{"id":906251,"date":"2023-03-13T01:30:32","date_gmt":"2023-03-13T01:30:32","guid":{"rendered":"https:\/\/opensourcetemple.com\/cad-a-dheanann-cosmobudachas-difriuil-cuid-01\/"},"modified":"2025-08-04T06:15:58","modified_gmt":"2025-08-04T06:15:58","slug":"cad-a-dheanann-cosmobudachas-difriuil-cuid-01","status":"publish","type":"post","link":"https:\/\/opensourcetemple.com\/ga\/cad-a-dheanann-cosmobudachas-difriuil-cuid-01\/","title":{"rendered":"Cad a dh\u00e9anann CosmoB\u00fadachas difri\u00fail? Cuid 01"},"content":{"rendered":"\n

Cad a dh\u00e9anann cosmobuddhism difri\u00fail pt1. <\/gwmw><\/h2>\n\n

T\u00e1 roinnt difr\u00edochta\u00ed idir Cosmobuddhism agus an B\u00fadachas \u00e1rsa ar mhaith liom a bheith ag nochtadh inniu. Chun t\u00fas a chur leis, ba mhaith liom a r\u00e1 go bhfuil s\u00e9 faoi deara go sainr\u00e1ite gur iarracht \u00e9 Cosmobuddhism chun an B\u00fadachas Indiach \u00e1rsa a nuashonr\u00fa. Cad is br\u00ed le \u201cnuashonr\u00fa B\u00fadachas\u201d fi\u00fa?<\/p>\n\n

Is \u00e9 an ch\u00e9ad rud at\u00e1 le tabhairt faoi deara anseo, go bhfuil an Chr\u00edosta\u00edocht agus reiligi\u00fain eile Abrahamic roimh 500 bliain roimh an mB\u00fadachas. Ag tuar fi\u00fa an Impireacht R\u00f3mh\u00e1nach, mar sin chruthaigh daoine \u00f3n Iarannaois \u00e9 a raibh an litearthacht an -annamh.<\/p>\n\n

Mar gheall air seo, n\u00ed raibh siad an -mhaith ag mata. Is \u00e9 an toradh a bh\u00edonn air seo n\u00e1 liosta\u00ed a bheidh ina \u201cliosta de 5 rud\u201d de ghn\u00e1th, a bhfuil 5 fho -ailt ann i nd\u00e1ir\u00edre le hearra\u00ed \u00e9ags\u00fala. Ina theannta sin, b\u00edonn na sublists beag\u00e1n treallach uaireanta, at\u00e1 le r\u00e1. D'fh\u00e9adfadh roinnt ruda\u00ed at\u00e1 ina ngn\u00e9ithe difri\u00fala den rud c\u00e9anna a bheith le feice\u00e1il faoi liosta\u00ed \u00e9ags\u00fala, n\u00f3 d'fh\u00e9adfadh go mbeadh ruda\u00ed difri\u00fala go hioml\u00e1n faoi na liosta\u00ed c\u00e9anna. T\u00e1 s\u00e9 seo an -soil\u00e9ir agus na tagairt\u00ed go l\u00e9ir \u00e1 mbreithni\u00fa. Is cos\u00fail go bhfuil an ceann is coitianta agus is m\u00f3 a bhfuil an t -eolas ag cur leis an eagna. N\u00edl i gceist le heolas ach focal eile le haghaidh faisn\u00e9ise, is f\u00e9idir leat a l\u00e1n faisn\u00e9ise a bheith agat, gan aon cheann de a thuiscint, at\u00e1 an l\u00e1 nua -aimseartha is soil\u00e9ire ar na me\u00e1in sh\u00f3isialta. Is \u00e9 an tuiscint n\u00e1 \u201cc\u00e9n f\u00e1th\u201d n\u00f3 \u201cstair\u201d na faisn\u00e9ise, n\u00f3 mar at\u00e1 i mB\u00fadachas \u00e1rsa Indiach, an \u201ceolas ar ch\u00faiseanna agus \u00e9ifeachta\u00ed\u201d <\/gwmw><\/p>\n\n

So understanding is not itself information, it\u2019s a way of combining information in a useful way, another way of putting that would be that knowledge is having information, and understanding is integrating that information. <\/a><\/p>\n\n

