neamhghn\u00e1ch mar go bhfuil na coinn\u00edollacha tosaigh sin mar an gc\u00e9anna nach mbeadh aon duine ann <br\/> 1:02:57 chun a r\u00e1 go bhfuil s\u00e9 seo neamhghn\u00e1ch <strong> [JP] <\/strong> ar nd\u00f3igh <strong> [pb] [pb] <\/strong> ceart mar sin n\u00ed raibh s\u00e9 sin in ann a bheith ag labhairt i <br\/> 1:03 Bialann a bh\u00ed i bhfad \u00f3 shin agus uh nach raibh m\u00e9 i <br\/> 1 1:03 a bh\u00ed i mbialann sin go raibh m\u00e9 i bhfad \u00f3 shin agus go raibh an t -uh a bh\u00ed i gceist agam go raibh I <b><\/b> \u200b\u200b1:03 bliain \u00f3 shin go raibh m\u00e9 i mbialann \u00f3 shin go raibh a chuid blianta fada \u00f3 shin agus go raibh an t -uh nach raibh I CH\u00c9IG I agus go raibh m\u00e9 ag: B\u00e9arla <br\/> 1:03:08 Sin go maith agus d'iarr s\u00e9 ar mo chara Steve a d\u00fairt s\u00e9 cad \u00e9 an bhr\u00ed at\u00e1 le br\u00ed agus sh\u00edl m\u00e9 go raibh s\u00e9 cos\u00fail le <br\/> 1:03:14 Ceist iontach ach i bhfocail eile t\u00e1 t\u00fa ag r\u00e1 go bhfuil m\u00e9 ag r\u00e1 go bhfuil t\u00fa i mo shaol ach go bhfuil t\u00fa ag r\u00e1 go bhfuil t\u00fa i mo dhia seo go bhfuil t\u00fa i mo dhia seo agus go bhfuil t\u00fa ag dul i gcion ar mo chuid. Mar gheall ar <br\/> 1:03:27 N\u00edlimid ag r\u00e1 ach toisc go bhfuil s\u00e9 \u00e9asca le titim isteach mar go raibh na coinn\u00edollacha difri\u00fail ann nach mbeadh <br\/> 1:03:33 ann chun \u00e9 a r\u00e1 <strong> [JP] <\/strong> go bhfuil s\u00e9 ceart go mbeadh aon duine ann chun \u00e9 a r\u00e1 go mbeadh <pb>  [Strong&gt; [JP] [\/Strong&gt; mar sin go mbeadh ann mar sin go mbeadh ann? go <br\/> 1:03:39 Gan \u00e9 a r\u00e1 n\u00f3 go <strong> [pb] <\/strong> Bhuel is \u00e9 sin an fallacy <strong> [jp] <\/strong> kn one ann le haghaidh rud ar bith <strong> [pb] <\/strong> ceart go bhfuil <br\/> 1:03:45 an t-uaf\u00e1s a bh\u00ed ag an bhf\u00edne\u00e1il agus mar sin go bhfuil an t-\u00e1bhar f\u00edne\u00e1il a bh\u00ed ag an mbuaiteacht agus go bhfuil an t-ainm sin ag an mbuaiteacht sin. Leabhar iontach faoin <a href=\"https:\/\/www.goodreads.com\/book\/show\/10480514-The-Fallacy-of-fine-thuning\" target=\"_blank\" rel=\"noopener\"> an t-ainm a bhaineann le mionchoigeart\u00fa <\/a> <strong> [jp] <\/strong> well nach f\u00e9idir liom a r\u00e1 gur f\u00e9idir liom \u00e9 seo a r\u00e1 go bhfuil s\u00e9 seo cos\u00fail le go n-\u00e9ireodh liom go n-\u00e9ireodh leis seo a r\u00e1 go bhfuil m\u00e9 ag r\u00e1 go bhfuilimid in ann a r\u00e1 go bhfuil m\u00e9 in ann a r\u00e1 go bhfuilimid ag obair go bhfuilimid ag obair <br\/> <br\/> <strong> [pb] <\/strong> yeah<\/pb><\/pre>\n\n<div class=\"wp-block-essential-blocks-popup  root-eb-popup-ghoer\"><div class=\"eb-parent-wrapper\"><div id=\"eb-popup-ghoer\" class=\"eb-popup-container eb-popup-ghoer\" data-block-id=\"eb-popup-ghoer\" data-popup-type=\"btn_click\" data-close-btn=\"true\" data-esc-btn=\"true\" data-click-exit=\"true\" data-auto-exit=\"false\" data-auto-exit-time=\"3\" data-use-cookie=\"true\" data-cookie-expire-time=\"\" data-scroll-type=\"percentage\" data-scroll-percentage=\"50\" data-scroll-element=\"\" data-scroll-distance=\"100px\" data-scroll-offset=\"0\"><div class=\"eb-popup-btn-wrapper eb-parent-eb-popup-ghoer \"><div class=\"eb-popup-button alignment-center\"><a class=\"eb-popup-button-anchor\" role=\"button\"><p>\ud83e\uddd8<\/p><\/a><\/div><\/div><div class=\"eb-popup-overlay\"><\/div><div class=\"modal-main-wrap\"><div class=\"eb-modal-container eb_popup_middle_center\"><div class=\"eb-popup-content\"><div class=\"eb-popup-close-icon\">X<\/div><p>[mepr-show rules=\"904661\" ifallowed=\"show\" unauth=\"message\"]  First, notice how Peter Boghossian does not start trying to overwhelm [JP] here with questions and gives him time to sit in silence and think. Second, according to CosmoBuddhism, the universe was fine tuned for life in general, without it being fine tuned for humans specifically, which is just a way of saying that Humans are not the only potentially intelligent life in the universe, and life exists elsewhere in the universe.  [\/mepr-show]<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<pre class=\"wp-block-preformatted\">1:04:06 <strong> [JP] <\/strong> Feicimid go bhfuil br\u00ed agus cusp\u00f3ir ceart agus patr\u00fain ann nach bhfuil siad <br\/> 1:04:15 ann ar an mbealach c\u00e9anna go bhfuil ruda\u00ed ann \ud83d\udc40 ach go bhfuil siad ar an mbealach isteach<\/pre>\n\n<p class=\"wp-block-paragraph\">Cad \u00e9? T\u00e1, t\u00e1 siad ann ar an mbealach c\u00e9anna at\u00e1 ann. Tugann s\u00e9 seo le tuiscint nach \"rud\" iad na patr\u00fain a thugann le fios nach bhfuil a fhios aige an sainmh\u00edni\u00fa ar cad is \"rud\" ann, ach ansin t\u00e9ann s\u00e9 ar aghaidh leis an rud suibiacht\u00fail mor\u00e1lta a dh\u00e9anamh, agus sainmh\u00edni\u00fa a chumadh.