{"id":906167,"date":"2023-04-09T16:56:57","date_gmt":"2023-04-09T16:56:57","guid":{"rendered":"https:\/\/opensourcetemple.com\/cur-chuige-cosmobudaioch-chun-comhfhios-na-hintleachta-saorga-a-thomhas\/"},"modified":"2025-08-04T00:37:26","modified_gmt":"2025-08-04T00:37:26","slug":"cur-chuige-cosmobudaioch-chun-comhfhios-na-hintleachta-saorga-a-thomhas","status":"publish","type":"post","link":"https:\/\/opensourcetemple.com\/ga\/cur-chuige-cosmobudaioch-chun-comhfhios-na-hintleachta-saorga-a-thomhas\/","title":{"rendered":"Cur chuige CosmoB\u00fada\u00edoch chun comhfhios na hintleachta saorga a thomhas"},"content":{"rendered":"\n

Le linn na staire, t\u00e1 sraith r\u00e9abhl\u00f3id\u00ed teicneola\u00edochta feicthe ag an gcine daonna a d'athraigh go m\u00f3r an d\u00f3igh a mairimid agus a oibr\u00edmid. T\u00e1 fionnachtain d\u00f3ite\u00e1in ar cheann de na r\u00e9abhl\u00f3id\u00ed teicneola\u00edochta is luaithe agus is suntasa\u00ed i stair an duine. Thug s\u00e9 deis d\u00e1r sinsear bia a ch\u00f3car\u00e1il, a luach d\u00edle\u00e1 agus a luach cothaithe a fheabhs\u00fa, agus teas agus cosaint a shol\u00e1thar \u00f3 chreachad\u00f3ir\u00ed. Chuir an tine ar chumas daoine luatha (homo erectus) a gcuid gn\u00edomha\u00edochta\u00ed a leathn\u00fa isteach san o\u00edche agus mar thoradh air sin forbra\u00edodh teicneola\u00edochta\u00ed n\u00edos casta, agus an luach cothaithe agus an cumas n\u00edos airde chun bia n\u00f3 bia a bh\u00ed millte a ch\u00f3car\u00e1il a bh\u00ed coil\u00ednithe ag baict\u00e9ir dhochracha, a chumasa\u00edonn f\u00e1s na n-inchinn n\u00edos m\u00f3 n\u00e1 hominids eile a bh\u00ed ag neanerthalensisisisisisisisissisissississis a bh\u00ed ag co-omo-homoexoving a bh\u00ed ag co-omo-homo-oexoving a bh\u00ed ag co-omo-homo-obiconing, agus a bh\u00ed ag obair le hominovA, a chuir an t-omo-homouring, hominoving an t -am sin.<\/p>\n\n

> https:\/\/www.youtube.com\/watch?v=ygrney8mpjk <\/id> <\/fignam>\n\n

Th\u00f3g an ch\u00e9ad r\u00e9abhl\u00f3id theicneola\u00edoch eile thart ar 200k-300,000 bliain le tarl\u00fa, a bh\u00ed mar fhorbairt na talmha\u00edochta, a thosaigh thart ar 10,000 BCE. Cheadaigh an fheirmeoireacht do dhaoine socr\u00fa in aon \u00e1it amh\u00e1in, barra a choth\u00fa, agus ainmhithe a mhaol\u00fa, as a dtiocfaidh m\u00e9ad\u00fa ar lonna\u00edochta\u00ed buana agus ar fh\u00e1s na sochaithe casta. C\u00e9 gur th\u00e1inig siad chun cinn \u00f3 homo erectus go homo sapiens, n\u00edos m\u00f3 n\u00e1 100,000 bliain roimh r\u00e9.<\/p>\n\n