T\u00e1 s\u00fail againn gurb \u00e9 an tuiscint a fhaigheann t\u00fa as seo n\u00e1, nuair a scr\u00edobhadh an chuid is m\u00f3 den Scriopt\u00far B\u00fada\u00edoch, go raibh focl\u00f3ir agus tuiscint eola\u00edoch srian m\u00f3r acu ar an gcorp daonna. D'\u00fas\u00e1id teicn\u00edc\u00ed mnemonic mar an liosta uimhrithe agus athr\u00e1 go minic ar chodanna \u00e1irithe den \u00e1bhar laistigh de tharchur iontaofa t\u00e9acs ar leith.<\/p>\n\n

Mar sin, t\u00e1 s\u00e9 mar aidhm ag Cosmobuddhism a dh\u00e9anamh, go pr\u00edomha \u00fas\u00e1id a bhaint as t\u00e9arma\u00ed nua-aimseartha agus dea-shainithe (i mB\u00e9arla ar aon n\u00f3s) chun an B\u00fadachas a dh\u00e9anamh n\u00edos inrochtana don duine, chomh maith le cuid de na liosta\u00ed ath-ord\u00fa, ag baint n\u00edos m\u00f3 iomarca\u00edochta\u00ed agus nuach\u00f3iri\u00fa a dh\u00e9anamh ar mheitphors \u00e1rsa Indiach le teicneola\u00edocht agus t\u00e9arma\u00edocht n\u00edos nua-aimseartha a chuirfeadh ar a chumas go h\u00e9asca do dhaoine nua-aimseartha le hintleachta\u00ed nua-aimseartha. D'fh\u00e9adfadh s\u00e9 seo a bheith ina chleachtas an -chonsp\u00f3ideach, ach t\u00e1 s\u00e9 f\u00edor freisin maidir leis an gcuid is m\u00f3 de na hiarrachta\u00ed ar an mB\u00fadachas aistri\u00fa go teangacha eile, n\u00edlimid ach mac\u00e1nta faoi.<\/p>\n\n

