GENERATING THE ALTRUISTIC MIND OF AWAKENING

The ceremony for generating bodhicitta, the altruistic mind of awakening.

Among the audience, those who are practicing Buddhists can participate fully in this ceremony. Those who are not Buddhists can participate in the ceremony as a means to strengthen your commitment to the ideals of compassion and altruism.

Before you participate in the actual ceremony, as a preliminary practice you should call to mind

the Seven Limb Practices—these being :

(i) prostrations, (ii) making offerings, (iii) disclosure and purification of non-virtuous actions, (iv) cultivating the capacity to rejoice in the positive actions of others, (v) appealing to the buddhas to turn the Wheel of Dharma, (vi) requesting the buddhas not to enter into nirvana, and (vii) dedication.

For the actual ceremony, in the space where the thangka painting of the Buddha is hung you should imagine the presence of a real Buddha in person. Imagine that the Buddha is surrounded by many great spiritual masters of the past, such as Nagarjuna, Chandrakirti, Shantideva and those whose works we have cited. Then, with a mind untainted by afflictive emotions, reflect upon the fact that, just like you, all sentient beings have a natural desire to be happy and to overcome suffering. Also reflect upon the disadvantages of self-centeredness and the self-cherishing attitude, and upon the benefits of thinking about and working for the well-being of others. Bring to mind the infinite number of sentient beings, and cultivate the strong determination that you will seek the attainment of the full enlightenment of buddhahood so that you can accomplish their welfare.

With the recitation of the first verse we are invoking the presence of all the buddhas and bodhisattvas and calling out to them to bear witness to our generation of the altruistic mind. Now, with a strong resolve and determination to bring about the welfare of all beings, arouse the altruistic mind within you.

With these preparations, let us read together the following stanzas three times:

With the wish to free all beings

I shall always go for refuge

To the Buddha, Dharma, and Sangha

Until I reach full enlightenment.

Enthused by wisdom and compassion

Today in the buddhas’ presence

I generate the mind for full awakening

For the benefit of all sentient beings.

As long as space remains

As long as sentient beings remain

Until then may I too remain

To dispel the miseries of the world.

We cannot expect to actually gain the realization of the altruistic mind of awakening simply by participating in this ceremony. But if we constantly engage in the thought processes of training the mind by reciting these verses on a daily basis, and try to deepen our experience that way, we will gradually become more and more familiar with the sentiments of these verses and with the ideals of the altruistic mind of awakening. Over time we will be able to gain deeper levels of experience.

It will also be useful to remind yourself from time to time that you participated today in this ceremony of generating the altruistic mind of awakening on the basis of reading these lines. You can use this as an inspiration for your spiritual practice.

Similar Posts

  • White Feminism

    Introduction WHEN I WAS TWENTY-SIX, I published a personal essay on passing as both whiteand straight, of which I am neither. I’m light-skinned and very conventionallyfeminine, attributes that I’ve found throughout my life make strangers,colleagues, bosses, and subjects I’ve interviewed think they are talking to a whitestraight woman. This has come with an array of…

  • Political Violence in Ancient India

    POLITICAL VIOLENCE IN ANCIENT INDIA CONTENTS PREFACE AND ACKNOWLEDGMENTS NOTE ON TRANSLITERATION CHRONOLOGY OF DYNASTIES CHRONOLOGY OF TEXTS‌‌ Introduction CHAPTER ONE ▪ Foundation CHAPTER TWO ▪ Transition CHAPTER THREE ▪ Maturity‌‌‌ CHAPTER FOUR ▪ War CHAPTER FIVE ▪ The Wilderness Conclusion‌ GLOSSARY ABBREVIATIONS NOTES BIBLIOGRAPHY INDEX‌‌‌‌ Preface and Acknowledgments‌ MY HISTORICAL INTERESTS have been rather…

  • The Chinese Room Argument

    The argument and thought-experiment now generally known as the Chinese Room Argument was first published in a 1980 article by American philosopher John Searle (1932– ). It has become one of the best-known arguments in recent philosophy. Searle imagines himself alone in a room following a computer program for responding to Chinese characters slipped under…

  • Absurdism

    This article is about the philosophy. For an extremely unreasonable, silly, or foolish thing, see Absurdity. For absurdist humour, see surreal humour. For the literary genre, see Absurdist fiction. Sisyphus, the symbol of the absurdity of existence, painting by Franz Stuck (1920). Absurdism is the philosophical theory that existence in general is absurd. This implies…

  • Short Definitions

    Abhidharma Literally meaning “higher knowledge,” Abhidharma refers to a collection of Buddhist scriptures that pertain to psychology, phenomenology, and cosmology. anatman Literally meaning “no-self,” anatman refers to an important Buddhist teaching according to which any notion of an eternal principle that is thought to constitute the real self of our existence is rejected. arhat Literally “foe destroyer,” arhat…

  • Reality

    Also known as “meat space” to differentiate it from cyberspace and regular space, which is a vacuum. “How can this chair be a chair and also a quantum probability and also mostly empty space?   How do those different realities co-exist? How can the same “object” follow one set of physics at a conventional scale…