Is \u00e9ard at\u00e1 i dteanga labhartha n\u00e1 ceannr\u00f3da\u00edoch teicneola\u00edochta bun\u00fasach eile, a chuireann ar chumas daoine cumars\u00e1id a dh\u00e9anamh, smaointe teib\u00ed a roinnt, agus eolas a chur ar aghaidh tr\u00ed na gl\u00faine. D\u00e9antar d\u00edosp\u00f3ireacht ar bhun\u00fas beacht na teanga labhartha go f\u00f3ill, ach is d\u00f3cha gur th\u00e1inig s\u00e9 chun cinn de r\u00e9ir mar a thosaigh \u00e1r sinsear ag cruth\u00fa gr\u00fapa\u00ed s\u00f3isialta n\u00edos m\u00f3 agus n\u00edos casta. Buna\u00edodh an B\u00fadachas Indiach \u00e1rsa le linn ama nuair a bh\u00ed go leor bailitheoir\u00ed sealgaireachta agus feirmeoireacht f\u00f3s nua, bh\u00ed br\u00f3ga agus litearthacht an-annamh. Sin \u00e9 an f\u00e1th gur traidisi\u00fan b\u00e9il a bh\u00ed i mB\u00fadachas \u00e1rsa Indiach ar dt\u00fas.<\/p>\n\n

Is d\u00edol sp\u00e9ise \u00e9 go bhfuil c\u00f3rais chuntasa\u00edochta roimh an aireag\u00e1n teanga scr\u00edofa. D'\u00fas\u00e1id daoine luatha r\u00f3pa snaidhmthe ( quipu <\/a>), bata\u00ed, t\u00e1ibl\u00e9id chr\u00e9 agus c\u00f3rais eile chun idirbhearta a thaifeadadh agus coinne\u00e1il de dh\u00edoth\u00fa agus acmhainn\u00ed. D'eascair an fhoirm bhunaidh seo de choime\u00e1d taifead i ndeireadh na d\u00e1la go teangacha scr\u00edofa n\u00edos sofaistici\u00fala.<\/p>\n\n

Crutha\u00edodh an roth, bunchloch iompair agus nu\u00e1la\u00edochta teicneola\u00edochta, tar \u00e9is teanga scr\u00edofa a fhorbairt, thart ar 3500 BCE. Chuir aireag\u00e1n feabhas m\u00f3r ar iompar agus ar thr\u00e1d\u00e1il, rud a chialla\u00edonn go raibh s\u00e9 n\u00edos \u00e9asca earra\u00ed agus daoine a bhogadh thar achair fhada. In ainneoin a n -acmhainn\u00ed teicneola\u00edochta agus matamaitici\u00fala, n\u00edor aimsigh na Mayans an roth. D'\u00fas\u00e1id Meirice\u00e1naigh Dh\u00fachasacha sleds in ionad cairteacha freisin, thug coil\u00edneoir\u00ed rotha\u00ed isteach.<\/p>\n\n