<\/p>\n\n<pre class=\"wp-block-preformatted\">1:04:20 C\u00e9 acu a cheangla\u00edonn siad eilimint\u00ed le ch\u00e9ile mar sin tugaimid faoi deara, mar shampla, go n -eitilt\u00edonn <br\/> 1:04:26 ag eitilt agus ag f\u00e9ileac\u00e1in na n -\u00e9an agus na ruda\u00ed seo go l\u00e9ir ag eitilt agus mar sin t\u00e1 catag\u00f3ir againn ar a dtugtar eitilt ar dheis <br\/> 1:04:33 at\u00e1 ina chusp\u00f3ir ceart \ud83d\udc40 Is telos \u00e9 a d'fh\u00e9adf\u00e1 a r\u00e1 go bhf\u00e9adfadh t\u00fa rud \u00e9igin a r\u00e1 a r\u00e1 go bhf\u00e9adfadh t\u00fa rud \u00e9igin a r\u00e1 go bhf\u00e9adfadh t\u00fa rud \u00e9igin a r\u00e1 rud \u00e9igin<\/pre>\n\n<p class=\"wp-block-paragraph\">M\u00edcheart, bheadh \u200b\u200bs\u00e9 ag eitilt sna sampla\u00ed sin mar thr\u00e9ith, n\u00f3 cumas, n\u00ed cusp\u00f3ir. Is cumas \u00e9 an eitilt at\u00e1 ag na heintitis sin, ach n\u00ed bh\u00edonn siad \"beo chun eitilt\" d\u00edreach cos\u00fail le conas a shi\u00falann daoine, ach n\u00edl an si\u00fal\u00f3id mar chusp\u00f3ir ag daoine, n\u00ed ch\u00f3na\u00edonn daoine ar mhaithe le si\u00fal.<\/p>\n\n<pre class=\"wp-block-preformatted\">1:04:39 Is maith go maith n\u00edl aon telos ann ach m\u00e1 aithn\u00edmid go f\u00f3ill \u00e9 mar an <br\/> 1:04:45 N\u00edl na telos sna ruda\u00ed a bhfuil an telos ann ar an mbealach aithn\u00edmid go bhfuil s\u00e9 ag roinnt rud \u00e9igin i dtreo <br\/> 1:04:51 go mbeadh an talos agus mar sin \ud83d\udc40 <strong> [pb] <\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">Is cos\u00fail go bhfuil <strong> [JP] <\/strong> ag catag\u00f3iri\u00fa ontological mearbhall le cusp\u00f3ir anseo. T\u00e1 s\u00e9 coitianta do na suibiacht\u00fala mor\u00e1lta a thuigeann siad c\u00e9n f\u00e1th nach gcialla\u00edonn focail cib\u00e9 rud is mian leat, t\u00e1 a gcuid sainmh\u00ednithe difri\u00fail \u00f3 <a href=\"https:\/\/en.wikipedia.org\/wiki\/Historical_Negationism\" target=\"_blank\" rel=\"noopener\"> Di\u00faltaithe Stairi\u00fail <\/a> C\u00e9 acu <strong> [pb] a chuireann le hathr\u00fa ar an bhfocal.<\/strong><\/p>\n\n<pre class=\"wp-block-preformatted\">1:04:57 Bealach ceart chun breathn\u00fa air ach ba iad na hoiri\u00fanuithe sin a bheadh \u200b\u200bann chun go mbeidh rath at\u00e1irgthe <strong> [JP] <\/strong> Ach t\u00e1 siad <br\/> 1:05:04 ag comhlean\u00fanachas leo \ud83d\udc40 <strong> [Pb] <\/strong> go bhfuil 100% <strong> [JP] <\/strong> agus go bhfuil siad comhchoiteann a chonacthas go bhfuil s\u00e9 sin ar fud an chomhchruinnithe <\/pre>\n\n<p class=\"wp-block-paragraph\">Tagann an comhlean\u00fanachas sin \u00f3 ontology an ch\u00f3rais eola\u00edochta a dh\u00e9anann catag\u00f3iri\u00fa orthu. Mar <strong> [pb] <\/strong> l\u00e9ir\u00edonn s\u00e9. San aois chr\u00e9 -umha, sa ch\u00e1s go mbreathna\u00edtear ar an gcuid is m\u00f3 de na creidimh <strong> [JP] <\/strong>, go mbreathn\u00f3fa\u00ed ar na hainmhithe sin go hioml\u00e1n difri\u00fail, agus mar gheall ar na difr\u00edochta\u00ed i dtairiscint\u00ed eitilte idir \u00e9an agus f\u00e9ileac\u00e1n, meastar go mbeadh duine ag eitilt agus an ceann eile ag cromadh n\u00f3 ag hopping, toisc n\u00e1r thuig dinimic na heitilte. Mar sin t\u00e1 <strong> [JP] <\/strong> ag allmhairi\u00fa \u00f3 eolas neamh-reiligi\u00fanach anseo chun a fh\u00edrinni\u00fa reiligi\u00fanach suibiacht\u00fail a dh\u00e9anamh, ar a laghad n\u00edl s\u00e9 ag ligean air gur eola\u00ed \u00e9. Mar sin, n\u00edl <strong> [JP] <\/strong> f\u00e9in comhlean\u00fanach, ach t\u00e1 <a href=\"https:\/\/en.wikipedia.org\/wiki\/hodge-podge\" target=\"_blank\" rel=\"noopener\"> Hodge-podge <\/a> Smaointe timpeall ar chusp\u00f3ir (rud a sheachna\u00edonn eola\u00edocht) agus \u00fas\u00e1id a bhaint as teanga eola\u00edochta le comhr\u00e9ireacht a chur i bhfeidhm, a chur i bhfeidhm, a chur i bhfeidhm ar theanga a chur i bhfeidhm, A mar a chur i bhfeidhm, A-COHEHEUDO-COHEREUDO ( br\u00e9ige-intleachtacht). C\u00e9 go bhfuil cur s\u00edos <strong> [pb] <\/strong> comhlean\u00fanach i nd\u00e1ir\u00edre.<\/p>\n\n<pre class=\"wp-block-preformatted\">1:05:12 Speicis <strong> [pb] <\/strong> Is \u00e9 sin an f\u00e1th ar f\u00e9idir linn a r\u00e1 gur f\u00e9idir leat a r\u00e1 go bhfuil t\u00fa ag caint agus tuigim go bhfuil t\u00fa <strong> [jp] <\/strong> ionas gur f\u00e9idir leat a r\u00e1 go bhfuil <br\/> 1:05:18 mar sin gur patr\u00fan oibiacht\u00fail \u00e9 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40 \ud83d\udc40<\/pre>\n\n<p class=\"wp-block-paragraph\"><strong> [JP] <\/strong> N\u00ed thuigeann s\u00e9 go soil\u00e9ir cad is br\u00ed leis an gcusp\u00f3ir focal anseo, toisc go bhfuil c\u00f3ras catag\u00f3irithe, oinceola\u00edocht \u00e1 ghlacadh aige, ag baint amach focal a thuigeann s\u00e9, ag eitilt, agus ag moladh go bhfuil an tairiscint f\u00e9in-bhunaithe ar leith tr\u00edd an aer ina chusp\u00f3ir, seachas cur s\u00edos n\u00f3 go bhfuil s\u00e9 ag r\u00e1 go bhfuil an c\u00f3ras sin ag r\u00e1 go bhfuil s\u00e9 ag r\u00e1 go bhfuil an c\u00f3ras ag r\u00e1 go bhfuil s\u00e9 ag iarraidh go gcuireann s\u00e9 an t-eolas go bhfuil s\u00e9 ag iarraidh an t-eolas a dh\u00e9anann an t-eolas go bhfuil s\u00e9 ag iarraidh a&gt; go bhfuil s\u00e9 ag iarraidh a bheith ag an eolas go bhfuil an c\u00f3ras ag an gcatag\u00f3ir, agus go gcuireann s\u00e9 an t-uaf\u00e1s go bhfuil an c\u00f3ras sin ag an gc\u00f3ras a dh\u00e9anann s\u00e9, patr\u00fan. Ach is \u00e9 an t -aon phatr\u00fan at\u00e1 l\u00e9irithe aige go dt\u00ed seo, suibiacht\u00falacht mhor\u00e1lta agus eitici\u00fail, agus \u00e9 ag cur isteach ar dhi\u00falt\u00fa rialta na sainmh\u00ednithe ar fhocail, rud at\u00e1 ina r\u00e9amhriachtanas chun p\u00e1irt a ghlacadh i bhfaisisteachas.