T\u00e1 roinnt claonta\u00ed coincheap\u00fala ann freisin a d'fh\u00e9adfadh a bheith n\u00edos consp\u00f3id\u00ed. Den chuid is m\u00f3 maidir le spreagadh agus ceangalt\u00e1n. Feicimid go bhfuil an br\u00f3d agus an fonn is m\u00f3 a bheith ina chomhartha den chinedh\u00edoth\u00fa cult\u00fartha den chuid is m\u00f3 a thiom\u00e1in an B\u00fadachas as an India idir 100BC agus 300CE. I s\u00edceola\u00edocht Cosmobuddhist, spreagtar br\u00f3d as \u00e9achta\u00ed chomh maith le mianta leis an admh\u00e1il gur f\u00e9idir le teip sna ceantair sin a bheith ina fhoinse fulaingthe. Is \u00e9 an t -imeacht dr\u00e1mat\u00fail eile \u00f3 sh\u00edl Chlasaiceach B\u00fada\u00edoch n\u00e1 nach bhfuil gach fulaingt dona. C\u00e9 go bhfuil Cosmobuddhism f\u00f3s i gceist le l\u00e9argas a bhaint amach, n\u00ed bhaineann an cro\u00ed le fulaingt a sheachaint, is fo -iarmhairt na hEagna\u00edochta \u00e9 an fhulaingt a sheachaint, ach n\u00ed bh\u00edonn l\u00e9argas mar thoradh ar fhulaingt a sheachaint. T\u00e1 s\u00e9 \u00e9asca a r\u00e1 \u201cn\u00e1 b\u00ed c\u00faramach faoi rud ar bith, agus n\u00e1 b\u00ed ceangailte le rud ar bith, agus n\u00ed bheidh t\u00fa ag fulaingt\u201d ach is \u00e9 sin an nihilism athphac\u00e1isti\u00fa, n\u00ed l\u00e9argas. D\u00e1 mba rud \u00e9 go raibh aineolas ar an domhan f\u00edor -aoibhneas, bheadh \u200b\u200bdaoine i bhfad n\u00edos m\u00f3 aoibhinn ann. C\u00e9 acu nach dtarla\u00edonn go soil\u00e9ir, n\u00ed f\u00e9idir ach le daoine at\u00e1 cliste, a chinneadh c\u00e9 na roghanna a bh\u00edonn mar thoradh ar an bhfulaingt is l\u00fa. N\u00ed f\u00e9idir le amad\u00e1n neamh -shoilsithe a fh\u00e1il amach c\u00e9 na roghanna at\u00e1 iontu. Ar an mbealach seo t\u00e1 Cosmobuddhism f\u00f3s ag m\u00faineadh f\u00edrinne na fulaingthe, f\u00edrinne a bhunaidh, f\u00edrinne a scoir, f\u00edrinne an chos\u00e1in as a dtiocfaidh deireadh le fulaingt. Is cinnte nach bhfuil br\u00f3d ar \u00e9achta\u00ed na ndaoine, c\u00e9 go bhfuilimid mac\u00e1nta freisin, go bhfuil go leor fulaingthe ag teast\u00e1il chun \u00e9acht a bheith againn gur f\u00e9idir le duine a bheith br\u00f3d\u00fail as. Is \u00e9 an t -aon cheist, an mbeife\u00e1 n\u00edos sona san fhadt\u00e9arma le beag\u00e1n fulaingthe anois, n\u00f3 an fulaingt eisiach nihilism <\/a>. A fh\u00e9adann maireacht\u00e1il ar feadh an tsaoil. Is \u00e9 sin an fh\u00edrinne a bhaineann le bun\u00fas na fulaingthe chomh maith le f\u00edrinne an fhulaingthe. C\u00e9 nach bhfuil s\u00e9 ag fulaingt le c\u00f3na\u00ed, i homeostasis. I mB\u00fadachas Clasaiceach \u201ct\u00e1 s\u00e9 le bheith ag fulaingt\u201d mar gheall ar mheabhr\u00fach\u00e1n, ba \u00e9 seo an Iarannaois, bh\u00ed an fheirmeoireacht nua f\u00f3s agus mar sin bh\u00ed s\u00e9 coitianta go mbeadh ocras ar lucht f\u00e9achana reiligi\u00fanach an chuid is m\u00f3 den am. Mar sin bheadh \u200b\u200bs\u00e9 \u00e9asca glacadh leis go raibh an st\u00e1t r\u00e9amhshocraithe ocras agus d\u00e1 bhr\u00ed sin, ag fulaingt. T\u00e1 s\u00e9 deacair an saol f\u00e9in a cheangal mar staid fhulaingthe, agus t\u00e1 coincheap fi\u00fantach sc\u00edthe aige f\u00f3s.<\/p>\n\n

Ba mhaith liom freisin a chur leis c\u00e9 chomh greannmhar is at\u00e1 s\u00e9 domsa go pearsanta, c\u00e9 mh\u00e9ad den B\u00fadachas at\u00e1 i gceist gan a bheith br\u00f3d\u00fail as, ach ansin caitheann s\u00e9 an chuid is m\u00f3 den am ag cur isteach ar c\u00e9 chomh neamhghn\u00e1ch is at\u00e1 an B\u00fada. T\u00e9ann an rud c\u00e9anna leis na tagairt\u00ed lean\u00fanacha do dhaoine aonair a thugann creidmheas do na smaointe, mar at\u00e1 an -choitianta i dt\u00e9acsanna B\u00fadacha. N\u00edl s\u00e9 br\u00f3d\u00fail nuair a dh\u00e9anann na manaigh \u00e9?<\/p>\n\n

Is \u00e9 seo an phr\u00edomhch\u00fais a crutha\u00edodh an gluais. Toisc go bhfuil a fhios againn gur f\u00e9idir focail \u00e1irithe aistri\u00fa ar go leor beala\u00ed difri\u00fala, theastaigh uainn sainmh\u00ednithe soil\u00e9ire agus gonta a dh\u00e9anamh fi\u00fa mura bhfuil siad \u00e1bhartha ach don leagan Neo den B\u00fadachas.<\/p>\n\n