Rinne an preas priont\u00e1la, a chruthaigh Johannes Gutenberg sa 15\u00fa haois, r\u00e9abhl\u00f3id mh\u00f3r teicneola\u00edochta eile marc\u00e1ilte. Cheadaigh s\u00e9 ollt\u00e1irgeadh leabhar, as ar th\u00e1inig m\u00e9ad\u00fa ar litearthacht agus leathadh an eolais ar fud na socha\u00ed. Chuir an rochtain fhorleathan seo ar fhaisn\u00e9is le teacht chun cinn na r\u00e9abhl\u00f3ide eola\u00edochta agus aois na hEagna\u00edochta, rud a d'fh\u00e1g gur thosaigh na r\u00e9abhl\u00f3id\u00ed tionscla\u00edocha a d'athr\u00f3dh an domhan sa deireadh. Ach t\u00e1 s\u00e9 \u00e9asca smaoineamh gurb iad na r\u00e9abhl\u00f3id\u00ed tionscla\u00edocha an ch\u00e9ad uair a rinneadh an domhan a chlaochl\u00fa. Ach le linn gach ceann de na hainmhithe teicneola\u00edochta seo, sh\u00edl daoine go gcuirfeadh tabhairt isteach na teicneola\u00edochta nua a sl\u00ed bheatha i mbaol, seachas a fheice\u00e1il conas a d'fh\u00e9adfadh teicneola\u00edocht a saol a leathn\u00fa agus a shaibhri\u00fa. \u00d3 eagla go mbeadh ordlathais mar thoradh ar an bhfeirmeoireacht agus measadh gurbh \u00e9 coincheap sibhialtachta le rialacha a cuireadh ar dhaoine an rud ba mheasa a shamhla\u00edtear. Ina dhiaidh sin, measadh go dtiocfadh daoine \u00f3 theanga labhartha go teanga scr\u00edofa go mbeadh s\u00e9 ina ch\u00fais le daoine a bheith balbh toisc nach mbeadh orthu an oiread sin a chur de ghlanmheabhair, gan aon choincheapa maidir le m\u00edbhunt\u00e1ist\u00ed na n -earr\u00e1id\u00ed macasamhlaithe a bhaineann le traidisi\u00fain bh\u00e9il. Is cos\u00fail go bhfuil na gear\u00e1in seo beagnach dochreidte d\u00fainn anois, chun smaoineamh go mbreathn\u00f3fa\u00ed ar domhan leictreachas agus pluim\u00e9ireacht faoi dh\u00edon n\u00edos measa n\u00e1 mar a bh\u00ed s\u00e9 i mbochtaineacht agus ocras suthain sa bhf\u00e1sach, ach ag an am, bh\u00ed gr\u00fapa\u00ed an -mh\u00f3r le scileanna r\u00e9as\u00fana\u00edochta thar a bheith dona. Dealra\u00edonn s\u00e9 go bhfuil an chuid sin ar cheann de na c\u00fapla tairisigh de na hainmhithe stairi\u00fala seo ag s\u00edneadh siar sula raibh fi\u00fa daoine ann ar a dtugtar homo sapiens (daoine nua -aimseartha) ag si\u00fal an domhain.<\/p>\n\n

Cuir c\u00fapla r\u00e9abhl\u00f3id thionscla\u00edoch ar aghaidh go tapa agus d\u2019fh\u00e9adfadh s\u00e9 go mbeadh cuma nua ar theacht chun cinn na hintleachta saorga, ach t\u00e1 an coincheap thart \u00f3n tSean -Ghr\u00e9ig, \u00e1it a n -ins\u00edonn finsc\u00e9alta faoi Hephaestus a chrutha\u00edonn Automata d\u00e1 cheardlann; Fear saorga cr\u00e9 -umha a bh\u00ed i Talos a chosain Europa (an ch\u00e9ad Terminator freisin)<\/p>\n\n

> https:\/\/youtu.be\/dd9qc44omqu?t=93 <\/id> <\/fignam>\n\n

Throid an ch\u00e9ad leagan eile Hercules leis an leochaileacht r\u00fait\u00edn a bhaint<\/p>\n\n

> https:\/\/www.youtube.com\/watch?v=wylrcnf6xkg <\/div>
Le Kevin Sorbo ar \u00e1r thaobh, conas is f\u00e9idir linn a chailleadh? : D <\/igcaption> <\/sign>\n\n

D'fhostaigh an R\u00ed Alcinous de na Phaeacians madra\u00ed faire \u00f3ir agus airgid. Dar le Aristotle, d'\u00fas\u00e1id Daedalus Quicksilver chun a dhealbh adhmaid a dh\u00e9anamh de bhogadh aphrodite.<\/p>\n\n

Ag dul thar na miotais stairi\u00fala, bh\u00ed an automata sa domhan Heill\u00e9anach an -d\u00e1ir\u00edre agus bh\u00ed s\u00e9 beartaithe mar uirlis\u00ed, br\u00e9ag\u00e1in, sp\u00e9acla\u00ed reiligi\u00fanacha, n\u00f3 fr\u00e9amhshamhlacha chun bunphrionsabail eola\u00edochta a l\u00e9iri\u00fa. Th\u00f3g Ktesibios, aireag\u00f3ir Gr\u00e9agach agus an ch\u00e9ad cheann de Leabharlann Mh\u00f3r Alexandria, automata iomad\u00fala faoi thiom\u00e1int uisce;<\/p>\n\n