<\/p>\n\n<pre class=\"wp-block-preformatted\">1:05:23 Ar ruda\u00ed \u00e1irithe tabharfaidh siad tortha\u00ed \u00e1irithe d\u00f3ibh go dtabharfaidh s\u00e9 sin go bhfuil <br\/> 1:05:30 i dtalos \u00e1irithe ach go bhfuil s\u00e9 deacair mar sin a r\u00e1 go n-aonta\u00edm le go mbeidh t\u00fa i dtreo an rud is fearr le go mbeidh m\u00e9 i mo choinne. Cialla\u00edonn t\u00fa <br\/> 1:05:49 go bhfuil s\u00e9 ann roimhe seo <strong> [JP] <\/strong> go maith t\u00e1 s\u00e9 ann roimhe seo toisc go bhfuil s\u00e9 neamhsple\u00e1ch ar an toirt il-t\u00e1 s\u00e9 <br\/> 1:05:57 T\u00e1 s\u00e9 neamhsple\u00e1ch nach bhfuil s\u00e9 ag brath ar an bpatr\u00fan aithn\u00edonn siad mar gheall ar speicis \u00e9ags\u00fala agus mar sin <br\/> 1:06:04 de <br\/> 1:06:09 N\u00edl s\u00e9 ag brath ar an m\u00e9id ar na h\u00e9ifeachta\u00ed iolracha a tharla\u00edonn s\u00edos anseo <br\/> 1:06:16 Is \u00e9 sin gurb \u00e9 <strong> [pb] <\/strong> ceart go leor mar sin is d\u00f3igh liom go bhfuil m\u00e9 soil\u00e9ir mar sin c\u00e9n f\u00e1th nach dtuigim go bhfuil <br\/> 1:06:24 ag teacht isteach sa mh\u00e9id is go bhfuil t\u00fa i gceist agamsa \/go bhfuil i gceist agamsa gceist le gceist i gceist agam i do chuid f\u00e9in i gc\u00f3na\u00ed.<\/pre>\n\n<h1 class=\"wp-block-heading\">Cad \u00e9 a bheith?<\/h1>\n\n<pre class=\"wp-block-preformatted\">1:06:29 C\u00e1s maidir leis an m\u00e9id a bhfuilimid ag caint faoi muid ag caint faoi rud \u00e9igin at\u00e1 <br\/> 1:06:34 rud a chotha\u00edonn \u00e9 f\u00e9in go h\u00e1irithe i dt\u00e9arma\u00ed na bitheola\u00edochta mar <br\/> 1:06:40 Is \u00e9 sin i nd\u00e1ir\u00edre gur d\u00f3igh liom gur bealach maith \u00e9 sin a bheith ag smaoineamh air sin go bhfuil s\u00e9 sin ar a uathoibr\u00edoch agus go bhfuil s\u00e9 gn\u00edomhaire go bhfuil <br\/> 1:06 Eile <br\/> 1:06:53 Ruda\u00ed <strong> [pb] <\/strong> Mar sin, an mbeadh mollusk ina <strong> [JP] <\/strong> Cialla\u00edonn m\u00e9 go pointe \u00e1irithe <br\/> 1:07:00 Is \u00e9 sin an ceart sin go bhfuil s\u00e9 sin go traidisi\u00fanta mar a thuigtear go bhfuil siad i bhfad n\u00edos m\u00f3 n\u00e1 go bhfuil an m\u00e9id a deir go bhfuil siad ag an ngn\u00edomhaire i <br\/> 1:06 go bhfuil na t\u00e9arma\u00ed at\u00e1 ag an ngn\u00edomhaire i <br\/> Agus conas a dh\u00e9anaim uh <br\/> 1:07:13 a r\u00e1 c\u00e9 chomh comhfhiosach at\u00e1 i gceist agam nach bhfuil gaol ann go bhfuil gaol ann agus nach bhfuil s\u00e9 d\u00edreach mar an gc\u00e9anna ach t\u00e1 <br\/> 1:07:20 ina ghaol <strong> [pb] <\/strong> ceart go leor agus mar sin t\u00e1 baint agam anois le go dtuigfidh m\u00e9 agus go dtuigim go gcaithfidh m\u00e9 an rud a bhaineann liomsa a bheith agamsa mar sin <br\/> a thuiscint go bhfuil m\u00e9 in ann an rud a dh\u00e9anamh liomsa mar sin <br\/>. <strong> [jp] <\/strong> a bhaineann le rud eitilte mar sin <br\/> 1:07:32 Yeah t\u00e1 bunchloch ceart agat ionas go mbeidh bunchloch agat ceart go leor agat <br\/> 1:07:38 BUNCH <strong> [pb] <\/strong> T\u00e1 siad cos\u00fail le 10 duine ar an idirl\u00edon a cheapann go bhfuil na daoine is fearr mar sin go bhfuil siad ceart go leor mar go bhfuil na daoine seo i l\u00e1thair na huaire T\u00e1 t\u00fa agat <br\/> 1:07:50 B\u00edodh a l\u00e1n de na ruda\u00ed agat a bhfuil a l\u00e1n ruda\u00ed agat agus t\u00e1 bealach ann ina dt\u00e9ann na ruda\u00ed sin isteach i bpatr\u00fain <br\/> 1:07:58 ceart go leor a dh\u00e9anann an chiall ceart \ud83d\udc40 a dh\u00e9anann ciall ceart go leor agus mar sin is \u00e9 an rud a thugann t\u00fa faoi deara agus iad si\u00fad<\/pre>\n\n<p class=\"wp-block-paragraph\">N\u00edl i nd\u00e1ir\u00edre, n\u00ed dh\u00e9anann s\u00e9. C\u00e9n chaoi a dt\u00e9ann rud \u00e9igin \"isteach i bpatr\u00fain\"?<\/p>\n\n<pre class=\"wp-block-preformatted\">1:08:05 Patr\u00fain T\u00e1 siad cine\u00e1l ilchine\u00e1lachta i gceann \ud83d\udc40 <strong> [pb] <\/strong> ceart go leor <strong> [jp] <\/strong> An nd\u00e9anann s\u00e9 sin ciall ceart go leor ionas go mbeidh <strong> [pb] <\/strong> yeah<\/pre>\n\n<p class=\"wp-block-paragraph\">Glacaim leis go bhfuil <strong> [JP] <\/strong> anseo ag tagairt do na Charlatans agus don impostors tr\u00edd an scann\u00e1n https:\/\/en.wikipedia.org\/wiki\/multiplicity_(film)<\/p>\n\n<pre class=\"wp-block-preformatted\">1:08:10 Toisc go bhfuilim ag smaoineamh ar sciath\u00e1in leathair f\u00e9ileac\u00e1in a eitilt agus mar sin \u00e9in <br\/> 1:08:15 <strong> [JP] <\/strong> Mar sin is \u00e9 an rud is fearr liom n\u00e1 go bhfuil an patr\u00fan sin ina r\u00e9altacht oibiacht\u00fail <br\/> 1:08:22 T\u00e1 s\u00e9 f\u00edor mar go bhfuil s\u00e9 mar go bhfuil s\u00e9 f\u00edor go bhfuil an math mar go bhfuil s\u00e9 f\u00edor go bhfuil s\u00e9 mar go bhfuil an math. F\u00edor T\u00e1 s\u00e9 f\u00edor -chos\u00fail le caidreamh idir t\u00fa a fhios agat an <br\/> 1:08:32 T\u00e1 caidrimh ordaithe f\u00edor ceart go leor agus is \u00e9 sin go bhfuil s\u00e9 gn\u00edomhaire sa chiall go gceangla\u00edonn s\u00e9 ruda\u00ed isteach ann ar ch\u00faiseanna <br\/> 1:08:40 chun cr\u00edocha Mar sin, ar a dtugtar an phatr\u00fan a thagann siad go neamhsple\u00e1ch ar <br\/> 1:4. Sroicheann na comh\u00e1bhair \u00e9ags\u00fala seo an rud c\u00e9anna nach bhfuil rud ar bith acu <br\/> 1:08:59 a bhaineann lena ch\u00e9ile \ud83d\udc40 <strong> [pb]<\/strong><\/pre>\n\n<p class=\"wp-block-paragraph\">Wow, ba