GENERATING THE ALTRUISTIC MIND OF AWAKENING

The ceremony for generating bodhicitta, the altruistic mind of awakening.

Among the audience, those who are practicing Buddhists can participate fully in this ceremony. Those who are not Buddhists can participate in the ceremony as a means to strengthen your commitment to the ideals of compassion and altruism.

Before you participate in the actual ceremony, as a preliminary practice you should call to mind

the Seven Limb Practices—these being :

(i) prostrations, (ii) making offerings, (iii) disclosure and purification of non-virtuous actions, (iv) cultivating the capacity to rejoice in the positive actions of others, (v) appealing to the buddhas to turn the Wheel of Dharma, (vi) requesting the buddhas not to enter into nirvana, and (vii) dedication.

For the actual ceremony, in the space where the thangka painting of the Buddha is hung you should imagine the presence of a real Buddha in person. Imagine that the Buddha is surrounded by many great spiritual masters of the past, such as Nagarjuna, Chandrakirti, Shantideva and those whose works we have cited. Then, with a mind untainted by afflictive emotions, reflect upon the fact that, just like you, all sentient beings have a natural desire to be happy and to overcome suffering. Also reflect upon the disadvantages of self-centeredness and the self-cherishing attitude, and upon the benefits of thinking about and working for the well-being of others. Bring to mind the infinite number of sentient beings, and cultivate the strong determination that you will seek the attainment of the full enlightenment of buddhahood so that you can accomplish their welfare.

With the recitation of the first verse we are invoking the presence of all the buddhas and bodhisattvas and calling out to them to bear witness to our generation of the altruistic mind. Now, with a strong resolve and determination to bring about the welfare of all beings, arouse the altruistic mind within you.

With these preparations, let us read together the following stanzas three times:

With the wish to free all beings

I shall always go for refuge

To the Buddha, Dharma, and Sangha

Until I reach full enlightenment.

Enthused by wisdom and compassion

Today in the buddhas’ presence

I generate the mind for full awakening

For the benefit of all sentient beings.

As long as space remains

As long as sentient beings remain

Until then may I too remain

To dispel the miseries of the world.

We cannot expect to actually gain the realization of the altruistic mind of awakening simply by participating in this ceremony. But if we constantly engage in the thought processes of training the mind by reciting these verses on a daily basis, and try to deepen our experience that way, we will gradually become more and more familiar with the sentiments of these verses and with the ideals of the altruistic mind of awakening. Over time we will be able to gain deeper levels of experience.

It will also be useful to remind yourself from time to time that you participated today in this ceremony of generating the altruistic mind of awakening on the basis of reading these lines. You can use this as an inspiration for your spiritual practice.

Vergelijkbare berichten

  • The Chinese Room Argument

    The argument and thought-experiment now generally known as the Chinese Room Argument was first published in a 1980 article by American philosopher John Searle (1932– ). It has become one of the best-known arguments in recent philosophy. Searle imagines himself alone in a room following a computer program for responding to Chinese characters slipped under…

  • Buddhism in the Shadow of Brahmanism

    Buddhism in the Shadow of Brahmanism Handbook of Oriental StudiesEdited by Johannes Bronkhorst VOLUME 24 Buddhism in the Shadow of Brahmanism By Johannes Bronkhorst Chapter One Introduction: Buddhism Before the New Brahmanism ……………………………………………………………….. 1 The original context …………………………………………………… 1 Interactions ………………………………………………………………… 6 Imperial help 12 Chapter Two Brahmanism 27 The new Brahmanism 27 The spread…

  • Empire Of The Dharma

    Korean and Japanese Buddhism, 1877– 1912 Hwansoo Ilmee Kim A Study of the International Center for Korean Studies at the Research Institute of Korean Studies, Korea University Published by the Harvard University Asia Center and distributed by Harvard University Press Cambridge (Massachusetts) and London, 2012© 2012 by Th e President and Fellows of Harvard College…

  • Beyond Enlightenment

    What is enlightenment? For Buddhists it involves the discovery of the truth of duhkha—pain, suffering, and sorrow—followed by the realization that duhkha can be brought to an end. In like manner, Protestant Christians speak of enlightenment as a moment when, touched by God, one becomes aware of one’s own escape from eternal damnation. Likewise, European…

  • Toxic positive psychology

    What is toxic positivity? It is a “pressure to stay upbeat no matter how dire one’s circumstance is”, which may prevent emotional coping by feeling otherwise natural emotions. Toxic positivity happens when people believe that negative thoughts about anything should be avoided. Even in response to events which normally would evoke sadness, such as loss…

  • White Feminism

    Introduction WHEN I WAS TWENTY-SIX, I published a personal essay on passing as both whiteand straight, of which I am neither. I’m light-skinned and very conventionallyfeminine, attributes that I’ve found throughout my life make strangers,colleagues, bosses, and subjects I’ve interviewed think they are talking to a whitestraight woman. This has come with an array of…