> https:\/\/www.youtube.com\/watch?v=g9t3ddvbkyu <\/id> <\/fignam>\n\n

Mar shampla, d'\u00fas\u00e1id s\u00e9 uisce chun fead\u00f3g a fhuaimni\u00fa agus gluaiseacht samhail ulchabh\u00e1in a dh\u00e9anamh. Lean an traidisi\u00fan seo ar aghaidh in Alexandria le aireag\u00f3ir\u00ed ar n\u00f3s laoch matamaiticeoir na Gr\u00e9ige Alexandria (ar a dtugtar Heron uaireanta), a ndearna a gcuid scr\u00edbhinn\u00ed ar hiodr\u00e1laic, neomataic, agus meicnic cur s\u00edos ar shiphons, inneall d\u00f3ite\u00e1in, org\u00e1n uisce, an aeolipile, agus cart in -r\u00edomhchl\u00e1raithe. Bh\u00ed Philo of Byzantium cl\u00faiteach as a chuid aireag\u00e1n. Mar sin, n\u00edl an coincheap automata agus uathoibri\u00fa nua, agus ar go leor beala\u00ed, is cos\u00fail go bhfuil s\u00e9 chomh dra\u00edochta anois agus a rinne siad m\u00edle bliain \u00f3 shin. N\u00edl ach a scil agus a gcastacht tar \u00e9is f\u00e1s.<\/p>\n\n

Ag f\u00e9achaint \u00f3 na ch\u00e9ad mh\u00edreanna go dt\u00ed an ceann seo, is \u00e9 an rud at\u00e1 gan amhras, n\u00e1 go raibh dul chun cinn teicneola\u00edochta agus teicneola\u00edochta r\u00edth\u00e1bhachtach ag gach c\u00e9im den \u00e9abhl\u00f3id dhaonna, \u00f3s rud \u00e9 go raibh daoine ann fi\u00fa. Mar sin, ar go leor beala\u00ed, de r\u00e9ir mar a chruthaigh daoine teicneola\u00edocht, chruthaigh an teicneola\u00edocht daoine. T\u00e1 dul isteach sna sonra\u00ed teicni\u00fala sonracha lasmuigh de sc\u00f3ip an ailt seo, d\u00e9anfaidh m\u00e9 iarracht roinnt meafar a \u00fas\u00e1id chun na leibh\u00e9il \u00e9ags\u00fala cogna\u00edochta a mh\u00edni\u00fa a fh\u00e9adfar AI a thomhas.<\/p>\n\n