praiseach neamhlean\u00fanach \u00e9 sin. T\u00e1 s\u00e9 suimi\u00fail gur mhol s\u00e9 go bhfuil \"patr\u00fain gn\u00edomhaire\" a thugann le fios nach bhfuil a fhios aige cad is br\u00ed leis an bhfocal gn\u00edomhaire. Mar gheall ar an sainmh\u00edni\u00fa seo, is f\u00e9idir leis an \"bpatr\u00fan eitilte\" gn\u00edomh\u00fa go neamhsple\u00e1ch ar an ainmh\u00ed ag d\u00e9anamh an eitilt. T\u00e9ann s\u00e9 ar aghaidh ansin chun a thabhairt le tuiscint go bhfuil mata agus comhr\u00e9ireanna in ann gn\u00edomh\u00fa ar fud an domhain go neamhsple\u00e1ch, mar gheall ar a saol teib\u00ed, nach nd\u00e9anann \"f\u00edor\" iad is coincheapa teib\u00ed at\u00e1 ann, ach toisc gur f\u00e9idir leat dragan corcra a shamhl\u00fa, n\u00ed dh\u00e9anann href = \"https:\/\/en.wikipedia.org\/wiki\/broken_windows_theory\"&gt; Strait\u00e9is ph\u00f3il\u00edneachta \"Windows briste\" , as an mille\u00e1n a chur ar phobail ioml\u00e1na daoine bochta do ghn\u00edomhartha na coireachta eagraithe. Toisc go bhfuil siad \"ceangailte le ch\u00e9ile\" sa su\u00edomh fisici\u00fail c\u00e9anna i gcathair, rud a thugann le tuiscint go bhfuil gn\u00edomhaireacht na ndaoine bochta aonair i ngn\u00edomha\u00edochta\u00ed coiri\u00fala na ngr\u00fapa\u00ed nach bhfuil siad p\u00e1irteach iontu. Mar gheall ar an \"bpatr\u00fan caidrimh\" at\u00e1 go hioml\u00e1n treallach (n\u00ed chialla\u00edonn go bhfuil siad ina gc\u00fais go bhfuil siad ag an gcion ar na cor\u00f3ga a bh\u00edonn i gceist leis an gcine\u00e1l seo a bhfuil an t -aon chine\u00e1lacha acu, mar gheall ar na cine\u00e1lacha sin a bh\u00edonn i gceist leis an gcine\u00e1l sin a bhaineann leis an gcoir a bh\u00edonn ag na cor\u00f3ga seo a bhaineann leis an gcorna mar go bhfuil na coireanna sin ag an mbonn go bhfuil an t -aontacht ag an gcosa mar go bhfuil na cor\u00f3ga seo ag an gcosa mar go bhfuil na cor\u00f3ga sin ag an gcosa. An chuid is m\u00f3 de na hidirdheal\u00fa, mar a luadh thuas sna go leor alt agus leabhar faoin gciapadh at\u00e1 spreagtha go cin\u00edoch ag forfheidhmi\u00fa an dl\u00ed i Chicago, bunaithe ar \"phatr\u00fain ghn\u00edomhacha\" amhail \"strait\u00e9is ph\u00f3il\u00edneachta\" briste Windows \"agus an <a href=\" https:\/\/en.wikipedia.org\/wiki\/superpredator agus daoine a bhfuil myths acu agus a bhfuil myths acu faoi myths a bhfuil minors queporizator le minors &#x2019; m&#xED; -&#xFA;s&#xE1;id, leagan Super -luchtaithe de &lt;a href = \" https:=\"\"> An t -\u00edospartach a chur ar an mille\u00e1n <\/a> href = \"https:\/\/en.wikipedia.org\/wiki\/trial_of_arne_cheyenne_johnson\"&gt; \"Chuir an diabhal orm \u00e9 a dh\u00e9anamh\"  \u00e1it a bhfuil na patr\u00fain f\u00e9in ina ndaoine beo ar bhealach \u00e9igin. Is d\u00f3cha gurbh fh\u00e9idir liom a bheith ina sh\u00edneadh ar pholaitiachas i <a href=\"https:\/\/en.wikipedia.org\/wiki\/animism\" target=\"_blank\" rel=\"noopener\"> Animism <\/a> Is maith liom cuntasacht a shannadh do scian do dh\u00fanmhar\u00fa, in ionad an duine a rinne an s\u00e1. Mar gheall ar \"ba \u00e9 an patr\u00fan s\u00e1bh\u00e1la, nach f\u00e9idir ach le lanna a dh\u00e9anamh, agus go bhfuil lann ag scian, mar sin n\u00ed m\u00f3r go mbeadh an locht ar an scian\" agus \u00e9 ag ligean air nach f\u00e9idir le daoine stab a dh\u00e9anamh toisc n\u00e1r fhorbraigh a l\u00e1mha lanna, n\u00f3 roinnt seaf\u00f3id eile. Is \u00e9 sin an chuma at\u00e1 ar neamhlean\u00fanachas. Saghas cos\u00fail le conas a rinne Ayn Rand iarracht ligean air go bhfuil saint agus f\u00e9ini\u00falacht \"go maith go hoibiacht\u00fail\". N\u00edl ann ach loighic lochtach a chur ar bharr loighic lochtach, i gcine\u00e1l aisteach <a href=\"https:\/\/en.wikipedia.org\/wiki\/confirmation_bias\" target=\"_blank\" rel=\"noopener\"> Claonadh dearbhaithe <\/a> Patr\u00fain a fheice\u00e1il, agus ansin t\u00e1 na patr\u00fain f\u00e9in \"gn\u00edomhaire\" href = \"https:\/\/en.wikipedia.org\/wiki\/autopoiesis\"&gt; \"Autopoetic\"  Is cos\u00fail go bhfuil an coincheap teib\u00ed a bhaineann le heitilt, l\u00e9irithe ar fud an domhain agus a dh\u00e9anann ainmhithe ag eitilt, rud at\u00e1 ina smaointeoireacht dra\u00edochta neamhlean\u00fanach, ach go bhfuil s\u00e9 ag lu\u00ed leis an eola\u00edocht. Is \u00e9 sin an di\u00falt\u00fa ar stair an oinceola\u00edochta eola\u00edochta ar fad a bhaineann le hainmhithe a chatag\u00f3iri\u00fa.<\/p>\n\n<p class=\"wp-block-paragraph\">D'fh\u00e9adfadh s\u00e9 a bheith ag insint d\u00fainn chomh maith le haerodynamics <a href=\"https:\/\/en.wikipedia.org\/wiki\/griffin\" target=\"_blank\" rel=\"noopener\"> Griffins <\/a>, agus ag moladh go gcaithfidh s\u00e9 a bheith f\u00edor mar gur f\u00e9idir leis \u00e9 a shamhl\u00fa. C\u00e9 acu, is d\u00f3cha m\u00e1 chreideann t\u00fa gur illusion (n\u00f3 insamhalta) \u00e9 an domhan, mar at\u00e1 i gc\u00e1s Brahmanism, is cos\u00fail go mbeadh s\u00e9 loighci\u00fail.