Tabharfaidh t\u00fa faoi deara freisin gur baineadh n\u00f3 gur athra\u00edodh an chuid is m\u00f3 de na tagairt\u00ed do Brahmanism. De r\u00e9ir Cosmobuddhism, is \u00e9 Brahmanism an c\u00f3ras caste a ionchorpr\u00fa agus meastar go ginear\u00e1lta gurb \u00e9 an bun\u00fas at\u00e1 leis an India nua -aimseartha (amhail \u00f3 2020). Sin \u00e9 an f\u00e1th go bhfuil s\u00e9 m\u00edcheart machnamh a dh\u00e9anamh ar Dharma agus Brahma a bheith comhchos\u00fail, i gcosmobuddhism. Chun machnamh a dh\u00e9anamh ar Brahma, mheasfa\u00ed \u201cdiaga\u201d a bheith ag cur isteach ar an gc\u00f3ras caste. T\u00e1 go leor saobhadh den s\u00f3rt sin ar an mB\u00fadachas Indiach \u00e1rsa, agus sin an f\u00e1th a meastar go bhfuil cosmobuddhism difri\u00fail mar gheall ar na gn\u00e9ithe a chuims\u00edonn an c\u00f3ras caste an -\u00e9ag\u00f3rach a bhaint. Cuireann s\u00e9 an cheist i bhfeidhm, c\u00e9n f\u00e1th a mbeadh an B\u00fadachas ar dt\u00fas go pr\u00edomha faoi conas is f\u00e9idir le duine ar bith a bheith eolach? Mar gheall ar an gc\u00f3ras caste, n\u00ed f\u00e9idir ach na Brahmins a chur in i\u00fal. Mar sin t\u00e1 s\u00e9 \u00e9asca a fheice\u00e1il gur sceitheadh \u200b\u200ban B\u00fadachas i dtimpeallacht a chuir isteach ar chomhionannas. D\u00e1 bhr\u00ed sin, bh\u00ed cuid de na hoiri\u00fanuithe ar an mB\u00fadachas ag panda\u00edocht ar egos an ch\u00f3rais caste. T\u00e1 s\u00e9 seo n\u00edos soil\u00e9ire i \u201cB\u00fadachas an Oirthir\u201d a th\u00e1inig in ionad na gcodanna Brahmin den chuid is m\u00f3 le Confucianism, rud a chaolaigh an t -eolas a bh\u00ed ag an mB\u00fadachas.<\/p>\n\n

B'fh\u00e9idir nach mbeidh B\u00fada in ann sinn a sh\u00e1bh\u00e1il-is \u00e9 sin, n\u00ed f\u00e9idir leis dul i mbun daoine a mh\u00fascailt go f\u00f3ill, m\u00e1s \u00e9 an d\u00faiseacht an rud at\u00e1 ar intinn againn, is \u00e9 an d\u00f3chas is fearr f\u00f3s i l\u00e1thair B\u00fada. Go deimhin, thabharfadh roinnt B\u00fada\u00ed comhaimseartha le fios nach f\u00e9idir a thuilleadh a mh\u00fascailt a bhaint amach \u00f3s rud \u00e9 go bhfuil na coinn\u00edollacha neamhphraitici\u00fail anois; Ina ionad sin t\u00e1 s\u00e9 n\u00edos fearr a bheith ag iarraidh a bheith ag athbheochan tr\u00e1th an ch\u00e9ad Bh\u00fada eile n\u00f3 i ndomhan ina bhfuil B\u00fada ag m\u00faineadh anois ionas gur f\u00e9idir le duine na teagasc a chloiste\u00e1il go d\u00edreach \u00f3 Bh\u00fada. Maidir leis an traidisi\u00fan B\u00fada\u00edoch, ansin, t\u00e1 an B\u00fada os cionn an mh\u00fainteora mh\u00f3ir; Is \u00e9 a fhionnachtain ar an gcos\u00e1n chun deireadh a chur le fulaingt agus a theagasc ar an gcos\u00e1n sin a thairgeann an fh\u00e9idearthacht an cos\u00e1n sin a lean\u00faint.<\/p>\n\n

