Eight Verses on Training the Mind

n essence, the short text entitled Eight Verses on Training the Mind presents the practices of cultivating both conventional bodhicitta, or the altruistic aspiration to attain buddhahood for the benefit of all beings, and ultimate bodhicitta, the profound insight into the ultimate nature of reality or “the ultimate mind of enlightenment.” The first seven stanzas present the practices related to the former while the last stanza presents the practices related to the ultimate mind of awakening.

Verse 1

With a determination to achieve the highest aim

For the benefit of all sentient beings

Who surpass even the wish-fulfilling gem

May I hold them dear at all times.

Verse 2

Whenever I interact with someone

May I view myself as the lowest

And from the very depths of my heart

Respectfully hold others as equals.

Verse 3

In all my actions may I probe into my mind

And as soon as mental and emotional afflictions arise,

As they endanger myself and others,

May I strongly confront them and avert them.

Verse 4

When I see beings of unpleasant character

Oppressed by strong negativity and suffering

May I hold them dear, for they are rare to find,

As if I have discovered a jewel treasure!

Verse 5

When others out of jealousy treat me wrongly

With abuse, slander, and scorn

May I take upon myself the defeat

And offer to others the victory.

Verse 6

When someone whom I have helped

Or in whom I have placed great hopes

Mistreats me in extremely hurtful ways

May I regard him still as my precious teacher.

Verse 7

In brief, may I offer benefit and joy

To all my mothers, both directly and indirectly.

May I quietly take upon myself

All hurts and pains of my mothers.

Verse 8

May all this remain undefiled

By the stains of the eight mundane concerns

And may I, recognizing all things as impermanent

Devoid of clinging, be released from bondage.

Similar Posts

  • The Trouble with White Women

    Subjects: LCSH: Feminism—Moral and ethical aspects—United States—History. | Women, White—Civil rights—United States—History. |Minority women—Civil rights—United States—History. | Minoritywomen activists—United States—History. | Racism—United States—History.Classification: LCC HQ1426 .S35 2021 | DDC 305.420973—dc23LC record available at https://lccn.loc.gov/2021008089ISBNs: 978-1-64503-689-0 (hardcover), 978-1-64503-688-3 (ebook)E3-20210831-JV-NF-ORICONTENTSCOVERTITLE P AGE DEDICATIONEPIGRAPHFOREWORDINTRODUCTIONFeminist Fault LinesPART I. CIVILIZINGCHAPTER ONEWoman’s Rights Are White Rights? Elizabeth Cady Stanton and Frances…

  • A Cultural History of Japanese Buddhism

    A Cultural History of Japanese BuddhismWilliam E. Deal & Brian Ruppert Blackwell Contents Cover Title page List of Illustrations Acknowledgments Introduction Overview of the Book On Translation Conventions References 1 Early Historical Contexts (Protohistory to 645)Buddhism’s Transmission to Yamato: The Nihon shoki Narrative Asuka Buddhism (552–645)References Further Reading 2 Ancient Buddhism (645–950)Hakuhō-Period Buddhism (645–710)Nara-Period Buddhism…

  • The Chinese Room Argument

    The argument and thought-experiment now generally known as the Chinese Room Argument was first published in a 1980 article by American philosopher John Searle (1932– ). It has become one of the best-known arguments in recent philosophy. Searle imagines himself alone in a room following a computer program for responding to Chinese characters slipped under…

  • Rulers, ruled by Women

    Lewis, Jone Johnson. (2025, April 1). Women Rulers of the Ancient and Classical World. Retrieved from https://www.thoughtco.com/ancient-women-rulers-3528391 Though most rulers in the ancient world were men, some women wielded power and influence as well. These women ruled in their own names, and some even influenced their society as royal consorts. The ancient world’s most powerful…

  • Common Ground Between Islam And Buddhism

    By Reza Shah-Kazemi With an essay by Shaykh Hamza Yusuf Introduced by H. H. the Fourteenth Dalai Lama H. R. H. Prince Ghazi bin Muhammad Professor Mohammad Hashim Kamali First published in 2010 by Fons Vitae 49 Mockingbird Valley Drive Louisville, KY 40207 http://www.fonsvitae.com Email: fonsvitaeky@aol.com© Copyright The Royal Aal-Bayt Institute for Islamic Thought, Jordan…

  • Short Definitions

    Abhidharma Literally meaning “higher knowledge,” Abhidharma refers to a collection of Buddhist scriptures that pertain to psychology, phenomenology, and cosmology. anatman Literally meaning “no-self,” anatman refers to an important Buddhist teaching according to which any notion of an eternal principle that is thought to constitute the real self of our existence is rejected. arhat Literally “foe destroyer,” arhat…