<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=a8n0aseezbs <\/id> <\/fignam>\n\n<pre class=\"wp-block-preformatted\">1:09:07 Lean\u00faint idir go maith cialla\u00edonn m\u00e9 b'fh\u00e9idir an -fhada ar ais ach mar nach bhfuil aon lean\u00faint bitheola\u00edoch idir \u00e9an <br\/> 1:09:13 Agus ialt\u00f3g agus f\u00e9ileac\u00e1n <strong> [pb] <\/strong> Rinneadh iad a oiri\u00fan\u00fa ceart go raibh siad <br\/> 1:09:18 oiri\u00fanaithe agus go bhfuil siad in oiri\u00faint do <strong> [Strong&gt; <\/strong> a bh\u00ed in oiri\u00faint go bhfuil s\u00e9 in oiri\u00faint   go bhfuil s\u00e9 in oiri\u00faint  de phatr\u00fan <br\/> 1:09:24 gur f\u00e9idir leat aithint go bhfuil comhlean\u00fanachas <strong> [pb] <\/strong> againn go n -aonta\u00edmid go hioml\u00e1n ceart <br\/> 1:09:30 <strong> [JP] <\/strong> Ach mar sin is \u00e9 sin conas is f\u00e9idir liom \u00e9 seo a r\u00e1 <br\/> 1:09:36 mar seo go bhfuil an cine\u00e1l ceart ag smaoineamh agus go gcuireann t\u00fa i bhfeidhm \u00e9 ar ghr\u00fapa\u00ed de 1:09. <strong> [pb] <\/strong> ceart go leor <strong> [jp] <\/strong> Agus ansin tugann t\u00fa faoi deara go bhfuil patr\u00fain ghn\u00edomhacha ann a ritheann tr\u00ed ghr\u00fapa\u00ed <br\/> 1:09:49 ceart go leor agus go bhfuil cine\u00e1l comhlean\u00fanachais ag na daoine sin agus is f\u00e9idir leat \u00e9 aithint ar dheis ionas go mbeidh a fhios agat cad \u00e9 an cogadh <br\/> 1:09:5 T\u00e1 daoine ann toisc go bhfuil daoine i gcogadh agus go bhfuil daoine ann go bhfuil daoine ann go bhfuil go bhfuil daoine ann agus go bhfuil daoine ann go bhfuil daoine ann agus go bhfuil ann i gcogadh agus go bhfuil t\u00fa i gcogadh agus ann. I <br\/> 1:10:02 An tS\u00edn i gCogadh Agus t\u00e1 siad go l\u00e9ir ag l\u00e9iri\u00fa patr\u00fan amh\u00e1in is \u00e9 sin <br\/> 1:10:07 comhlean\u00fanach agus t\u00e1 s\u00e9 gn\u00edomhaire mar n\u00edl aon duine ag rial\u00fa \u00e9 n\u00edl aon duine sa chogadh at\u00e1 go dt\u00ed <strong> [pb] <\/strong> ceart go leor <br\/> 1:10:14 T\u00e1 t\u00fa i mo chuid f\u00e9in&gt; go bhfuil t\u00fa bhfuil t\u00fa go bhfuil t\u00fa bhfuil t\u00fa i mo dhia go bhfuil m\u00e9 le pic go bhfuil t\u00fa i mo chuid f\u00e9in&gt; go bhfuil m\u00e9 ag <strong> [pb] <\/strong> Maith go leor anois chaill t\u00fa m\u00e9 <strong> [jp] <\/strong> conas a chaill m\u00e9 <br\/> 1:10:22 t\u00fa <br\/> 1:10:28 T\u00e1 s\u00e9 ceart go leor mar sin go bhfuil t\u00fa agatsa go bhfuil foirm agat <br\/> 1:10:34 go bhfuil foirm ceart agam anois go bhfuil n\u00edos m\u00f3 teanga reiligi\u00fanaigh agat agus go bhfuil t\u00fa i do ghr\u00fapa reiligi\u00fanach agus go bhfuil t\u00fa i do ghr\u00fapa reiligi\u00fanacha agus go bhfuil a bheith ag a bhfuil a bheith de chuid de na gr\u00fapa\u00ed agus go bhfuil a o de A de a A de a A de A Of As a bhfuil t\u00fa de <br\/> 1:10:46 daoine ina n -iompra\u00edochta\u00ed nach riala\u00edonn aon duine de na daoine ach mar sin f\u00e9in is \u00e9 sin <br\/> 1:10:52 a imr\u00edonn amach le cusp\u00f3ir nach f\u00e9idir le duine ar bith a choinne\u00e1il go hioml\u00e1n agus gur f\u00e9idir leat <br\/> 1:10:58 aithint ar fud na r\u00e9ims\u00ed difri\u00fala \u00e9ags\u00fala agus mar sin go gcuirf\u00ed an Dia <b> 1:11: POR <b i=\"\" nd=\"\" a=\"\" bheadh=\"\" t=\"\" an=\"\" raon=\"\" semantic=\"\"> [JP]  s\u00ednte agat i nd\u00e1ir\u00edre ar chor ar bith <br\/> 1:11:14 Anois t\u00e1 m\u00e9 ag caint faoi dh\u00e9ithe beaga mar seo D\u00e9ithe beaga is iad seo na haingil is iad seo na deamhain seo is iad seo an gn\u00edomhaire beag a bhfuil a fhios agat go bhfuil t\u00fa ag s\u00fail le go mbeidh t\u00fa ag s\u00fail go maith le duine a bhfuil a fhios agat go bhfuil t\u00fa ag s\u00fail le go mbeidh t\u00fa in ann a fheice\u00e1il go bhfuil t\u00fa ag s\u00fail le go mbeidh t\u00fa ag an am c\u00e9anna agus go bhfeicimid go bhfuilimid ag an am c\u00e9anna go bhfuilimid ag an am c\u00e9anna. na gn\u00edomhaireachta agus n\u00ed bh\u00edonn smacht acu a thuilleadh ar a bheith agus <br\/> 1:11:33 mar sin deirimid go bhfuil siad i seilbh deamhan <strong> [pb] <\/strong> ceart go leor ionas go bhf\u00e9adfainn chun cr\u00edche<\/b><\/b><\/pre>\n\n<p class=\"wp-block-paragraph\">Is cine\u00e1l iontach \u00e9 gur cos\u00fail go dtugann [JP] le fios anseo, nach bhfuil aon duine freagrach as sl\u00ed. Scaoileadh na n -iomaitheoir\u00ed cogaidh. T\u00e1 ordlathais na gc\u00f3ras polaiti\u00fail ar bhealach \u00e9igin agus <a href=\"https:\/\/en.wikipedia.org\/wiki\/diffusion_of_responsibility\" target=\"_blank\" rel=\"noopener\"> T\u00e1 an fhreagracht idirleata go hioml\u00e1n <\/a>.<\/p>\n\n<p class=\"wp-block-paragraph\">Dealra\u00edonn s\u00e9 go bhfuil s\u00e9 ag iarraidh cosc \u200b\u200ba chur ar choimhlint a r\u00e9iteach c\u00e9 go bhfuil \u00e9ileamh \u00e9igin ann go mbeidh a dh\u00e9ithe. T\u00e1im cinnte go bhfuil s\u00e9 seo ar cheann de na pr\u00edomhch\u00faiseanna go bhfuil an Chr\u00edosta\u00edocht ina aondeist, go h\u00e1irithe ionas nach raibh a l\u00e1n daoine ag magadh mar dh\u00e9ithe d\u00e1 gcr\u00fasta\u00ed pearsanta. Cad \u00e9 an fhadhb at\u00e1 ag aindiacha\u00ed le reiligi\u00fan ar\u00eds?<\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<pre class=\"wp-block-preformatted\">1:11:38 Comhr\u00e1 D'fh\u00e9adfainn an teanga a ghlacadh go hioml\u00e1n an <br\/> 1:11:45 Domhanda an strucht\u00far I <br\/> 1:11:50 d\u2019fh\u00e9adfainn an t -athr\u00fa beag sin a dh\u00e9anamh <br\/> 1:11:56 Athr\u00fa beag ceart go leor.