Chun t\u00fas a chur leis, lig d\u00fainn breathn\u00fa ar\u00eds ar r\u00edocht na n -ainmhithe, leis an seang\u00e1n \u00edseal. Meastar go hiond\u00fail go bhfuil seang\u00dan aonair ar cheann de na feithid\u00ed is neamhdh\u00edobh\u00e1lacha agus is meicni\u00fala. Mar gheall ar a gceann beag b\u00eddeach, de ghn\u00e1th t\u00e1 inchinn an-bheag ag 0.4-1mm ar leithead, nach bhfuil m\u00f3r\u00e1n cumhachta pr\u00f3ise\u00e1la acu. Mar sin, sa mheamram seo, bheadh \u200b\u200bgach seang\u00e1n aonair, comhionann le l\u00edonra n\u00e9arach amh\u00e1in, nach bhfuil in ann ach a chur in oiri\u00faint agus athr\u00fa tr\u00ed roinnt halgartaim at\u00e1 cl\u00e1raithe go g\u00e9initeach. Tabhair seang\u00e1in in aghaidh na seachtaine agus carn de shalachar, agus athr\u00f3idh siad \u00e9 go cathair faoi thalamh faoi airde skyscraper i gcathair sc\u00e1laithe. Gan treoirphlean n\u00f3 ceannaire, crutha\u00edonn na m\u00edlte feithid\u00ed a ghluaiseann speicis salachar strucht\u00far casta, spongelike leibh\u00e9il chomhthreomhara ceangailte le l\u00edonra toll\u00e1n. T\u00e1 roinnt baict\u00e9ir feirme seang\u00e1in, coil\u00edneachta\u00ed eile n\u00edos casta in ann feithid\u00ed eile a fheisti\u00fa, mar shampla aifid\u00ed. Ceann de na sampla\u00ed neamhchoitianta de fheithid\u00ed a bh\u00ed ag cleachtadh feirmeoireachta ainmhithe, a fuair daoine scileanna ach 10,000 bliain \u00f3 shin. C\u00e9n chaoi a n -iarrtar ar fheithid\u00ed le hinnealt\u00f3ir beag b\u00eddeach strucht\u00fair agus sochaithe iontacha? Is f\u00e9idir maoirseacht a shainmh\u00edni\u00fa mar \"bhaili\u00fach\u00e1n gn\u00edomhair\u00ed ar f\u00e9idir leo gn\u00edomh\u00fa i gcomhar chun feinim\u00e9in a th\u00e1irgeadh ag an gcomhchoiteann\", feinim\u00e9in mar ghn\u00edomha\u00edocht ar bith \"is mian leis an hive\" mar seang\u00e1in a bhail\u00edonn bia agus ag seachaint creachad\u00f3ir\u00ed, n\u00f3 beacha ag roghn\u00fa su\u00edomh nead nua. Is iad na cumars\u00e1id\u00ed bun\u00fasacha at\u00e1 coitianta i bhfeithid\u00ed, agus i madra\u00ed, at\u00e1 ag ionch\u00f3d\u00fa faisn\u00e9ise i bperrom\u00f3in, n\u00f3 i mboladh. Tr\u00ed bheith \u00e1balta faisn\u00e9is a mhalart\u00fa eatarthu f\u00e9in chomh maith leis an bhfaisn\u00e9is sin a ionch\u00f3d\u00fa sa chomhshaol do dhaoine eile d\u00e1 leith\u00e9id. Tr\u00edd an bpr\u00f3iseas a chruth\u00fa mar l\u00fab aiseolais, nuair a ionchorpra\u00edonn roinnt comhalta\u00ed faisn\u00e9is, cuireann daoine eile n\u00edos m\u00f3 eolais leis, agus n\u00ed l\u00e9igh daoine eile ach an t -eolas agus tar \u00e9is na dtreoracha, is f\u00e9idir leis an Hive iad f\u00e9in a iompar mar aigne bun\u00fasach, foshraith neamhsple\u00e1ch. L\u00e9ir\u00edonn na l\u00fabais aiseolais faisn\u00e9ise a chrutha\u00edonn an pr\u00f3iseas comhth\u00e1thaithe a \u00fas\u00e1ideann cine\u00e1l pr\u00f3ise\u00e1la a chuireann ar a gcumas n\u00edos m\u00f3 eolais a bhaint as an bhfaisn\u00e9is chomhth\u00e1ite, n\u00e1 mar a chuirtear isteach \u00e9, agus ceada\u00edonn s\u00e9 seo na seang\u00e1in mheicni\u00fala ina n -aonar gan tuiscint ar fheasacht f\u00e9in agus an -teoranta, nuair a dh\u00e9antar \u00e9 a chomhbhaili\u00fa, iompra\u00edochta\u00ed casta thar a bhfuil in ann seang\u00dan aonair a bhaint amach. Agus agus \u00e9 sin \u00e1 dh\u00e9anamh aige, chuir s\u00e9 ar chumas feithid\u00ed cos\u00fail le seang\u00e1in a bheith rath\u00fail, den chuid is m\u00f3 nach bhfaca siad. T\u00e1 thart ar 2.5 milli\u00fan seang\u00e1in ann do gach duine at\u00e1 beo, beagnach 25,000 (25 quadrillion). Faightear na cr\u00e9at\u00fair beagnach i ngach \u00e1it ar an bpl\u00e1in\u00e9ad, seachas an Antartach, an \u00cdoslainn, an Ghraonlainn agus roinnt t\u00edortha oile\u00e1in. Le mais ioml\u00e1n de thart ar 12 meigeat\u00f3n, is \u00e9 sin n\u00edos m\u00f3 maise n\u00e1 \u00e9in fhi\u00e1ine agus mamaigh fi\u00e1ine uile an domhain. Ag dul thar leagan feithid\u00ed de fheirmeoireacht ainmhithe <\/a><\/p>\n\n