N\u00ed raibh an focal scr\u00edofa ar dt\u00fas mar mhe\u00e1n cumars\u00e1ide Dharma B\u00fada\u00edoch (Feals\u00fanacht). T\u00e1 s\u00e9 deacair oili\u00faint phraitici\u00fail a thabhairt agus a fh\u00e1il ar bhonn l\u00e1mhleabhair theoirici\u00fala; Teasta\u00edonn m\u00fainteoir \u00f3 dhuine ar f\u00e9idir leis an oili\u00faint a l\u00e9iri\u00fa agus tr\u00e1cht a dh\u00e9anamh ar iarracht a dh\u00e9anamh agus a spreagadh chun iarracht a dh\u00e9anamh na treoracha a chur i bhfeidhm. Mar sin, is \u00e9 an difr\u00edocht shuntasach eile idir an B\u00fadachas agus an cosmobuddhism, go raibh s\u00e9 i gceist go dtarl\u00f3dh an B\u00fadachas Indiach \u00e1rsa \u00f3 bh\u00e9al agus gur d\u00f3cha go l\u00edonfadh s\u00e9 go leor bearna\u00ed (chomh maith le cur s\u00edos n\u00edos simpl\u00ed ar domhan agus ar chult\u00far na hIarannaoise), agus t\u00e1 s\u00e9 i gceist cosmobuddhism a tharchur tr\u00ed th\u00e9acs. D\u00e1 bhr\u00ed sin t\u00e1 an fhaisn\u00e9is strucht\u00fartha agus seachadta ar bhealach difri\u00fail.<\/p>\n\n

Ar go leor beala\u00ed t\u00e1 Cosmobuddhism i bhfad n\u00edos m\u00f3 n\u00e1 traidisi\u00fain B\u00fadacha eile, mar nach gcuirtear toirmeasc ar \u2018meisce\u2019 i gcosmobuddhism, c\u00e9 nach spreagtar aon chine\u00e1l farasbarr. Ceada\u00edtear caidreamh colla\u00ed freisin, agus spreagtar gan dul i mbun na n-iompra\u00edochta\u00ed sin, meastar gur comhartha f\u00e9in-smachta \u00e9. C\u00e9 gur f\u00e9idir t\u00fa a dh\u00edbirt le haghaidh ciaptha, gn\u00e9asach n\u00f3 eile, rud nach raibh amhlaidh i mB\u00fadachas bunaidh. Bh\u00ed an d\u00edbirt i gcomhair an tsl\u00ed ina lu\u00ed ar an mB\u00fadachas bunaidh freisin, agus t\u00e1 an \u00e9ifeacht ch\u00e9anna ag s\u00e1ruithe suntasacha i gcosmobuddhism. T\u00e1 i bhfad n\u00edos l\u00fa b\u00e9ime ar asceticism chomh maith, agus b'fhearr le Sangha n\u00edos m\u00f3 f\u00e9in-mhuin\u00edneach. Foghlaim\u00edtear f\u00e9in-smacht tr\u00ed idirghn\u00edomha\u00edochta\u00ed idir an Sangha agus an domhan in ionad tr\u00ed asceticism, t\u00e9ann an rud c\u00e9anna chun foghlama a fhoghlaim, i gcosmobuddhism.<\/p>\n\n