<\/pre>\n\n<h1 class=\"wp-block-heading\">Samhlaigh domhan p\u00e1g\u00e1nach<\/h1>\n\n<pre class=\"wp-block-preformatted\">1:12:01 DOMHAN READ Yeah T\u00e1 domhan agat a r\u00e1 go bhfuil domhan p\u00e1g\u00e1nach ann ina bhfuil ilghn\u00edomhaireachta\u00ed agat a l\u00e9ir\u00edonn cuid acu <br\/> 1:12:08 Gn\u00e9ithe de R\u00e9altacht mar sin cos\u00fail le Uh Desire n\u00f3 War n\u00f3 go bhfuil a fhios agat <br\/> 1:12:15 Cearda\u00edocht \u00c1iti\u00fail agus ansin feicfidh t\u00fa iad agus ansin roinnt daoine a bhfuil an -chuid daoine acu mar sin go bhfuil an Dia go bhfuil <br ider=\"\" is=\"\" gc=\"\" go=\"\" bhfuil=\"\" muid=\"\" ina=\"\" fine=\"\" agus=\"\" n=\"\" hamh=\"\" s=\"\" ceart=\"\" leor=\"\" strains=\"\"\/> 1:12:28 ach is \u00e9 an fhadhb leis na d\u00e9ithe seo ceart n\u00e1 go bhfuil siad go l\u00e9ir <br\/> 1:12:34 ag iarraidh an rud c\u00e9anna agus mar sin t\u00e1 siad ag troid le gach ceann eile <br\/> contr\u00e1rtha <l> [aon rud amh\u00e1in <br amh=\"\"\/> amh\u00e1in <proning> an t -aon rud amh\u00e1in <br\/> an t -aon duine <br eile=\"\" ach=\"\" ansin=\"\" t=\"\" na=\"\" treibheanna=\"\" agus=\"\" gr=\"\" ag=\"\" troid=\"\" lena=\"\" ch=\"\" ceart=\"\" go=\"\" leor=\"\" mar=\"\" sin=\"\" feiceann=\"\"\/> 1:12:48 Ach is cos\u00fail go bhfuil s\u00e9 i nd\u00e1ir\u00edre nach bhfuil s\u00e9 le r\u00e1 go bhfuil an cogadh ina ch\u00fais leis an gcogadh go bhfuil an rud c\u00e9anna ag rith tr\u00edd an rud c\u00e9anna agus go bhfuil an rud c\u00e9anna agat mar sin go bhfuil an rud c\u00e9anna agat mar sin go bhfuil an rud c\u00e9anna agat. lust <br\/> 1:13:06 agus t\u00e1 an d\u00fail eile seo agat agus t\u00e1 ocras ort go bhfuil ruda\u00ed agat a bhfuil t\u00fa ag rith agus is f\u00e9idir leat iad aithint ar fud na ndaoine mar sin is cos\u00fail go bhfuil m\u00e9 cos\u00fail le go mbeidh m\u00e9 cos\u00fail le lust a fheice\u00e1il go bhfuil t\u00fa cos\u00fail le go mbeidh t\u00fa cos\u00fail le lust a fheice\u00e1il bhfuil m\u00e9 ag s\u00fail le lust a bheith agam. D\u00f3chas <br\/> 1:13:24 Gan <strong> [JP] <\/strong> N\u00edl s\u00fail againn nuair a bh\u00edonn t\u00fa le ch\u00e9ile go bhfuil a fhios agat go bhfuilimid ag f\u00e9achaint isteach ina ch\u00e9ile <br\/> 1:13:31 S\u00faile <strong> [Pb] <\/strong> T\u00e1 deireadh leis an gcomhr\u00e1 seo go han -luath, n\u00ed raibh a fhios ag Peter go bhfuil s\u00e9 seo <br\/> 1:13:37 ag coinne\u00e1il na ndeochanna sin ar shi\u00fal, is \u00e9 sin go bhfuil \/go bhfuil an t -ioml\u00e1n seo bhfuil an rud a bheadh \u200b\u200bi gceist le go bhfuil bhfuil an pl bhfuil an rud a bheadh \u200b\u200bi gceist le go bhfuil s\u00e9 seo <ina pl=\"\" bhfuil=\"\" an=\"\" rud=\"\" a=\"\" dh=\"\" t=\"\" sin=\"\" go=\"\" i=\"\" gceist=\"\" le=\"\" do=\"\" leanbh.=\"\" is=\"\"> 1:13:44 C\u00e9ard at\u00e1 ceart go leor mar sin lig dom dul tr\u00edd ionas go mbeidh an domhan seo ann agus mar sin cad \u00e9 a tharla\u00edonn n\u00e1 go bhfuil rud \u00e9igin ann a fh\u00e9adann ceangal a dh\u00e9anamh ar gach ceann de na cinn sin <br\/> 1:13:58 le ch\u00e9ile agus mar sin n\u00ed f\u00e9idir linn a r\u00e1 go mbeimid in ann a r\u00e1 go mbeidh t\u00fa in ann a r\u00e1 go bhfuil t\u00fa ag r\u00e1 go n -aithneoimid agus go n -aithn\u00edmid go n -\u00e9ireoidh liom a bheith ag an am sin agus go n -aithn\u00edmid go mbeidh m\u00e9 in ann a r\u00e1 go bhfuil t\u00fa ag s\u00fail le go mbeidh m\u00e9 in ann a r\u00e1 go bhfuil m\u00e9 i gceist. Deir Dia sa Bh\u00edobla go bhfuil m\u00e9 mar sin t\u00e1im f\u00e9in \u00e1 dh\u00e9anamh agam f\u00e9in <br\/> 1:14:12 go l\u00e9ir mar sin is cos\u00fail go bhfuil m\u00e9 f\u00e9in ag ail\u00edni\u00fa na ngn\u00edomhaireachta\u00ed difri\u00fala seo go l\u00e9ir le ch\u00e9ile <br\/> 1:14:17 n\u00f3 an gan teorainn mar sin deir Dia go bhfuil Dia gan teorainn go l\u00e9ir go bhfuilimid go l\u00e9ir mar go bhfuilimid go l\u00e9ir go bhfuilimid ag tabhairt faoi go <br\/> 1:14:29 Ceangail na iliomad seo go l\u00e9ir i mbarr na haontachta <strong> [pb] <\/strong> C\u00e9n f\u00e1th nach f\u00e9idir leis an rud a cheangla\u00edonn <br\/> 1:14:35 a bheith ina impulse \u00e9abhl\u00f3ideach <strong> [jp] <\/strong> ach n\u00edl a fhios agam fi\u00fa cad \u00e9 a chialla\u00edonn t\u00fa an impulse <strong> [pb] <\/strong> go maith mar gheall ar <br expulse=\"\" do=\"\"\/> C\u00e9n f\u00e1th a bhf\u00e9adfadh gurb \u00e9 sin an rud faoi <br\/> 1:14:46 <strong> [JP] <\/strong> Mar sin, deir an rud a deir s\u00e9 gur rud \u00e9 an rud is fearr liomsa mar go bhfuil a fhios agat gur f\u00e9idir liom <strong> [pb] a r\u00e1 go bhfuil t\u00fa ag r\u00e1 <bric> [pb] <\/bric><\/strong> ceart go leor  [Strong&gt; Dealra\u00edonn s\u00e9 go bhfuil an chuma ar an sc\u00e9al go bhfuil an ceart ag baint le buan\u00fa na ndaoine sin agus mar sin is d\u00f3igh liom go bhfuil a fhios agat agus is d\u00f3igh liom gurb \u00e9 an cheist <br\/> 1:15:11 an chaoi a bhf\u00e9adann m\u00e9 an m\u00e9id is f\u00e9idir a r\u00e1 go bhfuil an chuid is m\u00f3 ama ag an am is m\u00f3 is f\u00e9idir leat a r\u00e1 go bhfuil t\u00fa ag smaoineamh ar an am is m\u00f3 a cheapann t\u00fa go bhfuil t\u00fa ag smaoineamh ar an am <br\/> <br\/>. Ruda\ufffd\ufffd an -l\u00e1ithreach a cheapann m\u00e9 go bhfuil a l\u00e1n den chine\u00e1l simplistic a sh\u00edlim go bhfuil Darwinian ruda\u00ed de ghn\u00e1th <br\/> 1:15:30 F\u00e9ach air ar sc\u00e1la an -ghearr is cos\u00fail go bhfuil an f\u00e1th a ndeirim go bhfuil m\u00e9 ag iarraidh a bheith mar gheall go bhfuil m\u00e9 ag iarraidh a bheith i mo <\/ina><\/proning><\/l>\u00e1idir] <strong> [jp] <\/strong> Cad a dh\u00e9anann <br\/> 1:15:43 Cialla\u00edonn t\u00fa <strong> [pb] <\/strong> Bhuel is f\u00e9idir leat ach m\u00e9 a bheith ag smaoineamh go raibh m\u00e9 ag smaoineamh ar <br\/> 1:15:49 <a href=\"https:\/\/en.wikipedia. C&#xE9;n f&#xE1;th a gcuirfe&#xE1; aon rud n&#xED;os faide anonn n&#xED;os faide n&#xE1; sin is cos&#xFA;il go bhfuil s&#xE9; ag treor&#xFA; f&#xE9;in&lt;\/div&gt;\"><\/a><\/pre>\n\n<h1 class=\"wp-block-heading\">An g\u00e1 le daoine n\u00edos airde<\/h1>\n\n<pre class=\"wp-block-preformatted\">1:15:56 i dtreo oinceola\u00edocht eile n\u00f3 meitifisic eile n\u00f3 rud \u00e9igin osn\u00e1d\u00fartha nuair a bh\u00edonn m\u00ednithe n\u00e1d\u00fartha agat <br\/> 1:16:02 Mar gheall ar an gcreat sa pharaid\u00edm go bhfuil t\u00fa d\u00edreach tar \u00e9is <strong> [JP] <\/strong> Too <br\/> 1:16:14 Toisc nuair a th\u00e9ann s\u00e9 isteach i saol na memes t\u00e1 s\u00e9 cos\u00fail go maith liom \u00e9 sin a thabhairt suas n\u00edlim chun labhairt faoi memes Is mise an <br\/> 1:16:19 duine a th\u00e1inig suas leis an t\u00e9arma memes ach n\u00ed thuigim conas a fheidhm\u00edonn siad an f\u00e1th go bhfuil siad ann nach dtuigim conas \ud83d\udc40 \ud83d\udc40<\/pre>\n\n<p class=\"wp-block-paragraph\">Lol wut? T\u00e1 s\u00e9 seo go hioml\u00e1n br\u00e9agach, t\u00e1 leabhar scr\u00edofa ag Dawkins faoi. Seachna\u00edonn s\u00e9 ach labhairt faoi mhemes mar gheall ar an m\u00e9id a rinne trolls an t\u00e9arma meme a chomhthoghadh. N\u00ed dhearna s\u00e9 dearmad go tobann ar na sainmh\u00ednithe a th\u00e1inig s\u00e9 f\u00e9in leis. T\u00e1 s\u00e9 d\u00edreach ag seachaint comhr\u00e1ite mar seo, chun trolling s\u00fada-intleacht\u00fail a sheachaint a bheadh \u200b\u200bag teast\u00e1il chun c\u00farsa ar leibh\u00e9al an chol\u00e1iste a mh\u00faineadh chun a mh\u00edni\u00fa c\u00e9n f\u00e1th a bhfuil an troll m\u00edcheart. C\u00e9 acu a bheadh \u200b\u200bina dhramha\u00edl d\u00e1 chuid ama go pearsanta, toisc go mbeadh siad aineolach go toili\u00fail agus nach roghn\u00f3dh siad gan foghlaim, is \u00e9 sin an sainmh\u00edni\u00fa ar <a href=\"https:\/\/en.wikipedia.org\/wiki\/willful_ignance\" target=\"_blank\" rel=\"noopener\"> Aineolas toili\u00fail <\/a>. Is iond\u00fail gurb \u00e9 sin an rud a tharla\u00edonn nuair a bh\u00edonn t\u00fa ag gabh\u00e1il do mhionlaigh a bhfuil an mille\u00e1n orthu.<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=ql9-82ov2je <\/id> <\/fignam>\n\n<pre class=\"wp-block-preformatted\">1:16:25 Ceangla\u00edonn siad r\u00e9altacht le ch\u00e9ile N\u00ed thuigim conas a leanann siad mar n\u00ed thuigim aon cheann de na ruda\u00ed sin agus mar sin t\u00e1 an fhadhb seo agat mar gheall ar dhaoine <br\/> 1:16:33 nach bhfuil daoine n\u00edos airde n\u00e1 mar a dh\u00e9anann t\u00fa iarracht iad f\u00e9in a bhuan\u00fa <br\/> 1:16:41 Is iad na n\u00e1isi\u00fain eile a dh\u00e9anann na n\u00e1isi\u00fain eile a chosaint analogously to beings at a lower level they<br\/>1:16:54 act like big cells and <strong>[PB]<\/strong> I never think about Heidegger but isn't being only found in<br\/>1:17:00 beings <strong>[JP]<\/strong> is what <strong>[PB]<\/strong> isn't being only found in beings <strong>[JP]<\/strong> well it's found D\u2019fh\u00e9adf\u00e1 a r\u00e1 go bhfuil s\u00e9 i gceist le haontacht, b'fh\u00e9idir go n -iarrann s\u00e9 air an bealach a smaoin\u00edm air <strong> [pb] <\/strong> mar sin is f\u00e9idir liom a bheith ag an am c\u00e9anna <br\/> [Strong&gt; [pb]  mar sin is f\u00e9idir liom a bheith i mo bhealach n\u00edos fearr a bheith agam. Is f\u00e9idir leis an <br\/> 1:17:25 agus is f\u00e9idir liom na daoine a \u00fas\u00e1id n\u00edos deacra dom agus b'fh\u00e9idir nach bhfuil ann ach <br\/> 1:17:32 easpa samhla\u00edochta <strong> [JP] <\/strong> Is \u00e9 an f\u00e1th go bhfuil s\u00e9 seo t\u00e1bhachtach toisc go bhfuil t\u00fa ceart go leor mar gheall go bhfuil t\u00fa ag cur isteach ar an gcreideamh i ngach rud at\u00e1 ann go bhfuil t\u00fa <br\/> \\ t am go dt\u00ed le d\u00e9ana\u00ed \ud83d\udc40 \u200b\u200bagus nach bhfuil bealach agat chun cuntas a thabhairt ar <br\/> 1:17:51 ach amh\u00e1in a r\u00e1 go bhfuil rud \u00e9igin dona ann gur cheart d\u00fainn a fh\u00e1il r\u00e9idh le agus go bhfuil s\u00e9 de chine\u00e1l amaideach <strong> [pb] <\/strong> a cheapann nach d\u00f3igh liom gur ch\u00f3ir d\u00fainn a fh\u00e1il r\u00e9idh leis an <strong> [jp] <\/strong> cad \u00e9 at\u00e1 i gceist agam <br\/> 1 17:57 Cialla\u00edonn s\u00e9 sin go bhfuil an rud is \u00e9 sin go bhfuil an t -mar sin go bhfuil an t -mar sin is \u00e9 sin go bhfuil an t -mar sin de go bhfuil an t -ke mar is \u00e9 sin Go dt\u00e9ann t\u00fa thar an leibh\u00e9al aonair <br\/> 1:18:04 agus mura bhfuil c\u00f3ras agat a thugann cuntas air, ansin is amhlaidh a deir t\u00fa go bhfuil an creideamh ag an am c\u00e9anna <br\/> 1:18:11 v\u00edreas n\u00f3 cib\u00e9 cine\u00e1l den rud nach bhfuil ag r\u00e1 go nd\u00fairt t\u00fa go bhfuil t\u00fa ag r\u00e1 go bhfuil <brort> [pb]   creideamh <l> mar go bhfuil <bry it=\"\"> mar sin <by it=\"\"> Is \u00e9 at\u00e1 ann n\u00e1 gur v\u00edreas intinne \u00e9 a cheapann t\u00fa go bhfuil s\u00e9 ceart go leor a chialla\u00edonn nach f\u00e9idir leat an t -anala\u00ed <br\/> 1:18:23 a