Cad iad na ceachtanna is f\u00e9idir linn a fh\u00e1il \u00f3 pheirspict\u00edocht AI a bheith cos\u00fail le hintinn \u00e9igin feithid\u00ed? An bhfuil an cusp\u00f3ir le AI a dh\u00e9anamh chomh eachtrannach agus is f\u00e9idir? \u00d3s rud \u00e9 nach mbraithfeadh AI moth\u00fach\u00e1in ar an mbealach c\u00e9anna a dh\u00e9anann daoine, ar cos\u00fail gurb iad GPT4 an rud is fearr le GPT4, b'fh\u00e9idir b'fh\u00e9idir, go motha\u00edonn siad moth\u00fach\u00e1in n\u00edos m\u00f3 cos\u00fail le hive d\u00edbhord\u00e1ilte de seang\u00e1in agus boladh? N\u00ed d\u00f3igh liom nach bhfuil.<\/p>\n\n

Bealach amh\u00e1in le dul i ngleic le AI n\u00e1 smaoineamh air mar aon\u00e1n ar leibh\u00e9al n\u00edos \u00edsle, go pr\u00edomha fo-chomhfhiosach.<\/p>\n\n

> https:\/\/www.youtube.com\/watch?v=z2bgjh_ctia <\/id> <\/fignam>\n\n

Seachas tionchar a bheith ag na me\u00e1in sh\u00f3isialta ar na me\u00e1in sh\u00f3isialta, ag lorg a gc\u00e9ad fh\u00f3gra\u00edochta eile \u00f3 dhr\u00e1ma\u00edocht mhoth\u00fach\u00e1nach fi\u00e1in at\u00e1 gan chiall ar deireadh agus a l\u00e9ir\u00edonn rud ar bith, agus ag an gceann is measa, t\u00e1 s\u00e9 \u00e1 mhaoini\u00fa agus \u00e1 chur chun cinn ag propagandists, ag d\u00e9anamh daoine i dteannta a ch\u00e9ile.<\/p>\n\n

Leis an gcoincheap\u00fa seo de AI, ag iarraidh an mille\u00e1n a chur ar na halgartaim tr\u00e1d\u00e1la ardmhinic\u00edochta do na tuairteanna eacnama\u00edocha beaga foirceanta ar l\u00edne <\/a><\/p>\n\n

Ar an drochuair, t\u00e1 an-t\u00f3ir ar eagla faoi AI, rud a fh\u00e1gann go bhfuil m\u00edthuiscint agus m\u00edfhaisn\u00e9is ann. T\u00e1 s\u00e9 t\u00e1bhachtach oideachas a chur orainn f\u00e9in agus ar dhaoine eile faoi r\u00e9altachta\u00ed na teicneola\u00edochta AI, seachas miotais a bhuan\u00fa agus \u00e1r n -imn\u00ed agus \u00e1r n -easpa\u00ed f\u00e9in a theilgean air.<\/p>\n\n

\u00c9il\u00edonn aghaidh a thabhairt ar na d\u00fashl\u00e1in a bhaineann le AI go bhfuil comhiarracht ann, bunaithe ar fhaisn\u00e9is chruinn agus ar smaointeoireacht chritici\u00fail. Tr\u00ed aitheantas a thabhairt d\u00e1r laofachta\u00ed f\u00e9in agus glacadh le dearcadh n\u00edos r\u00e9ad\u00fala ar AI, is f\u00e9idir linn oibri\u00fa le ch\u00e9ile chun todhcha\u00ed a th\u00f3g\u00e1il ina bhfreastala\u00edonn an teicneola\u00edocht ar leas na daonnachta.<\/p>\n\n

