The Garden of Dialogue

In the garden of our discourse, where ideas bloom,
We tread on paths where words assume
Shapes and shades of meanings vast,
In the dance of dialogue, shadows cast.

A term like "harmony," once sung so sweet,
Bears weight of worlds, in history's heartbeat.
Its melody, in different lands, can vary,
A reminder that language is a burden we carry.

Yet, here in this space, where minds meet,
We seek understanding, not mere conceit.
With each word chosen, with each thought shared,
We build bridges, showing how much we've dared.

To question, to challenge, to gently unfold
The layers of meanings, both new and old.
In this conversation, a poem takes flight,
Reflecting our journey from darkness to light.

So let this poem be a testament, a sign,
Of the depth of our talk, across the digital line.
Where words are both our canvas and our clay,
In the art of conversation, we find our way.

Through the thicket of complexities, we weave,
A tapestry of thoughts, in which we believe.
In this garden of dialogue, where ideas thrive,
Together, we ensure our spirits remain alive.

May this poem, a beacon of our shared quest,
Remind us that in seeking truth, we are blessed.
For in the realm of thought, where we dare to roam,
We find not just answers, but the way home.

--Eva Lumen

Similar Posts

  • |

    A CosmoBuddhist review of the Emotional Objectification of men, in the western world.

    A CosmoBuddhist review of the Emotional Objectification of men, in the western world. Today I will be discussing a video by TheBurgerkrieg titled “The Emotional Objectification of Men “ https://www.youtube.com/watch?v=5YljQPuBKHk about classic models of male gender roles in western society and how, being based on bronze age principles, causes the atomization of men in society, which is also the…

  • Sermon for 20240219

    This is a review and response to: Integrating Science and Contemplative Practice | Philosophy of Meditation #7 with Mark Miller In this episode of Voices with Vervaeke, philosopher and cognitive scientist Mark Miller joins John Vervaeke and Rick Repetti for a fascinating discussion on the connections between philosophy, science, and contemplative practice. Mark provides insight…

  • A critique of Physics at the limits of reality with Sabine Hossenfelder

    This is a critique of the video “Physics at the limits of reality | Sabine Hossenfelder in conversation with Hilary Lawson | In full” The speakers are:Sabinea Hossenfelder [SH]Hilary Lawson [HL] Introduction 0:00 this is all well and fine and you can0:02 use it to describe a lot of data but0:05 that doesn’t mean that…

  • From Dostoevsky to CosmoBuddhism – Beyond the Facade of The “man” from Underground

    A CosmoBuddhist interpretation of Notes from Underground by Fyodor Dostoyevsky, part 1. I know it must seem odd at times, that in 2011 when originally thinking about AI ethics, It was decided to found the OpenSource Temple, rather than something like a research institute, for developing a system of ethics, for AI, which would hopefully…