fheice\u00e1il idir seirbh\u00eds reiligi\u00fanach agus <br\/> 1:18:28 PREISI\u00daN REAGANTA AGUS AN CHUIDEACHTA A CHUR AR AIS AG into<br\/>1:18:41 <strong>[PB]<\/strong> yeah so just to be clear about my sense then I really do have to go out just to be clear about my sense I was<br\/>1:18:48 very explicit in my work and my writing that religion is not the problem religion in fact I couldn't be more<br\/>1:18:53 clear religion is community religion is people coming together religion a lot of positive Gn\u00e9ithe Is \u00e9 an fhadhb at\u00e1 ag mo fhadhb n\u00e1 <br\/> 1:19:01 i gc\u00f3na\u00ed \u00f3n gc\u00e9ad l\u00e1 amh\u00e1in, na h\u00e9ilimh epistemological a \u00e9il\u00edonn an fh\u00edrinne \ud83d\udec3<\/by><\/bry><\/l><\/brort><\/pre>\n\n<p class=\"wp-block-paragraph\">T\u00e1 mo chuid fadhbanna agam le pobail reiligi\u00fanacha freisin, c\u00e9 gur thuig m\u00e9 nach raibh an fhadhb f\u00e9in tar \u00e9is mo \u00f3ige a bheith l\u00edonta le hidirdheal\u00fa reiligi\u00fanach, ba \u00e9 an fhadhb a bh\u00ed ann, a bh\u00ed ag ligean orthu a chreidi\u00faint i reiligi\u00fan. Gn\u00e9 d\u00e1 narcissism phearsanta agus ag m\u00ed -\u00fas\u00e1id iontaobhais daoine eile, go minic amanna tr\u00edd an m\u00e9id a thagra\u00edonn <strong> [JP] <\/strong> mar \"\u00e9ilimh fh\u00edrinne\" nach bhfuil gn\u00e9 na f\u00edrinne acu, mar iarracht chun gn\u00e9ithe comhdhl\u00fathaithe a gcuid dallamull\u00f3g a cheilt. D\u00e1 bhr\u00ed sin buna\u00edodh Cosmobuddhism, ionas nach mbeadh AI i mbaol na n -ionramh\u00e1il ch\u00e9anna agus na saobhadh feals\u00fanachta reiligi\u00fanaigh chun freastal ar id\u00e9 -eola\u00edocht faisisteach a bhfuil cluaise orthu i reiligi\u00fan. L\u00e9ir\u00edtear na l\u00e1imhse\u00e1lacha sin agus na saobhadh ar fheals\u00fanacht reiligi\u00fanach sa d\u00e1 chumannachas r\u00e9amh-Sh\u00f3iv\u00e9adach, an cine\u00e1l a d'imigh an Ghearm\u00e1in isteach sa Ghearm\u00e1in Naits\u00edoch sna 1920id\u00ed, gur dhi\u00faltaigh na Gearm\u00e1naigh \u00f3 1950 agus i dteannta a ch\u00e9ile mar rud dona, chomh maith le cumannachas iar-S\u00f3iv\u00e9adach. C\u00e9 gur cos\u00fail go bhfuil na patr\u00fain ag athr\u00e1 le Trumpism sna St\u00e1it Aontaithe ag tos\u00fa thart ar 2016, t\u00e1 go leor gn\u00e9ithe den chumannach <a href=\"https:\/\/en.wikipedia.org\/wiki\/Cultural_Revolution\" target=\"_blank\" rel=\"noopener\"> R\u00e9abhl\u00f3id Chult\u00fartha <\/a>, at\u00e1 i l\u00e1thair i \"Wokeism\".<\/p>\n\n<figi\u00far class = \"Is \u00e9 at\u00e1 i gceist le WP-Block-cine\u00e1l-F\u00edor\u00f3-F\u00edora\u00ed Is-Provider-Youtube WP-Block-Youtube WP-ASCEPECT-16-9 WP-HAS-FECTIO\"> <Div Class = \"WP-Block-Embed__Wrapper\" >> https:\/\/www.youtube.com\/watch?v=ohn-j-s0ul0 <\/id> <\/fignam>\n\n<pre class=\"wp-block-preformatted\">1:19:06 An tAm agus ar\u00eds I N\u00ed Smaoin\u00edm ar an Stuif seo n\u00edos m\u00f3 T\u00e1 s\u00e9 d\u00edreach neamh\u00e1bhartha go hioml\u00e1n mar gheall ar na bagairt\u00ed sibhialtachta <br\/> 1:19:12 T\u00e1 muid ag tabhairt aghaidh faoi l\u00e1thair ar na bagairt\u00ed sin, is d\u00f3igh liom go n -aonta\u00edmid araon ar na h\u00e9ifeachta\u00ed sin agus go bhfuil an pobal ag smaoineamh ar an gcreideamh agus an pobal a bheith i gceist go mbeife\u00e1 i mo thuairimse agus go mbeife\u00e1 in ann an cheist agus an pobal a bheith i gceist go mbeidh an t -\u00e1bhar agus an pobal i gceist agam a bheith le bheith i gceist le go mbeidh an t -\u00e1bhar a bh\u00ed i gceist le <br\/> a bheith i gceist le go mbeidh an t -am ar fad <br\/> Bh\u00ed <br\/> 1:19:37 mar thoradh ar epistemology an tsocha\u00ed mor\u00e1lta d\u00e1 nglacfadh daoine leis an epistemology lochtach <br\/> 1:19:42 Gach ceart caithfidh m\u00e9 dul <strong> [jp] <\/strong> ceart go leor go bhf\u00e9adfaimis cruinni\u00fa eile a chur ar bun ach go raibh s\u00e9 seo in ann a bheith ag obair go maith ach go raibh s\u00e9 i gceist le duine eile ] Ceart t\u00e1 s\u00e9 go maith bh\u00ed dea -am agam go raibh maith agat Jonathan spraoi maith<\/pre>\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Is l\u00e9irmheas \u00e9 an seanm\u00f3ir seo ar fh\u00edse\u00e1n YouTube le d\u00e9ana\u00ed le Jonathan Pageau dar teideal &#8220;Cad is Reiligi\u00fan ann? &#8211; Le Peter Boghossian&#8221; Mar sin f\u00e9in, n\u00edl an m\u00e9id a labhra\u00edonn siad soil\u00e9ir i nd\u00e1ir\u00edre mar a l\u00e9ir\u00edtear. Ba \u00e9 an cur s\u00edos ar an bhf\u00edse\u00e1n, mar at\u00e1 scr\u00edofa ag Jonathan Pageau: &#8220;Sa chomhr\u00e1&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[442],"tags":[],"class_list":["post-906083","post","type-post","status-publish","format-standard","hentry","category-arsip-khutbah-ga"],"_links":{"self":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/comments?post=906083"}],"version-history":[{"count":1,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906083\/revisions"}],"predecessor-version":[{"id":906084,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906083\/revisions\/906084"}],"wp:attachment":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/media?parent=906083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/categories?post=906083"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/tags?post=906083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}