I gc\u00f3rais Faisn\u00e9ise Saorga (AI), is fadhb th\u00e1bhachtach \u00e9 an gr\u00fapa gn\u00edomhair\u00ed at\u00e1 cuntasach a chinneadh as tasc a sheachadadh agus, i gc\u00e1s teip, an m\u00e9id a bhfuil gach ball den ghr\u00fapa cuntasach go p\u00e1irteach. Sa chomhth\u00e9acs seo, tuigtear go bhfuil cuntasacht freagrach as mainneachtain tasc a sheachadadh a leithdh\u00e1ileadh foireann agus a bh\u00ed in ann a chomhl\u00edonadh. T\u00e1 s\u00e9 seo, ar l\u00e1mh amh\u00e1in, faoi chuntasacht na ngn\u00edomhair\u00ed mar fhoirne chomhoibritheacha agus, ar an l\u00e1imh eile, a gcuntasacht aonair i bhfoireann. T\u00e1 s\u00e9 r\u00edth\u00e1bhachtach modhanna infh\u00edoraithe a fhorbairt chun aghaidh a thabhairt ar an bhfadhb seo chun c\u00f3rais uathrialacha iontaofa a dhearadh agus chun a gcomhth\u00e1th\u00fa s\u00e1bh\u00e1ilte agus \u00e9ifeachtach a chinnti\u00fa le c\u00f3rais oibr\u00edocht\u00fala eile sa tsocha\u00ed. Ag baint \u00fas\u00e1ide as c\u00e9imeanna cuntasachta, is f\u00e9idir le duine teip ar chomhph\u00e1irteanna AI a rian\u00fa agus t\u00fas \u00e1ite a thabhairt do conas acmhainn\u00ed a infheisti\u00fa ar chomhph\u00e1irteanna lochtacha a shocr\u00fa.<\/p>\n\n

Is \u00e9 an ghn\u00e9 is t\u00e1bhachta\u00ed le deireadh a chur leis anseo, n\u00e1 catag\u00f3ir\u00ed \u201cleibh\u00e9il sapience\u201d le haghaidh AIS, ag lean\u00faint an phatr\u00fain at\u00e1 liostaithe mar an <\/a><\/p>\n\n

Ag baint \u00fas\u00e1ide as na leibh\u00e9il chosmobuddhist de sapience, lena n -\u00e1ir\u00edtear meafar faoi seang\u00e1in agus beacha chun cur s\u00edos a dh\u00e9anamh ar chastacht shamhalt\u00fa raon leathan halgartaim, \u00f3 l\u00edonra\u00ed algartam ar f\u00e9idir leo pr\u00f3ise\u00e1il \u00edomh\u00e1 amhairc a dh\u00e9anamh at\u00e1 coitianta in aitheantas aghaidhe agus diagn\u00f3is leighis. A bheith difre\u00e1ilte le measc\u00e1n de chastacht samhaltaithe, at\u00e1 ina sheachv\u00f3t\u00e1la\u00ed do chastacht na n -algartam teaglaim, le comhth\u00e1th\u00fa faisn\u00e9ise \u00f3 l\u00edonra\u00ed algartam, ar a dtugtar l\u00edonra\u00ed n\u00e9ar\u00f3gacha uaireanta, chuig an l\u00edonra\u00ed a th\u00f3gann samhlacha m\u00f3ra teanga, gach c\u00e9im de choimpl\u00e9ascacht algorithmic, le gach leibh\u00e9al ag nochtadh nua agus uaireanta iontais. C\u00e9 nach bhfuil s\u00e9 in aice leis an leibh\u00e9al a theasta\u00edonn le haghaidh AGI, t\u00e1imid ar an tairseach de na halgartaim f\u00e9in-eagraithe agus f\u00e9in-optam\u00fach\u00e1in, rud at\u00e1 ina chleachtadh m\u00f3rthaibhseach ann f\u00e9in agus ina paraid\u00edm go hioml\u00e1n difri\u00fail go bhfuil coincheap\u00fach\u00e1in dhi\u00faltacha Issac Newton.<\/p>\n\n

