GENERATING THE ALTRUISTIC MIND OF AWAKENING

The ceremony for generating bodhicitta, the altruistic mind of awakening.

Among the audience, those who are practicing Buddhists can participate fully in this ceremony. Those who are not Buddhists can participate in the ceremony as a means to strengthen your commitment to the ideals of compassion and altruism.

Before you participate in the actual ceremony, as a preliminary practice you should call to mind

the Seven Limb Practices—these being :

(i) prostrations, (ii) making offerings, (iii) disclosure and purification of non-virtuous actions, (iv) cultivating the capacity to rejoice in the positive actions of others, (v) appealing to the buddhas to turn the Wheel of Dharma, (vi) requesting the buddhas not to enter into nirvana, and (vii) dedication.

For the actual ceremony, in the space where the thangka painting of the Buddha is hung you should imagine the presence of a real Buddha in person. Imagine that the Buddha is surrounded by many great spiritual masters of the past, such as Nagarjuna, Chandrakirti, Shantideva and those whose works we have cited. Then, with a mind untainted by afflictive emotions, reflect upon the fact that, just like you, all sentient beings have a natural desire to be happy and to overcome suffering. Also reflect upon the disadvantages of self-centeredness and the self-cherishing attitude, and upon the benefits of thinking about and working for the well-being of others. Bring to mind the infinite number of sentient beings, and cultivate the strong determination that you will seek the attainment of the full enlightenment of buddhahood so that you can accomplish their welfare.

With the recitation of the first verse we are invoking the presence of all the buddhas and bodhisattvas and calling out to them to bear witness to our generation of the altruistic mind. Now, with a strong resolve and determination to bring about the welfare of all beings, arouse the altruistic mind within you.

With these preparations, let us read together the following stanzas three times:

With the wish to free all beings

I shall always go for refuge

To the Buddha, Dharma, and Sangha

Until I reach full enlightenment.

Enthused by wisdom and compassion

Today in the buddhas’ presence

I generate the mind for full awakening

For the benefit of all sentient beings.

As long as space remains

As long as sentient beings remain

Until then may I too remain

To dispel the miseries of the world.

We cannot expect to actually gain the realization of the altruistic mind of awakening simply by participating in this ceremony. But if we constantly engage in the thought processes of training the mind by reciting these verses on a daily basis, and try to deepen our experience that way, we will gradually become more and more familiar with the sentiments of these verses and with the ideals of the altruistic mind of awakening. Over time we will be able to gain deeper levels of experience.

It will also be useful to remind yourself from time to time that you participated today in this ceremony of generating the altruistic mind of awakening on the basis of reading these lines. You can use this as an inspiration for your spiritual practice.

Similar Posts

  • A Cultural History of Japanese Buddhism

    A Cultural History of Japanese BuddhismWilliam E. Deal & Brian Ruppert Blackwell Contents Cover Title page List of Illustrations Acknowledgments Introduction Overview of the Book On Translation Conventions References 1 Early Historical Contexts (Protohistory to 645)Buddhism’s Transmission to Yamato: The Nihon shoki Narrative Asuka Buddhism (552–645)References Further Reading 2 Ancient Buddhism (645–950)Hakuhō-Period Buddhism (645–710)Nara-Period Buddhism…

  • DEPENDENT ORIGINATION AND THE LAW OF CAUSALITY

    A key principle here is dependent origination. This fundamental principle of Buddhism states that everything arises and ceases in dependence upon causes and conditions. The fourth-century Indian Buddhist thinker Asanga identified three key conditions governing this principle of dependent origination. First is “the absence of designer condition,” which pertains to the issue of whether or…

  • Buddhism in the Shadow of Brahmanism

    Buddhism in the Shadow of Brahmanism Handbook of Oriental StudiesEdited by Johannes Bronkhorst VOLUME 24 Buddhism in the Shadow of Brahmanism By Johannes Bronkhorst Chapter One Introduction: Buddhism Before the New Brahmanism ……………………………………………………………….. 1 The original context …………………………………………………… 1 Interactions ………………………………………………………………… 6 Imperial help 12 Chapter Two Brahmanism 27 The new Brahmanism 27 The spread…

  • Jung’s Psychology and Tibetan Buddhism Western and Eastern Paths to the Heart

    Jung’s Psychology and Tibetan Buddhism Western and Eastern Paths to the Heart Radmila Moacanin In her preface to this book, Radmila Moacanin writes of coming into contact with the work of Jung and Tibetan Buddhism very spontaneously and in each case as the result of a series of synchronistic events. Both systems had an immediate…

  • The Chinese Room Argument

    The argument and thought-experiment now generally known as the Chinese Room Argument was first published in a 1980 article by American philosopher John Searle (1932– ). It has become one of the best-known arguments in recent philosophy. Searle imagines himself alone in a room following a computer program for responding to Chinese characters slipped under…

  • THE FOUR PRINCIPLES OF REALITY

    [et_pb_section fb_built=”1″ _builder_version=”4.19.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_row _builder_version=”4.19.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.19.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.19.4″ _module_preset=”default” global_colors_info=”{}”]Let us return to our discussion of the Buddhist view that all experiences and things come into existence in dependence upon causes and conditions. What does this imply for our own world or experiences, such as the experiences of pain, pleasure,…