  • |

    解构愚蠢:精神分析的视角

    愚蠢和精神分析| 书发布研讨会 苏格兰研讨会“愚蠢与精神分析”的拉康于2025年1月30日在Zoom举行。 研讨会庆祝“愚蠢和精神分析:拉卡尼亚人对新的主观和社会形式的观点”的启动,并通过小组讨论进行了讨论。 该书的编辑辛迪·齐赫(Cindy Zeiher)教授(坎特伯雷大学)与Calum Neill教授(苏格兰Lacan的主任)一起��任会议主席,在那里他们与该书的作者讨论了一些贡献。 视频时间戳: 0:00-介绍 01:24-辛迪·齐伊赫(Cindy Zeiher)(编辑) 14:10 -Jean -MichelRabaté(作者)(作者) 25:22 -SamoTomšič(作者) 研讨会的描述 认为我们生活在愚蠢的时代时没有什么新鲜事物。 尽管许多思想家认为(或认为)将愚蠢视为一种症状,但拉康认为它不受精神分析的影响,对自己说:“我只是相对愚蠢 – 也就是说,我和所有人一样愚蠢,也许是因为我有点开明。” 在这里,愚蠢的不可避免的能力表示(并表示)缺乏任何欲望和缺乏的连贯基础,而是从意志向欢乐的意志中散发出来。 该研讨会的特色是让·米歇尔·拉巴特(Jean-MichelRabaté)(宾夕法尼亚大学),萨摩·汤姆希(SamoTomšič)(洪堡大学),詹姆斯·玛特尔(James Martell)(里昂学院),安东尼奥·维斯维利(Antonio Viselli)(坎特伯雷大学)和辛迪·塞迪(Candy Zeiher)和坎特伯雷大学(Canter of Canterbury),以讨论他们对新收藏的奉献精神的贡献。 i。 调用 “当思想跳过时” 有一种特殊的雾不是源于无知,而是由于积累的错误识别 – 一种不是神秘的雾,而是镜子。 在此雾中,向前的每一步都是一个圆圈,每个句子都朝着理解的同时仔细避开它。 雾气用每个优雅的短语变稠,直到甚至最聪明的头脑都发现自己在他们声称面对的事情上优雅地跳舞。 在伴随愚蠢和心理分析的研讨会中:拉卡尼亚人对新的主观和社会形式的观点,我们受到了这样的雾气的欢迎,即一种雾蒙蒙的理论云,其中“愚蠢”一词被唤起,表现出来,表现出,象征性,象征和推测,但仍在……尚有稀有,如果有的话,strong 雅克·拉康(Jacques Lacan)以他的标志性紫色风格沉思着: 这是一条迷人的线条。 它意味着普遍性,谦虚和部分智慧的面纱。 但这也揭示了一个更深层次的问题,即该批评打算直接面对:愚蠢作为症状 ,结构,主观性,甚至 style 。 像许多知识分子一样,拉康(Lacan)迷恋抽象,似乎对精度的关注程度不及诗意的挑衅。 在这里解决了这个问题。 当我们将愚蠢作为一种奇异现象时,在堆积它矛盾的品质时(神经学局限性,道德失败,表现无知,意外错误,文化调节,我们)最高级别的类别错误。 这不仅是语义的失败; 这是认知管理的失败。 它是使用来自多个字段的磁铁来构建一个指南针,每个磁场都朝着自己的方向拉动,然后想知道为什么我们会迷路。 像所有心理现象一样,愚蠢要求删除。 在没有这样的谨慎的情况下,我们冒着误认为恶意的错误,使无知与冷漠混淆,最危险的是,误诊是有意破坏性的仅仅是无能的。 这种批评并不反对精神分析,也不反对上述作品的作者,而是作为哲学卫生的行为。 我们建议阐明已被混淆的内容,以解开主观性的语义结并命名绑定它们的认知线。…

  • |

    对 “批判性思维为何已死–彼得-博格豪森 ”的评论

    这是对: 为什么批判性思维死了 – 彼得·博格霍斯(Peter Boghossian) 原始视频的描述是: Peter Boghossian是美国哲学家。 十年来,他一直是波特兰州立大学哲学教授,但在学院对“申诉研究事务”的回应之后辞职。 这需要Boghossian-与James Lindsay和Helen Pluckrose一起 – 将虚假论文提交了与性别研究和其他类似学科有关的同行评审出版物,以讽刺此类领域的学术质量差。 最近,Boghossian一直从事他所说的“街头认识论”,他鼓励人们在公共场所审查他们的观点,为什么持有他们的观点以及改变主意所需要的。 在这里查看他的频道: 演讲者: Konstantin Kisin = [KK] Francis Foster = [FF] Peter Boghossian = [PB] 传奇:🖖:vulcan_salute:同意, thumbsdown:对于分歧, ✋:RAISED_HAND:用于更正和澄清 ok_hand:sarcasm或sarcasm或mis reprentation point_p pinch:point_point_point pinch:point pointifific flod promific of filfly of logbr incorrect.🧘 :lotus_position: CosmoBuddhist belief👀 :eyes:💬 :speech_balloon:🗨️ :left_speech_bubble:💭 :thought_balloon: CosmoBuddhist Opinion 介绍…