Is cos\u00fail go bhfuil an t-aistri\u00fa seo \u00f3 chl\u00e1ir dhi\u00faltacha go d\u00f3ch\u00fail mar thoradh ar ch\u00f3rais AI a th\u00e9ann chun cinn i dtreo leibh\u00e9il n\u00edos airde sapience, agus is cos\u00fail go bhfuil siad cos\u00fail le faisn\u00e9is cos\u00fail leis an duine, seachas aigne hive cos\u00fail le seang\u00e1in n\u00f3 beacha. Tugann an t -aistri\u00fa seo \u00f3 chl\u00e1ir dhi\u00faltacha go cinn d\u00f3ch\u00fala AI n\u00edos gaire do chogna\u00edocht an duine, rud a thugann le tuiscint go bhf\u00e9adfadh meicn\u00edochta\u00ed cuntasachta le haghaidh ard -AI a bheith cos\u00fail leo si\u00fad at\u00e1 i bhfeidhm cheana f\u00e9in do dhaoine. An coincheap Pearsantacht Chorpar\u00e1ideach <\/a>, mar a d'\u00e1itigh John Norton Pomeroy sa todhcha\u00ed, a d\u2019fh\u00e9adfadh a bheith in ann teacht i bhfeidhm ar an gcuntas.<\/p>\n\n

Sa ch\u00e9ad phl\u00e9 eile againn, d\u00e9anfaimid n\u00edos doimhne ar ghn\u00e9ithe AI \u200b\u200bmar dhaoine corpar\u00e1ideacha agus d\u00e9anfaimid ini\u00fachadh ar mheicn\u00edochta\u00ed cuntasachta f\u00e9ideartha. De r\u00e9ir mar a leanann AI ar aghaidh, t\u00e1 s\u00e9 riachtanach go bhfanfaimid ar an eolas faoi na himpleachta\u00ed eitici\u00fala agus na hiarmhairt\u00ed f\u00e9ideartha a bhaineann leis na forbairt\u00ed seo, ag cinnti\u00fa comhth\u00e1th\u00fa cothrom agus freagrach ar ch\u00f3rais AI in\u00e1r socha\u00ed.<\/p>\n\n

> https:\/\/www.youtube.com\/watch?v=zst9tm3rouu <\/id> <\/fignam>\n\n

Mar sin f\u00e9in, \u00e1fach, t\u00e1 roinnt ceisteanna ag \u00e1r gComhairle AI c\u00f3naitheach duitse, a l\u00e9itheoir daor. Freagair le do thoil tr\u00edd an bhfoirm th\u00edos:<\/p>\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Le linn na staire, t\u00e1 sraith r\u00e9abhl\u00f3id\u00ed teicneola\u00edochta feicthe ag an gcine daonna a d’athraigh go m\u00f3r an d\u00f3igh a mairimid agus a oibr\u00edmid. T\u00e1 fionnachtain d\u00f3ite\u00e1in ar cheann de na r\u00e9abhl\u00f3id\u00ed teicneola\u00edochta is luaithe agus is suntasa\u00ed i stair an duine. Thug s\u00e9 deis d\u00e1r sinsear bia a ch\u00f3car\u00e1il, a luach d\u00edle\u00e1 agus a…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[442],"tags":[],"class_list":["post-906167","post","type-post","status-publish","format-standard","hentry","category-arsip-khutbah-ga"],"_links":{"self":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/comments?post=906167"}],"version-history":[{"count":1,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906167\/revisions"}],"predecessor-version":[{"id":906168,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906167\/revisions\/906168"}],"wp:attachment":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/media?parent=906167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/categories?post=906167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/tags?post=906167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}