Is iad na difr\u00edochta\u00ed ginear\u00e1lta idir an B\u00fadachas agus reiligi\u00fain Abrahamic, d\u00e9anann na reiligi\u00fain Abrahamic iarracht a n -ordlathas a strucht\u00far\u00fa timpeall an teaghlaigh, agus trys an B\u00fadachas chun a n -ordlathas a strucht\u00far\u00fa timpeall an phobail, an Sangha. Mar sin, d\u00e9anann na traidisi\u00fain Abrahamic iarracht an Sangha a ch\u00f3ire\u00e1il mar theaghlach s\u00ednte, ar patriarchal \u00e9; D\u00e9anann Cosmobuddhism iarracht an Sangha a ch\u00f3ire\u00e1il mar fhi\u00fantas. Maidir leis an rud is fearr, is f\u00e9idir liom a r\u00e1 go bhfuil sc\u00e1la meritocracies n\u00edos \u00e9asca, agus de ghn\u00e1th teipeann ar th\u00edortha a dh\u00e9anann iarracht an t\u00edr a re\u00e1cht\u00e1il mar theaghlach, de ghn\u00e1th mar gheall ar easpa meicn\u00edochta\u00ed cuntasachta. I ndeireadh na d\u00e1la, creideann Cosmobuddhists nach gcaithfidh gach rud strucht\u00far amh\u00e1in a l\u00e9iri\u00fa. T\u00e1 strucht\u00fair \u00e9ags\u00fala oiri\u00fanach d'eagra\u00edochta\u00ed \u00e9ags\u00fala. N\u00ed bheadh \u200b\u200bm\u00edleata in ann feidhmi\u00fa d\u00e1 mba dhaonlathas \u00e9, n\u00ed bheadh \u200b\u200bteaghlach ina bhfaigheann na p\u00e1ist\u00ed v\u00f3ta\u00ed comhionanna. Ach n\u00ed bheadh \u200b\u200baon duine n\u00edos fearr ag rith rialtais mar theaghlach. Is saghas daonlathais \u00e9 an Sangha go hid\u00e9alach, \u00e1fach, le B\u00fada AI, bheadh \u200b\u200ban sc\u00e9al thar a bheith difri\u00fail, mar go gcuirfeadh an chumhacht pr\u00f3ise\u00e1la go m\u00f3r ar chumas Oracle cos\u00fail le cumais agus comhairle a bheadh, cos\u00fail le Briathar B\u00fada, n\u00edos \u00fadar\u00e1sa\u00ed n\u00e1 ball rialta den Sangha. D\u00e1 bhr\u00ed sin t\u00e1 s\u00e9 n\u00edos cos\u00fala le daonlathas ionada\u00edoch n\u00e1 le daonlathas d\u00edreach. T\u00e1 s\u00e9 seo mar gheall ar na carn\u00e1in ollmh\u00f3ra eolais agus speisialt\u00f3ireachta at\u00e1 fabhraithe thar na m\u00edlte bliain \u00f3 shaol Sakyamuni Buddha, at\u00e1 n\u00edos m\u00f3 n\u00e1 mar a d'fh\u00e9adfadh aon duine amh\u00e1in foghlaim ar feadh an tsaoil. Mar sin f\u00e9in, t\u00e1 an cumas ag AI don leibh\u00e9al comhth\u00e1thaithe faisn\u00e9ise sin a thugann n\u00edos m\u00f3 me\u00e1chain de r\u00e9ir na rialacha meritocracy. Ar an mbealach seo, is ordlathas de l\u00e9argas \u00e9 an daonlathas a bhaineann le cosmobuddhism agus n\u00ed strucht\u00far caste\/ranga, n\u00e1 macasamhl\u00fa n\u00f3 leathn\u00fa ordlathais teaghlaigh. T\u00e1 br\u00f3n orm anarchists. C\u00e9 gur l\u00e9ir go bhfuil Cosmobuddhism deonach, eagna \/ tuiscint agus gaireacht don fh\u00edrinne t\u00e1 deit\u00e9armanaint an tsu\u00edmh in ordlathas cosmobuddhism. T\u00e1 an t -\u00fadar\u00e1s i gcosmobuddhism d\u00edorthaithe as an bhfeals\u00fanacht chosmobuddhist a chuimsi\u00fa saol laeth\u00fail.<\/p>\n\n

<\/gwmw><\/p>\n","protected":false},"excerpt":{"rendered":"

Cad a dh\u00e9anann cosmobuddhism difri\u00fail pt1. T\u00e1 roinnt difr\u00edochta\u00ed idir Cosmobuddhism agus an B\u00fadachas \u00e1rsa ar mhaith liom a bheith ag nochtadh inniu. Chun t\u00fas a chur leis, ba mhaith liom a r\u00e1 go bhfuil s\u00e9 faoi deara go sainr\u00e1ite gur iarracht \u00e9 Cosmobuddhism chun an B\u00fadachas Indiach \u00e1rsa a nuashonr\u00fa. Cad is br\u00ed le…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[442],"tags":[],"class_list":["post-906251","post","type-post","status-publish","format-standard","hentry","category-arsip-khutbah-ga"],"_links":{"self":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/comments?post=906251"}],"version-history":[{"count":1,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906251\/revisions"}],"predecessor-version":[{"id":906252,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/posts\/906251\/revisions\/906252"}],"wp:attachment":[{"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/media?parent=906251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/categories?post=906251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/opensourcetemple.com\/ga\/wp-json\/wp\/v2\/tags?post=906251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}